Bible

 

1 Samuel 2

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1 και ειπεν εστερεωθη η καρδια μου εν κυριω υψωθη κερας μου εν θεω μου επλατυνθη επι εχθρους το στομα μου ευφρανθην εν σωτηρια σου

2 οτι ουκ εστιν αγιος ως κυριος και ουκ εστιν δικαιος ως ο θεος ημων ουκ εστιν αγιος πλην σου

3 μη καυχασθε και μη λαλειτε υψηλα μη εξελθατω μεγαλορρημοσυνη εκ του στοματος υμων οτι θεος γνωσεων κυριος και θεος ετοιμαζων επιτηδευματα αυτου

4 τοξον δυνατων ησθενησεν και ασθενουντες περιεζωσαντο δυναμιν

5 πληρεις αρτων ηλαττωθησαν και οι πεινωντες παρηκαν γην οτι στειρα ετεκεν επτα και η πολλη εν τεκνοις ησθενησεν

6 κυριος θανατοι και ζωογονει καταγει εις αδου και αναγει

7 κυριος πτωχιζει και πλουτιζει ταπεινοι και ανυψοι

8 ανιστα απο γης πενητα και απο κοπριας εγειρει πτωχον καθισαι μετα δυναστων λαων και θρονον δοξης κατακληρονομων αυτοις

9 διδους ευχην τω ευχομενω και ευλογησεν ετη δικαιου οτι ουκ εν ισχυι δυνατος ανηρ

10 κυριος ασθενη ποιησει αντιδικον αυτου κυριος αγιος μη καυχασθω ο φρονιμος εν τη φρονησει αυτου και μη καυχασθω ο δυνατος εν τη δυναμει αυτου και μη καυχασθω ο πλουσιος εν τω πλουτω αυτου αλλ' η εν τουτω καυχασθω ο καυχωμενος συνιειν και γινωσκειν τον κυριον και ποιειν κριμα και δικαιοσυνην εν μεσω της γης κυριος ανεβη εις ουρανους και εβροντησεν αυτος κρινει ακρα γης και διδωσιν ισχυν τοις βασιλευσιν ημων και υψωσει κερας χριστου αυτου

11 και κατελιπον αυτον εκει ενωπιον κυριου και απηλθον εις αρμαθαιμ και το παιδαριον ην λειτουργων τω προσωπω κυριου ενωπιον ηλι του ιερεως

12 και οι υιοι ηλι του ιερεως υιοι λοιμοι ουκ ειδοτες τον κυριον

13 και το δικαιωμα του ιερεως παρα του λαου παντος του θυοντος και ηρχετο το παιδαριον του ιερεως ως αν ηψηθη το κρεας και κρεαγρα τριοδους εν τη χειρι αυτου

14 και επαταξεν αυτην εις τον λεβητα τον μεγαν η εις το χαλκιον η εις την κυθραν παν ο εαν ανεβη εν τη κρεαγρα ελαμβανεν εαυτω ο ιερευς κατα ταδε εποιουν παντι ισραηλ τοις ερχομενοις θυσαι κυριω εν σηλωμ

15 και πριν θυμιαθηναι το στεαρ ηρχετο το παιδαριον του ιερεως και ελεγεν τω ανδρι τω θυοντι δος κρεας οπτησαι τω ιερει και ου μη λαβω παρα σου εφθον εκ του λεβητος

16 και ελεγεν ο ανηρ ο θυων θυμιαθητω πρωτον ως καθηκει το στεαρ και λαβε σεαυτω εκ παντων ων επιθυμει η ψυχη σου και ειπεν ουχι οτι νυν δωσεις και εαν μη λημψομαι κραταιως

17 και ην η αμαρτια των παιδαριων ενωπιον κυριου μεγαλη σφοδρα οτι ηθετουν την θυσιαν κυριου

18 και σαμουηλ ην λειτουργων ενωπιον κυριου παιδαριον περιεζωσμενον εφουδ βαρ

19 και διπλοιδα μικραν εποιησεν αυτω η μητηρ αυτου και ανεφερεν αυτω εξ ημερων εις ημερας εν τω αναβαινειν αυτην μετα του ανδρος αυτης θυσαι την θυσιαν των ημερων

20 και ευλογησεν ηλι τον ελκανα και την γυναικα αυτου λεγων αποτεισαι σοι κυριος σπερμα εκ της γυναικος ταυτης αντι του χρεους ου εχρησας τω κυριω και απηλθεν ο ανθρωπος εις τον τοπον αυτου

21 και επεσκεψατο κυριος την ανναν και ετεκεν ετι τρεις υιους και δυο θυγατερας και εμεγαλυνθη το παιδαριον σαμουηλ ενωπιον κυριου

22 και ηλι πρεσβυτης σφοδρα και ηκουσεν α εποιουν οι υιοι αυτου τοις υιοις ισραηλ

23 και ειπεν αυτοις ινα τι ποιειτε κατα το ρημα τουτο ο εγω ακουω εκ στοματος παντος του λαου κυριου

24 μη τεκνα οτι ουκ αγαθη η ακοη ην εγω ακουω μη ποιειτε ουτως οτι ουκ αγαθαι αι ακοαι ας εγω ακουω του μη δουλευειν λαον θεω

25 εαν αμαρτανων αμαρτη ανηρ εις ανδρα και προσευξονται υπερ αυτου προς κυριον και εαν τω κυριω αμαρτη τις προσευξεται υπερ αυτου και ουκ ηκουον της φωνης του πατρος αυτων οτι βουλομενος εβουλετο κυριος διαφθειραι αυτους

26 και το παιδαριον σαμουηλ επορευετο και εμεγαλυνετο και αγαθον και μετα κυριου και μετα ανθρωπων

27 και ηλθεν ανθρωπος θεου προς ηλι και ειπεν ταδε λεγει κυριος αποκαλυφθεις απεκαλυφθην προς οικον πατρος σου οντων αυτων εν γη αιγυπτω δουλων τω οικω φαραω

28 και εξελεξαμην τον οικον του πατρος σου εκ παντων των σκηπτρων ισραηλ εμοι ιερατευειν και αναβαινειν επι θυσιαστηριον μου και θυμιαν θυμιαμα και αιρειν εφουδ και εδωκα τω οικω του πατρος σου τα παντα του πυρος υιων ισραηλ εις βρωσιν

29 και ινα τι επεβλεψας επι το θυμιαμα μου και εις την θυσιαν μου αναιδει οφθαλμω και εδοξασας τους υιους σου υπερ εμε ενευλογεισθαι απαρχης πασης θυσιας ισραηλ εμπροσθεν μου

30 δια τουτο ταδε ειπεν κυριος ο θεος ισραηλ ειπα ο οικος σου και ο οικος του πατρος σου διελευσεται ενωπιον μου εως αιωνος και νυν φησιν κυριος μηδαμως εμοι οτι αλλ' η τους δοξαζοντας με δοξασω και ο εξουθενων με ατιμωθησεται

31 ιδου ημεραι ερχονται και εξολεθρευσω το σπερμα σου και το σπερμα οικου πατρος σου

32 και ουκ εσται σου πρεσβυτης εν οικω μου πασας τας ημερας

33 και ανδρα ουκ εξολεθρευσω σοι απο του θυσιαστηριου μου εκλιπειν τους οφθαλμους αυτου και καταρρειν την ψυχην αυτου και πας περισσευων οικου σου πεσουνται εν ρομφαια ανδρων

34 και τουτο σοι το σημειον ο ηξει επι τους δυο υιους σου τουτους οφνι και φινεες εν ημερα μια αποθανουνται αμφοτεροι

35 και αναστησω εμαυτω ιερεα πιστον ος παντα τα εν τη καρδια μου και τα εν τη ψυχη μου ποιησει και οικοδομησω αυτω οικον πιστον και διελευσεται ενωπιον χριστου μου πασας τας ημερας

36 και εσται ο περισσευων εν οικω σου ηξει προσκυνειν αυτω οβολου αργυριου λεγων παραρριψον με επι μιαν των ιερατειων σου φαγειν αρτον

   

Ze Swedenborgových děl

 

Arcana Coelestia # 9228

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9228. The fact that 'seven' means a whole period from start to finish, thus what is complete, is clear from a large number of places in the Word, as in Isaiah,

The light of the moon will be as the light of the sun, and the light of the sun will be sevenfold, as the light of seven days, on the day when Jehovah will bind up the hurt 1 of His people. Isaiah 30:26.

This refers to the salvation of faithful believers and their intelligence and wisdom in the Lord's kingdom. 'The moon' is faith received from the Lord, thus belief in the Lord, and 'the sun' is love derived from the Lord, thus love to the Lord, 30-38, 1521, 1529-1531, 2441, 2495, 3636, 3643, 4060, 4321 (end), 4696, 5377, 7078, 7083, 7171, 8644. 'The light of the sun will be sevenfold, as the light of seven days' means a complete state of intelligence and wisdom because of love to and belief in the Lord.

[2] In Ezekiel,

The inhabitants of the cities of Israel will go out, and they will set alight and burn the weapons, both shield and buckler, together with bow and arrows, and hand-staff, and spear; they will set fire to them for seven years, that they may not bring wood from the field nor cut down any from the forests. And they will cleanse the land in seven months. Ezekiel 39:9-10, 12.

This refers to the destruction of falsity. 'The weapons' that are listed here are falsities used by those who are evil to fight against the Church's truths. 'Setting fire to them for seven years' means complete destruction brought about by the desires of self-love and love of the world. 'In order that they may bring no wood from the field or cut down any from the forests' means when no good at all survives, neither in the internal man nor in the external. 'Cleansing the land in seven months' means the complete restoration of goodness and truth within the Church. It has been shown in very many places that 'weapons' are truths fighting against falsities, and in the contrary sense falsities fighting against truths; that 'bow and arrows' means teachings that present truth, and in the contrary sense teachings that present falsity; that 'hand-staff' means the power of truth, and in the contrary sense the power of falsity; that 'setting alight and burning' means laying waste through the desires of self-love and love of the world; that 'wood from the field' means the Church's forms of interior good, and 'wood from the forests' factual knowledge of goodness and truth; and that 'the land' means the Church. Anyone can see that different things are meant here from those which present themselves in the letter, as when it says that they will burn the weapons, and set them alight for seven years, in order that they may bring no wood from the field or cut down any from the forests. People do indeed know that things of a holy and Divine nature are meant, because the Word is holy and comes from God. But they cannot by any means know which things of a holy and Divine nature are contained in these words unless they know what the meaning is of 'weapons', 'seven years' and 'seven months', 'wood from the field' and 'wood from the forests'. From this it is evident that without knowledge gained from the internal sense those prophetic utterances are completely unintelligible.

[3] In David,

Seven times in the day I praise You over the judgements of Your righteousness. Psalms 119:164.

In the same author,

Repay [our] neighbours sevenfold into their bosom. Psalms 79:12.

'Sevenfold' means completely. The meaning is similar in Moses, where it says that they would be punished sevenfold if they went against commandments and statutes, Leviticus 26:18, 21, 24, 28. Anyone who does not know that 'seven' means a whole period from start to finish, and therefore what is complete, will suppose that 'seven weeks' in Daniel means seven lengths of time,

Know and perceive that from the going forth of the Word to restore and to build Jerusalem until the Messiah, the Prince, there will be seven weeks. Daniel 9:25.

But 'seven weeks until the Messiah, the Prince' means what is said of the Lord, namely that He will come in the fullness of time, so that 'seven weeks' means a whole period. From this it is evident that the seven spirits before God's throne, Revelation 1:4, the book sealed with seven seals, Revelation 5:1, and the seven angels holding 'the seven bowls, which are the seven last plagues, Revelation 15:1, 6-7; 21:9, do not mean seven spirits, seven seals, or seven angels, bowls, and plagues, but all things even to completeness. The statement in 1 Samuel 2:5 that the barren has borne seven in like manner does not mean seven but a great amount, even to a complete amount.

[4] Because 'seven' had this meaning it was stipulated that a priest at his initiation should wear the garments for seven days, Exodus 29:30; that his hands should be filled for seven days, 2 Exodus 29:35; that the altar should be sanctified for seven days, Exodus 29:37; and that those initiated into the priesthood should not depart from the tent [of meeting] for seven days, Leviticus 8:33-34. So too with the reference to the unclean spirit going out of a person and returning with seven others, Matthew 12:43-45; Luke 11:26; also where it says that if a brother sins seven times in a day and is seven times converted he is to be forgiven, Luke 17:4; and that the heart of Nebuchadnezzar was changed from [that of] a human being and the heart of a beast was given to him while seven times passed by, Daniel 4:15, 25, 32. For the same reasons also Job's friends sat down with him on the earth seven days and seven nights and spoke nothing to him, Job 2:13. Seventy in a similar way means that which is complete, see 6508, as also does a week, 2044, 3845. From all this it now becomes clear that 'the eighth day' means the initial phase of the following state.

Poznámky pod čarou:

1. literally, break

2. i.e. his consecration should continue for seven days

  
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Thanks to the Swedenborg Society for the permission to use this translation.