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Numbers 27

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1 και-C προςερχομαι-VB--AAPNPF ο- A--NPF θυγατηρ-N3--NPF *σαλπααδ-N---GSM υιος-N2--GSM *οφερ-N---GSM υιος-N2--GSM *γαλααδ-N---GSM υιος-N2--GSM *μαχιρ-N---GSM ο- A--GSM δημος-N2--GSM *μανασση-N---GSM ο- A--GPM υιος-N2--GPM *ιωσηφ-N---GSM και-C ουτος- D--NPN ο- A--NPN ονομα-N3M-NPN αυτος- D--GPM *μαλα-N---NSF και-C *νουα-N---NSF και-C *εγλα-N---NSF και-C *μελχα-N---NSF και-C *θερσα-N---NSF

2 και-C ιστημι-VH--AAPNPF εναντι-P *μωυσης-N---GSM και-C εναντι-P *ελεαζαρ-N---GSM ο- A--GSM ιερευς-N3V-GSM και-C εναντι-P ο- A--GPM αρχων-N3--GPM και-C εναντι-P πας-A1S-GSF συναγωγη-N1--GSF επι-P ο- A--GSF θυρα-N1A-GSF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN λεγω-V1--PAI3P

3 ο- A--NSM πατηρ-N3--NSM εγω- P--GP αποθνησκω-VBI-AAI3S εν-P ο- A--DSF ερημος-N2--DSF και-C αυτος- D--NSM ου-D ειμι-V9--IAI3S εν-P μεσος-A1--DSM ο- A--GSF συναγωγη-N1--GSF ο- A--GSF επι συνιστημι-VH--AAPGSF εναντι-P κυριος-N2--GSM εν-P ο- A--DSF συναγωγη-N1--DSF *κορε-N---GSM οτι-C δια-P αμαρτια-N1A-ASF αυτος- D--GSM αποθνησκω-VBI-AAI3S και-C υιος-N2--NPM ου-D γιγνομαι-VBI-AMI3P αυτος- D--DSM

4 μη-D εκαλειφω-VV--APD3S ο- A--ASN ονομα-N3M-ASN ο- A--GSM πατηρ-N3--GSM εγω- P--GP εκ-P μεσος-A1--GSM ο- A--GSM δημος-N2--GSM αυτος- D--GSM οτι-C ου-D ειμι-V9--PAI3S αυτος- D--DSM υιος-N2--NSM διδωμι-VO--AAD2P εγω- P--DP κατασχεσις-N3I-ASF εν-P μεσος-A1--DSM αδελφος-N2--GPM πατηρ-N3--GSM εγω- P--GP

5 και-C προςαγω-VBI-AAI3S *μωυσης-N1M-NSM ο- A--ASF κρισις-N3I-ASF αυτος- D--GPM εναντι-P κυριος-N2--GSM

6 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

7 ορθως-D θυγατηρ-N3--NPF *σαλπααδ-N---GSM λαλεω-VX--XAI3P δομα-N3M-ASN διδωμι-VF--FAI2S αυτος- D--DPF κατασχεσις-N3I-ASF κληρονομια-N1A-GSF εν-P μεσος-A1--DSM αδελφος-N2--GPM πατηρ-N3--GSM αυτος- D--GPF και-C περιτιθημι-VF--FAI2S ο- A--ASM κληρος-N2--ASM ο- A--GSM πατηρ-N3--GSM αυτος- D--GPF αυτος- D--DPF

8 και-C ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM λαλεω-VF--FAI2S λεγω-V1--PAPNSM ανθρωπος-N2--NSM εαν-C αποθνησκω-VB--AAS3S και-C υιος-N2--NSM μη-D ειμι-V9--PAS3S αυτος- D--DSM περιτιθημι-VF--FAI2P ο- A--ASF κληρονομια-N1A-ASF αυτος- D--GSM ο- A--DSF θυγατηρ-N3--DSF αυτος- D--GSM

9 εαν-C δε-X μη-D ειμι-V9--PAS3S θυγατηρ-N3--NSF αυτος- D--DSM διδωμι-VF--FAI2P ο- A--ASF κληρονομια-N1A-ASF ο- A--DSM αδελφος-N2--DSM αυτος- D--GSM

10 εαν-C δε-X μη-D ειμι-V9--PAS3P αυτος- D--DSM αδελφος-N2--NPM διδωμι-VF--FAI2P ο- A--ASF κληρονομια-N1A-ASF ο- A--DSM αδελφος-N2--DSM ο- A--GSM πατηρ-N3--GSM αυτος- D--GSM

11 εαν-C δε-X μη-D ειμι-V9--PAS3P αδελφος-N2--NPM ο- A--GSM πατηρ-N3--GSM αυτος- D--GSM διδωμι-VF--FAI2P ο- A--ASF κληρονομια-N1A-ASF ο- A--DSM οικειος-A1A-DSM ο- A--DSM εγγυς-D αυτος- D--GSM εκ-P ο- A--GSF φυλη-N1--GSF αυτος- D--GSM κληρονομεω-VF--FAI3S ο- A--APN αυτος- D--GSM και-C ειμι-VF--FMI3S ουτος- D--NSN ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM δικαιωμα-N3M-NSN κρισις-N3I-GSF καθα-D συντασσω-VAI-AAI3S κυριος-N2--NSM ο- A--DSM *μωυσης-N1M-DSM

12 και-C ειπον-VBI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM αναβαινω-VZ--AAD2S εις-P ο- A--ASN ορος-N3E-ASN ο- A--ASN εν-P ο- A--DSN περαν-D ουτος- D--NSN ορος-N3E-NSN *ναβαυ-N---NS και-C οραω-VB--AAD2S ο- A--ASF γη-N1--ASF *χανααν-N---GS ος- --ASF εγω- P--NS διδωμι-V8--PAI1S ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM εν-P κατασχεσις-N3I-DSF

13 και-C οραω-VF--FMI2S αυτος- D--ASF και-C προςτιθημι-VC--FPI2S προς-P ο- A--ASM λαος-N2--ASM συ- P--GS και-C συ- P--NS καθα-D προςτιθημι-VCI-API3S *ααρων-N---NSM ο- A--NSM αδελφος-N2--NSM συ- P--GS εν-P *ωρ-N---DS ο- A--DSN ορος-N3E-DSN

14 διοτι-C παραβαινω-VZI-AAI2P ο- A--ASN ρημα-N3M-ASN εγω- P--GS εν-P ο- A--DSF ερημος-N2--DSF *σιν-N---GS εν-P ο- A--DSN αντιπιπτω-V1--PAN ο- A--ASF συναγωγη-N1--ASF αγιαζω-VA--AAN εγω- P--AS ου-D αγιαζω-VAI-AAI2P εγω- P--AS επι-P ο- A--DSN υδωρ-N3T-DSN εναντι-P αυτος- D--GPM ουτος- D--ASN ειμι-V9--PAI3S υδωρ-N3--NSN αντιλογια-N1A-GSF *καδης-N---GS εν-P ο- A--DSF ερημος-N2--DSF *σιν-N---GS

15 και-C ειπον-VBI-AAI3S *μωυσης-N1M-NSM προς-P κυριος-N2--ASM

16 επισκεπτω-VA--AMD3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--GPN πνευμα-N3M-GPN και-C πας-A1S-GSF σαρξ-N3K-GSF ανθρωπος-N2--ASM επι-P ο- A--GSF συναγωγη-N1--GSF ουτος- D--GSF

17 οστις- X--NSM εκερχομαι-VF--FMI3S προ-P προσωπον-N2N-GSN αυτος- D--GPM και-C οστις- X--NSM ειςερχομαι-VF--FMI3S προ-P προσωπον-N2N-GSN αυτος- D--GPM και-C οστις- X--NSM εκαγω-VF--FAI3S αυτος- D--APM και-C οστις- X--NSM ειςαγω-VF--FAI3S αυτος- D--APM και-C ου-D ειμι-VF--FMI3S ο- A--NSF συναγωγη-N1--NSF κυριος-N2--GSM ωσει-D προβατον-N2N-APN ος- --DPM ου-D ειμι-V9--PAI3S ποιμην-N3--NSM

18 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM λαμβανω-VB--AAD2S προς-P σεαυτου- D--ASM ο- A--ASM *ιησους-N---ASM υιος-N2--ASM *ναυη-N---GSM ανθρωπος-N2--ASM ος- --NSM εχω-V1--PAI3S πνευμα-N3M-ASN εν-P εαυτου- D--DSM και-C επιτιθημι-VF--FAI2S ο- A--APF χειρ-N3--APF συ- P--GS επι-P αυτος- D--ASM

19 και-C ιστημι-VF--FAI2S αυτος- D--ASM εναντι-P *ελεαζαρ-N---GSM ο- A--GSM ιερευς-N3V-GSM και-C εντελλομαι-VF2-FMI2S αυτος- D--DSM εναντι-P πας-A1S-GSF συναγωγη-N1--GSF και-C εντελλομαι-VF2-FMI2S περι-P αυτος- D--GSM εναντιον-P αυτος- D--GPM

20 και-C διδωμι-VF--FAI2S ο- A--GSF δοξα-N1S-GSF συ- P--GS επι-P αυτος- D--ASM οπως-C αν-X ειςακουω-VA--AAS3P αυτος- D--GSM ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM

21 και-C εναντι-P *ελεαζαρ-N---GSM ο- A--GSM ιερευς-N3V-GSM ιστημι-VF--FMI3S και-C επιερωταω-VF--FAI3P αυτος- D--ASM ο- A--ASF κρισις-N3I-ASF ο- A--GPM δηλος-A1--GPM εναντι-P κυριος-N2--GSM επι-P ο- A--DSN στομα-N3M-DSN αυτος- D--GSM εκερχομαι-VF--FMI3P και-C επι-P ο- A--DSN στομα-N3M-DSN αυτος- D--GSM ειςερχομαι-VF--FMI3P αυτος- D--NSM και-C ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM ομοθυμαδον-D και-C πας-A1S-NSF ο- A--NSF συναγωγη-N1--NSF

22 και-C ποιεω-VAI-AAI3S *μωυσης-N1M-NSM καθα-D εντελλομαι-VAI-AMI3S αυτος- D--DSM κυριος-N2--NSM και-C λαμβανω-VB--AAPNSM ο- A--ASM *ιησους-N---ASM ιστημι-VAI-AAI3S αυτος- D--ASM εναντιον-P *ελεαζαρ-N---GSM ο- A--GSM ιερευς-N3V-GSM και-C εναντι-P πας-A1S-GSF συναγωγη-N1--GSF

23 και-C επιτιθημι-VAI-AAI3S ο- A--APF χειρ-N3--APF αυτος- D--GSM επι-P αυτος- D--ASM και-C συνιστημι-VHI-AAI3S αυτος- D--ASM καθαπερ-D συντασσω-VAI-AAI3S κυριος-N2--NSM ο- A--DSM *μωυσης-N1M-DSM

   

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Arcana Coelestia # 9857

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9857. And thou shalt make a breastplate of judgment. That this signifies that which has regard to Divine truth shining forth from Divine good, is evident from the signification of “the breastplate,” as being Divine truth shining forth from the Divine good of the Lord in ultimates (see n. 9823). It is called “a breastplate of judgment,” because it gave answers, and thereby revealed Divine truth. Moreover, by “judgment” in the Word is signified Divine truth, consequently doctrine and life according to doctrine. From this then it is that this breastplate is called “a breastplate of judgment,” and also “judgment,” in what follows in this chapter — “Aaron shall carry the judgment of the sons of Israel upon his heart before Jehovah continually” (verse 30). And when Joshua was chosen to be leader over the people, it is said, “he shall stand before Eleazar the priest, who shall inquire for him by the judgment of Urim before Jehovah” (Numbers 27:21).

[2] That “judgment” denotes Divine truth and the intelligence thence derived, consequently that it denotes doctrine and life according to doctrine, is evident from many passages in the Word; as from the following, in Isaiah:

The vineyard of Jehovah Zebaoth is the house of Israel. He looked for judgment but behold an abscess; for righteousness, but behold a cry (Isaiah 5:7).

“To look for judgment” denotes intelligence from Divine truth, and a life according to the commandments. Again:

He sat upon a throne in truth, in the tabernacle of David, judging, and seeking judgment (Isaiah 16:5);

speaking of the coming of the Lord; “the throne upon which He was to sit” denotes the Divine truth proceeding from Him, and hence the spiritual kingdom (see n. 2129, 5313, 6397, 8625, 9039); “to judge judgment” denotes to teach Divine truth, and “to seek judgment” denotes its reception with man.

[3] Again:

In that day shall Jehovah be for a diadem of ornament to the remains of the people; and for a spirit of judgment to him that sitteth upon judgment (Isaiah 28:5-6)

“A diadem of ornament,” when said of Jehovah, that is, the Lord, denotes Divine intelligence (see above, n. 9828); and “the spirit of judgment” denotes wisdom from Divine truth (n. 9818); “he that sitteth upon judgment” denotes one who instructs about Divine truth, that is, teaches it. Again:

Jehovah hath filled Zion with judgment and righteousness (Isaiah 33:5);

“Zion” denotes the celestial church; “being filled with judgment” denotes intelligence from Divine truth, and “being filled with righteousness” denotes wisdom from Divine good.

[4] Again:

Who hath directed the Spirit of Jehovah? With whom took He counsel, that he might make Him intelligent, and instruct Him in the way of judgment, and teach Him knowledge, and show Him the way of intelligence? (Isaiah 40:13-14);

“the Spirit of Jehovah” denotes the Divine truth (n. 9818); that “instructing Him in the way of judgment” denotes to render Him knowing, intelligent, and wise, is plain.

In Jeremiah:

The stork in heaven knoweth her appointed times, but the people of Jehovah know not the judgment of Jehovah. How say ye, We are wise, and the law of Jehovah is with us? (Jeremiah 8:7-8).

Here “not to know the judgment of Jehovah” denotes not to know Divine truth, from which is wisdom; therefore it is said, “how say ye, We are wise?”

[5] Again:

Woe to him that buildeth his house without righteousness, and his chambers without judgment (Jeremiah 22:13);

“to build chambers without judgment” denotes to be imbued with things not true.

In Hosea:

I will betroth thee to Me forever in righteousness and in judgment, and I will betroth thee to Me in truth (Hosea 2:19-20).

“To betroth in judgment” denotes to conjoin by means of Divine truth, thus by means of faith and a life of faith.

In Amos:

Let judgment flow like water, and righteousness as a mighty torrent (Amos 5:24).

Ye turn judgment into gall, and the fruit of righteousness into wormwood (Amos 6:12); where also “judgment” denotes intelligence from Divine truth, and the consequent life.

[6] In Zephaniah:

In the morning will Jehovah give His judgment for light (Zephaniah 3:5);

“to give judgment for light” denotes to reveal Divine truth.

In Moses:

All the ways of Jehovah are judgment (Deuteronomy 32:4).

In David:

Thy truth, O Jehovah, reacheth unto the skies; Thy righteousness is like the mountains of God; Thy judgments are a great deep (Psalms 36:5-6).

Jehovah shall bring forth thy righteousness as the light, and thy judgment as the noonday (Psalms 37:6).

Hear my voice according to Thy mercy; O Jehovah, quicken me according to Thy judgments (Psalms 119:149).

In these passages “judgment,” and “judgments,” denote Divine truth.

[7] In Luke:

Woe unto you Pharisees, ye pass by judgment and the love of God; these ought ye to do (Luke 11:42).

“To pass by the judgment of God” denotes to pass by Divine truth; and “to pass by the love of God” denotes to pass by Divine good, and the life from both. As life also is meant, it is said “these things ought ye to do.”

In Isaiah:

Jehovah Zebaoth shall be exalted in judgment, and God shall be sanctified in righteousness (Isaiah 5:16).

Upon the throne of David, to establish the kingdom in judgment and in righteousness, from henceforth and even forever (Isaiah 9:7).

Bring forth counsel, do ye judgment; make thy shadow like the night in the midst of the noonday (Isaiah 16:3);

“to do judgment” denotes to act according to Divine truth.

[8] In Jeremiah:

I will raise unto David a righteous branch, and He shall do judgment and righteousness in the earth (Jeremiah 23:5; 33:15).

If a man be righteous, and do judgment and righteousness, and walk in My statutes, and keep My judgments, to do the truth; he is righteous, he shall surely live (Ezekiel 18:5, 9).

Seek ye Jehovah, all ye meek of the earth, who have done His judgment (Zephaniah 2:3).

“To do the judgment of God” denotes to do the Divine truth, that is, to do according to it.

In Isaiah:

I have put My Spirit upon Him, He shall bring forth judgment to the nations. He shall not extinguish, nor break, till He have set Judgment in the earth (Isaiah 42:1, 4);

speaking of the Lord; “to bring forth judgment to the nations,” and “to set judgment in the earth” denotes to teach Divine truth, and set it up in the church.

[9] Again:

A law shall go forth from Me, and I will raise up My judgment for a light of the peoples (Isaiah 51:4); where “judgment” denotes Divine truth, “for a light of the peoples” denotes for enlightenment.

In John:

For judgment I am come into this world, that those who see not may see; and that those who see may become blind (John 9:39).

“To come into the world for judgment” denotes to reveal Divine truth, which causes those to see who are wise from the Lord, and those to be blind who are wise from themselves, thus who pass for being learned.

[10] In Jeremiah:

Swear by the living Jehovah in truth, in judgment, and righteousness (Jeremiah 4:2).

There is none that judgeth judgment for health; thou hast no medicines for recovery (Jeremiah 30:13).

In David:

Righteousness and judgment are the support of Thy throne; mercy and truth are before Thy faces (Psalms 89:14); where “righteousness” denotes the good which is of mercy; and “judgment” the truth which is of faith; wherefore it is said, “mercy and truth.”

In Ezekiel:

Jerusalem hath changed My judgments into wickedness more than the nations, and My statutes more than the lands; therefore I will do judgments on thee in the eyes of the nations, and I will scatter all thy remains (Ezekiel 5:6-8, 10, 15).

“To change judgments” denotes the truths which are of the civil state (that these are signified by “judgments,” when “statutes” also are mentioned, see n. 8972); but “doing judgments” denotes to judge either to death, which is damnation; or to life, which is salvation. Salvation or damnation is also signified by “judgment,” where “the day of judgment,” or “hour of judgment,” is mentioned (Matthew 11:22, 2 11:24; 12:36, 41-42; Luke 10:14; 11:31-32; John 5:28-29; Revelation 14:7; 18:10); the same is also signified by “judgment,” where the office of a judge is treated of (Matthew 5:21-22; 7:1-2; 23:14, 33; John 5:24, 26-27; 7:24; 8:15-16; 12:31, 47-48; Luke 6:37; 12:13-14, 56-57; 19:21-22, 2 19:27; 20:47; 22:30; Mark 12:40; Isaiah 41:1; 3:14; Jeremiah 25:31; 48:21; Joel 3:12; Psalms 7:8-9; 9:4, 7-8; Leviticus 19:15; Deuteronomy 1:16-17; 25:1; Revelation 17:1 18:10; 20:12-13).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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