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Deuteronomy 20

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1 εαν δε εξελθης εις πολεμον επι τους εχθρους σου και ιδης ιππον και αναβατην και λαον πλειονα σου ου φοβηθηση απ' αυτων οτι κυριος ο θεος σου μετα σου ο αναβιβασας σε εκ γης αιγυπτου

2 και εσται οταν εγγισης τω πολεμω και προσεγγισας ο ιερευς λαλησει τω λαω

3 και ερει προς αυτους ακουε ισραηλ υμεις προσπορευεσθε σημερον εις πολεμον επι τους εχθρους υμων μη εκλυεσθω η καρδια υμων μη φοβεισθε μηδε θραυεσθε μηδε εκκλινητε απο προσωπου αυτων

4 οτι κυριος ο θεος υμων ο προπορευομενος μεθ' υμων συνεκπολεμησαι υμιν τους εχθρους υμων διασωσαι υμας

5 και λαλησουσιν οι γραμματεις προς τον λαον λεγοντες τις ο ανθρωπος ο οικοδομησας οικιαν καινην και ουκ ενεκαινισεν αυτην πορευεσθω και αποστραφητω εις την οικιαν αυτου μη αποθανη εν τω πολεμω και ανθρωπος ετερος εγκαινιει αυτην

6 και τις ο ανθρωπος οστις εφυτευσεν αμπελωνα και ουκ ευφρανθη εξ αυτου πορευεσθω και αποστραφητω εις την οικιαν αυτου μη αποθανη εν τω πολεμω και ανθρωπος ετερος ευφρανθησεται εξ αυτου

7 και τις ο ανθρωπος οστις μεμνηστευται γυναικα και ουκ ελαβεν αυτην πορευεσθω και αποστραφητω εις την οικιαν αυτου μη αποθανη εν τω πολεμω και ανθρωπος ετερος λημψεται αυτην

8 και προσθησουσιν οι γραμματεις λαλησαι προς τον λαον και ερουσιν τις ο ανθρωπος ο φοβουμενος και δειλος τη καρδια πορευεσθω και αποστραφητω εις την οικιαν αυτου ινα μη δειλιανη την καρδιαν του αδελφου αυτου ωσπερ η αυτου

9 και εσται οταν παυσωνται οι γραμματεις λαλουντες προς τον λαον και καταστησουσιν αρχοντας της στρατιας προηγουμενους του λαου

10 εαν δε προσελθης προς πολιν εκπολεμησαι αυτην και εκκαλεση αυτους μετ' ειρηνης

11 εαν μεν ειρηνικα αποκριθωσιν σοι και ανοιξωσιν σοι εσται πας ο λαος οι ευρεθεντες εν αυτη εσονται σοι φορολογητοι και υπηκοοι σου

12 εαν δε μη υπακουσωσιν σοι και ποιησωσιν προς σε πολεμον περικαθιεις αυτην

13 και παραδωσει αυτην κυριος ο θεος σου εις τας χειρας σου και παταξεις παν αρσενικον αυτης εν φονω μαχαιρας

14 πλην των γυναικων και της αποσκευης και παντα τα κτηνη και παντα οσα αν υπαρχη εν τη πολει και πασαν την απαρτιαν προνομευσεις σεαυτω και φαγη πασαν την προνομην των εχθρων σου ων κυριος ο θεος σου διδωσιν σοι

15 ουτως ποιησεις πασας τας πολεις τας μακραν ουσας απο σου σφοδρα αι ουχι εκ των πολεων των εθνων τουτων

16 ιδου δε απο των πολεων των εθνων τουτων ων κυριος ο θεος σου διδωσιν σοι κληρονομειν την γην αυτων ου ζωγρησετε απ' αυτων παν εμπνεον

17 αλλ' η αναθεματι αναθεματιειτε αυτους τον χετταιον και αμορραιον και χαναναιον και φερεζαιον και ευαιον και ιεβουσαιον και γεργεσαιον ον τροπον ενετειλατο σοι κυριος ο θεος σου

18 ινα μη διδαξωσιν υμας ποιειν παντα τα βδελυγματα αυτων οσα εποιησαν τοις θεοις αυτων και αμαρτησεσθε εναντιον κυριου του θεου υμων

19 εαν δε περικαθισης περι πολιν ημερας πλειους εκπολεμησαι αυτην εις καταλημψιν αυτης ουχι εξολεθρευσεις τα δενδρα αυτης επιβαλειν επ' αυτα σιδηρον αλλ' η απ' αυτου φαγη αυτο δε ουκ εκκοψεις μη ανθρωπος το ξυλον το εν τω αγρω εισελθειν απο προσωπου σου εις τον χαρακα

20 αλλα ξυλον ο επιστασαι οτι ου καρποβρωτον εστιν τουτο εξολεθρευσεις και εκκοψεις και οικοδομησεις χαρακωσιν επι την πολιν ητις ποιει προς σε τον πολεμον εως αν παραδοθη

   

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Arcana Coelestia # 1444

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1444. 'And the Canaanite was at that time in the land' means the hereditary evil from the mother, in His external man. This becomes clear from what has been stated already about the Lord's heredity; for He was born as any other is born and from the mother acquired evils which He fought against and overcame. It is well known that the Lord underwent and endured very severe temptations - which will in the Lord's Divine mercy be described further on - temptations so great in fact that He fought by Himself and from His own power against the whole of hell. Nobody can undergo temptation unless he has evil clinging to him. The person who has no evil cannot experience the smallest temptation, for it is evil that spirits from hell stir up.

[2] With the Lord no evil of His own doing or that was His own was present, as there is with all human beings, only hereditary evil from the mother, which is here called 'the Canaanite at that time in the land'. For this matter see what has been stated above in verse 1, in 1414, to the effect that people are born with two heredities in them, the first from the father, the second from the mother. What comes from the father remains for ever, but what comes from the mother is dispelled by the Lord when the person is being regenerated. The Lord's heredity from His Father however was Divine, while the heredity from the mother was the hereditary evil referred to here, through which He underwent temptations. Regarding His temptations, see Mark 1:12-13; Matthew 4:1; Luke 4:1-2. But, as has been stated, He had no evil of His own doing or which was His own, nor did He have any hereditary evil from the mother after He had overcome hell by means of temptations. It is for this reason that the expression at that time occurs here, that is to say, 'the Canaanite was at that time in the land'.

[3] The Canaanites were people who dwelt by the sea and by the bank of the Jordan, as is clear in Moses,

The spies returned and said, We came into the land to which you sent us, and it is indeed flowing with milk and honey, and this is its fruit. Nevertheless the people dwelling in the land are powerful and the cities are very strongly fortified, and also we saw the descendants of Anak there. The Amalekite dwells in the south, and the Hittite, Jebusite, and Amorite dwell in the mountains, and the Canaanite dwells by the sea and by the bank of the Jordan. Numbers 13:27-29.

'The Canaanite dwelt by the sea and by the bank of the Jordan' meant evil consequently residing with the external man, such as that acquired by heredity from the mother, for the sea and the Jordan were boundaries.

[4] That this kind of evil is meant by 'the Canaanite' is clear also in Zechariah,

And there will no longer be a Canaanite in the house of Jehovah Zebaoth on that day. Zechariah 14:21.

This refers to the Lord's kingdom. It means that the Lord overcame the evil meant by 'the Canaanite' and drove it out of His kingdom. Evils of every kind are meant by the idolatrous nations in the land of Canaan, among which were the Canaanites, Genesis 15:19-21; Exodus 3:8, 17; 23:23, 28; 33:2; 34:11; Deuteronomy 7:1; 20:17; Joshua 3:10; 24:11; Judges 3:5. Which evil is meant by each nation specifically will in the Lord's Divine mercy be stated elsewhere.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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