Novokřesťanské studium Bible

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Numbers 4

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1 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM και-C *ααρων-N---ASM λεγω-V1--PAPNSM

2 λαμβανω-VB--AAD2S ο- A--ASN κεφαλαιον-N2N-ASN ο- A--GPM υιος-N2--GPM *κααθ-N---GSM εκ-P μεσος-A1--GSM υιος-N2--GPM *λευι-N---GSM κατα-P δημος-N2--APM αυτος- D--GPM κατα-P οικος-N2--APM πατρια-N1A-GPF αυτος- D--GPM

3 απο-P εικοσι-M και-C πεντε-M ετος-N3E-GPN και-C επανω-D και-C εως-P πεντηκοντα-M ετος-N3E-GPN πας-A3--NSM ο- A--NSM ειςπορευομαι-V1--PMPNSM λειτουργεω-V2--PAN ποιεω-VA--AAN πας-A3--APN ο- A--APN εργον-N2N-APN εν-P ο- A--DSF σκηνη-N1--DSF ο- A--GSN μαρτυριον-N2N-GSN

4 και-C ουτος- D--APN ο- A--APN εργον-N2N-APN ο- A--GPM υιος-N2--GPM *κααθ-N---GSM εν-P ο- A--DSF σκηνη-N1--DSF ο- A--GSN μαρτυριον-N2N-GSN αγιος-A1A-ASN ο- A--GPN αγιος-A1A-GPN

5 και-C ειςερχομαι-VF--FMI3S *ααρων-N---NSM και-C ο- A--NPM υιος-N2--NPM αυτος- D--GSM οταν-D εκαιρω-V1--PAS3S ο- A--NSF παρεμβολη-N1--NSF και-C κατααιρεω-VF2-FAI3P ο- A--ASN καταπετασμα-N3M-ASN ο- A--ASN συσκιαζον-N2N-ASN και-C κατακαλυπτω-VF--FAI3P εν-P αυτος- D--DSN ο- A--ASF κιβωτος-N2--ASF ο- A--GSN μαρτυριον-N2N-GSN

6 και-C επιτιθημι-VF--FAI3P επι-P αυτος- D--ASN κατακαλυμμα-N3--ASN δερμα-N3M-ASN υακινθινος-A1--ASN και-C επιβαλλω-VF2-FAI3P επι-P αυτος- D--ASF ιματιον-N2N-ASN ολος-A1--ASN υακινθινος-A1--ASN ανωθεν-D και-C δια ενβαλλω-VF2-FAI3P ο- A--APM αναφορευς-N3V-APM

7 και-C επι-P ο- A--ASF τραπεζα-N1S-ASF ο- A--ASF προκειμαι-V5--PMPASF επιβαλλω-VF2-FAI3P επι-P αυτος- D--ASF ιματιον-N2N-ASN ολοπορφυρος-A1B-ASN και-C ο- A--APN τρυβλιον-N2N-APN και-C ο- A--APF θυισκη-N1--APF και-C ο- A--APM κυαθος-N2--APM και-C ο- A--APN σπονδειον-N2N-APN εν-P ος- --DPN σπενδω-V1--PAI3S και-C ο- A--NPM αρτος-N2--NPM ο- A--NPM δια-P πας-A3--GSM επι-P αυτος- D--GSF ειμι-VF--FMI3P

8 και-C επιβαλλω-VF2-FAI3P επι-P αυτος- D--ASF ιματιον-N2N-ASN κοκκινος-A1--ASN και-C καλυπτω-VF--FAI3P αυτος- D--ASF καλυμμα-N3M-DSN δερματινος-A1--DSN υακινθινος-A1--DSN και-C δια ενβαλλω-VF2-FAI3P δια-P αυτος- D--GSF ο- A--APM αναφορευς-N3V-APM

9 και-C λαμβανω-VF--FMI3P ιματιον-N2N-ASN υακινθινος-A1--ASN και-C καλυπτω-VF--FAI3P ο- A--ASF λυχνια-N1A-ASF ο- A--ASF φωτιζω-V1--PAPASF και-C ο- A--APM λυχνος-N2--APM αυτος- D--GSF και-C ο- A--APF λαβις-N3D-APF αυτος- D--GSF και-C ο- A--APF επαρυστριδας-N3D-APF αυτος- D--GSF και-C πας-A3--APN ο- A--APN αγγειον-N2N-APN ο- A--GSN ελαιον-N2N-GSN ος- --DPN λειτουργεω-V2--PAI3P εν-P αυτος- D--DPN

10 και-C ενβαλλω-VF2-FAI3P αυτος- D--ASF και-C πας-A3--APN ο- A--APN σκευος-N3--APN αυτος- D--GSF εις-P καλυμμα-N3M-ASN δερματινος-A1--ASN υακινθινος-A1--ASN και-C επιτιθημι-VF--FAI3P αυτος- D--ASF επι-P αναφορευς-N3V-GPM

11 και-C επι-P ο- A--ASN θυσιαστηριον-N2N-ASN ο- A--ASN χρυσους-A1C-ASN επικαλυπτω-VF--FAI3P ιματιον-N2N-ASN υακινθινος-A1--ASN και-C καλυπτω-VF--FAI3P αυτος- D--ASN καλυμμα-N3M-DSN δερματινος-A1--DSN υακινθινος-A1--DSN και-C δια ενβαλλω-VF2-FAI3P ο- A--APM αναφορευς-N3V-APM αυτος- D--GSN

12 και-C λαμβανω-VF--FMI3P πας-A3--APN ο- A--APN σκευος-N3--APN ο- A--APN λειτουργικος-A1--APN οσος-A1--APN λειτουργεω-V2--PAI3P εν-P αυτος- D--DPN εν-P ο- A--DPN αγιος-A1A-DPN και-C ενβαλλω-VF2-FAI3P εις-P ιματιον-N2N-ASN υακινθινος-A1--ASN και-C καλυπτω-VF--FAI3P αυτος- D--APN καλυμμα-N3M-DSN δερματινος-A1--DSN υακινθινος-A1--DSN και-C επιτιθημι-VF--FAI3P επι-P αναφορευς-N3V-APM

13 και-C ο- A--ASM καλυπτηρ-N3--ASM επιτιθημι-VF--FAI3S επι-P ο- A--ASN θυσιαστηριον-N2N-ASN και-C επικαλυπτω-VF--FAI3P επι-P αυτος- D--ASN ιματιον-N2N-ASN ολοπορφυρος-A1--ASN

14 και-C επιτιθημι-VF--FAI3P επι-P αυτος- D--ASN πας-A3--APN ο- A--APN σκευος-N3--APN οσος-A1--DPN λειτουργεω-V2--PAI3P επι-P αυτος- D--ASN εν-P αυτος- D--DPN και-C ο- A--APN πυρειον-N2N-APN και-C ο- A--APF κρεαγρα-N1A-APF και-C ο- A--APF φιαλη-N1--APF και-C ο- A--ASM καλυπτηρ-N3--ASM και-C πας-A3--APN ο- A--APN σκευος-N3--APN ο- A--GSN θυσιαστηριον-N2N-GSN και-C επιβαλλω-VF2-FAI3P επι-P αυτος- D--ASN καλυμμα-N3M-ASN δερματινος-A1--ASN υακινθινος-A1--ASN και-C δια ενβαλλω-VF2-FAI3P ο- A--APM αναφορευς-N3V-NPM αυτος- D--GSN και-C λαμβανω-VF--FMI3P ιματιον-N2N-ASN πορφυρεος-A1B-ASN και-C συνκαλυπτω-VF--FAI3P ο- A--ASM λουτηρ-N3--ASM και-C ο- A--ASF βασις-N3I-ASF αυτος- D--GSN και-C ενβαλλω-VF2-FAI3P αυτος- D--APN εις-P καλυμμα-N3M-ASN δερματινος-A1--ASN υακινθινος-A1--ASN και-C επιτιθημι-VF--FAI3P επι-P αναφορευς-N3V-NPM

15 και-C συντελεω-VF--FAI3P *ααρων-N---NSM και-C ο- A--NPM υιος-N2--NPM αυτος- D--GSM καλυπτω-V1--PAPNPM ο- A--APN αγιος-A1A-APN και-C πας-A3--APN ο- A--APN σκευος-N3--APN ο- A--APN αγιος-A1A-APN εν-P ο- A--DSN εκαιρω-V1--PAN ο- A--ASF παρεμβολη-N1--ASF και-C μετα-P ουτος- D--APN ειςερχομαι-VF--FMI3P υιος-N2--NPM *κααθ-N---GSM αιρω-V1--PAN και-C ου-D απτομαι-VF--FMI3P ο- A--GPN αγιος-A1A-GPN ινα-C μη-D αποθνησκω-VB--AAS3P ουτος- D--APN αιρω-VF2-FAI3P ο- A--NPM υιος-N2--NPM *κααθ-N---GSM εν-P ο- A--DSF σκηνη-N1--DSF ο- A--GSN μαρτυριον-N2N-GSN

16 επισκοπος-N2--NSM *ελεαζαρ-N---NSM υιος-N2--NSM *ααρων-N---GSM ο- A--GSM ιερευς-N3V-GSM ο- A--NSN ελαιον-N2N-NSN ο- A--GSN φως-N3T-GSN και-C ο- A--NSN θυμιαμα-N3M-NSN ο- A--GSF συνθεσις-N3I-GSF και-C ο- A--NSF θυσια-N1A-NSF ο- A--NSF κατα-P ημερα-N1A-ASF και-C ο- A--NSN ελαιον-N2N-NSN ο- A--GSF χρισις-N3I-GSF ο- A--NSF επισκοπη-N1--NSF ολος-A1--GSF ο- A--GSF σκηνη-N1--GSF και-C οσος-A1--NPN ειμι-V9--PAI3S εν-P αυτος- D--DSF εν-P ο- A--DSN αγιος-A1A-DSN εν-P πας-A3--DPN ο- A--DPN εργον-N2N-DPN

17 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM και-C *ααρων-N---ASM λεγω-V1--PAPNSM

18 μη-D ολεθρευω-VA--AAS2P ο- A--GSF φυλη-N1--GSF ο- A--ASM δημος-N2--ASM ο- A--ASM *κααθ-N---ASM εκ-P μεσος-A1--GSN ο- A--GPM *λευιτης-N1M-GPM

19 ουτος- D--ASN ποιεω-VA--AAD2P αυτος- D--DPM και-C ζαω-VF--FMI3P και-C ου-D μη-D αποθνησκω-VB--AAS3P προςπορευομαι-V1--PMPGPM αυτος- D--GPM προς-P ο- A--APN αγιος-A1A-APN ο- A--GPN αγιος-A1A-GPN *ααρων-N---NSM και-C ο- A--NPM υιος-N2--NPM αυτος- D--GSM προςπορευομαι-V1--PMD3P και-C καταιστημι-VF--FAI3P αυτος- D--APM εκαστος-A1--ASM κατα-P ο- A--ASF αναφορα-N1A-ASF αυτος- D--GSM

20 και-C ου-D μη-D ειςερχομαι-VB--AAS3P οραω-VB--AAN εξαπινα-D ο- A--APN αγιος-A1A-APN και-C αποθνησκω-VF2-FMI3P

21 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

22 λαμβανω-VB--AAD2S ο- A--ASF αρχη-N1--ASF ο- A--GPM υιος-N2--GPM *γεδσων-N---GSM και-C ουτος- D--APM κατα-P οικος-N2--APM πατρια-N1A-GPF αυτος- D--GPM κατα-P δημος-N2--APM αυτος- D--GPM

23 απο-P ςπεντεκαιεικοσαετο-N3--GSM και-C επανω-D εως-P πεντηκονταετης-A3H-GSM επισκεπτω-VA--AAN αυτος- D--APM πας-A3--NSM ο- A--NSM ειςπορευομαι-V1--PMPNSM λειτουργεω-V2--PAN και-C ποιεω-V2--PAN ο- A--APN εργον-N2N-APN αυτος- D--GSM εν-P ο- A--DSF σκηνη-N1--DSF ο- A--GSN μαρτυριον-N2N-GSN

24 ουτος- D--NSF ο- A--NSF λειτουργια-N1A-NSF ο- A--GSM δημος-N2--GSM ο- A--GSM *γεδσων-N---GSM λειτουργεω-V2--PAN και-C αιρω-V1--PAN

25 και-C αιρω-VF2-FAI3S ο- A--APF δερρις-N3I-APF ο- A--GSF σκηνη-N1--GSF και-C ο- A--ASF σκηνη-N1--ASF ο- A--GSN μαρτυριον-N2N-GSN και-C ο- A--ASN καλυμμα-N3M-ASN αυτος- D--GSF και-C ο- A--ASN καλυμμα-N3M-ASN ο- A--ASN υακινθινος-A1--ASN ο- A--ASN ειμι-V9--PAPASN επι-P αυτος- D--GSF ανωθεν-D και-C ο- A--ASN καλυμμα-N3M-ASN ο- A--GSF θυρα-N1A-GSF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN

26 και-C ο- A--APN ιστιον-N2N-APN ο- A--GSF αυλη-N1--GSF οσος-A1--APN επι-P ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN και-C ο- A--APN περισσος-A1--APN και-C πας-A3--APN ο- A--APN σκευος-N3--APN ο- A--APN λειτουργικος-A1--APN οσος-A1--APN λειτουργεω-V2--PAI3P εν-P αυτος- D--DPN ποιεω-VF--FAI3P

27 κατα-P στομα-N3M-ASN *ααρων-N---GSM και-C ο- A--GPM υιος-N2--GPM αυτος- D--GSM ειμι-VF--FMI3S ο- A--NSF λειτουργια-N1A-NSF ο- A--GPM υιος-N2--GPM *γεδσων-N---GSM κατα-P πας-A1S-APF ο- A--APF λειτουργια-N1A-APF αυτος- D--GPM και-C κατα-P πας-A3--APN ο- A--APN αρτος-N3--APN δια-P αυτος- D--GPM και-C επισκεπτω-VA--AAS3S αυτος- D--APM εκ-P ονομα-N3M-GPN πας-A3--APN ο- A--APN αρτος-N3--APN υπο-P αυτος- D--GPM

28 ουτος- D--NSF ο- A--NSF λειτουργια-N1A-NSF ο- A--GPM υιος-N2--GPM *γεδσων-N---GSM εν-P ο- A--DSF σκηνη-N1--DSF ο- A--GSN μαρτυριον-N2N-GSN και-C ο- A--NSF φυλακη-N1--NSF αυτος- D--GPM εν-P χειρ-N3--DSF *ιθαμαρ-N---GSM ο- A--GSM υιος-N2--GSM *ααρων-N---GSM ο- A--GSM ιερευς-N3V-GSM

29 υιος-N2--NPM *μεραρι-N---NPM κατα-P δημος-N2--APM αυτος- D--GPM κατα-P οικος-N2--APM πατρια-N1A-GPF αυτος- D--GPM επισκεπτω-VA--AMD2P αυτος- D--APM

30 απο-P ςπεντεκαιεικοσαετο-N3--GSM και-C επανω-D εως-P πεντηκονταετης-A3H-GSM επισκεπτω-VA--AMD2P αυτος- D--APM πας-A3--NSM ο- A--NSM ειςπορευομαι-V1--PMPNSM λειτουργεω-V2--PAN ο- A--APN εργον-N2N-APN ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN

31 και-C ουτος- D--APN ο- A--APN φυλαγμα-N3M-APN ο- A--GPM αιρω-V1--PMPGPM υπο-P αυτος- D--GPM κατα-P πας-A3--APN ο- A--APN εργον-N2N-APN αυτος- D--GPM εν-P ο- A--DSF σκηνη-N1--DSF ο- A--GSN μαρτυριον-N2N-GSN ο- A--APF κεφαλις-N3D-APF ο- A--GSF σκηνη-N1--GSF και-C ο- A--APM μοχλος-N2--APM και-C ο- A--APM στυλος-N2--APM αυτος- D--GSF και-C ο- A--APF βασις-N3I-APF αυτος- D--GSF και-C ο- A--ASN κατακαλυμμα-N3M-ASN και-C ο- A--NPF βασις-N3I-NPF αυτος- D--GPN και-C ο- A--NPM στυλος-N2--NPM αυτος- D--GPN και-C ο- A--ASN κατακαλυμμα-N3M-ASN ο- A--GSF θυρα-N1A-GSF ο- A--GSF σκηνη-N1--GSF

32 και-C ο- A--APM στυλος-N2--APM ο- A--GSF αυλη-N1--GSF κυκλος-N2--DSM και-C ο- A--NPF βασις-N3I-NPF αυτος- D--GPN και-C ο- A--APM στυλος-N2--APM ο- A--GSN καταπετασμα-N3M-GSN ο- A--GSF πυλη-N1--GSF ο- A--GSF αυλη-N1--GSF και-C ο- A--APF βασις-N3I-APF αυτος- D--GPN και-C ο- A--APM πασσαλος-N2--APM αυτος- D--GPN και-C ο- A--APM καλος-A1--APM αυτος- D--GPN και-C πας-A3--APN ο- A--APN σκευος-N3--APN αυτος- D--GPN και-C πας-A3--APN ο- A--APN λειτουργημα-N3--APN αυτος- D--GPN εκ-P ονομα-N3M-GPN επισκεπτω-VA--AMD2P αυτος- D--APM και-C πας-A3--APN ο- A--APN σκευος-N3--APN ο- A--GSF φυλακη-N1--GSF ο- A--GPM αιρω-V1--PMPGPM υπο-P αυτος- D--GPM

33 ουτος- D--NSF ο- A--NSF λειτουργια-N1A-NSF δημος-N2--GSM υιος-N2--GPM *μεραρι-N---GSM εν-P πας-A3--DPN ο- A--DPN εργον-N2N-DPN αυτος- D--GPM εν-P ο- A--DSF σκηνη-N1--DSF ο- A--GSN μαρτυριον-N2N-GSN εν-P χειρ-N3--DSF *ιθαμαρ-N---GSM υιος-N2--GSM *ααρων-N---GSM ο- A--GSM ιερευς-N3V-GSM

34 και-C επισκεπτω-VAI-AMI3S *μωυσης-N1M-NSM και-C *ααρων-N---NSM και-C ο- A--NPM αρχων-N3--NPM *ισραηλ-N---GSM ο- A--APM υιος-N2--APM *κααθ-N---GSM κατα-P δημος-N2--APM αυτος- D--GPM κατα-P οικος-N2--APM πατρια-N1A-GPF αυτος- D--GPM

35 απο-P ςπεντεκαιεικοσαετο-N3--GSM και-C επανω-D εως-P πεντηκονταετης-A3H-GSM πας-A3--NSM ο- A--NSM ειςπορευομαι-V1--PMPNSM λειτουργεω-V2--PAN και-C ποιεω-V2--PAN εν-P ο- A--DSF σκηνη-N1--DSF ο- A--GSN μαρτυριον-N2N-GSN

36 και-C γιγνομαι-VBI-AMI3S ο- A--NSF επισκεψις-N3I-NSF αυτος- D--GPM κατα-P δημος-N2--APM αυτος- D--GPM δισχιλιοι-A1A-NPM διακοσιοι-A1A-NPM πεντηκοντα-M

37 ουτος- D--NSF ο- A--NSF επισκεψις-N3I-NSF δημος-N2--GSM *κααθ-N---GSM πας-A3--NSM ο- A--NSM λειτουργεω-V2--PAPNSM εν-P ο- A--DSF σκηνη-N1--DSF ο- A--GSN μαρτυριον-N2N-GSN καθα-D επισκεπτω-VAI-AMI3S *μωυσης-N1M-NSM και-C *ααρων-N---NSM δια-P φωνη-N1--GSF κυριος-N2--GSM εν-P χειρ-N3--DSF *μωυση-N1M-GSM

38 και-C επισκεπτω-VDI-API3P υιος-N2--NPM *γεδσων-N---GSM κατα-P δημος-N2--APM αυτος- D--GPM κατα-P οικος-N2--APM πατρια-N1A-GPF αυτος- D--GPM

39 απο-P ςπεντεκαιεικοσαετο-N3--GSM και-C επανω-D εως-P πεντηκονταετης-A3H-GSM πας-A3--NSM ο- A--NSM ειςπορευομαι-V1--PMPNSM λειτουργεω-V2--PAN και-C ποιεω-V2--PAN ο- A--APN εργον-N2N-APN εν-P ο- A--DSF σκηνη-N1--DSF ο- A--GSN μαρτυριον-N2N-GSN

40 και-C γιγνομαι-VBI-AMI3S ο- A--NSF επισκεψις-N3I-NSF αυτος- D--GPM κατα-P δημος-N2--APM αυτος- D--GPM κατα-P οικος-N2--APM πατρια-N1A-GPF αυτος- D--GPM δισχιλιοι-A1A-NPM εξακοσιοι-A1A-NPM τριακοντα-M

41 ουτος- D--NSF ο- A--NSF επισκεψις-N3I-NSF δημος-N2--GSM υιος-N2--GPM *γεδσων-N---GSM πας-A3--NSM ο- A--NSM λειτουργεω-V2--PAPNSM εν-P ο- A--DSF σκηνη-N1--DSF ο- A--GSN μαρτυριον-N2N-GSN ος- --APM επισκεπτω-VAI-AMI3S *μωυσης-N1M-NSM και-C *ααρων-N---NSM δια-P φωνη-N1--GSF κυριος-N2--GSM εν-P χειρ-N3--DSF *μωυση-N1M-GSM

42 επισκεπτω-VDI-API3P δε-X και-C δημος-N2--NSM υιος-N2--GPM *μεραρι-N---GSM κατα-P δημος-N2--APM αυτος- D--GPM κατα-P οικος-N2--APM πατρια-N1A-GPF αυτος- D--GPM

43 απο-P ςπεντεκαιεικοσαετο-N3--GSM και-C επανω-D εως-P πεντηκονταετης-A3H-GSM πας-A3--NSM ο- A--NSM ειςπορευομαι-V1--PMPNSM λειτουργεω-V2--PAN προς-P ο- A--APN εργον-N2N-APN ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN

44 και-C γιγνομαι-VCI-API3S ο- A--NSF επισκεψις-N3I-NSF αυτος- D--GPM κατα-P δημος-N2--APM αυτος- D--GPM κατα-P οικος-N2--APM πατρια-N1A-GPF αυτος- D--GPM τρισχιλιοι-A1A-NPM και-C διακοσιοι-A1A-NPM

45 ουτος- D--NSF ο- A--NSF επισκεψις-N3I-NSF δημος-N2--GSM υιος-N2--GPM *μεραρι-N---GSM ος- --APM επισκεπτω-VAI-AMI3S *μωυσης-N1M-NSM και-C *ααρων-N---NSM δια-P φωνη-N1--GSF κυριος-N2--GSM εν-P χειρ-N3--DSF *μωυση-N1M-GSM

46 πας-A3--NPM ο- A--NPM επισκεπτω-VP--XMPNPM ος- --APM επισκεπτω-VAI-AMI3S *μωυσης-N1M-NSM και-C *ααρων-N---NSM και-C ο- A--NPM αρχων-N3--NPM *ισραηλ-N---GSM ο- A--APM *λευιτης-N1M-APM κατα-P δημος-N2--APM κατα-P οικος-N2--APM πατρια-N1A-GPF αυτος- D--GPM

47 απο-P ςπεντεκαιεικοσαετο-N3--GSM και-C επανω-D εως-P πεντηκονταετης-A3H-GSM πας-A3--NSM ο- A--NSM ειςπορευομαι-V1--PMPNSM προς-P ο- A--ASN εργον-N2N-ASN ο- A--GPN εργον-N2N-GPN και-C ο- A--APN εργον-N2N-APN ο- A--APN αιρω-V1--PMPAPN εν-P ο- A--DSF σκηνη-N1--DSF ο- A--GSN μαρτυριον-N2N-GSN

48 και-C γιγνομαι-VCI-API3P ο- A--NPM επισκεπτω-VD--APPNPM οκτακισχιλιοι-A1A-NPM πεντακοσιοι-A1A-NPM ογδοηκοντα-M

49 δια-P φωνη-N1--GSF κυριος-N2--GSM επισκεπτω-VAI-AMI3S αυτος- D--APM εν-P χειρ-N3--DSF *μωυσης-N1M-GSM ανηρ-N3--ASM κατα-P ανηρ-N3--ASM επι-P ο- A--GPN εργον-N2N-GPN αυτος- D--GPM και-C επι-P ος- --GPM αιρω-V1--PAI3P αυτος- D--NPM και-C επισκεπτω-VDI-API3P ος- --ASM τροπος-N2--ASM συντασσω-VAI-AAI3S κυριος-N2--NSM ο- A--DSM *μωυσης-N1M-DSM

   

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Apocalypse Explained # 576

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576. Having breast-plates fiery, and purple (hyacinthinos) and sulphurous.- That this signifies reasonings combating from the disorderly desires of the love of self and of the love of the world, and from the falsities therefrom, is evident from the signification of breast-plates, as denoting armour for war, and specifically defences in combats, which are treated of above (n. 557); and from the signification of fire or fiery, as denoting the disorderly desire of the love of self, and thence of all evil (see above, n. 504); and from the signification of purple or purplish (hyacinthinum), as denoting the disorderly desire of the love of the world and thence of every falsity, of which in what follows; and from the signification of sulphur or sulphurous, as denoting the lust (concupiscentia) of destroying the goods and truths of the church by the falsities of evil (see below, n. 578), in this case falsity burning from those two loves. From these considerations it is evident, that breast-plates fiery, purple, and sulphurous, signify reasonings combating from the disorderly desires of the love of self and of the love of the world, and from the falsities thence.

[2] It must be observed in regard to purple (hyacinthinum) that, in the spiritual sense, it signifies the celestial love of truth, but in the opposite sense, the diabolical love of falsity, and also the love of the world. This is evident from the fact that it is of a celestial colour (coloris coelestis) and this colour signifies truth from a heavenly origin, and therefore, in the opposite sense, falsity from a diabolical origin. In the spiritual world there are seen the choicest colours, which derive their origin from good and truth; for colours there are modifications of heavenly light, thus of the intelligence and wisdom of the angels in heaven. For this reason, purple (hyacinthinum), crimson (purpura), and scarlet (coccineus) double dyed, were woven into the curtains of the tabernacle and the garments of Aaron. For the tabernacle represented the heaven of the Lord, the garments of Aaron, the Divine Truth of heaven and the church, while those things of which the tabernacle was constructed, and which formed the texture of the garments of Aaron, represented celestial and spiritual things, which are of the Divine Good and of the Divine Truth.

[3] That the veil before the ark was woven of purple, crimson, scarlet double dyed, and fine linen, may be seen in Exodus (26:31); and similarly the hanging for the door of the tent (verse 36); and also the hanging for the gate of the court (Exodus 27:16). The loops also on the edge of the curtain of the tent were made of purple (Exodus 26:4); the ephod was made of gold, purple, crimson, scarlet double dyed interwoven (Exodus 28:6); and also the breast-plate of judgment (verse 15); and when they went forward in the wilderness, Aaron and his sons spread a covering of purple upon the ark, upon the table of faces, upon the lampstand and its lamps, upon the golden altar, and upon all the vessels of ministry (Num. 4:6, 7, 8, 9, 11, 12). The reason of these things was, that the Divine Truth proceeding from the Divine Love, and which was signified by the cloth of purple, embraces and defends all the holy things of heaven and the church, which are represented by these things.

[4] Since purple signified the celestial love of truth, therefore it was commanded that the sons of Israel should make a

"fringe upon the borders of their garments, and put upon the fringe a thread of purple (hyacinthinum), that they might look upon it, and remember all the commandments of Jehovah, and do them" (Num. 15:38, 39).

The thread of purple was clearly a means of calling to remembrance the commandments of Jehovah. The commandments of Jehovah are the essential truths of heaven and the church, and those who are in the celestial love of truth alone call them to remembrance.

[5] That purple signifies the love of truth, is plain also from the following passages in Ezekiel:

"Fine linen with broidered work from Egypt was thy spreading forth to be thy sign; purple (hyacinthinum) and crimson (purpura) from the isles of Elisha was thy covering; thy merchants with perfect things, with wrappings of purple, and broidered work and with treasures of rich apparel" (27:7, 24).

These things are said of Tyrus, which signifies the church as to the cognitions of truth thus also the cognitions of truth pertaining to the church, while the merchandize and tradings mentioned in that chapter describe the procuring of intelligence by means of those cognitions. Broidered work from Egypt signifies the knowledge (scientia) of such things as pertain to the church, and this being in a lower place, and thus round about or without, it is called spreading forth, and said to be for a sign. Purple and crimson from the isles of Elisha, signify the spiritual affection of truth and good; they are therefore said to be for a covering, a covering denoting truth. By wrappings of purple and broidered work, are signified all truths spiritual and natural, and these, together with cognitions from the Word, are meant by treasures of rich apparel.

[6] Since purple (hyacinthinum) signifies the celestial love of truth, therefore also, in the opposite sense, it signifies the diabolical love of falsity; in which sense also purple (hyacinthinum) is used in the Word. Thus in Ezekiel it is said:

"Two women, the daughters of one mother; In Egypt they committed whoredoms in their youth. Samaria is Oholah, and Jerusalem Oholibah. And Oholah played the harlot while subject to me; and she doted on her lovers, on the Assyrians her neighbours, which were clothed with purple (hyacinthinum), governors and leaders, all of them desirable young men, horsemen riding upon horses" (23:2-6).

Here Samaria and Jerusalem signify the church, Samaria, the spiritual church, and Jerusalem, the celestial church, which are called Oholah and Oholibah, because those names signify a tent, and a tent signifies the church as to worship. A woman also, in the Word, signifies the church. By their committing whoredoms in Egypt, is signified that they falsified the truths of the church by the scientifics of the natural man. By doting on the Assyrians, is signified that they falsified by reasonings from those scientifics, Ashur and Assyria denoting reasonings. They are said to be clothed in purple, by reason of fallacies and falsities, which in the external form appear like truths, because drawn from the sense of the letter of the Word perversely applied. And from the same appearance they are also called governors and rulers, desirable young men, riding upon horses. For those who reason from their own intelligence appear to themselves, and to others who are in a similar state, to be intelligent and wise, and the things which they speak, to be truths of intelligence and goods of wisdom, when nevertheless they are falsities, and these they love because they are from the proprium. Governors and leaders signify chief truths, and riding upon horses, the intelligent.

[7] So in Jeremiah:

"Silver spread into plates is brought from Tarshish and gold from Uphaz, the work of the workman, and of the hands of the goldsmith; purple (hyacinthinum) and crimson (purpura) is their clothing; they are all the work of wise men" (10:9).

The subject here treated of is the idols of the house of Israel, which signify false doctrinals because they are from [man's] own intelligence, therefore they are called the work of the workman, and of the hands of the goldsmith, and all the work of wise men, and this for the reason that they appear to them as truths and goods. Silver from Tarshish, and gold from Uphaz, signifies what appears in external form as truth and good, because from the sense of the letter of the Word. From these considerations it is evident that, purple (hyacinthinum) signifies the love of falsity, because from the proprium, or [man's] own intelligence. Purple also signifies the love of the world, because the love of the world corresponds to the love of falsity, as the love of self, signified by fire, corresponds to the love of evil. For all evil is from the love of self, and all falsity from the love of the world originating in the love of self, for spiritual evil, which is signified by the love of the world, is, in its essence, falsity, just as spiritual good is, in its essence, truth, as may be seen in Heaven and Hell 15).

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org