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Exodus 3

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1 και μωυσης ην ποιμαινων τα προβατα ιοθορ του γαμβρου αυτου του ιερεως μαδιαμ και ηγαγεν τα προβατα υπο την ερημον και ηλθεν εις το ορος χωρηβ

2 ωφθη δε αυτω αγγελος κυριου εν φλογι πυρος εκ του βατου και ορα οτι ο βατος καιεται πυρι ο δε βατος ου κατεκαιετο

3 ειπεν δε μωυσης παρελθων οψομαι το οραμα το μεγα τουτο τι οτι ου κατακαιεται ο βατος

4 ως δε ειδεν κυριος οτι προσαγει ιδειν εκαλεσεν αυτον κυριος εκ του βατου λεγων μωυση μωυση ο δε ειπεν τι εστιν

5 και ειπεν μη εγγισης ωδε λυσαι το υποδημα εκ των ποδων σου ο γαρ τοπος εν ω συ εστηκας γη αγια εστιν

6 και ειπεν αυτω εγω ειμι ο θεος του πατρος σου θεος αβρααμ και θεος ισαακ και θεος ιακωβ απεστρεψεν δε μωυσης το προσωπον αυτου ευλαβειτο γαρ κατεμβλεψαι ενωπιον του θεου

7 ειπεν δε κυριος προς μωυσην ιδων ειδον την κακωσιν του λαου μου του εν αιγυπτω και της κραυγης αυτων ακηκοα απο των εργοδιωκτων οιδα γαρ την οδυνην αυτων

8 και κατεβην εξελεσθαι αυτους εκ χειρος αιγυπτιων και εξαγαγειν αυτους εκ της γης εκεινης και εισαγαγειν αυτους εις γην αγαθην και πολλην εις γην ρεουσαν γαλα και μελι εις τον τοπον των χαναναιων και χετταιων και αμορραιων και φερεζαιων και γεργεσαιων και ευαιων και ιεβουσαιων

9 και νυν ιδου κραυγη των υιων ισραηλ ηκει προς με καγω εωρακα τον θλιμμον ον οι αιγυπτιοι θλιβουσιν αυτους

10 και νυν δευρο αποστειλω σε προς φαραω βασιλεα αιγυπτου και εξαξεις τον λαον μου τους υιους ισραηλ εκ γης αιγυπτου

11 και ειπεν μωυσης προς τον θεον τις ειμι οτι πορευσομαι προς φαραω βασιλεα αιγυπτου και οτι εξαξω τους υιους ισραηλ εκ γης αιγυπτου

12 ειπεν δε ο θεος μωυσει λεγων οτι εσομαι μετα σου και τουτο σοι το σημειον οτι εγω σε εξαποστελλω εν τω εξαγαγειν σε τον λαον μου εξ αιγυπτου και λατρευσετε τω θεω εν τω ορει τουτω

13 και ειπεν μωυσης προς τον θεον ιδου εγω ελευσομαι προς τους υιους ισραηλ και ερω προς αυτους ο θεος των πατερων υμων απεσταλκεν με προς υμας ερωτησουσιν με τι ονομα αυτω τι ερω προς αυτους

14 και ειπεν ο θεος προς μωυσην εγω ειμι ο ων και ειπεν ουτως ερεις τοις υιοις ισραηλ ο ων απεσταλκεν με προς υμας

15 και ειπεν ο θεος παλιν προς μωυσην ουτως ερεις τοις υιοις ισραηλ κυριος ο θεος των πατερων υμων θεος αβρααμ και θεος ισαακ και θεος ιακωβ απεσταλκεν με προς υμας τουτο μου εστιν ονομα αιωνιον και μνημοσυνον γενεων γενεαις

16 ελθων ουν συναγαγε την γερουσιαν των υιων ισραηλ και ερεις προς αυτους κυριος ο θεος των πατερων υμων ωπται μοι θεος αβρααμ και θεος ισαακ και θεος ιακωβ λεγων επισκοπη επεσκεμμαι υμας και οσα συμβεβηκεν υμιν εν αιγυπτω

17 και ειπον αναβιβασω υμας εκ της κακωσεως των αιγυπτιων εις την γην των χαναναιων και χετταιων και αμορραιων και φερεζαιων και γεργεσαιων και ευαιων και ιεβουσαιων εις γην ρεουσαν γαλα και μελι

18 και εισακουσονται σου της φωνης και εισελευση συ και η γερουσια ισραηλ προς φαραω βασιλεα αιγυπτου και ερεις προς αυτον ο θεος των εβραιων προσκεκληται ημας πορευσωμεθα ουν οδον τριων ημερων εις την ερημον ινα θυσωμεν τω θεω ημων

19 εγω δε οιδα οτι ου προησεται υμας φαραω βασιλευς αιγυπτου πορευθηναι εαν μη μετα χειρος κραταιας

20 και εκτεινας την χειρα παταξω τους αιγυπτιους εν πασι τοις θαυμασιοις μου οις ποιησω εν αυτοις και μετα ταυτα εξαποστελει υμας

21 και δωσω χαριν τω λαω τουτω εναντιον των αιγυπτιων οταν δε αποτρεχητε ουκ απελευσεσθε κενοι

22 αιτησει γυνη παρα γειτονος και συσκηνου αυτης σκευη αργυρα και χρυσα και ιματισμον και επιθησετε επι τους υιους υμων και επι τας θυγατερας υμων και σκυλευσετε τους αιγυπτιους

   

Ze Swedenborgových děl

 

Arcana Coelestia # 2913

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2913. 'And spoke to the sons of Heth, saying' means those with whom a new spiritual Church was to exist. This becomes clear from the meaning of 'Heth' and of Hittite. Many were the nations inhabiting the land of Canaan who are mentioned one by one in various places in the Word, among them the Hittites, see Genesis 15:20; Exodus 3:8, 17; 13:5; 23:23; Deuteronomy 7:1; 20:17; Joshua 3:10; 11:1, 3; 12:8; 24:11; 1 Kings 9:20; and elsewhere. Most of them belonged to the Ancient Church which was spread through many lands, including the land of Canaan, see 1238, 2385. All who belonged to that Church acknowledged charity as the chief thing, and everything they taught was about charity or life. People who cultivated teachings about faith were called Canaanites and were separate from the rest of the inhabitants in the land of Canaan, Numbers 13:29 - see 1062, 1063, 1076.

[2] The Hittites belonged among those in the land of Canaan who were more acceptable. This is also made clear by the fact that Abraham, and subsequently Isaac and Jacob, dwelt among them and had a burial-place there, and also by the fact that they treated Abraham with greatest respect, as is quite clear from what is recorded about them in this chapter, especially verses 5-6, 10-11, 14-15. Since they were an upright nation they therefore represent and mean the spiritual Church, or the truth of the Church. But it happened that like all the others who belonged to the Ancient Church the Hittites fell away in the course of time from charity or good that goes with faith; and this explains why later on they mean the falsity of the Church, as in Ezekiel 16:3, 45, and elsewhere. Yet the Hittites did belong among those who were more honourable, as may be seen from the fact that David had Hittites with him, such as Ahimelech, 1 Samuel 26:6, and Uriah, who was a Hittite, 2 Samuel 11:3, 6, 17, 21 - by whose wife Bathsheba David begot Solomon, 2 Samuel 12:24. 'Heth' means exterior cognitions that have regard to life and which constitute the external truths of the spiritual Church, 1 see 1203.

[3] The subject in the present verse is a new Church which the Lord establishes when the previous one breathes its last, and in the verses which follow the subject is the reception of faith among those people. The subject is not some particular Church among the sons of Heth but in general the re-establishment by the Lord of a spiritual Church after its predecessor fades away and approaches its end. The sons of Heth are simply those who represent and carry a spiritual meaning. Please see what has been stated already about Churches in the following places:

In course of time a Church goes into decline and decay, 494, 501, 1327, 2422.

It departs from charity, and brings forth evils and falsities, 1834, 1835.

At that point the Church is said to be vastated and made desolate, 407-411, 2243.

The Church is established among gentiles; the reason why, 1366.

Within a Church undergoing vastation something of the Church is always preserved as a nucleus, 468, 637, 931, 2422.

If the Church did not exist in the world the human race would perish, ibid.

The Church is like the heart and lungs in that vast body, of which every member of the human race is a part, 637, 931, 2054, 2853.

The nature of the spiritual Church, 765, 2669.

Charity constitutes the Church, not faith separated from charity, 809, 916.

If all possessed charity the Church would be one even though they differ in matters of doctrine and in forms of worship, 1285, 1316, 1798, 1799, 1834, 1844, 2385.

All people on earth who belong to the Lord's Church, though they are scattered throughout the entire world, still so to speak make a single whole, as is the case in heaven, 2853.

Every Church is internal and external, and both together constitute a single Church, 409, 1083, 1098, 1100, 1242.

The external Church is valueless if there is no internal Church, 1795.

The Church is compared to the rise and the setting of the sun, to the seasons of the year, and also to the periods of the day, 1837.

The Last Judgement is the final period of the Church, 900, 931, 1850, 2117, 2118.

Poznámky pod čarou:

1. Or, reading what Swedenborg has in his rough draft the truths of the external spiritual Church

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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