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Deuteronomy 19

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1 εαν δε αφανιση κυριος ο θεος σου τα εθνη α ο θεος σου διδωσιν σοι την γην αυτων και κατακληρονομησητε αυτους και κατοικησητε εν ταις πολεσιν αυτων και εν τοις οικοις αυτων

2 τρεις πολεις διαστελεις σεαυτω εν μεσω της γης σου ης κυριος ο θεος σου διδωσιν σοι

3 στοχασαι σοι την οδον και τριμεριεις τα ορια της γης σου ην καταμεριζει σοι κυριος ο θεος σου και εσται καταφυγη εκει παντι φονευτη

4 τουτο δε εσται το προσταγμα του φονευτου ος αν φυγη εκει και ζησεται ος αν παταξη τον πλησιον αυτου ακουσιως και ουτος ου μισων αυτον προ της εχθες και προ της τριτης

5 και ος αν εισελθη μετα του πλησιον εις τον δρυμον συναγαγειν ξυλα και εκκρουσθη η χειρ αυτου τη αξινη κοπτοντος το ξυλον και εκπεσον το σιδηριον απο του ξυλου τυχη του πλησιον και αποθανη ουτος καταφευξεται εις μιαν των πολεων τουτων και ζησεται

6 ινα μη διωξας ο αγχιστευων του αιματος οπισω του φονευσαντος οτι παρατεθερμανται τη καρδια και καταλαβη αυτον εαν μακροτερα η η οδος και παταξη αυτου την ψυχην και αποθανη και τουτω ουκ εστιν κρισις θανατου οτι ου μισων ην αυτον προ της εχθες και προ της τριτης

7 δια τουτο εγω σοι εντελλομαι το ρημα τουτο λεγων τρεις πολεις διαστελεις σεαυτω

8 εαν δε εμπλατυνη κυριος ο θεος σου τα ορια σου ον τροπον ωμοσεν τοις πατρασιν σου και δω σοι κυριος πασαν την γην ην ειπεν δουναι τοις πατρασιν σου

9 εαν ακουσης ποιειν πασας τας εντολας ταυτας ας εγω εντελλομαι σοι σημερον αγαπαν κυριον τον θεον σου πορευεσθαι εν πασαις ταις οδοις αυτου πασας τας ημερας και προσθησεις σεαυτω ετι τρεις πολεις προς τας τρεις ταυτας

10 και ουκ εκχυθησεται αιμα αναιτιον εν τη γη σου η κυριος ο θεος σου διδωσιν σοι εν κληρω και ουκ εσται εν σοι αιματι ενοχος

11 εαν δε γενηται ανθρωπος μισων τον πλησιον και ενεδρευση αυτον και επαναστη επ' αυτον και παταξη αυτου ψυχην και απεθανη και φυγη εις μιαν των πολεων τουτων

12 και αποστελουσιν η γερουσια της πολεως αυτου και λημψονται αυτον εκειθεν και παραδωσουσιν αυτον εις χειρας τω αγχιστευοντι του αιματος και αποθανειται

13 ου φεισεται ο οφθαλμος σου επ' αυτω και καθαριεις το αιμα το αναιτιον εξ ισραηλ και ευ σοι εσται

14 ου μετακινησεις ορια του πλησιον σου α εστησαν οι πατερες σου εν τη κληρονομια σου η κατεκληρονομηθης εν τη γη η κυριος ο θεος σου διδωσιν σοι εν κληρω

15 ουκ εμμενει μαρτυς εις μαρτυρησαι κατα ανθρωπου κατα πασαν αδικιαν και κατα παν αμαρτημα και κατα πασαν αμαρτιαν ην αν αμαρτη επι στοματος δυο μαρτυρων και επι στοματος τριων μαρτυρων σταθησεται παν ρημα

16 εαν δε καταστη μαρτυς αδικος κατα ανθρωπου καταλεγων αυτου ασεβειαν

17 και στησονται οι δυο ανθρωποι οις εστιν αυτοις η αντιλογια εναντι κυριου και εναντι των ιερεων και εναντι των κριτων οι εαν ωσιν εν ταις ημεραις εκειναις

18 και εξετασωσιν οι κριται ακριβως και ιδου μαρτυς αδικος εμαρτυρησεν αδικα αντεστη κατα του αδελφου αυτου

19 και ποιησετε αυτω ον τροπον επονηρευσατο ποιησαι κατα του αδελφου αυτου και εξαρεις τον πονηρον εξ υμων αυτων

20 και οι επιλοιποι ακουσαντες φοβηθησονται και ου προσθησουσιν ετι ποιησαι κατα το ρημα το πονηρον τουτο εν υμιν

21 ου φεισεται ο οφθαλμος σου επ' αυτω ψυχην αντι ψυχης οφθαλμον αντι οφθαλμου οδοντα αντι οδοντος χειρα αντι χειρος ποδα αντι ποδος

   

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Apocalypse Explained # 97

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97. He that walketh in the midst of the seven golden lampstands, signifies from whom is life to all in the new heaven and in the new church. This is evident from the signification of "walking" as being to live, and in reference to the Lord, Life itself (of which more will be said in what follows); and from the signification of "seven golden lampstands," as being all in the new heaven and in the new church (See above, n. 62). From this it is clear that the Lord was seen "in the midst of the lampstands," because "midst" signifies inmost; "lampstands" signify heaven and the church, and "walking" signifies life; and to be "in the midst" signifies, in reference to the Lord, to be in all that are round about Him. By this, therefore, it was represented that all the life of faith and of love in heaven and in the church is from Him (See above, n. 84). (That "midst" denotes the inmost and the center from which, see Arcana Coelestia 1074, 2940, 2973, 7777. That the Lord is the common center from whom is all direction and determination in heaven, see in the work on Heaven and Hell 123-124. That the extension of the light of heaven, which is Divine truth proceeding from the Lord, from which angels have intelligence and wisdom, is effected also from the midst into those who are round about, see the same, n. 43, 50, 189.) That "walking" signifies living, and in reference to the Lord, Life itself, is from appearances in the spiritual world, where all walk according to their life, the evil in no other ways than those that lead to hell, but the good in no other ways than those that lead to heaven; consequently all spirits are known there from the ways wherein they are walking. Moreover, ways actually appear there; but to the evil, the ways towards hell only, and to the good, the ways towards heaven only; and thus everyone is brought to his own society. From this it is that "walking" signifies living. (Of these ways, and walking therein, in the spiritual world, see what is shown in the work on Heaven and Hell 195, 479, 534, 590; and in the small work on The Last Judgment 48.) That in the Word "ways" signify truths or falsities, and "walking" signifies living, may be seen from many passages therein; I will cite only a few here by way of confirmation.

In Isaiah:

We have sinned against Jehovah; they would not walk in His ways, neither have they heard His law (Isaiah 42:24).

In Moses:

If ye shall keep the commandments, by loving Jehovah your God, by walking in all His ways (Deuteronomy 11:22).

In the same:

Thou shalt keep all this commandment to do it, by loving Jehovah thy God, and walking in His ways all the days (Deuteronomy 19:9; 26:17).

In the same:

I will set My tabernacle in the midst of them, 1 and I will walk in the midst of you, and I will be to you for a God (Leviticus 26:11, 12).

In the same:

Jehovah thy God walketh in the midst of your 2 camp, and therefore shall your 2 camp be holy (Deuteronomy 23:14).

In Isaiah:

Remember, O Jehovah, how I have walked before Thee in truth (Isaiah 38:3).

In the same:

He entereth into peace, walking in uprightness (Isaiah 57:2).

In Malachi:

He walked with Me in peace and in uprightness (Malachi 2:6).

In David:

Thou hast delivered my feet from stumbling, that I may walk before God in the light of the living (Psalms 56:13).

In John:

Jesus said, I am the light of the world; he that followeth Me shall not walk in darkness, but shall have the light of life (John 8:12).

In the same:

Yet a little while is the light with you; walk while ye have the light, that darkness overtake you not; and he that walketh in darkness knoweth not whither he goeth. While ye have the light believe on the light (John 12:35, 36).

In Mark:

The Pharisees and Scribes ask Him, Why walk not Thy disciples according to the tradition of the elders? (Mark 7:5).

In Moses:

If ye walk contrary to Me, and will not hearken to My voices, I will also walk contrary to you (Leviticus 26:21, 26:23-24, 26:27).

In Isaiah:

This people that walk in darkness have seen a great light; they that dwell in the land of the shadow, upon them hath the light shined (Isaiah 9:2).

In Micah:

All the peoples walk in the name of their god, and we will walk in the name of Jehovah our God (Micah 4:5).

In Isaiah:

Who among you feareth Jehovah? He that walketh in darkness, who hath no brightness (Isaiah 50:10);

besides many other passages (as in Jeremiah 26:4; Ezekiel 5:6; 20:13, 20:16; Zechariah 10:12; Micah 4:5; Luke 1:6). From these passages it can be seen that "walking," in the spiritual sense, signifies living; and as it signifies living, so in reference to the Lord, as in this passage, it signifies Life itself, for the Lord is Life itself, and the rest are recipients of life from Him (See above, n. 82, 84).

Poznámky pod čarou:

1. The Hebrew has "you."

2. In both instances of "your," the Hebrew has "thy," as also found in Arcana Coelestia 10039.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.