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Ezekiel 13

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1 και εγενετο λογος κυριου προς με λεγων

2 υιε ανθρωπου προφητευσον επι τους προφητας του ισραηλ και προφητευσεις και ερεις προς αυτους ακουσατε λογον κυριου

3 ταδε λεγει κυριος ουαι τοις προφητευουσιν απο καρδιας αυτων και το καθολου μη βλεπουσιν

4 οι προφηται σου ισραηλ ως αλωπεκες εν ταις ερημοις

5 ουκ εστησαν εν στερεωματι και συνηγαγον ποιμνια επι τον οικον του ισραηλ ουκ ανεστησαν οι λεγοντες εν ημερα κυριου

6 βλεποντες ψευδη μαντευομενοι ματαια οι λεγοντες λεγει κυριος και κυριος ουκ απεσταλκεν αυτους και ηρξαντο του αναστησαι λογον

7 ουχ ορασιν ψευδη εωρακατε και μαντειας ματαιας ειρηκατε

8 δια τουτο ειπον ταδε λεγει κυριος ανθ' ων οι λογοι υμων ψευδεις και αι μαντειαι υμων ματαιαι δια τουτο ιδου εγω εφ' υμας λεγει κυριος

9 και εκτενω την χειρα μου επι τους προφητας τους ορωντας ψευδη και τους αποφθεγγομενους ματαια εν παιδεια του λαου μου ουκ εσονται ουδε εν γραφη οικου ισραηλ ου γραφησονται και εις την γην του ισραηλ ουκ εισελευσονται και γνωσονται διοτι εγω κυριος

10 ανθ' ων τον λαον μου επλανησαν λεγοντες ειρηνη ειρηνη και ουκ ην ειρηνη και ουτος οικοδομει τοιχον και αυτοι αλειφουσιν αυτον ει πεσειται

11 ειπον προς τους αλειφοντας πεσειται και εσται υετος κατακλυζων και δωσω λιθους πετροβολους εις τους ενδεσμους αυτων και πεσουνται και πνευμα εξαιρον και ραγησεται

12 και ιδου πεπτωκεν ο τοιχος και ουκ ερουσιν προς υμας που εστιν η αλοιφη υμων ην ηλειψατε

13 δια τουτο ταδε λεγει κυριος και ρηξω πνοην εξαιρουσαν μετα θυμου και υετος κατακλυζων εν οργη μου εσται και τους λιθους τους πετροβολους εν θυμω επαξω εις συντελειαν

14 και κατασκαψω τον τοιχον ον ηλειψατε και πεσειται και θησω αυτον επι την γην και αποκαλυφθησεται τα θεμελια αυτου και πεσειται και συντελεσθησεσθε μετ' ελεγχων και επιγνωσεσθε διοτι εγω κυριος

15 και συντελεσω τον θυμον μου επι τον τοιχον και επι τους αλειφοντας αυτον και πεσειται και ειπα προς υμας ουκ εστιν ο τοιχος ουδε οι αλειφοντες αυτον

16 προφηται του ισραηλ οι προφητευοντες επι ιερουσαλημ και οι ορωντες αυτη ειρηνην και ειρηνη ουκ εστιν λεγει κυριος

17 και συ υιε ανθρωπου στηρισον το προσωπον σου επι τας θυγατερας του λαου σου τας προφητευουσας απο καρδιας αυτων και προφητευσον επ' αυτας

18 και ερεις ταδε λεγει κυριος ουαι ταις συρραπτουσαις προσκεφαλαια επι παντα αγκωνα χειρος και ποιουσαις επιβολαια επι πασαν κεφαλην πασης ηλικιας του διαστρεφειν ψυχας αι ψυχαι διεστραφησαν του λαου μου και ψυχας περιεποιουντο

19 και εβεβηλουν με προς τον λαον μου ενεκεν δρακος κριθων και ενεκεν κλασματων αρτου του αποκτειναι ψυχας ας ουκ εδει αποθανειν και του περιποιησασθαι ψυχας ας ουκ εδει ζησαι εν τω αποφθεγγεσθαι υμας λαω εισακουοντι ματαια αποφθεγματα

20 δια τουτο ταδε λεγει κυριος κυριος ιδου εγω επι τα προσκεφαλαια υμων εφ' α υμεις συστρεφετε εκει ψυχας και διαρρηξω αυτα απο των βραχιονων υμων και εξαποστελω τας ψυχας ας υμεις εκστρεφετε τας ψυχας αυτων εις διασκορπισμον

21 και διαρρηξω τα επιβολαια υμων και ρυσομαι τον λαον μου εκ χειρος υμων και ουκετι εσονται εν χερσιν υμων εις συστροφην και επιγνωσεσθε διοτι εγω κυριος

22 ανθ' ων διεστρεφετε καρδιαν δικαιου αδικως και εγω ου διεστρεφον αυτον και του κατισχυσαι χειρας ανομου το καθολου μη αποστρεψαι απο της οδου αυτου της πονηρας και ζησαι αυτον

23 δια τουτο ψευδη ου μη ιδητε και μαντειας ου μη μαντευσησθε ετι και ρυσομαι τον λαον μου εκ χειρος υμων και γνωσεσθε οτι εγω κυριος

   

Ze Swedenborgových děl

 

Apocalypse Revealed # 48

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48. And His eyes like a flame of fire. This symbolizes the Divine wisdom accompanying Divine love.

Eyes in the Word mean the intellect, and the sight of the eyes, therefore, intelligence. Consequently, when said in reference to the Lord, they mean Divine wisdom. A flame of fire, moreover, symbolizes spiritual love, which is charity, and consequently, when said in reference to the Lord, it means Divine love. So now, the statement that His eyes were like a flame of fire symbolizes the Divine wisdom accompanying Divine love.

That the eye symbolizes the intellect is because they correspond. For as the eye sees as a result of natural light, so the intellect sees as a result of spiritual light. Consequently seeing is predicated of both.

That the eye in the Word symbolizes the intellect is apparent from the following passages:

Bring out the blind people who have eyes, and the deaf who have ears. (Isaiah 43:8)

In that day the deaf shall hear the words of the book, and out of darkness... the eyes of the blind shall see. (Isaiah 29:18)

Then the eyes of the blind shall be opened, and the ears of the deaf... (Isaiah 35:5)

...I will give You... as a light to the Gentiles, to open the eyes of the blind... (Isaiah 42:6-7)

The last is said of the Lord, who, when He comes, will open the intellect in people who are ignorant of the truth.

[2] That this is what is meant by opening the eyes is further apparent from the following passages:

Make the heart of this people fat..., and smear over their eyes, lest they see with their eyes... (Isaiah 6:10, John 12:40)

For Jehovah has poured out on you the spirit of deep sleep, and has closed your eyes; the prophets and your leaders, the seers, He has covered. (Isaiah 29:10, cf. 30:10)

...who shuts his eyes so as not to see evil. (Isaiah 33:15)

Hear this..., O foolish people..., who have eyes and see not... (Jeremiah 5:21)

(The punishment of) the shepherd, who deserts the flock: a sword shall be... against his right eye..., and his right eye shall be totally darkened. (Zechariah 11:17)

...the plague with which Jehovah will strike all the peoples who fought against Jerusalem: ...their eyes shall waste away in their sockets... (Zechariah 14:12)

...I will strike every horse with stupor, and... every horse of the peoples with blindness. (Zechariah 12:4)

A horse in the spiritual sense is an understanding of the Word (no. 298).

...hear me, Jehovah my God; enlighten my eyes, lest (perchance) I sleep the sleep of death. (Psalms 13:3)

Everyone sees that eyes in these places symbolize the intellect.

[3] It is apparent from this what the Lord meant by the eye in the following places:

The lamp of the body is the eye. If... your eye is whole, your entire body will be full of light. If... your eye is bad, your entire body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness! (Matthew 6:22-23, cf. Luke 11:34)

If your right eye causes you to stumble, pluck it out and cast it from you; for it is better for you... to enter into life with one eye, rather than having two eyes to be cast into hell fire. (Matthew 5:29; 18:9)

The eye in these places does not mean an eye, but an understanding of truth.

Since the eye symbolizes an understanding of truth, it was therefore one of the statutes among the children of Israel that a blind man of the posterity of Aaron or one blurry-eyed not approach to offer a sacrifice, nor enter within the veil (Leviticus 21:18, 20, 23), and that nothing blind be offered as a sacrifice (Leviticus 22:22, Malachi 1:8).

[4] It is apparent from this what an eye means when said in reference to a person. It follows then that when said in reference to the Lord, it means His Divine wisdom, and also His omniscience and providence, as in the following passages:

Open Your eyes, Jehovah, and see. (Isaiah 37:17)

I will set My eye on them for good, and... I will build them... (Jeremiah 24:6)

Behold, the eye of Jehovah is on those who fear Him... (Psalms 33:18)

Jehovah is in His holy temple...; His eyes behold, (and) His eyelids test the children of man. (Psalms 11:4)

Inasmuch as cherubim symbolize the Lord's protection and providence to keep the spiritual meaning of the Word from being harmed, therefore it is said of the four living creatures - which were cherubim - that they were full of eyes in front and in back, and that their wings were likewise full of eyes (Revelation 4:6, 8). And it is also said that the wheels on which the cherubim rode were full of eyes all around (Ezekiel 10:12).

[5] "A flame of fire" means the Lord's Divine love, as will be seen in subsequent expositions where flame and fire are mentioned. And because it is said that His eyes were like a flame of fire, it symbolizes the Divine wisdom accompanying Divine love.

The concept that the Lord has in Him Divine love as a property of Divine wisdom, and Divine wisdom as a property of Divine love, thus a reciprocal union of the two, is an arcanum disclosed in Angelic Wisdom Regarding Divine Love and Wisdom, nos. 34-39 and elsewhere.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.