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Deuteronomy 27

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1 και προσεταξεν μωυσης και η γερουσια ισραηλ λεγων φυλασσεσθε πασας τας εντολας ταυτας οσας εγω εντελλομαι υμιν σημερον

2 και εσται η αν ημερα διαβητε τον ιορδανην εις την γην ην κυριος ο θεος σου διδωσιν σοι και στησεις σεαυτω λιθους μεγαλους και κονιασεις αυτους κονια

3 και γραψεις επι των λιθων παντας τους λογους του νομου τουτου ως αν διαβητε τον ιορδανην ηνικα εαν εισελθητε εις την γην ην κυριος ο θεος των πατερων σου διδωσιν σοι γην ρεουσαν γαλα και μελι ον τροπον ειπεν κυριος ο θεος των πατερων σου σοι

4 και εσται ως αν διαβητε τον ιορδανην στησετε τους λιθους τουτους ους εγω εντελλομαι σοι σημερον εν ορει γαιβαλ και κονιασεις αυτους κονια

5 και οικοδομησεις εκει θυσιαστηριον κυριω τω θεω σου θυσιαστηριον εκ λιθων ουκ επιβαλεις επ' αυτους σιδηρον

6 λιθους ολοκληρους οικοδομησεις θυσιαστηριον κυριω τω θεω σου και ανοισεις επ' αυτο ολοκαυτωματα κυριω τω θεω σου

7 και θυσεις εκει θυσιαν σωτηριου κυριω τω θεω σου και φαγη και εμπλησθηση και ευφρανθηση εναντιον κυριου του θεου σου

8 και γραψεις επι των λιθων παντα τον νομον τουτον σαφως σφοδρα

9 και ελαλησεν μωυσης και οι ιερεις οι λευιται παντι ισραηλ λεγοντες σιωπα και ακουε ισραηλ εν τη ημερα ταυτη γεγονας εις λαον κυριω τω θεω σου

10 και εισακουση της φωνης κυριου του θεου σου και ποιησεις πασας τας εντολας αυτου και τα δικαιωματα αυτου οσα εγω εντελλομαι σοι σημερον

11 και ενετειλατο μωυσης τω λαω εν τη ημερα εκεινη λεγων

12 ουτοι στησονται ευλογειν τον λαον εν ορει γαριζιν διαβαντες τον ιορδανην συμεων λευι ιουδας ισσαχαρ ιωσηφ και βενιαμιν

13 και ουτοι στησονται επι της καταρας εν ορει γαιβαλ ρουβην γαδ και ασηρ ζαβουλων δαν και νεφθαλι

14 και αποκριθεντες οι λευιται ερουσιν παντι ισραηλ φωνη μεγαλη

15 επικαταρατος ανθρωπος οστις ποιησει γλυπτον και χωνευτον βδελυγμα κυριω εργον χειρων τεχνιτου και θησει αυτο εν αποκρυφω και αποκριθεις πας ο λαος ερουσιν γενοιτο

16 επικαταρατος ο ατιμαζων πατερα αυτου η μητερα αυτου και ερουσιν πας ο λαος γενοιτο

17 επικαταρατος ο μετατιθεις ορια του πλησιον και ερουσιν πας ο λαος γενοιτο

18 επικαταρατος ο πλανων τυφλον εν οδω και ερουσιν πας ο λαος γενοιτο

19 επικαταρατος ος αν εκκλινη κρισιν προσηλυτου και ορφανου και χηρας και ερουσιν πας ο λαος γενοιτο

20 επικαταρατος ο κοιμωμενος μετα γυναικος του πατρος αυτου οτι απεκαλυψεν συγκαλυμμα του πατρος αυτου και ερουσιν πας ο λαος γενοιτο

21 επικαταρατος ο κοιμωμενος μετα παντος κτηνους και ερουσιν πας ο λαος γενοιτο

22 επικαταρατος ο κοιμωμενος μετα αδελφης εκ πατρος η εκ μητρος αυτου και ερουσιν πας ο λαος γενοιτο

23 επικαταρατος ο κοιμωμενος μετα πενθερας αυτου και ερουσιν πας ο λαος γενοιτο επικαταρατος ο κοιμωμενος μετα αδελφης γυναικος αυτου και ερουσιν πας ο λαος γενοιτο

24 επικαταρατος ο τυπτων τον πλησιον αυτου δολω και ερουσιν πας ο λαος γενοιτο

25 επικαταρατος ος αν λαβη δωρα παταξαι ψυχην αιματος αθωου και ερουσιν πας ο λαος γενοιτο

26 επικαταρατος πας ανθρωπος ος ουκ εμμενει εν πασιν τοις λογοις του νομου τουτου του ποιησαι αυτους και ερουσιν πας ο λαος γενοιτο

   

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Apocalypse Explained # 616

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616. Verse 9. And I went unto the angel, saying, Give me the little book, signifies the faculty to perceive from the Lord of what quality the Word is. This is evident from the signification of "going to the angel and saying, Give me the little book," as being in the nearest sense to obey the command, because he was told to go and take it; but in a more remote sense, which also is the interior sense, these words mean the faculty to perceive from the Lord of what quality the Word is. It is granted by the Lord to every man to perceive this, but yet no one does perceive it unless he wishes as of himself to perceive it. This ability to reciprocate, man must have in order to receive the faculty to perceive the Word; unless a man wishes and does this as of himself no such faculty can be appropriated to him; since, in order that appropriation may be effected, there must be an active and a reactive; the active is from the Lord, so is the reactive, but the latter appears to be from man; for the Lord Himself gives this reactive, and thence it is from the Lord and not from man; but as man does not know otherwise than that he lives from himself, and consequently that he thinks and wills from himself, so he must needs do this as if it were from what is proper to his own life; and when he so acts, it is then first implanted in him, and conjoined and appropriated to him.

[2] He who believes that Divine verities and goodnesses flow into man apart from such an ability to react or reciprocate, is much deceived, for this would be to let the hands hang down, and to wait for immediate influx; as those think who wholly separate faith from charity, and who say that the goods of charity, which are the goods of life, flow in without any cooperation of man's will, when yet the Lord teaches that He continually stands at the door and knocks, and that man must open the door, and that He enters in to him who opens (Revelation 3:20). In brief, action and reaction constitute all conjunction, and in action and mere passiveness there is no conjunction; for when the agent or active flows into the mere patient or passive, it passes through and is dissipated, for the passive yields and retires; but when the agent or active flows into a passive that is also a reactive, then they join together and the two remain conjoined. Thus it is with the influx of Divine good and Divine truth into man's will or love; for this reason when the Divine flows into the understanding alone it passes through and is dissipated, but when it flows into the will, where what is man's own (proprium) resides, it remains conjoined. From this it can be seen what is involved in its being said, first, "Go, take the little book that is open in the hand of the angel who standeth upon the sea and upon the earth," and then that he "went unto the angel, saying, Give me the little book," and the angel then said, "Take and eat it up," thus the ability to react or reciprocate is described. And from this then it is that these words signify the faculty to receive and perceive from the Lord of what quality the Word is. The reception of the Divine influx is described in like manner elsewhere in the Word.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.