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Deuteronomy 31

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1 και συνετελεσεν μωυσης λαλων παντας τους λογους τουτους προς παντας υιους ισραηλ

2 και ειπεν προς αυτους εκατον και εικοσι ετων εγω ειμι σημερον ου δυνησομαι ετι εισπορευεσθαι και εκπορευεσθαι κυριος δε ειπεν προς με ου διαβηση τον ιορδανην τουτον

3 κυριος ο θεος σου ο προπορευομενος προ προσωπου σου αυτος εξολεθρευσει τα εθνη ταυτα απο προσωπου σου και κατακληρονομησεις αυτους και ιησους ο προπορευομενος προ προσωπου σου καθα ελαλησεν κυριος

4 και ποιησει κυριος αυτοις καθα εποιησεν σηων και ωγ τοις δυσι βασιλευσιν των αμορραιων οι ησαν περαν του ιορδανου και τη γη αυτων καθοτι εξωλεθρευσεν αυτους

5 και παρεδωκεν αυτους κυριος υμιν και ποιησετε αυτοις καθοτι ενετειλαμην υμιν

6 ανδριζου και ισχυε μη φοβου μηδε δειλια μηδε πτοηθης απο προσωπου αυτων οτι κυριος ο θεος σου ο προπορευομενος μεθ' υμων εν υμιν ου μη σε ανη ουτε μη σε εγκαταλιπη

7 και εκαλεσεν μωυσης ιησουν και ειπεν αυτω εναντι παντος ισραηλ ανδριζου και ισχυε συ γαρ εισελευση προ προσωπου του λαου τουτου εις την γην ην ωμοσεν κυριος τοις πατρασιν ημων δουναι αυτοις και συ κατακληρονομησεις αυτην αυτοις

8 και κυριος ο συμπορευομενος μετα σου ουκ ανησει σε ουδε μη εγκαταλιπη σε μη φοβου μηδε δειλια

9 και εγραψεν μωυσης τα ρηματα του νομου τουτου εις βιβλιον και εδωκεν τοις ιερευσιν τοις υιοις λευι τοις αιρουσιν την κιβωτον της διαθηκης κυριου και τοις πρεσβυτεροις των υιων ισραηλ

10 και ενετειλατο αυτοις μωυσης εν τη ημερα εκεινη λεγων μετα επτα ετη εν καιρω ενιαυτου αφεσεως εν εορτη σκηνοπηγιας

11 εν τω συμπορευεσθαι παντα ισραηλ οφθηναι ενωπιον κυριου του θεου σου εν τω τοπω ω αν εκλεξηται κυριος αναγνωσεσθε τον νομον τουτον εναντιον παντος ισραηλ εις τα ωτα αυτων

12 εκκλησιασας τον λαον τους ανδρας και τας γυναικας και τα εκγονα και τον προσηλυτον τον εν ταις πολεσιν υμων ινα ακουσωσιν και ινα μαθωσιν φοβεισθαι κυριον τον θεον υμων και ακουσονται ποιειν παντας τους λογους του νομου τουτου

13 και οι υιοι αυτων οι ουκ οιδασιν ακουσονται και μαθησονται φοβεισθαι κυριον τον θεον υμων πασας τας ημερας οσας αυτοι ζωσιν επι της γης εις ην υμεις διαβαινετε τον ιορδανην εκει κληρονομησαι αυτην

14 και ειπεν κυριος προς μωυσην ιδου ηγγικασιν αι ημεραι του θανατου σου καλεσον ιησουν και στητε παρα τας θυρας της σκηνης του μαρτυριου και εντελουμαι αυτω και επορευθη μωυσης και ιησους εις την σκηνην του μαρτυριου και εστησαν παρα τας θυρας της σκηνης του μαρτυριου

15 και κατεβη κυριος εν νεφελη και εστη παρα τας θυρας της σκηνης του μαρτυριου και εστη ο στυλος της νεφελης παρα τας θυρας της σκηνης

16 και ειπεν κυριος προς μωυσην ιδου συ κοιμα μετα των πατερων σου και αναστας ο λαος ουτος εκπορνευσει οπισω θεων αλλοτριων της γης εις ην ουτος εισπορευεται εκει εις αυτην και εγκαταλειψουσιν με και διασκεδασουσιν την διαθηκην μου ην διεθεμην αυτοις

17 και οργισθησομαι θυμω εις αυτους εν τη ημερα εκεινη και καταλειψω αυτους και αποστρεψω το προσωπον μου απ' αυτων και εσται καταβρωμα και ευρησουσιν αυτον κακα πολλα και θλιψεις και ερει εν τη ημερα εκεινη διοτι ουκ εστιν κυριος ο θεος μου εν εμοι ευροσαν με τα κακα ταυτα

18 εγω δε αποστροφη αποστρεψω το προσωπον μου απ' αυτων εν τη ημερα εκεινη δια πασας τας κακιας ας εποιησαν οτι επεστρεψαν επι θεους αλλοτριους

19 και νυν γραψατε τα ρηματα της ωδης ταυτης και διδαξετε αυτην τους υιους ισραηλ και εμβαλειτε αυτην εις το στομα αυτων ινα γενηται μοι η ωδη αυτη εις μαρτυριον εν υιοις ισραηλ

20 εισαξω γαρ αυτους εις την γην την αγαθην ην ωμοσα τοις πατρασιν αυτων δουναι αυτοις γην ρεουσαν γαλα και μελι και φαγονται και εμπλησθεντες κορησουσιν και επιστραφησονται επι θεους αλλοτριους και λατρευσουσιν αυτοις και παροξυνουσιν με και διασκεδασουσιν την διαθηκην μου

21 και αντικαταστησεται η ωδη αυτη κατα προσωπον μαρτυρουσα ου γαρ μη επιλησθη απο στοματος αυτων και απο στοματος του σπερματος αυτων εγω γαρ οιδα την πονηριαν αυτων οσα ποιουσιν ωδε σημερον προ του εισαγαγειν με αυτους εις την γην την αγαθην ην ωμοσα τοις πατρασιν αυτων

22 και εγραψεν μωυσης την ωδην ταυτην εν εκεινη τη ημερα και εδιδαξεν αυτην τους υιους ισραηλ

23 και ενετειλατο μωυσης ιησοι και ειπεν αυτω ανδριζου και ισχυε συ γαρ εισαξεις τους υιους ισραηλ εις την γην ην ωμοσεν κυριος αυτοις και αυτος εσται μετα σου

24 ηνικα δε συνετελεσεν μωυσης γραφων παντας τους λογους του νομου τουτου εις βιβλιον εως εις τελος

25 και ενετειλατο τοις λευιταις τοις αιρουσιν την κιβωτον της διαθηκης κυριου λεγων

26 λαβοντες το βιβλιον του νομου τουτου θησετε αυτο εκ πλαγιων της κιβωτου της διαθηκης κυριου του θεου υμων και εσται εκει εν σοι εις μαρτυριον

27 οτι εγω επισταμαι τον ερεθισμον σου και τον τραχηλον σου τον σκληρον ετι γαρ εμου ζωντος μεθ' υμων σημερον παραπικραινοντες ητε τα προς τον θεον πως ουχι και εσχατον του θανατου μου

28 εκκλησιασατε προς με τους φυλαρχους υμων και τους πρεσβυτερους υμων και τους κριτας υμων και τους γραμματοεισαγωγεις υμων ινα λαλησω εις τα ωτα αυτων παντας τους λογους τουτους και διαμαρτυρωμαι αυτοις τον τε ουρανον και την γην

29 οιδα γαρ οτι εσχατον της τελευτης μου ανομια ανομησετε και εκκλινειτε εκ της οδου ης ενετειλαμην υμιν και συναντησεται υμιν τα κακα εσχατον των ημερων οτι ποιησετε το πονηρον εναντιον κυριου παροργισαι αυτον εν τοις εργοις των χειρων υμων

30 και ελαλησεν μωυσης εις τα ωτα πασης εκκλησιας ισραηλ τα ρηματα της ωδης ταυτης εως εις τελος

   

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Arcana Coelestia # 7051

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7051. People who know nothing at all about the internal sense of the Word cannot help thinking that the Israelite and Jewish nation was chosen in preference to every other nation and was therefore of superior quality to all the rest, as those who belonged to that nation also thought. And what is so astonishing, this is not only what that nation itself thinks but also what Christians think, no matter how well they know that this nation is eaten up by filthy kinds of love, by foul avarice, hatred, and pride, and in addition to this belittles and also loathes things of an internal nature that belong to charity and faith and are the Lord's. The reason why Christians also think that this nation was chosen in preference to others is that they think a person is chosen and saved as a result of mercy, irrespective of the life he leads, so that those who are criminal can be received into heaven just as well as the godly and upright. They give no consideration to the idea that choice or election is all-embracing, that is to say, that it includes all who lead a good life. Nor do they consider that the Lord's mercy is shown to every person who refrains from evil and wishes to lead a good life, and so who allows himself to be led by the Lord and to be regenerated, a process which is being effected throughout the course of his life.

[2] This goes to explain too why the majority of people in the Christian world also believe that that nation will again be chosen, and that when this happens they will be led back into the land of Canaan. And this belief is also in keeping with the sense of the letter, for example in the following places:

Isaiah 10:20-23; 11:11-12; Isaiah 29:14-end; 43:5, 6; 49:6-26; 56:8; 60:4; 61:3-10; 62;

Jeremiah 3:14-19; 15:4, 14; 16:13, 15; 23:7-8; 24:9-10; 31:31, 33; 25:29; 29:14, 18; 30:3, 8-11; 31:8-10, 17; 33:16, 20, 26;

Ezekiel 5:10, 12, 15; 16:60; 20:41; 22:15-16; 34:12-13; 37:21-22; 38:12; 39:23, 27-28;

Daniel 7:27; 12:7;

Hosea 3:4-5; Joel 2:32; 3; Amos 9:8-9 and following verses; Micah 5:7-8.

It is on the basis of these as well as other places that even Christians think that nation will again be chosen and led into the land of Canaan. They think this even though they know that nation is waiting for the Messiah who will then lead the nation in, and are at the same time aware that its waiting for Him is in vain, and that the Messiah's or Christ's kingdom is not of this world, which means that the land of Canaan into which the Messiah will lead them is heaven.

[3] Such people give no thought to the idea that the Word has a spiritual sense within it and that in that sense Israel is not meant by Israel, Jacob by Jacob, or Judah by Judah, but that the things which they represent are meant by them. Nor do they give any thought to what the historical sections record regarding that nation - what it was like in the wilderness and what it was like after that in the land of Canaan, namely that it was at heart idolatrous - or to what the Prophets say about it and about its spiritual whoredom and its abominations. What that nation is like is described in the following words contained in the Song in Moses,

I will conceal My face from them; I will see what their future will be, for they are a perverse generation, sons in whom there is no faithfulness. I would have said, I will expel them to the remotest corners, I will make the memory of them cease from mankind, except that enemies might say, Our hand is high, and not Jehovah has done all this. For they are a nation from whom counsel has perished, nor is there intelligence in them. From the vine of Sodom comes their vine, and from the fields of Gomorrah; their grapes are grapes of poison, they have clusters of bitterness. The poison of snakes (draco) is their wine, and the cruel poison of asps. Is this not hidden away with Me, sealed up in My treasuries? Vengeance is Mine, and recompense; in time their foot will slip, for near is the day of their destruction, and the things to come upon them hasten on. Deuteronomy 32:20, 26-28, 32-35.

Jehovah gave Moses the words of this song, see Deuteronomy 31:19, 21. The Lord too spoke about what that nation was like, in John,

You are from your father the devil, and the desires of your father you will to do. He was a murderer from the beginning, and has not stood in the truth. John 8:44.

And many other places besides these show what that nation was like.

[4] The reason why, although they know these things, Christians believe that that nation will at length be converted to the Lord and at that time led into the land where they lived before is, as has been stated, that they have no knowledge of the internal sense of the Word. Another reason is their supposition that it makes no difference what kind of life a person leads, and that even evil which has become deeply rooted through repeated actions in no way prevents a person - through faith, even if it has existed for only one part of an hour - from being made spiritual, being regenerated, and so being accepted by the Lord. They also suppose that admission into heaven is solely a matter of mercy, and that this is shown towards one particular nation, thus not towards all in the whole world who receive the Lord's mercy. Those who think in that way do not know that it is altogether contrary to the Divine that some should be chosen and born to salvation and heaven, and others should not be chosen but born to damnation and hell. To think about the Divine in that kind of way would be shocking, for making such choices would show a complete lack of mercy, when in fact the Divine is Mercy itself. From all this it may now be recognized that the Israelite and Jewish nation was not and never will be the chosen nation; also that not a trace of the Church existed or could exist with that nation, only a representative of the Church; and that it was preserved right up to the present day because of the Old Testament Word, regarding which see 3479.

  
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Thanks to the Swedenborg Society for the permission to use this translation.