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Zechariah 8

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1 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM παντοκρατωρ-N3 -GSM λεγω-V1--PAPNSM

2 οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM παντοκρατωρ-N3 -NSM ζηλοω-VAI-AAI1S ο- A--ASF *ιερουσαλημ-N---ASF και-C ο- A--ASF *σιων-N---ASF ζηλος-N2--ASM μεγας-A1P-ASM και-C θυμος-N2--DSM μεγας-A1--DSM ζηλοω-VAI-AAI1S αυτος- D--ASF

3 οδε- D--NPN λεγω-V1--PAI3S κυριος-N2--NSM και-D επιστρεφω-VF--FAI1S επι-P *σιων-N---ASF και-C κατασκηνοω-VF--FAI1S εν-P μεσος-A1--DSN *ιερουσαλημ-N---GSF και-C καλεω-VC--FPI3S ο- A--NSF *ιερουσαλημ-N---NSF πολις-N3I-NSF ο- A--NSF αληθινος-A1--NSF και-C ο- A--NSN ορος-N3E-NSN κυριος-N2--GSM παντοκρατωρ-N3 -GSM ορος-N3E-NSN αγιος-A1A-NSN

4 οδε- D--NPN λεγω-V1--PAI3S κυριος-N2--NSM παντοκρατωρ-N3 -NSM ετι-D καταιημι-VF--FMI3P πρεσβυτερος-A1A-NPM και-C πρεσβυτερος-A1A-NPFC εν-P ο- A--DPF πλατυς-A3U-DPF *ιερουσαλημ-N---GSF εκαστος-A1--NSM ο- A--ASF ραβδος-N2--ASF αυτος- D--GSM εχω-V1--PAPNSM εν-P ο- A--DSF χειρ-N3--DSF αυτος- D--GSM απο-P πληθος-N3E-GSN ημερα-N1A-GPF

5 και-C ο- A--NPF πλατυς-A3U-NPF ο- A--GSF πολις-N3I-GSF πιμπλημι-VS--FPI3P παιδαριον-N2N-GPN και-C κορασιον-N2N-GPN παιζω-V1--PAPGPN εν-P ο- A--DPF πλατυς-A3U-DPF αυτος- D--GSF

6 οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM παντοκρατωρ-N3 -NSM διοτι-C ει-C αδυνατεω-VF--FAI3S ενωπιον-P ο- A--GPM καταλοιπος-A1B-GPM ο- A--GSM λαος-N2--GSM ουτος- D--GSM εν-P ο- A--DPF ημερα-N1A-DPF εκεινος- D--DPF μη-D και-C ενωπιον-P εγω- P--GS αδυνατεω-VF--FAI3S λεγω-V1--PAI3S κυριος-N2--NSM παντοκρατωρ-N3 -NSM

7 οδε- D--NPN λεγω-V1--PAI3S κυριος-N2--NSM παντοκρατωρ-N3 -NSM ιδου-I εγω- P--NS ανασωζω-V1--PAI1S ο- A--ASM λαος-N2--ASM εγω- P--GS απο-P γη-N1--GSF ανατολη-N1--GPF και-C απο-P γη-N1--GSF δυσμη-N1--GPF

8 και-C ειςαγω-VF--FAI1S αυτος- D--APM και-C κατασκηνοω-VF--FAI1S εν-P μεσος-A1--DSN *ιερουσαλημ-N---GSF και-C ειμι-VF--FMI3P εγω- P--DS εις-P λαος-N2--ASM και-C εγω- P--NS ειμι-VF--FMI1S αυτος- D--DPM εις-P θεος-N2--ASM εν-P αληθεια-N1A-DSF και-C εν-P δικαιοσυνη-N1--DSF

9 οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM παντοκρατωρ-N3 -NSM καταισχυω-V1--PAD3P ο- A--NPF χειρ-N3--NPF συ- P--GP ο- A--GPM ακουω-V1--PAPGPM εν-P ο- A--DPF ημερα-N1A-DPF ουτος- D--DPF ο- A--APM λογος-N2--APM ουτος- D--APM εκ-P στομα-N3M-GSN ο- A--GPM προφητης-N1M-GPM απο-P ος- --GSF ημερα-N1A-GSF θεμελιοω-VX--XMI3S ο- A--NSM οικος-N2--NSM κυριος-N2--GSM παντοκρατωρ-N3 -GSM και-C ο- A--NSM ναος-N2--NSM απο-P ος- --GSM οικοδομεω-VX--XMI3S

10 διοτι-C προ-P ο- A--GPF ημερα-N1A-GPF εκεινος- D--GPF ο- A--NSM μισθος-N2--NSM ο- A--GPM ανθρωπος-N2--GPM ου-D ειμι-V9--FMI3S εις-P ονησις-N3I-ASF και-C ο- A--NSM μισθος-N2--NSM ο- A--GPN κτηνος-N3E-GPN ου-D υποαρχω-VF--FAI3S και-C ο- A--DSM εκπορευομαι-V1--PMPDSM και-C ο- A--DSM ειςπορευομαι-V1--PMPDSM ου-D ειμι-V9--FMI3S ειρηνη-N1--NSF απο-P ο- A--GSF θλιψις-N3I-GSF και-C εκ αποστελλω-VF2-FAI1S πας-A3--APM ο- A--APM ανθρωπος-N2--APM εκαστος-A1--ASM επι-P ο- A--ASM πλησιον-D αυτος- D--GSM

11 και-C νυν-D ου-D κατα-P ο- A--APF ημερα-N1A-GSF ο- A--APF εμπροσθεν-D εγω- P--NS ποιεω-V2--PAI1S ο- A--DPM καταλοιπος-A1B-DPM ο- A--GSM λαος-N2--GSM ουτος- D--GSM λεγω-V1--PAI3S κυριος-N2--NSM παντοκρατωρ-N3 -NSM

12 αλλα-C η-C δεικνυω-VF--FAI1S ειρηνη-N1--ASF ο- A--NSF αμπελος-N2--NSF διδωμι-VF--FAI3S ο- A--ASM καρπος-N2--ASM αυτος- D--GSF και-C ο- A--NSF γη-N1--NSF διδωμι-VF--FAI3S ο- A--APN γενημα-N3M-APN αυτος- D--GSF και-C ο- A--NSM ουρανος-N2--NSM διδωμι-VF--FAI3S ο- A--ASF δροσος-N2--ASF αυτος- D--GSM και-C κατακληρονομεω-VF--FAI1S ο- A--DPM καταλοιπος-A1B-DPM ο- A--GSM λαος-N2--GSM εγω- P--GS πας-A3--APN ουτος- D--APN

13 και-C ειμι-V9--FMI3S ος- --ASM τροπος-N2--ASM ειμι-V9--IAI2P εν-P καταρα-N1A-DSF εν-P ο- A--DPN εθνος-N3E-DPN οικος-N2--VSM *ιουδα-N---GSM και-C οικος-N2--NSM *ισραηλ-N---GSM ουτως-D διασωζω-VF--FAI1S συ- P--AP και-C ειμι-VF--FMI2P εν-P ευλογια-N1A-DSF θαρρεω-V2--PAD2P και-C καταισχυω-V1--PAD2P εν-P ο- A--DPF χειρ-N3--DPF συ- P--GP

14 διοτι-C οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM παντοκρατωρ-N3 -NSM ος- --ASM τροπος-N2--ASM διανοεομαι-VCI-API1S ο- A--GSN κακοω-VA--AAN συ- P--AP εν-P ο- A--DSN παραοργιζω-VA--AAN εγω- P--AS ο- A--APM πατηρ-N3--APM συ- P--GP λεγω-V1--PAI3S κυριος-N2--NSM παντοκρατωρ-N3 -NSM και-C ου-D μετανοεω-VAI-AAI1S

15 ουτως-D παρατασσω-VK--XMI1S και-C δια ανανοεομαι-VM--XMI1S εν-P ο- A--DPF ημερα-N1A-DPF ουτος- D--DPF ο- A--GSN καλως-D ποιεω-VA--AAN ο- A--ASF *ιερουσαλημ-N---ASF και-C ο- A--ASM οικος-N2--ASM *ιουδα-N---GSM θαρρεω-V2--PAD2P

16 ουτος- D--NPM ο- A--NPM λογος-N2--NPM ος- --APM ποιεω-VF--FAI2P λαλεω-V2--PAD2P αληθεια-N1A-ASF εκαστος-A1--VSM προς-P ο- A--ASM πλησιον-D αυτος- D--GSM και-C κριμα-N3M-ASN ειρηνικος-A1--ASM κρινω-VA--AAD2P εν-P ο- A--DPF πυλη-N1--DPF συ- P--GP

17 και-C εκαστος-A1--NSM ο- A--ASF κακια-N1A-ASF ο- A--GSM πλησιον-D αυτος- D--GSM μη-D λογιζομαι-V1--PMD2P εν-P ο- A--DPF καρδια-N1A-DPF συ- P--GP και-C ορκος-N2--ASM ψευδης-A3H-ASM μη-D αγαπαω-V3--PAI2P διοτι-C ουτος- D--APN πας-A3--APN μισεω-VAI-AAI1S λεγω-V1--PAI3S κυριος-N2--NSM παντοκρατωρ-N3 -NSM

18 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM παντοκρατωρ-N3 -GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

19 οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM παντοκρατωρ-N3 -NSM νηστεια-N1A-NSF ο- A--NSF τετρας-N3D-NSF και-C νηστεια-N1A-NSF ο- A--NSF πεμπτος-A1--NSF και-C νηστεια-N1A-NSF ο- A--NSF εβδομος-A1--NSF και-C νηστεια-N1A-NSF ο- A--NSF δεκατος-A1--NSF ειμι-VF--FMI3P ο- A--DSM οικος-N2--DSM *ιουδα-N---GSM εις-P χαρα-N1A-ASF και-C εις-P ευφροσυνη-N1--ASF και-C εις-P εορτη-N1--APF αγαθος-A1--APF και-C ευφραινω-VC--FPI2P και-C ο- A--ASF αληθεια-N1A-ASF και-C ο- A--ASF ειρηνη-N1--ASF αγαπαω-VA--AAD2P

20 οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM παντοκρατωρ-N3 -NSM ετι-D ηκω-VF--FAI3P λαος-N2--NPM πολυς-A1--NPM και-C καταοικεω-V2--PAPNPM πολις-N3I-APF πολυς-A1--APF

21 και-C συνερχομαι-VF--FMI3P καταοικεω-V2--PAPNPM πεντε-M πολις-N3I-APF εις-P εις-A1A-ASF πολις-N3I-ASF λεγω-V1--PAPNPM πορευομαι-VC--APS1P δεω-VC--APN ο- A--GSN προσωπον-N2N-GSN κυριος-N2--GSM και-C εκζητεω-VA--AAN ο- A--ASN προσωπον-N2N-ASN κυριος-N2--GSM παντοκρατωρ-N3 -GSM πορευομαι-VF--FMI1S καιεγω-C+ PNS

22 και-C ηκω-VF--FAI3P λαος-N2--NPM πολυς-A1--NPM και-C εθνος-N3E-NPN πολυς-A1--NPN εκζητεω-VA--AAN ο- A--ASN προσωπον-N2N-ASN κυριος-N2--GSM παντοκρατωρ-N3 -GSM εν-P *ιερουσαλημ-N---DSF και-C ο- A--GSN εκιλασκομαι-V1--PMN ο- A--ASN προσωπον-N2N-ASN κυριος-N2--GSM

23 οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM παντοκρατωρ-N3 -NSM εν-P ο- A--DPF ημερα-N1A-DPF εκεινος- D--DPF εαν-C επιλαμβανω-VB--AMS3P δεκα-M ανηρ-N3--NPM εκ-P πας-A1S-GPF ο- A--GPF γλωσσα-N1S-GPF ο- A--GPN εθνος-N3E-GPN και-C επιλαμβανω-VB--AMS3P ο- A--GSN κρασπεδον-N2N-GSN ανηρ-N3--GSM *ιουδαιος-N2--GSM λεγω-V1--PAPNPM πορευομαι-VF--FMI1P μετα-P συ- P--GS διοτι-C ακουω-VX--XAI1P οτι-C ο- A--NSM θεος-N2--NSM μετα-P συ- P--GP ειμι-V9--PAI3S

   

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Arcana Coelestia # 7093

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7093. 'And let them hold a feast to Me in the wilderness' means in order that they may worship the Lord with gladness of mind, in the obscurity of faith they live in. This is clear from the meaning of 'holding a feast' as worship offered with gladness of mind, dealt with below (the fact that the Lord was the one to whom they were to hold the feast and whom 'to Me', that is, Jehovah, is used to mean here, see just above in 7091); and from the meaning of 'the wilderness' as obscurity of faith, dealt with in 1708, 7055. Regarding those who belong to the spiritual Church, that they live in comparative obscurity of faith, see 2708, 2715-2718, 2831, 2849, 2935, 2937, 3241, 3246, 3833, 6289, 6500, 6945.

[2] The reason why 'holding a feast' means offering worship with gladness of mind is that they were to hold the feast three days' journey away from Egypt, thus not in a state when molested by falsities but in a state of freedom. For a person who is delivered from falsities and from the distress felt at that time gives thanks to God with gladness of mind, and in so doing holds a feast. Furthermore the feasts which had been instituted among those people, three a year, are also said to have been instituted in remembrance of their deliverance from slavery in Egypt, by which in the spiritual sense is meant in remembrance of deliverance from molestation by falsities through the Lord's Coming into the world. They were also told to be glad on these occasions, as is evident in Moses where the feast of tabernacles is dealt with,

At the feast of tabernacles you shall take 1 on the first day the fruit of a fine tree, 2 fronds of palm trees, the bough of a thick tree, and willows of the powerful stream; and you shall be glad before Jehovah your God seven days. Leviticus 23:40

[3] 'The fruit of a fine tree, fronds of palm trees, the bough of a thick tree, and willows of the powerful stream' means joy because of the goodness and truth present in a person from the inmost to the external parts of his being. The good of love, which is inmost, is meant by 'the fruit of a fine tree'; the good of faith by 'fronds of palm trees'; factual knowledge that accords with truth by 'the branch of a thick tree'; and sensory impressions that accord with truth, which are the most external, by 'the willows of a powerful stream'. No command to take all these things would have been given if there had not been some cause lying behind it in the spiritual world; and that cause does not become evident to anyone except from the internal sense.

[4] They were to be glad during the feast of weeks, as is also clear in Moses,

You shall keep the feast of weeks to Jehovah your God, and you shall be glad before Jehovah your God, you, and your son and your daughter, and your male servant and your female servant, and the Levite who is within your gates. Deuteronomy 16:10-11.

These words too, in the internal sense, mean gladness because of the goodness and truth present in people from the inmost to the external parts of their being.

[5] The fact that feasts were times of gladness, so that holding a feast means worshipping with gladness of mind, is also evident from the following places: In Isaiah,

You will have a song like that of a night for hallowing a feast. Isaiah 30:29.

In Nahum,

Look, on the mountains the feet of one bringing good tidings, of one proclaiming peace! Keep your feasts, O Judah, perform your vows; for [the man of] belial 3 will no more pass through you, he will be cut off completely. 4 Nahum 1:15.

In Zechariah,

The fasts will be to the house of Judah ones of joy and gladness and good feasts; only love truth and peace. Zechariah 8:19.

In Hosea,

I will cause all her joy to cease, her feasts, her new moons. Hosea 2:11.

In Amos,

I will turn your feasts into mourning, and all your songs into lamentation. Amos 8:10.

The fact that 'holding a feast' means offering worship with gladness of mind because they had been delivered from slavery in Egypt, or in the spiritual sense because they had been delivered from molestation by falsities, is made plain by the feast of Passover. They were commanded to celebrate this each year on the day of their departure from Egypt; and they were commanded to do so on account of the deliverance of the children of Israel from slavery, that is, on account of the deliverance of those who belonged to the spiritual Church from falsities, and so from damnation. And since the Lord delivered them by His Coming and raised them up with Him into heaven when He rose again, therefore this too was done at the Passover. This is also meant by the Lord's words in John,

Now is the judgement of this world, now will the prince of this world be cast outdoors. But I, if I am lifted up from the earth, will draw all people to Myself. John 12:31-32.

Poznámky pod čarou:

1. The Latin means they shall take but the Hebrew means you shall take, which Swedenborg has in another place where he quotes this verse.

2. literally, a tree of honour

3. A Hebrew word meaning worthlessness

4. literally, every one will be cut off

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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