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Exodus 29

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1 και ταυτα εστιν α ποιησεις αυτοις αγιασαι αυτους ωστε ιερατευειν μοι αυτους λημψη μοσχαριον εκ βοων εν και κριους δυο αμωμους

2 και αρτους αζυμους πεφυραμενους εν ελαιω και λαγανα αζυμα κεχρισμενα εν ελαιω σεμιδαλιν εκ πυρων ποιησεις αυτα

3 και επιθησεις αυτα επι κανουν εν και προσοισεις αυτα επι τω κανω και το μοσχαριον και τους δυο κριους

4 και ααρων και τους υιους αυτου προσαξεις επι τας θυρας της σκηνης του μαρτυριου και λουσεις αυτους εν υδατι

5 και λαβων τας στολας ενδυσεις ααρων τον αδελφον σου και τον χιτωνα τον ποδηρη και την επωμιδα και το λογειον και συναψεις αυτω το λογειον προς την επωμιδα

6 και επιθησεις την μιτραν επι την κεφαλην αυτου και επιθησεις το πεταλον το αγιασμα επι την μιτραν

7 και λημψη του ελαιου του χρισματος και επιχεεις αυτο επι την κεφαλην αυτου και χρισεις αυτον

8 και τους υιους αυτου προσαξεις και ενδυσεις αυτους χιτωνας

9 και ζωσεις αυτους ταις ζωναις και περιθησεις αυτοις τας κιδαρεις και εσται αυτοις ιερατεια εμοι εις τον αιωνα και τελειωσεις τας χειρας ααρων και τας χειρας των υιων αυτου

10 και προσαξεις τον μοσχον επι τας θυρας της σκηνης του μαρτυριου και επιθησουσιν ααρων και οι υιοι αυτου τας χειρας αυτων επι την κεφαλην του μοσχου εναντι κυριου παρα τας θυρας της σκηνης του μαρτυριου

11 και σφαξεις τον μοσχον εναντι κυριου παρα τας θυρας της σκηνης του μαρτυριου

12 και λημψη απο του αιματος του μοσχου και θησεις επι των κερατων του θυσιαστηριου τω δακτυλω σου το δε λοιπον παν αιμα εκχεεις παρα την βασιν του θυσιαστηριου

13 και λημψη παν το στεαρ το επι της κοιλιας και τον λοβον του ηπατος και τους δυο νεφρους και το στεαρ το επ' αυτων και επιθησεις επι το θυσιαστηριον

14 τα δε κρεα του μοσχου και το δερμα και την κοπρον κατακαυσεις πυρι εξω της παρεμβολης αμαρτιας γαρ εστιν

15 και τον κριον λημψη τον ενα και επιθησουσιν ααρων και οι υιοι αυτου τας χειρας αυτων επι την κεφαλην του κριου

16 και σφαξεις αυτον και λαβων το αιμα προσχεεις προς το θυσιαστηριον κυκλω

17 και τον κριον διχοτομησεις κατα μελη και πλυνεις τα ενδοσθια και τους ποδας υδατι και επιθησεις επι τα διχοτομηματα συν τη κεφαλη

18 και ανοισεις ολον τον κριον επι το θυσιαστηριον ολοκαυτωμα κυριω εις οσμην ευωδιας θυσιασμα κυριω εστιν

19 και λημψη τον κριον τον δευτερον και επιθησει ααρων και οι υιοι αυτου τας χειρας αυτων επι την κεφαλην του κριου

20 και σφαξεις αυτον και λημψη του αιματος αυτου και επιθησεις επι τον λοβον του ωτος ααρων του δεξιου και επι το ακρον της χειρος της δεξιας και επι το ακρον του ποδος του δεξιου και επι τους λοβους των ωτων των υιων αυτου των δεξιων και επι τα ακρα των χειρων αυτων των δεξιων και επι τα ακρα των ποδων αυτων των δεξιων

21 και λημψη απο του αιματος του απο του θυσιαστηριου και απο του ελαιου της χρισεως και ρανεις επι ααρων και επι την στολην αυτου και επι τους υιους αυτου και επι τας στολας των υιων αυτου μετ' αυτου και αγιασθησεται αυτος και η στολη αυτου και οι υιοι αυτου και αι στολαι των υιων αυτου μετ' αυτου το δε αιμα του κριου προσχεεις προς το θυσιαστηριον κυκλω

22 και λημψη απο του κριου το στεαρ αυτου και το στεαρ το κατακαλυπτον την κοιλιαν και τον λοβον του ηπατος και τους δυο νεφρους και το στεαρ το επ' αυτων και τον βραχιονα τον δεξιον εστιν γαρ τελειωσις αυτη

23 και αρτον ενα εξ ελαιου και λαγανον εν απο του κανου των αζυμων των προτεθειμενων εναντι κυριου

24 και επιθησεις τα παντα επι τας χειρας ααρων και επι τας χειρας των υιων αυτου και αφοριεις αυτους αφορισμα εναντι κυριου

25 και λημψη αυτα εκ των χειρων αυτων και ανοισεις επι το θυσιαστηριον της ολοκαυτωσεως εις οσμην ευωδιας εναντι κυριου καρπωμα εστιν κυριω

26 και λημψη το στηθυνιον απο του κριου της τελειωσεως ο εστιν ααρων και αφοριεις αυτο αφορισμα εναντι κυριου και εσται σοι εν μεριδι

27 και αγιασεις το στηθυνιον αφορισμα και τον βραχιονα του αφαιρεματος ος αφωρισται και ος αφηρηται απο του κριου της τελειωσεως απο του ααρων και απο των υιων αυτου

28 και εσται ααρων και τοις υιοις αυτου νομιμον αιωνιον παρα των υιων ισραηλ εστιν γαρ αφαιρεμα τουτο και αφαιρεμα εσται παρα των υιων ισραηλ απο των θυματων των σωτηριων των υιων ισραηλ αφαιρεμα κυριω

29 και η στολη του αγιου η εστιν ααρων εσται τοις υιοις αυτου μετ' αυτον χρισθηναι αυτους εν αυτοις και τελειωσαι τας χειρας αυτων

30 επτα ημερας ενδυσεται αυτα ο ιερευς ο αντ' αυτου των υιων αυτου ος εισελευσεται εις την σκηνην του μαρτυριου λειτουργειν εν τοις αγιοις

31 και τον κριον της τελειωσεως λημψη και εψησεις τα κρεα εν τοπω αγιω

32 και εδονται ααρων και οι υιοι αυτου τα κρεα του κριου και τους αρτους τους εν τω κανω παρα τας θυρας της σκηνης του μαρτυριου

33 εδονται αυτα εν οις ηγιασθησαν εν αυτοις τελειωσαι τας χειρας αυτων αγιασαι αυτους και αλλογενης ουκ εδεται απ' αυτων εστιν γαρ αγια

34 εαν δε καταλειφθη απο των κρεων της θυσιας της τελειωσεως και των αρτων εως πρωι κατακαυσεις τα λοιπα πυρι ου βρωθησεται αγιασμα γαρ εστιν

35 και ποιησεις ααρων και τοις υιοις αυτου ουτως κατα παντα οσα ενετειλαμην σοι επτα ημερας τελειωσεις αυτων τας χειρας

36 και το μοσχαριον της αμαρτιας ποιησεις τη ημερα του καθαρισμου και καθαριεις το θυσιαστηριον εν τω αγιαζειν σε επ' αυτω και χρισεις αυτο ωστε αγιασαι αυτο

37 επτα ημερας καθαριεις το θυσιαστηριον και αγιασεις αυτο και εσται το θυσιαστηριον αγιον του αγιου πας ο απτομενος του θυσιαστηριου αγιασθησεται

38 και ταυτα εστιν α ποιησεις επι του θυσιαστηριου αμνους ενιαυσιους αμωμους δυο την ημεραν επι το θυσιαστηριον ενδελεχως καρπωμα ενδελεχισμου

39 τον αμνον τον ενα ποιησεις το πρωι και τον αμνον τον δευτερον ποιησεις το δειλινον

40 και δεκατον σεμιδαλεως πεφυραμενης εν ελαιω κεκομμενω τω τεταρτω του ιν και σπονδην το τεταρτον του ιν οινου τω αμνω τω ενι

41 και τον αμνον τον δευτερον ποιησεις το δειλινον κατα την θυσιαν την πρωινην και κατα την σπονδην αυτου ποιησεις εις οσμην ευωδιας καρπωμα κυριω

42 θυσιαν ενδελεχισμου εις γενεας υμων επι θυρας της σκηνης του μαρτυριου εναντι κυριου εν οις γνωσθησομαι σοι εκειθεν ωστε λαλησαι σοι

43 και ταξομαι εκει τοις υιοις ισραηλ και αγιασθησομαι εν δοξη μου

44 και αγιασω την σκηνην του μαρτυριου και το θυσιαστηριον και ααρων και τους υιους αυτου αγιασω ιερατευειν μοι

45 και επικληθησομαι εν τοις υιοις ισραηλ και εσομαι αυτων θεος

46 και γνωσονται οτι εγω ειμι κυριος ο θεος αυτων ο εξαγαγων αυτους εκ γης αιγυπτου επικληθηναι αυτοις και θεος ειναι αυτων

   

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Arcana Coelestia # 10107

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10107. And the bread that is in the basket. That this signifies the appropriation of celestial good from the Lord, is evident from the signification of “eating,” here bread, as being appropriation (as just above, n. 10106); from the signification of “bread,” as being the good of love and charity (n. 2165, 2177, 3464, 3478, 3735, 3813, 4217, 4735, 4976, 5915, 6118, 9323, 9545); and from the signification of a “basket,” as being the external sensuous (n. 9996). From this it is plain that by “eating the bread that was in the basket” is signified the appropriation of good from the Lord in externals. The breads which were in the basket were unleavened breads, unleavened cakes, and unleavened wafers, and by these are signified goods purified, both internal and external (n. 9992-9994). When therefore “bread in the basket” is spoken of, there are signified all these goods in the external sensuous, and the external sensuous is the ultimate of man’s life, containing all the interior things together in itself. (That the external sensuous is the ultimate of man’s life, see n. 5077, 5081, 5094, 5125, 5128, 5767, 6183, 6311, 6313, 6318, 6564, 7645, 9212, 9216, 9730, 9996; and that, being the ultimate, it contains all the interior things, see n. 6451, 6465, 9216, 9828, 9836, 10044)

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Arcana Coelestia # 5144

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5144. And behold three baskets. That this signifies the successives of the things of the will, is evident from the signification of “three,” as being what is complete and continuous even to the end (see n. 2788, 4495, 5114, 5122), thus what is successive; and from the signification of “baskets,” as being things of the will. That “baskets” are things of the will is because they are vessels to hold food; and also because food signifies celestial and spiritual goods, and these are of the will; for all good pertains to the will, and all truth to the understanding. As soon as anything comes forth from the will, it is perceived as good. In what precedes, the sensuous subject to the intellectual part has been treated of, which was represented by the butler; what is now treated of is the sensuous subject to the will part, which is represented by the baker (see n. 5077, 5078, 5082).

[2] What is successive or continuous in intellectual things was represented by the vine, its three shoots, its blossoms, clusters, and grapes; and finally the truth which is of the intellect was represented by the cup (see n. 5120); but what is successive in the things of the will is represented by the three baskets on the head, in the uppermost of which there was of all food for Pharaoh, the work of the baker. By what is successive in the things of the will is meant what is successive from the inmosts of man down to his outermost, in which is the sensuous; for there are steps or degrees as of a ladder, from inmosts to outermosts (see n. 5114). Into the inmost there flows good from the Lord, and this through the rational into the interior natural, and thence into the exterior natural or sensuous, in a distinct succession, as by the steps of a ladder; and in each degree it is qualified according to the reception. But the further nature of this influx and its succession will be shown in the following pages.

[3] “Baskets” signify the things of the will insofar as goods are therein, in other passages of the Word, as in Jeremiah:

Jehovah showed me, when behold two baskets of figs set before the temple of Jehovah; in one basket exceedingly good figs, like the figs that are first ripe; but in the other basket exceedingly bad figs, which could not be eaten for badness (Jeremiah 24:1-2);

here “basket” is expressed in the original by a different word, which signifies the will part in the natural; the “figs” in the one basket are natural goods, while those in the other are natural evils.

[4] In Moses:

When thou art come into the land which Jehovah thy God will give thee, thou shalt take of the first ripe of all the fruit of the land, which thou shalt bring in from thy land, and thou shalt put it in a basket, and shalt go unto the place which Jehovah shall choose. Then the priest shall take the basket out of thy hand, and set it before the altar of Jehovah thy God (Deuteronomy 26:1-2, 4);

here “basket” is expressed by still another word that signifies a new will part in the intellectual part; “the first ripe of the fruit of the earth” are the goods thence derived.

[5] In the same:

For the sanctifying of Aaron and his sons, Moses was to take unleavened bread, and cakes unleavened mingled with oil, and wafers unleavened anointed with oil; of fine wheaten flour shalt thou make them. And thou shalt put them upon one basket, and bring them near in the basket. Aaron and his sons shall eat the flesh of the ram, and the bread in the basket, at the door of the tent of meeting (Exodus 29:2-3, 32);

“basket” here is expressed by the same term as in the present chapter, signifying the will part in which are the goods signified by “bread,” “cakes,” “oil,” “wafers,” “flour,” and “wheat;” by the will part is meant the containant; for goods from the Lord flow into the interior forms of man, as into their vessels, which forms, if disposed for reception, are the “baskets” in which these goods are contained.

[6] Again:

When a Nazirite was being inaugurated he was to take a basket of unleavened things of fine flour, cakes mingled with oil, and unleavened wafers anointed with oil, with their meat-offering, and their drink-offerings; a ram also he shall make a sacrifice of peace-offerings to Jehovah, besides the basket of unleavened things; and the priest shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hand of the Nazirite, and the priest shall wave them with a waving before Jehovah (Numbers 6:15, 17, 19-20);

here also “basket” denotes the will part as the containant; the “cakes,” the “wafers,” the “oil,” the “meat-offering,” the “boiled shoulder of the ram,” are celestial goods which were being represented; for the Nazirite represented the celestial man (n. 3301).

[7] At that time such things as were used in worship were carried in baskets; as was also the kid of the goats by Gideon, which he brought forth to the angel under the oak (Judges 6:19); and this for the reason that baskets represented the containants, and the things in the baskets, the contents.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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