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Ezekiel 10

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1 και ειδον και ιδου επανω του στερεωματος του υπερ κεφαλης των χερουβιν ως λιθος σαπφειρου ομοιωμα θρονου επ' αυτων

2 και ειπεν προς τον ανδρα τον ενδεδυκοτα την στολην εισελθε εις το μεσον των τροχων των υποκατω των χερουβιν και πλησον τας δρακας σου ανθρακων πυρος εκ μεσου των χερουβιν και διασκορπισον επι την πολιν και εισηλθεν ενωπιον μου

3 και τα χερουβιν ειστηκει εκ δεξιων του οικου εν τω εισπορευεσθαι τον ανδρα και η νεφελη επλησεν την αυλην την εσωτεραν

4 και απηρεν η δοξα κυριου απο των χερουβιν εις το αιθριον του οικου και επλησεν τον οικον η νεφελη και η αυλη επλησθη του φεγγους της δοξης κυριου

5 και φωνη των πτερυγων των χερουβιν ηκουετο εως της αυλης της εξωτερας ως φωνη θεου σαδδαι λαλουντος

6 και εγενετο εν τω εντελλεσθαι αυτον τω ανδρι τω ενδεδυκοτι την στολην την αγιαν λεγων λαβε πυρ εκ μεσου των τροχων εκ μεσου των χερουβιν και εισηλθεν και εστη εχομενος των τροχων

7 και εξετεινεν την χειρα αυτου εις μεσον του πυρος του οντος εν μεσω των χερουβιν και ελαβεν και εδωκεν εις τας χειρας του ενδεδυκοτος την στολην την αγιαν και ελαβεν και εξηλθεν

8 και ειδον τα χερουβιν ομοιωμα χειρων ανθρωπων υποκατωθεν των πτερυγων αυτων

9 και ειδον και ιδου τροχοι τεσσαρες ειστηκεισαν εχομενοι των χερουβιν τροχος εις εχομενος χερουβ ενος και η οψις των τροχων ως οψις λιθου ανθρακος

10 και η οψις αυτων ομοιωμα εν τοις τεσσαρσιν ον τροπον οταν η τροχος εν μεσω τροχου

11 εν τω πορευεσθαι αυτα εις τα τεσσαρα μερη αυτων επορευοντο ουκ επεστρεφον εν τω πορευεσθαι αυτα οτι εις ον αν τοπον επεβλεψεν η αρχη η μια επορευοντο και ουκ επεστρεφον εν τω πορευεσθαι αυτα

12 και οι νωτοι αυτων και αι χειρες αυτων και αι πτερυγες αυτων και οι τροχοι πληρεις οφθαλμων κυκλοθεν τοις τεσσαρσιν τροχοις αυτων

13 τοις δε τροχοις τουτοις επεκληθη γελγελ ακουοντος μου

15 και ηραν τα χερουβιν τουτο το ζωον ο ειδον επι του ποταμου του χοβαρ

16 και εν τω πορευεσθαι τα χερουβιν επορευοντο οι τροχοι και ουτοι εχομενοι αυτων και εν τω εξαιρειν τα χερουβιν τας πτερυγας αυτων του μετεωριζεσθαι απο της γης ουκ επεστρεφον οι τροχοι αυτων

17 εν τω εσταναι αυτα ειστηκεισαν και εν τω μετεωριζεσθαι αυτα εμετεωριζοντο μετ' αυτων διοτι πνευμα ζωης εν αυτοις ην

18 και εξηλθεν δοξα κυριου απο του οικου και επεβη επι τα χερουβιν

19 και ανελαβον τα χερουβιν τας πτερυγας αυτων και εμετεωρισθησαν απο της γης ενωπιον εμου εν τω εξελθειν αυτα και οι τροχοι εχομενοι αυτων και εστησαν επι τα προθυρα της πυλης οικου κυριου της απεναντι και δοξα θεου ισραηλ ην επ' αυτων υπερανω

20 τουτο το ζωον εστιν ο ειδον υποκατω θεου ισραηλ επι του ποταμου του χοβαρ και εγνων οτι χερουβιν εστιν

21 τεσσαρα προσωπα τω ενι και οκτω πτερυγες τω ενι και ομοιωμα χειρων ανθρωπου υποκατωθεν των πτερυγων αυτων

22 και ομοιωσις των προσωπων αυτων ταυτα τα προσωπα εστιν α ειδον υποκατω της δοξης θεου ισραηλ επι του ποταμου του χοβαρ και αυτα εκαστον κατα προσωπον αυτων επορευοντο

   

Ze Swedenborgových děl

 

Apocalypse Revealed # 48

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48. And His eyes like a flame of fire. This symbolizes the Divine wisdom accompanying Divine love.

Eyes in the Word mean the intellect, and the sight of the eyes, therefore, intelligence. Consequently, when said in reference to the Lord, they mean Divine wisdom. A flame of fire, moreover, symbolizes spiritual love, which is charity, and consequently, when said in reference to the Lord, it means Divine love. So now, the statement that His eyes were like a flame of fire symbolizes the Divine wisdom accompanying Divine love.

That the eye symbolizes the intellect is because they correspond. For as the eye sees as a result of natural light, so the intellect sees as a result of spiritual light. Consequently seeing is predicated of both.

That the eye in the Word symbolizes the intellect is apparent from the following passages:

Bring out the blind people who have eyes, and the deaf who have ears. (Isaiah 43:8)

In that day the deaf shall hear the words of the book, and out of darkness... the eyes of the blind shall see. (Isaiah 29:18)

Then the eyes of the blind shall be opened, and the ears of the deaf... (Isaiah 35:5)

...I will give You... as a light to the Gentiles, to open the eyes of the blind... (Isaiah 42:6-7)

The last is said of the Lord, who, when He comes, will open the intellect in people who are ignorant of the truth.

[2] That this is what is meant by opening the eyes is further apparent from the following passages:

Make the heart of this people fat..., and smear over their eyes, lest they see with their eyes... (Isaiah 6:10, John 12:40)

For Jehovah has poured out on you the spirit of deep sleep, and has closed your eyes; the prophets and your leaders, the seers, He has covered. (Isaiah 29:10, cf. 30:10)

...who shuts his eyes so as not to see evil. (Isaiah 33:15)

Hear this..., O foolish people..., who have eyes and see not... (Jeremiah 5:21)

(The punishment of) the shepherd, who deserts the flock: a sword shall be... against his right eye..., and his right eye shall be totally darkened. (Zechariah 11:17)

...the plague with which Jehovah will strike all the peoples who fought against Jerusalem: ...their eyes shall waste away in their sockets... (Zechariah 14:12)

...I will strike every horse with stupor, and... every horse of the peoples with blindness. (Zechariah 12:4)

A horse in the spiritual sense is an understanding of the Word (no. 298).

...hear me, Jehovah my God; enlighten my eyes, lest (perchance) I sleep the sleep of death. (Psalms 13:3)

Everyone sees that eyes in these places symbolize the intellect.

[3] It is apparent from this what the Lord meant by the eye in the following places:

The lamp of the body is the eye. If... your eye is whole, your entire body will be full of light. If... your eye is bad, your entire body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness! (Matthew 6:22-23, cf. Luke 11:34)

If your right eye causes you to stumble, pluck it out and cast it from you; for it is better for you... to enter into life with one eye, rather than having two eyes to be cast into hell fire. (Matthew 5:29; 18:9)

The eye in these places does not mean an eye, but an understanding of truth.

Since the eye symbolizes an understanding of truth, it was therefore one of the statutes among the children of Israel that a blind man of the posterity of Aaron or one blurry-eyed not approach to offer a sacrifice, nor enter within the veil (Leviticus 21:18, 20, 23), and that nothing blind be offered as a sacrifice (Leviticus 22:22, Malachi 1:8).

[4] It is apparent from this what an eye means when said in reference to a person. It follows then that when said in reference to the Lord, it means His Divine wisdom, and also His omniscience and providence, as in the following passages:

Open Your eyes, Jehovah, and see. (Isaiah 37:17)

I will set My eye on them for good, and... I will build them... (Jeremiah 24:6)

Behold, the eye of Jehovah is on those who fear Him... (Psalms 33:18)

Jehovah is in His holy temple...; His eyes behold, (and) His eyelids test the children of man. (Psalms 11:4)

Inasmuch as cherubim symbolize the Lord's protection and providence to keep the spiritual meaning of the Word from being harmed, therefore it is said of the four living creatures - which were cherubim - that they were full of eyes in front and in back, and that their wings were likewise full of eyes (Revelation 4:6, 8). And it is also said that the wheels on which the cherubim rode were full of eyes all around (Ezekiel 10:12).

[5] "A flame of fire" means the Lord's Divine love, as will be seen in subsequent expositions where flame and fire are mentioned. And because it is said that His eyes were like a flame of fire, it symbolizes the Divine wisdom accompanying Divine love.

The concept that the Lord has in Him Divine love as a property of Divine wisdom, and Divine wisdom as a property of Divine love, thus a reciprocal union of the two, is an arcanum disclosed in Angelic Wisdom Regarding Divine Love and Wisdom, nos. 34-39 and elsewhere.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.