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Deuteronomy 21

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1 εαν δε ευρεθη τραυματιας εν τη γη η κυριος ο θεος σου διδωσιν σοι κληρονομησαι πεπτωκως εν τω πεδιω και ουκ οιδασιν τον παταξαντα

2 εξελευσεται η γερουσια σου και οι κριται σου και εκμετρησουσιν επι τας πολεις τας κυκλω του τραυματιου

3 και εσται η πολις η εγγιζουσα τω τραυματια και λημψεται η γερουσια της πολεως εκεινης δαμαλιν εκ βοων ητις ουκ ειργασται και ητις ουχ ειλκυσεν ζυγον

4 και καταβιβασουσιν η γερουσια της πολεως εκεινης την δαμαλιν εις φαραγγα τραχειαν ητις ουκ ειργασται ουδε σπειρεται και νευροκοπησουσιν την δαμαλιν εν τη φαραγγι

5 και προσελευσονται οι ιερεις οι λευιται οτι αυτους επελεξεν κυριος ο θεος σου παρεστηκεναι αυτω και ευλογειν επι τω ονοματι αυτου και επι τω στοματι αυτων εσται πασα αντιλογια και πασα αφη

6 και πασα η γερουσια της πολεως εκεινης οι εγγιζοντες τω τραυματια νιψονται τας χειρας επι την κεφαλην της δαμαλεως της νενευροκοπημενης εν τη φαραγγι

7 και αποκριθεντες ερουσιν αι χειρες ημων ουκ εξεχεαν το αιμα τουτο και οι οφθαλμοι ημων ουχ εωρακασιν

8 ιλεως γενου τω λαω σου ισραηλ ους ελυτρωσω κυριε εκ γης αιγυπτου ινα μη γενηται αιμα αναιτιον εν τω λαω σου ισραηλ και εξιλασθησεται αυτοις το αιμα

9 συ δε εξαρεις το αιμα το αναιτιον εξ υμων αυτων εαν ποιησης το καλον και το αρεστον εναντι κυριου του θεου σου

10 εαν δε εξελθων εις πολεμον επι τους εχθρους σου και παραδω σοι κυριος ο θεος σου εις τας χειρας σου και προνομευσεις την προνομην αυτων

11 και ιδης εν τη προνομη γυναικα καλην τω ειδει και ενθυμηθης αυτης και λαβης αυτην σαυτω γυναικα

12 και εισαξεις αυτην ενδον εις την οικιαν σου και ξυρησεις την κεφαλην αυτης και περιονυχιεις αυτην

13 και περιελεις τα ιματια της αιχμαλωσιας αυτης απ' αυτης και καθιεται εν τη οικια σου και κλαυσεται τον πατερα και την μητερα μηνος ημερας και μετα ταυτα εισελευση προς αυτην και συνοικισθηση αυτη και εσται σου γυνη

14 και εσται εαν μη θελης αυτην εξαποστελεις αυτην ελευθεραν και πρασει ου πραθησεται αργυριου ουκ αθετησεις αυτην διοτι εταπεινωσας αυτην

15 εαν δε γενωνται ανθρωπω δυο γυναικες μια αυτων ηγαπημενη και μια αυτων μισουμενη και τεκωσιν αυτω η ηγαπημενη και η μισουμενη και γενηται υιος πρωτοτοκος της μισουμενης

16 και εσται η αν ημερα κατακληροδοτη τοις υιοις αυτου τα υπαρχοντα αυτου ου δυνησεται πρωτοτοκευσαι τω υιω της ηγαπημενης υπεριδων τον υιον της μισουμενης τον πρωτοτοκον

17 αλλα τον πρωτοτοκον υιον της μισουμενης επιγνωσεται δουναι αυτω διπλα απο παντων ων αν ευρεθη αυτω οτι ουτος εστιν αρχη τεκνων αυτου και τουτω καθηκει τα πρωτοτοκια

18 εαν δε τινι η υιος απειθης και ερεθιστης ουχ υπακουων φωνην πατρος και φωνην μητρος και παιδευσωσιν αυτον και μη εισακουη αυτων

19 και συλλαβοντες αυτον ο πατηρ αυτου και η μητηρ αυτου και εξαξουσιν αυτον επι την γερουσιαν της πολεως αυτου και επι την πυλην του τοπου αυτου

20 και ερουσιν τοις ανδρασιν της πολεως αυτων ο υιος ημων ουτος απειθει και ερεθιζει ουχ υπακουει της φωνης ημων συμβολοκοπων οινοφλυγει

21 και λιθοβολησουσιν αυτον οι ανδρες της πολεως αυτου εν λιθοις και αποθανειται και εξαρεις τον πονηρον εξ υμων αυτων και οι επιλοιποι ακουσαντες φοβηθησονται

22 εαν δε γενηται εν τινι αμαρτια κριμα θανατου και αποθανη και κρεμασητε αυτον επι ξυλου

23 ουκ επικοιμηθησεται το σωμα αυτου επι του ξυλου αλλα ταφη θαψετε αυτον εν τη ημερα εκεινη οτι κεκατηραμενος υπο θεου πας κρεμαμενος επι ξυλου και ου μιανειτε την γην ην κυριος ο θεος σου διδωσιν σοι εν κληρω

   

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Apocalypse Explained # 554

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554. And their faces as men's faces, signifies that they seem to themselves to be spiritual affections of truth. This is evident from the signification of "faces," as being the interiors of the mind and affection (of which above, n. 412; and from the signification of "man," as being the spiritual affection of truth, and thus intelligence and wisdom (of which above, n. 280; and as the face is a type of man's interiors, "faces" have the same signification as the men themselves, namely, the affections of truth, but here that they seem to themselves to be affections of truth, and thus intelligent and wise, because it is said of the locusts that their faces appeared "as men's faces."

[2] The locusts appeared with such a face because of the strong persuasiveness in which sensual men are who are in falsities from evil, and who are signified by "locusts;" the persuasiveness itself presents such an appearance, but only before themselves and before such others as are also in falsities from evil, but not before the angels of heaven; and for the reason that angels are in the light of heaven, and whatever they see they see from that light, and the light of heaven, being Divine truth, dissipates everything fantastic that comes from persuasiveness. Sensual men appear thus to themselves because sensual men persuade themselves that they are more in truths from good than others are, although they are in falsities from evil; for they are unable to look inwardly from heaven at anything, but only outwardly from the world; those who see from the world alone see only from a delusive light, from which they suppose themselves to be more intelligent and wiser than others, not knowing what intelligence and wisdom are, or what they are from. From this persuasive faith is their belief that they are in the spiritual affection of truth; this therefore is signified by "the faces of the locusts seemed to be as men's faces."

[3] But this must be illustrated by experience in the spiritual world. All who are in the heavens are men in respect both to the face and to the rest of the body, for they are in the spiritual affection of truth, and the spiritual affection of truth is itself a man in form, because that affection is from the Lord, who alone is Man, and because from Him the universal heaven conspires to the human form; consequently angels are forms of their affections, and these also are apparent in their faces. (But these things are fully explained in the work on Heaven and Hell 59-102.) But those who are in hell, where all are external and sensual, because they are in falsities from evil, while they also appear to themselves in respect to the face to be men, so appear only amongst their own; but when they are looked at in the light of heaven they appear like monsters of direful face, and sometimes in place of the face only something hairy, or with a horrible grate-like set of teeth, and sometimes lurid like something dead, in which there is nothing living and human; for such are the forms of hatred, revenge, and cruelty, wherein is spiritual death, because they are in opposition to the life that is from the Lord. That among themselves they appear with a face like men is from fantasy and consequent persuasion. (But respecting these appearances see also in the work on Heaven and Hell 553.)

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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