Bible

 

Numbers 30

Studie

   

1 και-C λαλεω-VAI-AAI3S *μωυσης-N1M-NSM ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM κατα-P πας-A3--APN οσος-A1--APN εντελλομαι-VAI-AMI3S κυριος-N2--NSM ο- A--DSM *μωυσης-N1M-DSM

2 και-C λαλεω-VAI-AAI3S *μωυσης-N1M-NSM προς-P ο- A--APM αρχων-N3--APM ο- A--GPF φυλη-N1--GPF *ισραηλ-N---GSM λεγω-V1--PAPNSM ουτος- D--NSN ο- A--NSN ρημα-N3M-NSN ος- --ASN συντασσω-VAI-AAI3S κυριος-N2--NSM

3 ανθρωπος-N2--NSM ανθρωπος-N2--NSM ος- --NSM αν-X ευχομαι-VA--AMS3S ευχη-N1--ASF κυριος-N2--DSM η-C ομνυμι-VA--AAS3S ορκος-N2--ASM η-C οριζω-VA--AMS3S ορισμος-N2--DSM περι-P ο- A--GSF ψυχη-N1--GSF αυτος- D--GSM ου-D βεβηλοω-VF--FAI3S ο- A--ASN ρημα-N3M-ASN αυτος- D--GSM πας-A3--APN οσος-A1--APN εαν-C εκερχομαι-VB--AAS3S εκ-P ο- A--GSN στομα-N3M-GSN αυτος- D--GSM ποιεω-VF--FAI3S

4 εαν-C δε-X γυνη-N3K-NSF ευχομαι-VA--AMS3S ευχη-N1--ASF κυριος-N2--DSM η-C οριζω-VA--AMS3S ορισμος-N2--ASM εν-P ο- A--DSM οικος-N2--DSM ο- A--GSM πατηρ-N3--GSM αυτος- D--GSF εν-P ο- A--DSF νεοτης-N3T-DSF αυτος- D--GSF

5 και-C ακουω-VA--AAS3S ο- A--NSM πατηρ-N3--NSM αυτος- D--GSF ο- A--APF ευχη-N1--APF αυτος- D--GSF και-C ο- A--APM ορισμος-N2--APM αυτος- D--GSF ος- --APM οριζω-VAI-AMI3S κατα-P ο- A--GSF ψυχη-N1--GSF αυτος- D--GSF και-C παρασιωπαω-VA--AAS3S αυτος- D--GSF ο- A--NSM πατηρ-N3--NSM και-C ιστημι-VF--FMI3P πας-A1S-NPF ο- A--NPF ευχη-N1--NPF αυτος- D--GSF και-C πας-A3--NPM ο- A--NPM ορισμος-N2--NPM ος- --APM οριζω-VAI-AMI3S κατα-P ο- A--GSF ψυχη-N1--GSF αυτος- D--GSF μενω-VF2-FAI3P αυτος- D--DSF

6 εαν-C δε-X ανανευω-V1--PAPNSM ανανευω-VA--AAS3S ο- A--NSM πατηρ-N3--NSM αυτος- D--GSF ος- --DSF αν-X ημερα-N1A-DSF ακουω-VA--AAS3S πας-A1S-APF ο- A--APF ευχη-N1--APF αυτος- D--GSF και-C ο- A--APM ορισμος-N2--APM ος- --APM οριζω-VAI-AMI3S κατα-P ο- A--GSF ψυχη-N1--GSF αυτος- D--GSF ου-D ιστημι-VF--FMI3P και-C κυριος-N2--NSM καθαριζω-VF2-FAI3S αυτος- D--ASF οτι-C ανανευω-VAI-AAI3S ο- A--NSM πατηρ-N3--NSM αυτος- D--GSF

7 εαν-C δε-X γιγνομαι-VB--AMPNSF γιγνομαι-VB--AMS3S ανηρ-N3--DSM και-C ο- A--NPF ευχη-N1--NPF αυτος- D--GSF επι-P αυτος- D--DSF κατα-P ο- A--ASF διαστολη-N1--ASF ο- A--GPN χειλος-N3E-GPN αυτος- D--GSF ος- --APM οριζω-VAI-AMI3S κατα-P ο- A--GSF ψυχη-N1--GSF αυτος- D--GSF

8 και-C ακουω-VA--AAS3S ο- A--NSM ανηρ-N3--NSM αυτος- D--GSF και-C παρασιωπαω-VA--AAS3S αυτος- D--DSF ος- --DSF αν-X ημερα-N1A-DSF ακουω-VA--AAS3S και-C ουτως-D ιστημι-VF--FMI3P πας-A1S-NPF ο- A--NPF ευχη-N1--NPF αυτος- D--GSF και-C ο- A--NPM ορισμος-N2--NPM αυτος- D--GSF ος- --APM οριζω-VAI-AMI3S κατα-P ο- A--GSF ψυχη-N1--GSF αυτος- D--GSF ιστημι-VF--FMI3P

9 εαν-C δε-X ανανευω-V1--PAPNSM ανανευω-VA--AAS3S ο- A--NSM ανηρ-N3--NSM αυτος- D--GSF ος- --DSF αν-X ημερα-N1A-DSF ακουω-VA--AAS3S πας-A1S-NPF ο- A--NPF ευχη-N1--NPF αυτος- D--GSF και-C ο- A--NPM ορισμος-N2--NPM αυτος- D--GSF ος- --APM οριζω-VAI-AMI3S κατα-P ο- A--GSF ψυχη-N1--GSF αυτος- D--GSF ου-D μενω-VF2-FAI3P οτι-C ο- A--NSM ανηρ-N3--NSM ανανευω-VAI-AAI3S απο-P αυτος- D--GSF και-C κυριος-N2--NSM καθαριζω-VF2-FAI3S αυτος- D--ASF

10 και-C ευχη-N1--NSF χηρα-N1A-GSF και-C εκβαλλω-VM--XMPGSF οσος-A1--APN αν-X ευχομαι-VA--AMS3S κατα-P ο- A--GSF ψυχη-N1--GSF αυτος- D--GSF μενω-VF2-FAI3P αυτος- D--DSF

11 εαν-C δε-X εν-P ο- A--DSM οικος-N2--DSM ο- A--GSM ανηρ-N3--GSM αυτος- D--GSF ο- A--NSF ευχη-N1--NSF αυτος- D--GSF η-C ο- A--NSM ορισμος-N2--NSM κατα-P ο- A--GSF ψυχη-N1--GSF αυτος- D--GSF μετα-P ορκος-N2--GSM

12 και-C ακουω-VA--AAS3S ο- A--NSM ανηρ-N3--NSM αυτος- D--GSF και-C παρασιωπαω-VA--AAS3S αυτος- D--DSF και-C μη-D ανανευω-VA--AAS3S αυτος- D--DSF και-C ιστημι-VF--FMI3P πας-A1S-NPF ο- A--NPF ευχη-N1--NPF αυτος- D--GSF και-C πας-A3--NPM ο- A--NPM ορισμος-N2--NPM αυτος- D--GSF ος- --APM οριζω-VAI-AMI3S κατα-P ο- A--GSF ψυχη-N1--GSF αυτος- D--GSF ιστημι-VF--FMI3P κατα-P αυτος- D--GSF

13 εαν-C δε-X περιαιρεω-VB--AAPNSM περιαιρεω-VB--AAS3S ο- A--NSM ανηρ-N3--NSM αυτος- D--GSF ος- --DSF αν-X ημερα-N1A-DSF ακουω-VA--AAS3S πας-A3--APN οσος-A1--APN εαν-C εκερχομαι-VB--AAS3S εκ-P ο- A--GPN χειλος-N3E-GPN αυτος- D--GSF κατα-P ο- A--APF ευχη-N1--APF αυτος- D--GSF και-C κατα-P ο- A--APM ορισμος-N2--APM ο- A--APM κατα-P ο- A--GSF ψυχη-N1--GSF αυτος- D--GSF ου-D μενω-VF2-FAI3S αυτος- D--DSF ο- A--NSM ανηρ-N3--NSM αυτος- D--GSF περιαιρεω-VBI-AAI3S και-C κυριος-N2--NSM καθαριζω-VF--FAI3S αυτος- D--ASF

14 πας-A1S-NSF ευχη-N1--NSF και-C πας-A3--NSM ορκος-N2--NSM δεσμος-N2--GSM κακοω-VA--AAN ψυχη-N1--ASF ο- A--NSM ανηρ-N3--NSM αυτος- D--GSF ιστημι-VF--FAI3S αυτος- D--DSF και-C ο- A--NSM ανηρ-N3--NSM αυτος- D--GSF περιαιρεω-VF2-FAI3S

15 εαν-C δε-X σιωπαω-V3--PAPNSM παρασιωπαω-VA--AAS3S αυτος- D--DSF ημερα-N1A-ASF εκ-P ημερα-N1A-GSF και-C ιστημι-VF--FAI3S αυτος- D--DSF πας-A1S-APF ο- A--APF ευχη-N1--APF αυτος- D--GSF και-C ο- A--APM ορισμος-N2--APM ο- A--APM επι-P αυτος- D--GSF ιστημι-VF--FAI3S αυτος- D--DSF οτι-C σιωπαω-VAI-AAI3S αυτος- D--DSF ο- A--DSF ημερα-N1A-DSF ος- --DSF ακουω-VAI-AAI3S

16 εαν-C δε-X περιαιρεω-VB--AAPNSM περιαιρεω-VB--AAS3S αυτος- D--GSF μετα-P ο- A--ASF ημερα-N1A-ASF ος- --ASF ακουω-VAI-AAI3S και-C λαμβανω-VF--FMI3S ο- A--ASF αμαρτια-N1A-ASF αυτος- D--GSM

17 ουτος- D--NPN ο- A--NPN δικαιωμα-N3M-NPN οσος-A1--NPN εντελλομαι-VAI-AMI3S κυριος-N2--NSM ο- A--DSM *μωυσης-N1M-DSM ανα-P μεσος-A1--ASN ανηρ-N3--GSM και-C γυνη-N3K-GSF αυτος- D--GSM και-C ανα-P μεσος-A1--ASN πατηρ-N3--GSM και-C θυγατηρ-N3--GSF εν-P νεοτης-N3T-DSF εν-P οικος-N2--DSM πατηρ-N3--GSM

   

Bible

 

1 Samuel 1

Studie

1 ανθρωπος-N2--NSM ειμι-V9--IAI3S εκ-P *αρμαθαιμ-N---GS *σιφ-N---GSF εκ-P ορος-N3E-GSN *εφραιμ-N---GSM και-C ονομα-N3M-NSN αυτος- D--DSM *ελκανα-N---NSM υιος-N2--NSM *ιερεμεηλ-N---GSM υιος-N2--GSM *ηλιου-N1T-GSM υιος-N2--GSM *θοκε-N---GSM εν-P *νασιβ-N---DS *εφραιμ-N---GSM

2 και-C ουτος- D--DSM δυο-M γυνη-N3K-NPF ονομα-N3M-NSN ο- A--DSF εις-A1A-DSF *αννα-N1A-NSF και-C ονομα-N3M-NSN ο- A--DSF δευτερος-A1A-DSF *φεννανα-N---NSF και-C ειμι-V9--IAI3S ο- A--DSF *φεννανα-N---DSF παιδεια-N1A-NSF και-C ο- A--DSF *αννα-N1A-DSF ου-D ειμι-V9--IAI3S παιδιον-N2N-NSN

3 και-C αναβαινω-V1I-IAI3S ο- A--NSM ανθρωπος-N2--NSM εκ-P ημερα-N1A-GPF εις-P ημερα-N1A-GSF εκ-P πολις-N3I-GSF αυτος- D--GSM εκ-P *αρμαθαιμ-N---GS προςκυνεω-V2--PAN και-C θυω-V1--PAN ο- A--DSM κυριος-N2--DSM θεος-N2--DSM σαβαωθ-N---DSM εις-P *σηλω-N---AS και-C εκει-D *ηλι-N---NSM και-C ο- A--NPM δυο-M υιος-N2--NPM αυτος- D--GSM *οφνι-N---NSM και-C *φινεες-N---NSM ιερευς-N3V-NPM ο- A--GSM κυριος-N2--GSM

4 και-C γιγνομαι-VCI-API3S ημερα-N1A-DSF και-C θυω-VAI-AAI3S *ελκανα-N---NSM και-C διδωμι-VAI-AAI3S ο- A--DSF *φεννανα-N---DSF γυνη-N3K-DSF αυτος- D--GSM και-C ο- A--DPM υιος-N2--DPM αυτος- D--GSF και-C ο- A--DPF θυγατηρ-N3--DPF αυτος- D--GSF μερις-N3D-APF

5 και-C ο- A--DSF *αννα-N1A-DSF διδωμι-VAI-AAI3S μερις-N3D-ASF εις-A1A-ASF οτι-C ου-D ειμι-V9--IAI3S αυτος- D--DSF παιδιον-N2N-NSN πλην-D οτι-C ο- A--ASF *ανναν-N1A-ASF αγαπαω-V3I-IAI3S *ελκανα-N---NSM υπερ-P ουτος- D--ASF και-C κυριος-N2--NSM αποκλειω-VAI-AAI3S ο- A--APN περι-P ο- A--ASF μητρα-N1A-ASF αυτος- D--GSF

6 οτι-C ου-D διδωμι-VAI-AAI3S αυτος- D--DSF κυριος-N2--NSM παιδιον-N2N-ASN κατα-P ο- A--ASF θλιψις-N3I-ASF αυτος- D--GSF και-C κατα-P ο- A--ASF αθυμια-N1A-ASF ο- A--GSF θλιψις-N3I-GSF αυτος- D--GSF και-C αθυμεω-V2I-IAI3S δια-P ουτος- D--ASN οτι-C συνκλειω-VAI-AAI3S κυριος-N2--NSM ο- A--APN περι-P ο- A--ASF μητρα-N1A-ASF αυτος- D--GSF ο- A--GSN μη-D διδωμι-VO--AAN αυτος- D--DSF παιδιον-N2N-ASN

7 ουτως-D ποιεω-V2I-IAI3S ενιαυτος-N2--ASM κατα-P ενιαυτος-N2--ASM εν-P ο- A--DSN αναβαινω-V1--PAN αυτος- D--ASF εις-P οικος-N2--ASM κυριος-N2--GSM και-C αθυμεω-V2I-IAI3S και-C κλαιω-V1I-IAI3S και-C ου-D εσθιω-V1I-IAI3S

8 και-C ειπον-VBI-AAI3S αυτος- D--DSF *ελκανα-N---NSM ο- A--NSM ανηρ-N3--NSM αυτος- D--GSF *αννα-N1A-NSF και-C ειπον-VBI-AAI3S αυτος- D--DSM ιδου-I εγω- P--NS κυριος-N2--VSM και-C ειπον-VBI-AAI3S αυτος- D--DSF τις- I--ASN ειμι-V9--PAI3S συ- P--DS οτι-C κλαιω-V1--PAI2S και-C ινα-C τις- I--ASN ου-D εσθιω-V1--PAI2S και-C ινα-C τις- I--ASN τυπτω-V1--PAI3S συ- P--AS ο- A--NSF καρδια-N1A-NSF συ- P--GS ου-D αγαθος-A1--NSM εγω- P--NS συ- P--DS υπερ-P δεκα-M τεκνον-N2N-APN

9 και-C αναιστημι-VHI-AAI3S *αννα-N1A-NSF μετα-P ο- A--ASN εσθιω-VB--AAN αυτος- D--APM εν-P *σηλω-N---DS και-C καταιστημι-VHI-AAI3S ενωπιον-P κυριος-N2--GSM και-C *ηλι-N---NSM ο- A--NSM ιερευς-N3V-NSM καθημαι-V1I-IAI3S επι-P ο- A--GSM διφρος-N2--GSM επι-P ο- A--GPF φλια-N1A-GPF ναος-N2--GSM κυριος-N2--GSM

10 και-C αυτος- D--NSF κατωδυνος-A1B-NSF ψυχη-N1--DSF και-C προςευχομαι-VAI-AMI3S προς-P κυριος-N2--ASM και-C κλαιω-V1--PAPNSF κλαιω-VAI-AAI3S

11 και-C ευχομαι-VAI-AMI3S ευχη-N1--ASF κυριος-N2--DSM λεγω-V1--PAPNSF *αδωναι-N---VSM κυριος-N2--VSM ελωαι-N---VSM σαβαωθ-N---VSM εαν-C επιβλεπω-V1--PAPNSM επιβλεπω-VA--AAS2S επι-P ο- A--ASF ταπεινωσις-N3I-ASF ο- A--GSF δουλη-N1--GSF συ- P--GS και-C μιμνησκω-VS--APS2S εγω- P--GS και-C διδωμι-VO--AAS2S ο- A--DSF δουλη-N1--DSF συ- P--GS σπερμα-N3M-ASN ανηρ-N3--GPM και-C διδωμι-VF--FAI1S αυτος- D--ASM ενωπιον-P συ- P--GS δοτος-A1A-ASM εως-P ημερα-N1A-APF θανατος-N2--GSM αυτος- D--GSM και-C οινος-N2--ASM και-C μεθυσμα-N3M-ASN ου-D πινω-VF--FMI3S και-C σιδηρος-N2--NSM ου-D αναβαινω-VF--FMI3S επι-P ο- A--ASF κεφαλη-N1--ASF αυτος- D--GSM

12 και-C γιγνομαι-VCI-API3S οτε-D πληθυνω-V1I-IAI3S προςευχομαι-V1--PMPNSF ενωπιον-P κυριος-N2--GSM και-C *ηλι-N---NSM ο- A--NSM ιερευς-N3V-NSM φυλασσω-VAI-AAI3S ο- A--ASN στομα-N3M-ASN αυτος- D--GSF

13 και-C αυτος- D--NSF λαλεω-V2I-IAI3S εν-P ο- A--DSF καρδια-N1A-DSF αυτος- D--GSF και-C ο- A--APN χειλος-N3E-APN αυτος- D--GSF κινεω-V2I-IMI3S και-C φωνη-N1--NSF αυτος- D--GSF ου-D ακουω-V1I-IMI3S και-C λογιζομαι-VAI-AMI3S αυτος- D--ASF *ηλι-N---NSM εις-P μεθυω-V1--PAPASF

14 και-C ειπον-VBI-AAI3S αυτος- D--DSF ο- A--ASN παιδαριον-N2N-ASN *ηλι-N---NSM εως-C ποτε-X μεθυω-VC--APS2S περιαιρεω-VB--AMD2S ο- A--ASM οινος-N2--ASM συ- P--GS και-C πορευομαι-V1--PMD2S εκ-P προσωπον-N2N-GSN κυριος-N2--GSM

15 και-C αποκρινω-VCI-API3S *αννα-N1A-NSF και-C ειπον-VBI-AAI3S ου-D κυριος-N2--VSM γυνη-N3K-NSF ος- --DSF σκληρος-A1A-APN ημερα-N1A-NSF εγω- P--NS ειμι-V9--PAI1S και-C οινος-N2--ASM και-C μεθυσμα-N3M-ASN ου-D πινω-VX--XAI1S και-C εκχεω-V2--PAI1S ο- A--ASF ψυχη-N1--ASF εγω- P--GS ενωπιον-P κυριος-N2--GSM

16 μη-D διδωμι-VO--AAS2S ο- A--ASF δουλη-N1--ASF συ- P--GS εις-P θυγατηρ-N3--ASF λοιμος-A1--ASF οτι-C εκ-P πληθος-N3E-GSN αδολεσχια-N1A-GSF εγω- P--GS εκτεινω-VX--XAI1S εως-P νυν-D

17 και-C αποκρινω-VCI-API3S *ηλι-N---NSM και-C ειπον-VBI-AAI3S αυτος- D--DSF πορευομαι-V1--PMD2S εις-P ειρηνη-N1--ASF ο- A--NSM θεος-N2--NSM *ισραηλ-N---GSM διδωμι-VO--AAS3S συ- P--DS πας-A3--ASN αιτημα-N3M-ASN συ- P--GS ος- --ASN αιτεω-VAI-AMI2S παρα-P αυτος- D--GSM

18 και-C ειπον-VBI-AAI3S ευρισκω-VB--AAI3S ο- A--NSF δουλη-N1--NSF συ- P--GS χαρις-N3--ASF εν-P οφθαλμος-N2--DPM συ- P--GS και-C πορευομαι-VCI-API3S ο- A--NSF γυνη-N3K-NSF εις-P ο- A--ASF οδος-N2--ASF αυτος- D--GSF και-C ειςερχομαι-VBI-AAI3S εις-P ο- A--ASN καταλυμα-N3M-ASN αυτος- D--GSF και-C εσθιω-VBI-AAI3S μετα-P ο- A--GSM ανηρ-N3--GSM αυτος- D--GSF και-C πινω-VBI-AAI3S και-C ο- A--ASN προσωπον-N2N-ASN αυτος- D--GSF ου-D συνπιπτω-VAI-AAI3S ετι-D

19 και-C ορθριζω-V1--PAI3P ο- A--ASN πρωι-D και-C προςκυνεω-V2--PAI3P ο- A--DSM κυριος-N2--DSM και-C πορευομαι-V1--PMI3P ο- A--ASF οδος-N2--ASF αυτος- D--GPM και-C ειςερχομαι-VBI-AAI3S *ελκανα-N---NSM εις-P ο- A--ASM οικος-N2--ASM αυτος- D--GSM *αρμαθαιμ-N---DS και-C γιγνωσκω-VZI-AAI3S ο- A--ASF *ανναν-N1A-ASF γυνη-N3K-ASF αυτος- D--GSM και-C μιμνησκω-VSI-API3S αυτος- D--GSF κυριος-N2--NSM

20 και-C συνλαμβανω-VBI-AAI3S και-C γιγνομαι-VCI-API3S ο- A--DSM καιρος-N2--DSM ο- A--GPF ημερα-N1A-GPF και-C τικτω-VBI-AAI3S υιος-N2--ASM και-C καλεω-VAI-AAI3S ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM *σαμουηλ-N---ASM και-C ειπον-VBI-AAI3S οτι-C παρα-P κυριος-N2--GSM θεος-N2--GSM σαβαωθ-N---GSM αιτεω-VAI-AMI1S αυτος- D--ASM

21 και-C αναβαινω-VZI-AAI3S ο- A--NSM ανθρωπος-N2--NSM *ελκανα-N---NSM και-C πας-A3--NSM ο- A--NSM οικος-N2--NSM αυτος- D--GSM θυω-VA--AAN εν-P *σηλωμ-N---DS ο- A--ASF θυσια-N1A-ASF ο- A--GPF ημερα-N1A-GPF και-C ο- A--APF ευχη-N1--APF αυτος- D--GSM και-C πας-A1S-APF ο- A--APF δεκατος-A1--APF ο- A--GSF γη-N1--GSF αυτος- D--GSM

22 και-C *αννα-N1A-NSF ου-D αναβαινω-VZI-AAI3S μετα-P αυτος- D--GSM οτι-C ειπον-VBI-AAI3S ο- A--DSM ανηρ-N3--DSM αυτος- D--GSF εως-P ο- A--GSN αναβαινω-VZ--AAN ο- A--ASN παιδαριον-N2N-ASN εαν-C απογαλακτιζω-VA--AAS1S αυτος- D--ASN και-C οραω-VV--FPI3S ο- A--DSN προσωπον-N2N-DSN κυριος-N2--GSM και-C καταιημι-VF--FMI3S εκει-D εως-P αιων-N3W-GSM

23 και-C ειπον-VBI-AAI3S αυτος- D--DSF *ελκανα-N---NSM ο- A--NSM ανηρ-N3--NSM αυτος- D--GSF ποιεω-V2--PAD3S ο- A--ASN αγαθος-A1--ASN εν-P οφθαλμος-N2--DPM συ- P--GS καταημαι-V1--PMD2S εως-P αν-X απογαλακτιζω-VA--AAS2S αυτος- D--ASN αλλα-C ιστημι-VA--AAO3S κυριος-N2--NSM ο- A--ASN εκερχομαι-VB--AAPASN εκ-P ο- A--GSN στομα-N3M-GSN συ- P--GS και-C καταιζω-VAI-AAI3S ο- A--NSF γυνη-N3K-NSF και-C θηλαζω-VAI-AAI3S ο- A--ASM υιος-N2--ASM αυτος- D--GSF εως-P αν-X απογαλακτιζω-VA--AAS3S αυτος- D--ASM

24 και-C αναβαινω-VZI-AAI3S μετα-P αυτος- D--GSM εις-P *σηλωμ-N---AS εν-P μοσχος-N2--DSM τριετιζω-V1--PAPDSM και-C αρτος-N2--DPM και-C οιφι-N---DSN σεμιδαλις-N3I-GSF και-C νεβελ-N---DSN οινος-N2--GSM και-C ειςερχομαι-VBI-AAI3S εις-P οικος-N2--ASM κυριος-N2--GSM εν-P *σηλωμ-N---DS και-C ο- A--ASN παιδαριον-N2N-ASN μετα-P αυτος- D--GPF

25 και-C προςαγω-VBI-AAI3P ενωπιον-P κυριος-N2--GSM και-C σφαζω-VAI-AAI3S ο- A--NSM πατηρ-N3--NSM αυτος- D--GSM ο- A--ASF θυσια-N1A-ASF ος- --ASF ποιεω-V2I-IAI3S εκ-P ημερα-N1A-GPF εις-P ημερα-N1A-GSF ο- A--DSM κυριος-N2--DSM και-C προςαγω-VBI-AAI3S ο- A--ASN παιδαριον-N2N-ASN και-C σφαζω-VAI-AAI3S ο- A--ASM μοσχος-N2--ASM και-C προςαγω-VBI-AAI3S *αννα-N1A-NSF ο- A--NSF μητηρ-N3--NSF ο- A--GSN παιδαριον-N2N-GSN προς-P *ηλι-N---ASM

26 και-C ειπον-VBI-AAI3S εν-P εγω- P--DS κυριος-N2--VSM ζαω-VA--PAS3S ο- A--NSF ψυχη-N1--NSF συ- P--GS εγω- P--NS ο- A--NSF γυνη-N3K-NSF ο- A--NSF καταιστημι-VH--AAPNSF ενωπιον-P συ- P--GS εν-P ο- A--DSN προςευχομαι-VA--AMN προς-P κυριος-N2--ASM

27 υπερ-P ο- A--GSN παιδαριον-N2N-GSN ουτος- D--GSN προςευχομαι-VAI-AMI1S και-C διδωμι-VAI-AAI3S εγω- P--DS κυριος-N2--NSM ο- A--ASN αιτημα-N3M-ASN εγω- P--GS ος- --ASN αιτεω-VAI-AMI1S παρα-P αυτος- D--GSM

28 καιεγω-C+ PNS κιχραω-V3--PAI1S αυτος- D--ASM ο- A--DSM κυριος-N2--DSM πας-A1S-APF ο- A--APF ημερα-N1A-APF ος- --APF ζαω-VA--PAS3S αυτος- D--NSM χρησις-N3I-ASF ο- A--DSM κυριος-N2--DSM

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Arcana Coelestia # 3994

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3994. 'And every black one among the lambs' means a proprium of innocence, which belongs to the good meant by 'Laban'. This is clear from the meaning of 'black' as the proprium, dealt with immediately above in 3993, and from the meaning of 'a lamb' as innocence, dealt with below. With regard to a proprium of innocence meant by 'black one among the lambs' the position is that, to be good, all good must contain innocence. Charity devoid of innocence is not charity, and still less can love to the Lord exist without it. Innocence is therefore an absolutely essential element of love and charity, and consequently of good. A proprium of innocence consists in knowing, acknowledging, and believing, not with the lips but with the heart, that nothing but evil originates in oneself, and everything good in the Lord, and therefore that such a proprium is altogether black, that is to say, both the will side of the proprium, which is evil, and the understanding side, which is falsity. When a person confesses and believes that in his heart, the Lord flows in with good and truth and instills a heavenly proprium into him which is bright and shining. Nobody can possibly be truly humble unless that acknowledgement and belief are present in his heart; and when they are present he is self-effacing, indeed self-loathing, and so is not preoccupied with himself, in which case he is in a fit state to receive the Lord's Divine. These are the circumstances in which the Lord flows in with good into a humble and contrite heart.

[2] Such is the proprium of innocence meant here by 'the black one among the lambs' which Jacob chose for himself, whereas 'the white one among the iambs' means the merit that is placed in good deeds - 'white' meaning merit, as stated above in 3993. Jacob did not choose this because it goes against innocence. Indeed anyone who places merit in good deeds acknowledges and believes that all good originates in himself, for he regards himself, not the Lord, in the good deeds he does and as a consequence seeks reward on the basis of that merit. For the same reason he also despises others in comparison with himself, indeed he even condemns them, and therefore to the same extent departs from heavenly order, that is, from good and truth. From all this it may be seen that charity towards the neighbour and love to the Lord are by no means able to exist unless they have innocence within them, and consequently that no one can enter heaven unless he possesses some degree of innocence, according to the Lord's words,

Truly I say to you, Whoever has not received the kingdom of God like a young child will not enter into it. Mark 10:15; Luke 18:17.

Here and elsewhere in the Word 'a young child' means innocence - see what has been stated already on these matters in the following paragraphs,

Early childhood is not innocence, but innocence resides in wisdom, 2305, 3494.

The nature of the innocence of early childhood, and the nature of the innocence of wisdom, 2306, 3183; also the nature of the proprium when, with innocence and charity, the Lord gives it life, 154.

Innocence causes good to be good, 2526, 2780.

[3] The fact that innocence is meant by 'lambs' may be seen from many places in the Word, of which let the following be quoted to confirm the point,

The wolf will dwell with the lamb, and the leopard will lie down with the kid, and the calf and the young lion and the ox together; and a little child will lead them. Isaiah 11:6.

This refers to the Lord's kingdom and to the state of peace and of innocence there. 'The wolf' stands for those who are opposed to innocence, 'the lamb' for those in whom innocence is present. A similar example occurs elsewhere in the same prophet,

The wolf and the lamb will feed together, and the lion will eat straw like the ox; and for the serpent, dust will be his bread. They will not hurt and will not destroy on all My holy mountain. Isaiah 65:25.

As above, 'the wolf' stands for those who are opposed to innocence, and 'the lamb' for those in whom innocence is present. Because 'the wolf' and 'the lamb' are opposites, the Lord also said to the seventy whom He sent out, in Luke,

Behold, I send you out as lambs in the midst of wolves. Luke 10:3.

In Moses,

He causes him to suck honey out of the crag, and oil out of the stony rock - butter from the cattle, and milk from the flock, with the fat of lambs and rams, the breed 1 of Bashan. Deuteronomy 32:13-14.

This refers in the internal sense to the celestial qualities of the Ancient Church. 'The fat of lambs' stands for the charity that goes with innocence.

[4] In the original language various nouns exist for lambs, and each is used to mean a different degree of innocence, for as has been stated, all good, if it is to be good, must have innocence within it. And so also must truth. Here in Genesis 30:32 the word used for lambs is also used for sheep, as in Leviticus 1:10; 3:7; 5:6; 17:3; 22:19; Numbers 18:17; and by that word is meant the innocence belonging to faith grounded in charity. Different words are used elsewhere, as in Isaiah,

Send the lamb of the ruler of the land from the rock towards the wilderness, to the mountain of the daughter of Zion. Isaiah 16:1.

A different word again is used in the same prophet,

The Lord Jehovih is coming with strength, and His arm will exercise dominion for Him. He will pasture His flock like a shepherd, He will gather the lambs into His arm, He will carry them in His bosom, and will lead those that give suck. Isaiah 40:9-11.

'Gathering the lambs into the arm and carrying in the bosom' stands for people who are governed by charity that has innocence within it.

[5] In John,

When He appeared [to the disciples] Jesus said to Peter, Simon, son of Jonah, do you love Me more than these? He said to Him, Yes, Lord; You know that I love You. He said to him, Feed My lambs. He said to him again, Simon, son of Jonah, do you love Me? He said to Him, Yes, Lord, You know that I love You. He said to him, Feed My sheep. John 21:15-16.

Here as elsewhere 'Peter' means faith - see the Prefaces to Chapters 18 and 22, and 3750. And since faith is not faith if it does not arise out of charity towards the neighbour, and so out of love to the Lord, neither are charity and love charity and love if they do not arise out of innocence. This is why the Lord first asks whether he loves Him, that is, whether love is present within faith, and after that says, 'Feed My lambs', that is, feed those who are innocent. Then after putting the same question again, He says, 'Feed My sheep', that is, feed those who have charity.

[6] Because the Lord is the Innocence itself which exists in His kingdom, for He is the source of all innocence, the Lord is therefore called the Lamb, as in John,

The next day John Baptist saw Jesus coming towards him, and said, Behold, the Lamb of God who bears away the sin of the world. John 1:29, 36.

And in Revelation,

They will fight with the Lamb, but the Lamb will overcome them, for He is Lord of lords, and King of kings, and those with Him have been called and chosen. Revelation 17:14.

There are other places in Revelation besides this - 5:6; 6:1, 16; 7:9, 14, 17; 12:11; 13:8; 14:1, 4; 19:7, 9; 21:22-23, 27; 22:1, 3. It is well known that in the highest sense the paschal lamb means the Lord - for the Passover meant the Lord's glorification, that is, His enduing the Human with the Divine - and in the representative sense means the regeneration of man. Indeed the paschal lamb means that which is the essential feature of regeneration, namely innocence; for nobody can be regenerated except by means of charity that has innocence within it.

[7] Because innocence is the first essential in the Lord's kingdom and is the celestial itself there, and because sacrifices and burnt offerings used to represent the spiritual and celestial things of the Lord's kingdom, the essential itself of the Lord's kingdom, which is innocence, was therefore represented by 'lambs'. This was why the continual or daily burnt offering was made from lambs, the first in the morning and the second 'between the evenings', Exodus 29:37-39; Numbers 28:3-4; and a double offering on the sabbath, Numbers 28:9-10; and many more lambs still at the appointed festivals, Leviticus 23:12; Numbers 28:11, 14, 19, 27; 28:1-end. After the days of her cleansing had been completed a woman who had given birth was required to offer a lamb as a burnt offering, also a young pigeon or else a turtledove, Leviticus 12:6. This was required in order that the sign of the fruit of conjugial love - a love which is innocence itself, see 2736 - might be represented, and because innocence is meant by 'babes'.

Poznámky pod čarou:

1. literally, sons

  
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Thanks to the Swedenborg Society for the permission to use this translation.