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Numbers 8

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1 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

2 λαλεω-VA--AAD2S ο- A--DSM *ααρων-N---DSM και-C ειπον-VF2-FAI2S προς-P αυτος- D--ASM οταν-D επιτιθημι-V7--PAS2S ο- A--APM λυχνος-N2--APM εκ-P μερος-N3E-GSN κατα-P προσωπον-N2N-ASN ο- A--GSF λυχνια-N1A-GSF φωτιζω-VF2-FAI3P ο- A--NPM επτα-M λυχνος-N2--NPM

3 και-C ποιεω-VAI-AAI3S ουτως-D *ααρων-N---NSM εκ-P ο- A--GSN εις-A3--GSN μερος-N3E-GSN κατα-P προσωπον-N2N-ASN ο- A--GSF λυχνια-N1A-GSF εκαπτω-VAI-AAI3S ο- A--APM λυχνος-N2--APM αυτος- D--GSF καθα-D συντασσω-VAI-AAI3S κυριος-N2--NSM ο- A--DSM *μωυσης-N1M-DSM

4 και-C ουτος- D--NSF ο- A--NSF κατασκευη-N1--NSF ο- A--GSF λυχνια-N1A-GSF στερεος-A1A-NSF χρυσους-A1C-NSF ο- A--NSM καυλος-N2--NSM αυτος- D--GSF και-C ο- A--NPN κρινον-N2N-NPN αυτος- D--GSF στερεος-A1A-NSF ολος-A1--NSF κατα-P ο- A--ASN ειδος-N3E-ASN ος- --NSN δεικνυω-VAI-AAI3S κυριος-N2--NSM ο- A--DSM *μωυσης-N1M-DSM ουτως-D ποιεω-VAI-AAI3S ο- A--ASF λυχνια-N1A-ASF

5 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

6 λαμβανω-VB--AAD2S ο- A--APM *λευιτης-N1M-APM εκ-P μεσος-A1--GSM υιος-N2--GPM *ισραηλ-N---GSM και-C αποαγνιζω-VF2-FAI2S αυτος- D--APM

7 και-C ουτως-D ποιεω-VF--FAI2S αυτος- D--DPM ο- A--ASM αγνισμος-N2--ASM αυτος- D--GPM περιραινω-VF2-FAI2S αυτος- D--APM υδωρ-N3--NSN αγνισμος-N2--GSM και-C επιερχομαι-VF--FMI3S ξυρον-N2N-ASN επι-P πας-A3--ASN ο- A--ASN σωμα-N3M-ASN αυτος- D--GPM και-C πλυνω-VF2-FAI3P ο- A--APN ιματιον-N2N-APN αυτος- D--GPM και-C καθαρος-A1A-NPM ειμι-VF--FMI3P

8 και-C λαμβανω-VF--FMI3P μοσχος-N2--ASM εις-A3--ASM εκ-P βους-N3--GPM και-C ουτος- D--GSM θυσια-N1A-ASF σεμιδαλις-N3I-GSF αναποιεω-VM--XPPASF εν-P ελαιον-N2N-DSN και-C μοσχος-N2--ASM ενιαυσιος-A1A-ASM εκ-P βους-N3--GPM λαμβανω-VF--FMI2S περι-P αμαρτια-N1A-GSF

9 και-C προςαγω-VF--FAI2S ο- A--APM *λευιτης-N1M-APM εναντι-P ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN και-C συναγω-VF--FAI2S πας-A1S-ASF συναγωγη-N1--ASF υιος-N2--GPM *ισραηλ-N---GSM

10 και-C προςαγω-VF--FAI2S ο- A--APM *λευιτης-N1M-APM εναντι-P κυριος-N2--GSM και-C επιτιθημι-VF--FAI3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM ο- A--APF χειρ-N3--APF αυτος- D--GPM επι-P ο- A--APM *λευιτης-N1M-APM

11 και-C αποοριζω-VF2-FAI3S *ααρων-N---NSM ο- A--APM *λευιτης-N1M-APM αποδομα-N3M-ASN εναντι-P κυριος-N2--GSM παρα-P ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM και-C ειμι-VF--FMI3P ωστε-C εργαζομαι-V1--PMN ο- A--APN εργον-N2N-APN κυριος-N2--GSM

12 ο- A--NPM δε-X *λευιτης-N1M-NPM επιτιθημι-VF--FAI3P ο- A--APF χειρ-N3--APF επι-P ο- A--APF κεφαλη-N1--APF ο- A--GPM μοσχος-N2--GPM και-C ποιεω-VF--FAI3S ο- A--ASM εις-A3--ASM περι-P αμαρτια-N1A-GSF και-C ο- A--ASM εις-A3--ASM εις-P ολοκαυτωμα-N3M-ASN κυριος-N2--DSM εκιλασκομαι-VA--AMN περι-P αυτος- D--GPM

13 και-C ιστημι-VF--FAI2S ο- A--APM *λευιτης-N1M-APM εναντι-P κυριος-N2--GSM και-C εναντι-P *ααρων-N---GSM και-C εναντι-P ο- A--GPM υιος-N2--GPM αυτος- D--GSM και-C αποδιδωμι-VF--FAI2S αυτος- D--APM αποδομα-N3M-ASN εναντι-P κυριος-N2--GSM

14 και-C διαστελλω-VF2-FAI2S ο- A--APM *λευιτης-N1M-APM εκ-P μεσος-A1--GSM υιος-N2--GPM *ισραηλ-N---GSM και-C ειμι-VF--FMI3P εγω- P--DS

15 και-C μετα-P ουτος- D--APN ειςερχομαι-VF--FMI3P ο- A--NPM *λευιτης-N1M-NPM εργαζομαι-V1--PMN ο- A--APN εργον-N2N-APN ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN και-C καθαριζω-VF2-FAI2S αυτος- D--APM και-C αποδιδωμι-VF--FAI2S αυτος- D--APM εναντι-P κυριος-N2--GSM

16 οτι-C αποδομα-N3M-NSN αποδιδωμι-VM--XMPNPM ουτος- D--NPM εγω- P--DS ειμι-V9--PAI3P εκ-P μεσος-A1--GSM υιος-N2--GPM *ισραηλ-N---GSM αντι-P ο- A--GPM δια αναοιγω-V1--PAPGPM πας-A1S-ASF μητρα-N1A-ASF πρωτοτοκος-A1B-GPM πας-A3--GPM εκ-P ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM λαμβανω-VX--XAI1S αυτος- D--APM εγω- P--DS

17 οτι-C εγω- P--DS πας-A3--ASN πρωτοτοκος-A1B-ASN εν-P υιος-N2--DPM *ισραηλ-N---GSM απο-P ανθρωπος-N2--GSM εως-P κτηνος-N3E-GSN ος- --DSF ημερα-N1A-DSF πατασσω-VAI-AAI1S πας-A3--ASN πρωτοτοκος-A1B-ASN εν-P γη-N1--DSF *αιγυπτος-N2--DSF αγιαζω-VAI-AAI1S αυτος- D--APM εγω- P--DS

18 και-C λαμβανω-VBI-AAI3P ο- A--APM *λευιτης-N1M-APM αντι-P πας-A3--GSN πρωτοτοκος-A1B-GSN εν-P υιος-N2--DPM *ισραηλ-N---GSM

19 και-C αποδιδωμι-VAI-AAI1S ο- A--APM *λευιτης-N1M-APM αποδομα-N3M-ASN διδωμι-VM--XMPAPM *ααρων-N---DSM και-C ο- A--DPM υιος-N2--DPM αυτος- D--GSM εκ-P μεσος-A1--GSM υιος-N2--GPM *ισραηλ-N---GSM εργαζομαι-V1--PMN ο- A--APN εργον-N2N-APN ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM εν-P ο- A--DSF σκηνη-N1--DSF ο- A--GSN μαρτυριον-N2N-GSN και-C εκιλασκομαι-V1--PMN περι-P ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM και-C ου-D ειμι-VF--FMI3S εν-P ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM προςεγγιζω-V1--PAPNSM προς-P ο- A--APN αγιος-A1A-APN

20 και-C ποιεω-VAI-AAI3S *μωυσης-N1M-NSM και-C *ααρων-N---NSM και-C πας-A1S-NSF συναγωγη-N1--NSF υιος-N2--GPM *ισραηλ-N---GSM ο- A--DPM *λευιτης-N1M-DPM καθα-D εντελλομαι-VAI-AMI3S κυριος-N2--NSM ο- A--DSM *μωυσης-N1M-DSM περι-P ο- A--GPM *λευιτης-N1M-GPM ουτως-D ποιεω-VAI-AAI3P αυτος- D--DPM ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM

21 και-C αγνιζω-VAI-AMI3P ο- A--NPM *λευιτης-N1M-NPM και-C πλυνω-VAI-AMI3P ο- A--APN ιματιον-N2N-APN και-C αποδιδωμι-VAI-AAI3S αυτος- D--APM *ααρων-N---NSM αποδομα-N3M-ASN εναντι-P κυριος-N2--GSM και-C εκιλασκομαι-VAI-AMI3S περι-P αυτος- D--GPM *ααρων-N---NSM αποαγνιζω-VA--AMN αυτος- D--APM

22 και-C μετα-P ουτος- D--APN ειςερχομαι-VBI-AAI3P ο- A--NPM *λευιτης-N1M-NPM λειτουργεω-V2--PAN ο- A--ASF λειτουργια-N1A-ASF αυτος- D--GPM εν-P ο- A--DSF σκηνη-N1--DSF ο- A--GSN μαρτυριον-N2N-GSN εναντι-P *ααρων-N---GSM και-C εναντι-P ο- A--GPM υιος-N2--GPM αυτος- D--GSM καθως-D συντασσω-VAI-AAI3S κυριος-N2--NSM ο- A--DSM *μωυσης-N1M-DSM περι-P ο- A--GPM *λευιτης-N1M-GPM ουτως-D ποιεω-VAI-AAI3P αυτος- D--DPM

23 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

24 ουτος- D--NSN ειμι-V9--PAI3S ο- A--NSN περι-P ο- A--GPM *λευιτης-N1M-GPM απο-P ςπεντεκαιεικοσαετο-N3--GSM και-C επανω-D ειςερχομαι-VF--FMI3P ενεργεω-V2--PAN εν-P ο- A--DSF σκηνη-N1--DSF ο- A--GSN μαρτυριον-N2N-GSN

25 και-C απο-P πεντηκονταετης-A3H-GSM αποιστημι-VF--FMI3S απο-P ο- A--GSF λειτουργια-N1A-GSF και-C ου-D εργαζομαι-VF2-FMI3S ετι-D

26 και-C λειτουργεω-VF--FAI3S ο- A--NSM αδελφος-N2--NSM αυτος- D--GSM εν-P ο- A--DSF σκηνη-N1--DSF ο- A--GSN μαρτυριον-N2N-GSN φυλασσω-V1--PAN φυλακη-N1--APF εργον-N2N-APN δε-X ου-D εργαζομαι-VF2-FMI3S ουτως-D ποιεω-VF--FAI2S ο- A--DPM *λευιτης-N1M-DPM εν-P ο- A--DPF φυλακη-N1--DPF αυτος- D--GPM

   

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Apocalypse Explained # 28

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28. The first-born from the dead. That this signifies from whom is all good in heaven, is evident from the signification of first-born, when said of the Lord, as denoting the Divine good in heaven, thus all good there. The reason why this is signified by first-born, is, because by generations, in general and in particular, are signified spiritual generations, which are those of good and truth, or of love and faith. Therefore, by father, mother, sons, daughters, sons-in-law, daughters-in-law, and sons' sons, are signified the goods and truths which generate, and which are generated, in their order (Arcana Coelestia 10490). For in heaven there are no other nativities; and, this being the case, by first-born is not meant first-born, but the good of heaven and the church, because this is in the chief place. Now, because all good in heaven exists from the Lord, therefore He is called the First-born.

[2] The reason why He is called the first-born from the dead, is because, when He rose from the dead, He made His Human Divine Good by union with the Divine which was in Him from conception. This is why He is called the first-born from the dead; and why He says of Himself in David,

"I will make him the first-born, higher than the kings of the earth" (Psalm 89:27).

What is meant by His being higher than the kings of the earth, will be seen in the subsequent article. (That the Lord, when He departed out of the world, made His Human Divine Good, may be seen, Arcana Coelestia 3194, 3210, 6864, 7499, 8724, 9199, 10076, thus that He came forth from the Father and returned to the Father, n. 3194, 3210; and that after the union, the Divine truth, which is the Comforter, the Spirit of truth, goes forth from Him, n. 3704, 3712, 3969, 4577, 5704, 7499, 8127, 8241, 9199, 9398, 9407. But this mystery may be seen more fully explained in the small work, The Doctrine of the New Jerusalem 293-295; and in the passages from Arcana Coelestia there cited, n. 303-305.)

Since the Lord as to His Divine Human is called the first-born, because all good goes forth from Him, therefore all the first-born in the Israelitish church were holy to Jehovah; and therefore also the Levites were taken in the place of all the first-born in Israel. For by the sons of Levi were represented those of the church who are in the good of charity. On this account, also, a double portion of the inheritance fell to the first-born. All this, because the first-born signified good from the Lord, and, in the highest sense, the Lord Himself as to the Divine Human, from which all good comes; for all the things commanded in the Israelitish church were representative of spiritual and celestial Divine things.

[3] That all the first-born in the Israelitish church were holy to Jehovah is evident from Moses, in the following passages:

"Sanctify unto me all the first-born, whatsoever openeth the womb among the sons of Israel, in man and in beast; it is mine" (Exodus 13:2).

"Thou shalt cause to pass over unto Jehovah all that openeth the womb, and every firstling that cometh of a beast as many as thou hast, the males shall be Jehovah's" (13:12).

"Thou shalt not delay the first fruits of thy produce, and the first fruits of thy wine; the first-born of thy sons shalt thou give unto me. Likewise shalt thou do with thine oxen and with thy sheep; seven days it shall be with its dam; on the eighth day thou shalt give it me. And ye shall be men of holiness unto me" (Exodus 22:29-31).

The reason why they were to give also the first-born of beasts, was, because these also were representative; on which account, also, they were made use of in burnt-offerings and sacrifices. (What the various beasts in these services represented, may be seen, Arcana Coelestia 1823, 3519, 9280, 10042.) The Levites were accepted in place of all the first-born in Israel (concerning which, see Numbers 3:12, 13, 41, 45; 8:15-19), because, as observed above, the sons of Levi represented, and thence signified, the good of charity, and Levi, in the highest sense, represented the Lord as to that good (as may be seen, n. 3875, 3877, 4497, 4502, 4503, 10017). The reason why a double portion of the inheritance fell to the first-born (Deuteronomy 21:17), was, because a double portion signified the good of love (n. 720, 1686, 5194, 8423).

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

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