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Zephaniah 2

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1 συναγω-VQ--APD2P και-C συνδεω-VC--APD2P ο- A--VSN εθνος-N3E-VSN ο- A--VSN απαιδευτος-A1B-VSN

2 προ-P ο- A--GSN γιγνομαι-VB--AMN συ- P--AP ως-C ανθος-N3E-NSN παραπορευομαι-V1--PMPNSM προ-P ο- A--GSN επιερχομαι-VB--AAN επι-P συ- P--AP οργη-N1--ASF κυριος-N2--GSM προ-P ο- A--GSN επιερχομαι-VB--AAN επι-P συ- P--AP ημερα-N1A-ASF θυμος-N2--GSM κυριος-N2--GSM

3 ζητεω-VA--AAD2P ο- A--ASM κυριος-N2--ASM πας-A3--VPM ταπεινος-A1--VPM γη-N1--GSF κριμα-N3M-ASN εργαζομαι-V1--PMD2P και-C δικαιοσυνη-N1--ASF ζητεω-VA--AAD2P και-C αποκρινω-V1--PMI2P αυτος- D--APN οπως-C σκεπαζω-VS--APS2P εν-P ημερα-N1A-DSF οργη-N1--GSF κυριος-N2--GSM

4 διοτι-C *γαζα-N1S-NSF διααρπαζω-VT--XMPNSF ειμι-V9--FMI3S και-C *ασκαλων-N3W-NSF ειμι-V9--FMI3S εις-P αφανισμος-N2--ASM και-C *αζωτος-N2--NS μεσημβρια-N1A-GSF εκριπτω-VV--FPI3S και-C *ακκαρων-N---NS εκριζοω-VC--FPI3S

5 ουαι-I ο- A--VPM καταοικεω-V2--PAPVPM ο- A--ASN σχοινισμα-N3M-ASN ο- A--GSF θαλασσα-N1S-GSF παροικος-A1B-VPM *κρητες-N---GP λογος-N2--NSM κυριος-N2--GSM επι-P συ- P--AP *χανααν-N---VS γη-N1--VSF αλλοφυλος-A1B-GPM και-C αποολλυω-VF2-FAI1S συ- P--AP εκ-P κατοικια-N1A-GSF

6 και-C ειμι-V9--FMI3S *κρητη-N1--NSF νομη-N1--NSF ποιμνιον-N2N-GPN και-C μανδρα-N1A-NSF προβατον-N2N-GPN

7 και-C ειμι-V9--FMI3S ο- A--NSN σχοινισμα-N3M-NSN ο- A--GSF θαλασσα-N1S-GSF ο- A--DPM καταλοιπος-A1B-DPM οικος-N2--GSM *ιουδα-N---GSM επι-P αυτος- D--APM νεμω-VF--FMI3P εν-P ο- A--DPM οικος-N2--DPM *ασκαλων-N3W-GSF δειλος-A1--GSF καταλυω-VF--FAI3P απο-P προσωπον-N2N-GSN υιος-N2--GPM *ιουδα-N---GSM οτι-C επισκεπτομαι-VP--XMI3S αυτος- D--APM κυριος-N2--NSM ο- A--NSM θεος-N2--NSM αυτος- D--GPM και-C αποστρεφω-VAI-AAI3S ο- A--ASF αιχμαλωσια-N1A-ASF αυτος- D--GPM

8 ακουω-VAI-AAI1S ονειδισμος-N2--APM *μωαβ-N---GSF και-C κονδυλισμος-N2--APM υιος-N2--GPM *αμμων-N---GS εν-P ος- --DPM ονειδιζω-V1I-IAI3P ο- A--ASM λαος-N2--ASM εγω- P--GS και-C μεγαλυνω-V1I-IMI3P επι-P ο- A--APN οριον-N2N-APN εγω- P--GS

9 δια-P ουτος- D--ASN ζαω-V3--PAI1S εγω- P--NS λεγω-V1--PAI3S κυριος-N2--NSM ο- A--GPF δυναμις-N3I-GPF ο- A--NSM θεος-N2--NSM *ισραηλ-N---GSM διοτι-C *μωαβ-N---NSF ως-C *σοδομα-N---NS ειμι-V9--FMI3S και-C ο- A--NPM υιος-N2--NPM *αμμων-N---GS ως-C *γομορρα-N---NS και-C *δαμασκος-N2--NS εκλειπω-VP--XMPNSF ως-C θημονια-N1A-NSF αλων-N3W-GSF και-C απο αναιζω-VT--XMPNSF εις-P ο- A--ASM αιων-N3W-ASM και-C ο- A--NPM καταλοιπος-A1B-NPM λαος-N2--GSM εγω- P--GS διααρπαζω-VF2-FMI3P αυτος- D--APM και-C ο- A--NPM καταλοιπος-A1B-NPM εθνος-N3E-GSN εγω- P--GS κληρονομεω-VF--FAI3P αυτος- D--APM

10 ουτος- D--NSF αυτος- D--DPM αντι-P ο- A--GSF υβρις-N3I-GSF αυτος- D--GPM διοτι-C ονειδιζω-VAI-AAI3P και-C μεγαλυνω-VCI-API3P επι-P ο- A--ASM κυριος-N2--ASM ο- A--ASM παντοκρατωρ-N3 -ASM

11 επιφαινω-VD--FPI3S κυριος-N2--NSM επι-P αυτος- D--APM και-C εκολεθρευω-VF--FAI3S πας-A3--APM ο- A--APM θεος-N2--APM ο- A--GPN εθνος-N3E-GPN ο- A--GSF γη-N1--GSF και-C προςκυνεω-VF--FAI3P αυτος- D--DSM εκαστος-A1--NSM εκ-P ο- A--GSM τοπος-N2--GSM αυτος- D--GSM πας-A1S-NPF ο- A--NPF νησος-N2--NPF ο- A--GPN εθνος-N3E-GPN

12 και-C συ- P--NP *αιθιοψ-N---VPF τραυματιας-N1T-NPM ρομφαια-N1A-GSF εγω- P--GS ειμι-V9--PAI2P

13 και-C εκτεινω-VF2-FAI3S ο- A--ASF χειρ-N3--ASF αυτος- D--GSM επι-P βορεας-N1T-ASM και-C αποολλυω-VF2-FAI3S ο- A--ASM *ασσυριος-N2--ASM και-C τιθημι-VF--FAI3S ο- A--ASF *νινευη-N---ASF εις-P αφανισμος-N2--ASM ανυδρος-A1B-ASM ως-C ερημος-N2--ASF

14 και-C νεμω-VF--FMI3P εν-P μεσος-A1--DSN αυτος- D--GSF ποιμνιον-N2N-NPN και-C πας-A3--NPN ο- A--NPN θηριον-N2N-NPN ο- A--GSF γη-N1--GSF και-C χαμαιλεων-N3--NPM και-C εχινος-N2--NPM εν-P ο- A--DPN φατνωμα-N3M-DPN αυτος- D--GSF κοιταζομαι-VS--FPI3P και-C θηριον-N2N-APN φωνεω-VF--FAI3S εν-P ο- A--DPN διορυγμα-N3M-DPN αυτος- D--GSF κοραξ-N3K-NPM εν-P ο- A--DPM πυλων-N3W-DPM αυτος- D--GSF διοτι-C κεδρος-N2--NSF ο- A--NSN αναστημα-N3M-NSN αυτος- D--GSF

15 ουτος- D--NSF ο- A--NSF πολις-N3I-NSF ο- A--NSF φαυλιστρια-N1A-NSF ο- A--NSF καταοικεω-V2--PAPNSF επι-P ελπις-N3D-DSF ο- A--NSF λεγω-V1--PAPNSF εν-P καρδια-N1A-DSF αυτος- D--GSF εγω- P--NS ειμι-V9--PAI1S και-C ου-D ειμι-V9--PAI3S μετα-P εγω- P--AS ετι-D πως-D γιγνομαι-VCI-API3S εις-P αφανισμος-N2--ASM νομη-N1--NSF θηριον-N2N-GPN πας-A3--NSM ο- A--NSM διαπορευομαι-V1--PMPNSM δια-P αυτος- D--GSF συριζω-VF2-FAI3S και-C κινεω-VF--FAI3S ο- A--APF χειρ-N3--APF αυτος- D--GSM

   

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Arcana Coelestia # 1197

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1197. 'From whom Pelishtim came forth' means the nation which came from these, and which means a knowledge of the cognitions of faith and charity. This is clear from the Word where they are mentioned many times. In the Ancient Church all were called Philistines who spoke much about faith and who asserted that salvation lay in faith, and yet possessed nothing of the life of faith. Consequently they more than any others were called uncircumcised, that is, devoid of charity. (For references to them as the uncircumcised, see 1 Samuel 14:6; 17:26, 36; 31:4; 2 Samuel 1:20; and elsewhere.) Being such as they were they inevitably made cognitions of faith matters of memory, for cognitions of spiritual and celestial things, and the arcana of faith themselves, become purely matters of memory when a person who is acquainted with them is devoid of charity. Things of the memory are so to speak dead if the person is not such that he lives according to them from conscience. When he does live according to them from conscience things of the memory are in that case matters of life as well, and only then do they remain with him for his use and salvation following life in the body. Knowledge and cognitions are of no value to anyone in the next life, even though he may have known all the arcana that have ever been revealed, if they have made no impact on his life.

[2] Throughout the prophetical parts of the Word 'the Philistines' means people such as these, as they do in the historical sections of the Word, as when Abraham sojourned in the land of the Philistines and made a covenant with Abimelech, the king of the Philistines, Genesis 20:1-end; 21:22-end; 26:1-33. Because the Philistines here meant cognitions of faith, and because Abraham represented the celestial things of faith, he sojourned there and made a covenant with them. So likewise did Isaac, who represented the spiritual things of faith. But Jacob did not do so because he represented the external features of the Church.

[3] That 'the Philistines' means, in general, knowledge of the cognitions of faith, and in particular people who make faith and salvation reside in cognitions alone which they make matters of memory, becomes clear also in Isaiah,

Rejoice not, O Philistia, all of you, that the rod which smites you has been broken, for from the serpent's root will come forth an adder, and its fruit will be a flying prester. Isaiah 14:29

Here 'the serpent's root' stands for facts, 'an adder' for evil arising out of falsities based on facts. 'The fruits of a flying prester' is their works which, because they are the product of evil desires, are called 'a flying prester'

[4] In Joel,

What are you to Me, O Tyre and Sidon, and all the borders of Philistia? Are you rendering Me a recompense? Swiftly and speedily I will return your recompense upon your own head, inasmuch as you have taken My silver and My gold, and My good and desirable treasures you have carried into your temples, and have sold the sons of Judah and the sons of Jerusalem to the sons of the Javanites, 1 that you might remove them far away from their border. Joel 3:4-6.

What 'the Philistines' and the whole of Philistia, or 'all its borders', are used to mean here is plain. 'Silver' and 'gold' here are the spiritual and celestial things of faith, 'good and desirable treasures' cognitions of them. 'They carried them into their temples' means that they were in possession of them and proclaimed them. 'They sold the sons of Judah and the sons of Jerusalem' however means that they possessed no love and no faith. In the Word 'Judah' is the celestial element of faith, and 'Jerusalem' the spiritual element deriving from it, which were 'removed far away from their borders'. Further examples exist in the Prophets, such as Jeremiah 25:20; Jeremiah 47:1-end; Ezekiel 16:27, 57; 25:15-16; Amos 1:8; 19; Zephaniah 2:5; Psalms 87:4; and the people of Caphtor are mentioned in Deuteronomy 2:23; Jeremiah 47:4; Amos 9:7.

Poznámky pod čarou:

1. i.e. the Greeks

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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