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Exodus 8

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1 ειπεν δε κυριος προς μωυσην ειπον ααρων τω αδελφω σου εκτεινον τη χειρι την ραβδον σου επι τους ποταμους και επι τας διωρυγας και επι τα ελη και αναγαγε τους βατραχους

2 και εξετεινεν ααρων την χειρα επι τα υδατα αιγυπτου και ανηγαγεν τους βατραχους και ανεβιβασθη ο βατραχος και εκαλυψεν την γην αιγυπτου

3 εποιησαν δε ωσαυτως και οι επαοιδοι των αιγυπτιων ταις φαρμακειαις αυτων και ανηγαγον τους βατραχους επι γην αιγυπτου

4 και εκαλεσεν φαραω μωυσην και ααρων και ειπεν ευξασθε περι εμου προς κυριον και περιελετω τους βατραχους απ' εμου και απο του εμου λαου και εξαποστελω τον λαον και θυσωσιν κυριω

5 ειπεν δε μωυσης προς φαραω ταξαι προς με ποτε ευξωμαι περι σου και περι των θεραποντων σου και περι του λαου σου αφανισαι τους βατραχους απο σου και απο του λαου σου και εκ των οικιων υμων πλην εν τω ποταμω υπολειφθησονται

6 ο δε ειπεν εις αυριον ειπεν ουν ως ειρηκας ινα ειδης οτι ουκ εστιν αλλος πλην κυριου

7 και περιαιρεθησονται οι βατραχοι απο σου και εκ των οικιων υμων και εκ των επαυλεων και απο των θεραποντων σου και απο του λαου σου πλην εν τω ποταμω υπολειφθησονται

8 εξηλθεν δε μωυσης και ααρων απο φαραω και εβοησεν μωυσης προς κυριον περι του ορισμου των βατραχων ως εταξατο φαραω

9 εποιησεν δε κυριος καθαπερ ειπεν μωυσης και ετελευτησαν οι βατραχοι εκ των οικιων και εκ των επαυλεων και εκ των αγρων

10 και συνηγαγον αυτους θιμωνιας θιμωνιας και ωζεσεν η γη

11 ιδων δε φαραω οτι γεγονεν αναψυξις εβαρυνθη η καρδια αυτου και ουκ εισηκουσεν αυτων καθαπερ ελαλησεν κυριος

12 ειπεν δε κυριος προς μωυσην ειπον ααρων εκτεινον τη χειρι την ραβδον σου και παταξον το χωμα της γης και εσονται σκνιφες εν τε τοις ανθρωποις και εν τοις τετραποσιν και εν παση γη αιγυπτου

13 εξετεινεν ουν ααρων τη χειρι την ραβδον και επαταξεν το χωμα της γης και εγενοντο οι σκνιφες εν τε τοις ανθρωποις και εν τοις τετραποσιν και εν παντι χωματι της γης εγενοντο οι σκνιφες εν παση γη αιγυπτου

14 εποιησαν δε ωσαυτως και οι επαοιδοι ταις φαρμακειαις αυτων εξαγαγειν τον σκνιφα και ουκ ηδυναντο και εγενοντο οι σκνιφες εν τοις ανθρωποις και εν τοις τετραποσιν

15 ειπαν ουν οι επαοιδοι τω φαραω δακτυλος θεου εστιν τουτο και εσκληρυνθη η καρδια φαραω και ουκ εισηκουσεν αυτων καθαπερ ελαλησεν κυριος

16 ειπεν δε κυριος προς μωυσην ορθρισον το πρωι και στηθι εναντιον φαραω και ιδου αυτος εξελευσεται επι το υδωρ και ερεις προς αυτον ταδε λεγει κυριος εξαποστειλον τον λαον μου ινα μοι λατρευσωσιν εν τη ερημω

17 εαν δε μη βουλη εξαποστειλαι τον λαον μου ιδου εγω επαποστελλω επι σε και επι τους θεραποντας σου και επι τον λαον σου και επι τους οικους υμων κυνομυιαν και πλησθησονται αι οικιαι των αιγυπτιων της κυνομυιης και εις την γην εφ' ης εισιν επ' αυτης

18 και παραδοξασω εν τη ημερα εκεινη την γην γεσεμ εφ' ης ο λαος μου επεστιν επ' αυτης εφ' ης ουκ εσται εκει η κυνομυια ινα ειδης οτι εγω ειμι κυριος ο κυριος πασης της γης

19 και δωσω διαστολην ανα μεσον του εμου λαου και ανα μεσον του σου λαου εν δε τη αυριον εσται το σημειον τουτο επι της γης

20 εποιησεν δε κυριος ουτως και παρεγενετο η κυνομυια πληθος εις τους οικους φαραω και εις τους οικους των θεραποντων αυτου και εις πασαν την γην αιγυπτου και εξωλεθρευθη η γη απο της κυνομυιης

21 εκαλεσεν δε φαραω μωυσην και ααρων λεγων ελθοντες θυσατε τω θεω υμων εν τη γη

22 και ειπεν μωυσης ου δυνατον γενεσθαι ουτως τα γαρ βδελυγματα των αιγυπτιων θυσομεν κυριω τω θεω ημων εαν γαρ θυσωμεν τα βδελυγματα των αιγυπτιων εναντιον αυτων λιθοβοληθησομεθα

23 οδον τριων ημερων πορευσομεθα εις την ερημον και θυσομεν κυριω τω θεω ημων καθαπερ ειπεν ημιν

24 και ειπεν φαραω εγω αποστελλω υμας και θυσατε κυριω τω θεω υμων εν τη ερημω αλλ' ου μακραν αποτενειτε πορευθηναι ευξασθε ουν περι εμου προς κυριον

25 ειπεν δε μωυσης οδε εγω εξελευσομαι απο σου και ευξομαι προς τον θεον και απελευσεται η κυνομυια απο σου και απο των θεραποντων σου και του λαου σου αυριον μη προσθης ετι φαραω εξαπατησαι του μη εξαποστειλαι τον λαον θυσαι κυριω

26 εξηλθεν δε μωυσης απο φαραω και ηυξατο προς τον θεον

27 εποιησεν δε κυριος καθαπερ ειπεν μωυσης και περιειλεν την κυνομυιαν απο φαραω και των θεραποντων αυτου και του λαου αυτου και ου κατελειφθη ουδεμια

28 και εβαρυνεν φαραω την καρδιαν αυτου και επι του καιρου τουτου και ουκ ηθελησεν εξαποστειλαι τον λαον

   

Ze Swedenborgových děl

 

Arcana Coelestia # 7456

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7456. And will they not stone us? That this signifies that they would thus extinguish the truths of faith which are of worship, is evident from the signification of “stoning,” as being to extinguish and blot out falsities; but in the opposite sense, when done by the evil, as being to extinguish and blot out the truths of faith. If the infernal foulness and filthiness spoken of above (n. 7454) were to flow in with those who are in the holy of worship, the holy of worship would be extinguished; for the reason that when man is in the holy of worship, he is withheld from such things, and they who are in the good of faith and of life are elevated from the sensuous where such things are; but when such objects flow in, there are then excited the filthy things which are in the sensuous mind (and from which, as just said, the man is withheld when he is in the holy of worship, and they who are in good are being elevated), and thereupon the holy of worship is extinguished. This may also be plain from experience, for if when a man is engaged in Divine worship a filthy object appears, and is not removed, so long as it remains, the worship perishes and is extinguished. This is what is meant by the truths of faith which are of worship being extinguished by those who are in falsities from evils if these were in the neighborhood.

[2] As regards the signification of “stoning,” be it known that there were two death penalties among the Israelites and Jews, with whom the representative of a church had been instituted, of which the one was stoning, and the other was hanging upon wood. Stoning was for anyone who desired to destroy the truths of worship that had been commanded, and hanging was for anyone who desired to destroy the good of life. That those were stoned who desired to destroy the truths of worship, was because a “stone” signified truth, and in the opposite sense falsity (n. 643, 1298, 3720, 6426); and that those were hanged upon wood who desired to destroy the good of life, was because “wood” signified good, and in the opposite sense the evil of cupidities (n. 643, 2784, 2812, 3720).

[3] That the penalty of stoning was inflicted if anyone destroyed the truths which are of worship, is plain from the following passages:

At last they will make the company come up upon thee, and they shall stone thee with stone, and cut thee in sunder with their swords (Ezekiel 16:40);

speaking of Jerusalem perverted, and of the destruction of the truth of faith by means of falsities; hence it is said that they shall “stone with stone,” and also “cut in sunder with swords;” for a “sword” signifies truth fighting and destroying falsity, and in the opposite sense falsity fighting and destroying truth (n. 2799, 4499, 6353, 7102).

[4] So in another passage in the same:

Make the company come up against them, that the companies stone them with stone, and cleave them asunder with their swords (Ezekiel 23:46-47);

speaking of Jerusalem and Samaria, by which is signified the church, by “Jerusalem” the celestial spiritual church, by “Samaria” the spiritual church; and in this chapter is described how the goods and truths of faith have been destroyed in them.

[5] In Moses:

If when an ox shall gore a man or a woman that they die, stoning, the ox shall be stoned (Exodus 21:28);

“to gore a man or a woman” signifies falsity fighting and destroying truth and good, for a “horn” denotes falsity fighting, and also the power of falsity (n. 2832); by “man” and “woman” are signified in the Word truth and good. From this it is evident what is the internal sense in this command, and what the reason why the ox was to be stoned.

[6] In the same:

He that blasphemeth the name of Jehovah slaying shall be slain; all the assembly stoning shall stone him (Leviticus 24:15);

“to blaspheme the name of Jehovah” signifies to do violence to the truths and goods of worship by means of malevolent falsities. (That the “name of Jehovah” denotes everything in one complex whereby Jehovah is worshiped, see n. 2724, 3006, thus everything of faith and charity, n. 6674.) For this reason the son of the Israelitish woman who blasphemed the name of Jehovah was brought forth out of the camp and stoned (Leviticus 24:11, 14, 23). It was also ordered that those who served other gods should be stoned (Deuteronomy 17:3, 5); and also those who incited others to serve other gods (Deuteronomy 13:7-11). By “serving other gods” is signified profane worship, by which true worship is extinguished.

[7] If a damsel were married, and the tokens of virginity were not found in her, she was to be stoned, because she had wrought folly in Israel by playing the harlot in her father’s house (Deuteronomy 22:20-21). This was because by “whoredom” was signified the falsification of truth, thus its destruction (n. 2466, 4865). If a man lay in a city with a damsel, a virgin betrothed to a man, they were both to be stoned (Deuteronomy 22:23-24), for the same reason, namely, because of whoredom, for spiritual whoredom is the falsification of truth.

[8] In Luke:

They concluded among themselves that if they were to say that the baptism of John was from heaven, He would say, Why did ye not believe him? But if they said, From men, all the people would stone them (Luke 20:5-6); where also “stoning” is predicated of what is contrary to truth. The Jews desired to stone Jesus because He said that before Abraham was, He was (John 8:58-59); and this was because that nation believed it to be false. It was the same when they desired to stone Jesus because He said that He and His Father are one (John 10:30-33); for this they believed to be blasphemy, as is there said. From all this it is now evident what “stoning” involves, and why it was commanded, and also that the penalty of stoning being in Egypt from ancient times, had been derived from the representatives of the Ancient Church.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.