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Exodus 15

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1 τοτε ησεν μωυσης και οι υιοι ισραηλ την ωδην ταυτην τω θεω και ειπαν λεγοντες ασωμεν τω κυριω ενδοξως γαρ δεδοξασται ιππον και αναβατην ερριψεν εις θαλασσαν

2 βοηθος και σκεπαστης εγενετο μοι εις σωτηριαν ουτος μου θεος και δοξασω αυτον θεος του πατρος μου και υψωσω αυτον

3 κυριος συντριβων πολεμους κυριος ονομα αυτω

4 αρματα φαραω και την δυναμιν αυτου ερριψεν εις θαλασσαν επιλεκτους αναβατας τριστατας κατεποντισεν εν ερυθρα θαλασση

5 ποντω εκαλυψεν αυτους κατεδυσαν εις βυθον ωσει λιθος

6 η δεξια σου κυριε δεδοξασται εν ισχυι η δεξια σου χειρ κυριε εθραυσεν εχθρους

7 και τω πληθει της δοξης σου συνετριψας τους υπεναντιους απεστειλας την οργην σου και κατεφαγεν αυτους ως καλαμην

8 και δια πνευματος του θυμου σου διεστη το υδωρ επαγη ωσει τειχος τα υδατα επαγη τα κυματα εν μεσω της θαλασσης

9 ειπεν ο εχθρος διωξας καταλημψομαι μεριω σκυλα εμπλησω ψυχην μου ανελω τη μαχαιρη μου κυριευσει η χειρ μου

10 απεστειλας το πνευμα σου εκαλυψεν αυτους θαλασσα εδυσαν ωσει μολιβος εν υδατι σφοδρω

11 τις ομοιος σοι εν θεοις κυριε τις ομοιος σοι δεδοξασμενος εν αγιοις θαυμαστος εν δοξαις ποιων τερατα

12 εξετεινας την δεξιαν σου κατεπιεν αυτους γη

13 ωδηγησας τη δικαιοσυνη σου τον λαον σου τουτον ον ελυτρωσω παρεκαλεσας τη ισχυι σου εις καταλυμα αγιον σου

14 ηκουσαν εθνη και ωργισθησαν ωδινες ελαβον κατοικουντας φυλιστιιμ

15 τοτε εσπευσαν ηγεμονες εδωμ και αρχοντες μωαβιτων ελαβεν αυτους τρομος ετακησαν παντες οι κατοικουντες χανααν

16 επιπεσοι επ' αυτους φοβος και τρομος μεγεθει βραχιονος σου απολιθωθητωσαν εως αν παρελθη ο λαος σου κυριε εως αν παρελθη ο λαος σου ουτος ον εκτησω

17 εισαγαγων καταφυτευσον αυτους εις ορος κληρονομιας σου εις ετοιμον κατοικητηριον σου ο κατειργασω κυριε αγιασμα κυριε ο ητοιμασαν αι χειρες σου

18 κυριος βασιλευων τον αιωνα και επ' αιωνα και ετι

19 οτι εισηλθεν ιππος φαραω συν αρμασιν και αναβαταις εις θαλασσαν και επηγαγεν επ' αυτους κυριος το υδωρ της θαλασσης οι δε υιοι ισραηλ επορευθησαν δια ξηρας εν μεσω της θαλασσης

20 λαβουσα δε μαριαμ η προφητις η αδελφη ααρων το τυμπανον εν τη χειρι αυτης και εξηλθοσαν πασαι αι γυναικες οπισω αυτης μετα τυμπανων και χορων

21 εξηρχεν δε αυτων μαριαμ λεγουσα ασωμεν τω κυριω ενδοξως γαρ δεδοξασται ιππον και αναβατην ερριψεν εις θαλασσαν

22 εξηρεν δε μωυσης τους υιους ισραηλ απο θαλασσης ερυθρας και ηγαγεν αυτους εις την ερημον σουρ και επορευοντο τρεις ημερας εν τη ερημω και ουχ ηυρισκον υδωρ ωστε πιειν

23 ηλθον δε εις μερρα και ουκ ηδυναντο πιειν εκ μερρας πικρον γαρ ην δια τουτο επωνομασθη το ονομα του τοπου εκεινου πικρια

24 και διεγογγυζεν ο λαος επι μωυσην λεγοντες τι πιομεθα

25 εβοησεν δε μωυσης προς κυριον και εδειξεν αυτω κυριος ξυλον και ενεβαλεν αυτο εις το υδωρ και εγλυκανθη το υδωρ εκει εθετο αυτω δικαιωματα και κρισεις και εκει επειρασεν αυτον

26 και ειπεν εαν ακοη ακουσης της φωνης κυριου του θεου σου και τα αρεστα εναντιον αυτου ποιησης και ενωτιση ταις εντολαις αυτου και φυλαξης παντα τα δικαιωματα αυτου πασαν νοσον ην επηγαγον τοις αιγυπτιοις ουκ επαξω επι σε εγω γαρ ειμι κυριος ο ιωμενος σε

27 και ηλθοσαν εις αιλιμ και ησαν εκει δωδεκα πηγαι υδατων και εβδομηκοντα στελεχη φοινικων παρενεβαλον δε εκει παρα τα υδατα

   

Ze Swedenborgových děl

 

Arcana Coelestia # 8314

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8314. Then were the chiefs of Edom dismayed. That this signifies the like with those who are in a life of evil from the love of self, is evident from the signification of “the chiefs,” as being the principal ones, thus all and each (of which below); and from the representation of Edom, as being those who from the evil of the love of self readily learn falsities and reject truths, and in the sense abstracted from person, as being the evil of the love of self to which falsity is adjoined and from which truth is rejected, thus also those who are in a life of evil from this love, namely, from the love of self. As regards these “chiefs,” by them are signified the principal ones; in the sense abstracted from person, the principal things, thus all things and each; for when “the chiefs” are mentioned, general things are signified, under which are the rest, or the principal things; as for instance the “tertian captains” (n. 8150, 8276); and they are predicated of good, and in the opposite sense of evil; while by “princes” are also signified general things under which are the rest, or primary things (n. 1482, 2089, 5044), but these are predicated of truth.

[2] Be it known that in the Word there are words that belong to the class of spiritual things, and words that belong to the class of celestial things; that is, there are those which express such things as belong to truth or faith, and those which express such things as belong to good or love. There are also words which are predicated of both. He who knows these things can know from the first view or reading of the Word, especially in its original tongue, where in the internal sense it treats of such things as are of truth, or of such things as are of good. The case is so with the signification of “princes,” and of “chiefs;” “princes” signify primary things, and are predicated of the truths of faith; but “chiefs” signify principal things, and are predicated of the good of love. In the opposite sense, “princes” are predicated of the falsities of faith, and “chiefs” of the evils of love.

[3] From this it is that those who reigned in Edom were called “chiefs” (Genesis 36:15-21, 29-30, 40-43). The reason is that by “Edom” was signified the good of celestial love, and in the opposite sense the evil of the love of self; but with the sons of Ishmael, those who presided over the rest were not called “chiefs,” but “princes” (Genesis 25:16), because by “Ishmael” were signified those who are in truth (n. 3263, 3268, 4747). For this reason also those were called “princes” who presided in Israel (Numbers 7:2 (Numbers 7:2), 10, 18, 24, 30, 36, 42, 48, 54), for by Israel were represented those who are in the truth and good of faith. But those who presided over Judah were called “chiefs,” because by Judah were represented those who are in the good of love, as in Zechariah:

Let him be as a chief in Judah (9:7).

The chiefs of Judah shall say in their heart, I will confirm to me the inhabitants of Jerusalem in Jehovah Zebaoth their God; in that day I will make the chiefs of Judah like a furnace of fire in pieces of wood (12 :5, 6).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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