Bible

 

Exodus 32

Studie

   

1 και ιδων ο λαος οτι κεχρονικεν μωυσης καταβηναι εκ του ορους συνεστη ο λαος επι ααρων και λεγουσιν αυτω αναστηθι και ποιησον ημιν θεους οι προπορευσονται ημων ο γαρ μωυσης ουτος ο ανθρωπος ος εξηγαγεν ημας εξ αιγυπτου ουκ οιδαμεν τι γεγονεν αυτω

2 και λεγει αυτοις ααρων περιελεσθε τα ενωτια τα χρυσα τα εν τοις ωσιν των γυναικων υμων και θυγατερων και ενεγκατε προς με

3 και περιειλαντο πας ο λαος τα ενωτια τα χρυσα τα εν τοις ωσιν αυτων και ηνεγκαν προς ααρων

4 και εδεξατο εκ των χειρων αυτων και επλασεν αυτα εν τη γραφιδι και εποιησεν αυτα μοσχον χωνευτον και ειπεν ουτοι οι θεοι σου ισραηλ οιτινες ανεβιβασαν σε εκ γης αιγυπτου

5 και ιδων ααρων ωκοδομησεν θυσιαστηριον κατεναντι αυτου και εκηρυξεν ααρων λεγων εορτη του κυριου αυριον

6 και ορθρισας τη επαυριον ανεβιβασεν ολοκαυτωματα και προσηνεγκεν θυσιαν σωτηριου και εκαθισεν ο λαος φαγειν και πιειν και ανεστησαν παιζειν

7 και ελαλησεν κυριος προς μωυσην λεγων βαδιζε το ταχος εντευθεν καταβηθι ηνομησεν γαρ ο λαος σου ους εξηγαγες εκ γης αιγυπτου

8 παρεβησαν ταχυ εκ της οδου ης ενετειλω αυτοις εποιησαν εαυτοις μοσχον και προσκεκυνηκασιν αυτω και τεθυκασιν αυτω και ειπαν ουτοι οι θεοι σου ισραηλ οιτινες ανεβιβασαν σε εκ γης αιγυπτου

10 και νυν εασον με και θυμωθεις οργη εις αυτους εκτριψω αυτους και ποιησω σε εις εθνος μεγα

11 και εδεηθη μωυσης εναντι κυριου του θεου και ειπεν ινα τι κυριε θυμοι οργη εις τον λαον σου ους εξηγαγες εκ γης αιγυπτου εν ισχυι μεγαλη και εν τω βραχιονι σου τω υψηλω

12 μηποτε ειπωσιν οι αιγυπτιοι λεγοντες μετα πονηριας εξηγαγεν αυτους αποκτειναι εν τοις ορεσιν και εξαναλωσαι αυτους απο της γης παυσαι της οργης του θυμου σου και ιλεως γενου επι τη κακια του λαου σου

13 μνησθεις αβρααμ και ισαακ και ιακωβ των σων οικετων οις ωμοσας κατα σεαυτου και ελαλησας προς αυτους λεγων πολυπληθυνω το σπερμα υμων ωσει τα αστρα του ουρανου τω πληθει και πασαν την γην ταυτην ην ειπας δουναι τω σπερματι αυτων και καθεξουσιν αυτην εις τον αιωνα

14 και ιλασθη κυριος περι της κακιας ης ειπεν ποιησαι τον λαον αυτου

15 και αποστρεψας μωυσης κατεβη απο του ορους και αι δυο πλακες του μαρτυριου εν ταις χερσιν αυτου πλακες λιθιναι καταγεγραμμεναι εξ αμφοτερων των μερων αυτων ενθεν και ενθεν ησαν γεγραμμεναι

16 και αι πλακες εργον θεου ησαν και η γραφη γραφη θεου εστιν κεκολαμμενη εν ταις πλαξιν

17 και ακουσας ιησους την φωνην του λαου κραζοντων λεγει προς μωυσην φωνη πολεμου εν τη παρεμβολη

18 και λεγει ουκ εστιν φωνη εξαρχοντων κατ' ισχυν ουδε φωνη εξαρχοντων τροπης αλλα φωνην εξαρχοντων οινου εγω ακουω

19 και ηνικα ηγγιζεν τη παρεμβολη ορα τον μοσχον και τους χορους και οργισθεις θυμω μωυσης ερριψεν απο των χειρων αυτου τας δυο πλακας και συνετριψεν αυτας υπο το ορος

20 και λαβων τον μοσχον ον εποιησαν κατεκαυσεν αυτον εν πυρι και κατηλεσεν αυτον λεπτον και εσπειρεν αυτον επι το υδωρ και εποτισεν αυτο τους υιους ισραηλ

21 και ειπεν μωυσης τω ααρων τι εποιησεν σοι ο λαος ουτος οτι επηγαγες επ' αυτους αμαρτιαν μεγαλην

22 και ειπεν ααρων προς μωυσην μη οργιζου κυριε συ γαρ οιδας το ορμημα του λαου τουτου

23 λεγουσιν γαρ μοι ποιησον ημιν θεους οι προπορευσονται ημων ο γαρ μωυσης ουτος ο ανθρωπος ος εξηγαγεν ημας εξ αιγυπτου ουκ οιδαμεν τι γεγονεν αυτω

24 και ειπα αυτοις ει τινι υπαρχει χρυσια περιελεσθε και εδωκαν μοι και ερριψα εις το πυρ και εξηλθεν ο μοσχος ουτος

25 και ιδων μωυσης τον λαον οτι διεσκεδασται διεσκεδασεν γαρ αυτους ααρων επιχαρμα τοις υπεναντιοις αυτων

26 εστη δε μωυσης επι της πυλης της παρεμβολης και ειπεν τις προς κυριον ιτω προς με συνηλθον ουν προς αυτον παντες οι υιοι λευι

27 και λεγει αυτοις ταδε λεγει κυριος ο θεος ισραηλ θεσθε εκαστος την εαυτου ρομφαιαν επι τον μηρον και διελθατε και ανακαμψατε απο πυλης επι πυλην δια της παρεμβολης και αποκτεινατε εκαστος τον αδελφον αυτου και εκαστος τον πλησιον αυτου και εκαστος τον εγγιστα αυτου

28 και εποιησαν οι υιοι λευι καθα ελαλησεν αυτοις μωυσης και επεσαν εκ του λαου εν εκεινη τη ημερα εις τρισχιλιους ανδρας

29 και ειπεν αυτοις μωυσης επληρωσατε τας χειρας υμων σημερον κυριω εκαστος εν τω υιω η τω αδελφω δοθηναι εφ' υμας ευλογιαν

30 και εγενετο μετα την αυριον ειπεν μωυσης προς τον λαον υμεις ημαρτηκατε αμαρτιαν μεγαλην και νυν αναβησομαι προς τον θεον ινα εξιλασωμαι περι της αμαρτιας υμων

31 υπεστρεψεν δε μωυσης προς κυριον και ειπεν δεομαι κυριε ημαρτηκεν ο λαος ουτος αμαρτιαν μεγαλην και εποιησαν εαυτοις θεους χρυσους

32 και νυν ει μεν αφεις αυτοις την αμαρτιαν αφες ει δε μη εξαλειψον με εκ της βιβλου σου ης εγραψας

33 και ειπεν κυριος προς μωυσην ει τις ημαρτηκεν ενωπιον μου εξαλειψω αυτον εκ της βιβλου μου

34 νυνι δε βαδιζε καταβηθι και οδηγησον τον λαον τουτον εις τον τοπον ον ειπα σοι ιδου ο αγγελος μου προπορευεται προ προσωπου σου η δ' αν ημερα επισκεπτωμαι επαξω επ' αυτους την αμαρτιαν αυτων

35 και επαταξεν κυριος τον λαον περι της ποιησεως του μοσχου ου εποιησεν ααρων

   

Ze Swedenborgových děl

 

Arcana Coelestia # 10396

Prostudujte si tuto pasáž

  
/ 10837  
  

10396. 'And the people saw that Moses delayed to come down from the mountain' means the Israelite nation, when they did not discern in the Word anything from heaven. This is clear from the meaning of 'seeing', when it refers to the understanding of the Word, as discernment, dealt with in 2150, 3764, 3863, 4567, 4723, 5400; from the representation of 'Moses' as the Word, dealt with in the places referred to in 9372; from the meaning of 'delaying to come down', when this refers to discernment of Divine Truth obtained from the Word, as not flowing in, for Divine Truth which flows in and resides with a person is said to come down from heaven; and from the meaning of 'Mount Sinai' as heaven in respect of Divine Truth, dealt with in 9420. 'The people' is used here literally to mean the Israelite nation; for this chapter deals with that nation, with what it was like in its discernment of Divine Truth obtained from the Word, and in its discernment of the inner realities that were represented within the things which Jehovah commanded the children of Israel from Mount Sinai through Moses - the things contained in the previous chapters, Exodus 25-Exodus 31 inclusive. From all this it is clear that 'the people saw that Moses delayed to come down from the mountain' means the Israelite nation, when they did not discern in the Word anything from heaven, nor for this reason anything that was represented in the measures commanded from Mount Sinai, that is, the inner realities.

[2] The situation in all this is that the subject in the chapters immediately before has been the statutes, judgements, and laws which Jehovah commanded the children of Israel, among whom a Church was to be established. Each one of these was an external regulation representing something internal, as has been shown in the explanations of those chapters. But the character of the Israelite nation was such that they did not wish to know anything whatever about the inner realities that were represented, only about the outward forms that served to represent them. The reason why that nation was like this was that they were ruled completely by bodily and earthly kinds of love; and with those who are ruled by those kinds of love their interiors, which would otherwise lie open to heaven, are closed off. Everyone has an internal and an external; the internal exists for heaven's purposes, and the external for the world's purposes. When the external is dominant, worldly, bodily, and earthly interests reign; but when the internal is dominant, heavenly ones do so. The human being has been created in such a way however that the external may be subordinate to the internal, thus the world within him may be subordinate to heaven; for as has been stated, the external exists for the world's purposes, and the internal for heaven's. When therefore the external is dominant the internal is closed, because then a person turns himself away from heaven and the Lord towards the world and self; and the place he turns to is where his heart is, consequently where his love is and together with that love the whole of his life, since a person's life consists in his love.

[3] These things have been mentioned in order that people may know what the situation is with those who are ruled by bodily and earthly kinds of love, namely that such people's interiors are closed off; and those whose interiors are closed off do not acknowledge anything internal. Only those things which they see with their eyes or touch with their hands they say exist, and all else which they do not see with their eyes or touch with their hands they say do not exist. Consequently they have no belief at all in the existence of heaven, in life after death, or in the inner realities taught by the Church. This was what the Israelite nation was like; and the present chapter shows that they were such.

[4] Anyone who does not know that inner realities compose the Church with a person, and not outward things without them, cannot do other than suppose that this nation was chosen and also loved by Jehovah in preference to all others. But the truth of the matter is entirely different. They were accepted because they insisted on it, yet not in order that any Church might exist among them, only what was representative of a Church, to the end that the Word could be written, with such things constituting its lowest level. The reason why in the Word that nation is called Jehovah's people, the nation chosen and loved [by Him], is that in it Judah is used to mean the celestial Church, Israel the spiritual Church, and each son of Jacob some aspect of the Church. Furthermore Abraham, Isaac, and Jacob serve to mean the Lord Himself, and so do Moses, Aaron, and David. But since the subject in the whole of this chapter is that nation, and the fact that no Church could be established among them, only what was representative of a Church, please see, before anything further is presented, what has been stated and shown previously regarding that nation,

No Church existed with that nation, only what was representative of a Church, 4281, 4288, 4311, 4500, 4899, 4912, 6304, 7048, 9320.

Thus they were not chosen, only accepted because they insisted on it, 4290, 4293, 7051, 7439.

They were entirely restricted to external things devoid of anything internal, 4293, 4311, 4459(end), 4834, 4844, 4847, 4865, 4868, 4874, 4903, 4913, 9320, 9373, 9380, 9381.

Their worship was merely external, 3147, 3479, 8871.

Nor did they wish to know about the inner things of worship and of the Word, 3479, 4429, 4433, 4680.

Therefore they were not allowed to know those things, 301, 302, 304, 2520, 3769.

If they had known them they would have rendered them profane, 3398, 3489, 4289.

Nevertheless through the outward things of worship among them, which were representative of inner realities, there was contact with heaven, and in what way, 4311, 4444, 6304, 8588, 8788, 8806.

When they were engaged in worship their interiors, which were foul, were closed, 3480, 9962.

This was possible among that nation, which is why they have been preserved even to the present day, 3479, 4281, 6588, 9377.

They worshipped Jehovah, but no more than His name, 3732(end), 4299, 6877.

At heart they were idolaters, 4208, 4281, 4820, 5998, 6877, 7401, 8301, 8882.

In general, they were the worst nation, 4314, 4316, 4317, 4444, 4503, 4750, 4751, 4815, 4820, 4832, 5057, 7248, 8819, 9320.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.