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Exodus 19

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1 του δε μηνος του τριτου της εξοδου των υιων ισραηλ εκ γης αιγυπτου τη ημερα ταυτη ηλθοσαν εις την ερημον του σινα

2 και εξηραν εκ ραφιδιν και ηλθοσαν εις την ερημον του σινα και παρενεβαλεν εκει ισραηλ κατεναντι του ορους

3 και μωυσης ανεβη εις το ορος του θεου και εκαλεσεν αυτον ο θεος εκ του ορους λεγων ταδε ερεις τω οικω ιακωβ και αναγγελεις τοις υιοις ισραηλ

4 αυτοι εωρακατε οσα πεποιηκα τοις αιγυπτιοις και ανελαβον υμας ωσει επι πτερυγων αετων και προσηγαγομην υμας προς εμαυτον

5 και νυν εαν ακοη ακουσητε της εμης φωνης και φυλαξητε την διαθηκην μου εσεσθε μοι λαος περιουσιος απο παντων των εθνων εμη γαρ εστιν πασα η γη

6 υμεις δε εσεσθε μοι βασιλειον ιερατευμα και εθνος αγιον ταυτα τα ρηματα ερεις τοις υιοις ισραηλ

7 ηλθεν δε μωυσης και εκαλεσεν τους πρεσβυτερους του λαου και παρεθηκεν αυτοις παντας τους λογους τουτους ους συνεταξεν αυτω ο θεος

8 απεκριθη δε πας ο λαος ομοθυμαδον και ειπαν παντα οσα ειπεν ο θεος ποιησομεν και ακουσομεθα ανηνεγκεν δε μωυσης τους λογους του λαου προς τον θεον

9 ειπεν δε κυριος προς μωυσην ιδου εγω παραγινομαι προς σε εν στυλω νεφελης ινα ακουση ο λαος λαλουντος μου προς σε και σοι πιστευσωσιν εις τον αιωνα ανηγγειλεν δε μωυσης τα ρηματα του λαου προς κυριον

10 ειπεν δε κυριος προς μωυσην καταβας διαμαρτυραι τω λαω και αγνισον αυτους σημερον και αυριον και πλυνατωσαν τα ιματια

11 και εστωσαν ετοιμοι εις την ημεραν την τριτην τη γαρ ημερα τη τριτη καταβησεται κυριος επι το ορος το σινα εναντιον παντος του λαου

12 και αφοριεις τον λαον κυκλω λεγων προσεχετε εαυτοις του αναβηναι εις το ορος και θιγειν τι αυτου πας ο αψαμενος του ορους θανατω τελευτησει

13 ουχ αψεται αυτου χειρ εν γαρ λιθοις λιθοβοληθησεται η βολιδι κατατοξευθησεται εαν τε κτηνος εαν τε ανθρωπος ου ζησεται οταν αι φωναι και αι σαλπιγγες και η νεφελη απελθη απο του ορους εκεινοι αναβησονται επι το ορος

14 κατεβη δε μωυσης εκ του ορους προς τον λαον και ηγιασεν αυτους και επλυναν τα ιματια

15 και ειπεν τω λαω γινεσθε ετοιμοι τρεις ημερας μη προσελθητε γυναικι

16 εγενετο δε τη ημερα τη τριτη γενηθεντος προς ορθρον και εγινοντο φωναι και αστραπαι και νεφελη γνοφωδης επ' ορους σινα φωνη της σαλπιγγος ηχει μεγα και επτοηθη πας ο λαος ο εν τη παρεμβολη

17 και εξηγαγεν μωυσης τον λαον εις συναντησιν του θεου εκ της παρεμβολης και παρεστησαν υπο το ορος

18 το δε ορος το σινα εκαπνιζετο ολον δια το καταβεβηκεναι επ' αυτο τον θεον εν πυρι και ανεβαινεν ο καπνος ως καπνος καμινου και εξεστη πας ο λαος σφοδρα

19 εγινοντο δε αι φωναι της σαλπιγγος προβαινουσαι ισχυροτεραι σφοδρα μωυσης ελαλει ο δε θεος απεκρινατο αυτω φωνη

20 κατεβη δε κυριος επι το ορος το σινα επι την κορυφην του ορους και εκαλεσεν κυριος μωυσην επι την κορυφην του ορους και ανεβη μωυσης

21 και ειπεν ο θεος προς μωυσην λεγων καταβας διαμαρτυραι τω λαω μηποτε εγγισωσιν προς τον θεον κατανοησαι και πεσωσιν εξ αυτων πληθος

22 και οι ιερεις οι εγγιζοντες κυριω τω θεω αγιασθητωσαν μηποτε απαλλαξη απ' αυτων κυριος

23 και ειπεν μωυσης προς τον θεον ου δυνησεται ο λαος προσαναβηναι προς το ορος το σινα συ γαρ διαμεμαρτυρησαι ημιν λεγων αφορισαι το ορος και αγιασαι αυτο

24 ειπεν δε αυτω κυριος βαδιζε καταβηθι και αναβηθι συ και ααρων μετα σου οι δε ιερεις και ο λαος μη βιαζεσθωσαν αναβηναι προς τον θεον μηποτε απολεση απ' αυτων κυριος

25 κατεβη δε μωυσης προς τον λαον και ειπεν αυτοις

   

Ze Swedenborgových děl

 

Apocalypse Revealed # 336

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336. And every mountain and island was moved out of its place. This symbolically means that all goodness of love and truth of faith vanished.

No one can see that this is the symbolic meaning except by recourse to the spiritual sense. It is the symbolic meaning because mountains mean people who possess the goodness of love, inasmuch as angels dwell upon mountains - those motivated by love toward the Lord on loftier mountains, and those motivated by love for the neighbor on less lofty ones. Consequently "every mountain" symbolizes all goodness of love. Islands mean people relatively removed from the worship of God, as may be seen in no. 34 above - here people who are impelled by faith, and not so much by the goodness of love. Therefore in an abstract sense "every island" means, symbolically, all truth of faith. To be moved out of their places means, symbolically, to go away.

It derives from the abodes of angels on mountains and hills, therefore, that mountains and hills in the Word symbolize heaven and the church where love toward the Lord and love for the neighbor are found, and in an opposite sense, hell where self-love and love of the world are found.

[2] It is apparent from the following passages that mountains and hills symbolize heaven and the church where love toward the Lord and love for the neighbor are found, thus where the Lord is present:

Lift up your eyes to the mountains, whence comes your help. (Psalms 121:1)

Behold, on the mountains the feet of him who proclaims... peace! (Nahum 1:15, cf. Isaiah 52:7)

Praise Jehovah..., you mountains and... hills...! (Psalms 148:7, 9)

A mountain of God is the mountain of Bashan; a mountain of hills is the mountain of Bashan. Why do you leap, you mountains, you hills of the mountain? Jehovah has desired to inhabit them; (Jehovah) also will inhabit them forever. (Psalms 68:15-16)

The mountains skipped like rams, the hills like the young of the flock... You travail, O earth, at the presence of the Lord... (Psalms 114:4-7)

I will bring forth a seed from Jacob, and from Judah an heir of My mountains, that My elect may inherit them, and My servants dwell there. (Isaiah 65:9)

(In the consummation of the age:) then let those who are in Judea flee to the mountains. (Matthew 24:16)

(O Jehovah,) Your righteousness is as the mountains of God. (Psalms 36:6)

Jehovah will go forth and fight... In that day His feet will stand on the Mount of Olives, opposite Jerusalem on the east. (Zechariah 14:3-4)

[3] Since the Mount of Olives symbolized Divine love, therefore during the days the Lord preached in the Temple, but during the nights He went out and spent the night on the Mount of Olives (Luke 21:37; 22:39, John 8:1). And therefore the Lord spoke upon that mountain with His disciples regarding His coming and the end of the age (Matthew 24:3, Mark 13:3-4).

Since a mountain symbolized heaven and love, therefore Jehovah came down upon the top of Mount Sinai and proclaimed the Law (Exodus 19:20; 24:17). And therefore the Lord was transfigured before Peter, James and John on a high mountain (Matthew 17:1). Therefore Zion also was located on a mountain, and so, too, Jerusalem, and the two were called the mountain of Jehovah and the mountain of holiness in many places in the Word.

Mountains and hills have similar symbolic meanings elsewhere, as in Isaiah 7:25; 30:25; 40:9; 44:23; 49:11, 13; 55:12; Jeremiah 16:15-16; Psalms 65:6; 80:10; 104:5-10, 13.

[4] That mountains and hills symbolize these loves can be seen still more clearly from their opposite meaning, in which they symbolize hellish loves, namely, self-love and a love of the world, as is apparent from the following passages:

...the day of Jehovah... shall come... upon all the high mountains, and upon all the hills that are lifted up... (Isaiah 2:12, 14)

Every valley shall be exalted and every mountain and hill brought low. (Isaiah 40:4)

The mountains shall be overthrown, and its ascents shall fall... (Ezekiel 38:20-21)

Behold, I am against you, O... mountain, that destroys all the earth... ...I will make you a burnt mountain. (Jeremiah 51:25)

I beheld the mountains, and, lo, they are shaken, and all the hills are overthrown. (Jeremiah 4:23-25)

...a fire is kindled in my anger..., and it will set on fire the foundations of the mountains. (Deuteronomy 32:22)

I will lay waste the mountains and hills... (Isaiah 42:15)

Behold, (O Jacob,) I will make you like a threshing sledge... that you may thresh the mountains and crush them, and make the hills like chaff..., that the wind may carry them away. (Isaiah 41:15-16)

Give glory to Jehovah... before your feet stumble on the dark mountains... (Jeremiah 13:16)

Nor is anything else meant by the seven mountains on which the woman - namely Babylon - sat (Revelation 17:9). And so also elsewhere, as in Isaiah 14:13; Jeremiah 50:6; 9:10; Ezekiel 6:2-3; 34:6.

It can now be seen from this what is meant by the statement that "every mountain and island was moved out of its place," and later by the statement that "every island fled away, and the mountains were not found" (Revelation 16:20, no. 714).

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.