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Numbers 18

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1 και-C ειπον-VBI-AAI3S κυριος-N2--NSM προς-P *ααρων-N---ASM λεγω-V1--PAPNSM συ- P--NS και-C ο- A--NPM υιος-N2--NPM συ- P--GS και-C ο- A--NSM οικος-N2--NSM πατρια-N1A-GSF συ- P--GS λαμβανω-VF--FMI2P ο- A--APF αμαρτια-N1A-APF ο- A--GPM αγιος-A1A-GPM και-C συ- P--NS και-C ο- A--NPM υιος-N2--NPM συ- P--GS λαμβανω-VF--FMI2P ο- A--APF αμαρτια-N1A-APF ο- A--GSF ιερατεια-N1A-GSF συ- P--GP

2 και-C ο- A--APM αδελφος-N2--APM συ- P--GS φυλη-N1--ASF *λευι-N---GSM δημος-N2--ASM ο- A--GSM πατηρ-N3--GSM συ- P--GS προςαγω-VB--AMD2S προς-P σεαυτου- D--ASM και-C προςτιθημι-VC--APD3P συ- P--DS και-C λειτουργεω-V2--PAD3P συ- P--DS και-C συ- P--NS και-C ο- A--NPM υιος-N2--NPM συ- P--GS μετα-P συ- P--GS απεναντι-P ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN

3 και-C φυλασσω-VF--FMI3P ο- A--APF φυλακη-N1--APF συ- P--GS και-C ο- A--APF φυλακη-N1--APF ο- A--GSF σκηνη-N1--GSF πλην-D προς-P ο- A--APN σκευος-N3E-APN ο- A--APN αγιος-A1A-APN και-C προς-P ο- A--ASN θυσιαστηριον-N2N-ASN ου-D προςερχομαι-VF--FMI3P και-C ου-D αποθνησκω-VF2-FMI3P και-C ουτος- D--NPM και-C συ- P--NP

4 και-C προςτιθημι-VC--FPI3P προς-P συ- P--AS και-C φυλασσω-VF--FMI3P ο- A--APF φυλακη-N1--APF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN κατα-P πας-A1S-APF ο- A--APF λειτουργια-N1A-GSF ο- A--GSF σκηνη-N1--GSF και-C ο- A--NSM αλλογενης-A3H-NSM ου-D προςερχομαι-VF--FMI3S προς-P συ- P--AS

5 και-C φυλασσω-VF--FMI2P ο- A--APF φυλακη-N1--APF ο- A--GPM αγιος-A1A-GPM και-C ο- A--APF φυλακη-N1--APF ο- A--GSN θυσιαστηριον-N2N-GSN και-C ου-D ειμι-VF--FMI3S θυμος-N2--NSM εν-P ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM

6 και-C εγω- P--NS λαμβανω-VX--XAI1S ο- A--APM αδελφος-N2--APM συ- P--GP ο- A--APM *λευιτης-N1M-APM εκ-P μεσος-A1--GSM ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM δομα-N3M-ASN διδωμι-VM--XMPASN κυριος-N2--DSM λειτουργεω-V2--PAN ο- A--APF λειτουργια-N1A-APF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN

7 και-C συ- P--NS και-C ο- A--NPM υιος-N2--NPM συ- P--GS μετα-P συ- P--GS διατηρεω-VF--FAI2P ο- A--ASF ιερατεια-N1A-ASF συ- P--GP κατα-P πας-A3--ASM τροπος-N2--ASM ο- A--GSN θυσιαστηριον-N2N-GSN και-C ο- A--ASN ενδοθεν-D ο- A--GSN καταπετασμα-N3M-GSN και-C λειτουργεω-VF--FAI2P ο- A--APF λειτουργια-N1A-APF δομα-N3M-ASN ο- A--GSF ιερατεια-N1A-GSF συ- P--GP και-C ο- A--NSM αλλογενης-A3H-NSM ο- A--NSM προςπορευομαι-V1--PMPNSM αποθνησκω-VF2-FMI3S

8 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *ααρων-N---ASM και-D εγω- P--NS ιδου-I διδωμι-VX--XAI1S συ- P--DP ο- A--ASF διατηρησις-N3I-ASF ο- A--GPF απαρχη-N1--GPF απο-P πας-A3--GPM ο- A--GPM αγιαζω-VT--XPPGPN εγω- P--DS παρα-P ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM συ- P--DS διδωμι-VX--XAI1S αυτος- D--APN εις-P γερας-N3--ASN και-C ο- A--DPM υιος-N2--DPM συ- P--GS μετα-P συ- P--AS νομιμος-A1--ASN αιωνιος-A1B-ASN

9 και-C ουτος- D--ASN ειμι-V9--PAD3S συ- P--DP απο-P ο- A--GPN αγιαζω-VT--XPPGPN αγιος-A1A-GPN ο- A--GPN καρπωμα-N3M-GPN απο-P πας-A3--GPN ο- A--GPN δωρον-N2N-GPN αυτος- D--GPM και-C απο-P πας-A3--GPN ο- A--GPN θυσιασμα-N3M-GPN αυτος- D--GPM και-C απο-P πας-A1S-GSF πλημμελεια-N1A-GSF αυτος- D--GPM και-C απο-P πας-A1S-GPF ο- A--GPF αμαρτια-N1A-GPF οσος-A1--APN αποδιδωμι-V8--PAI3P εγω- P--DS απο-P πας-A3--GPN ο- A--GPN αγιος-A1A-GPN συ- P--DS ειμι-VF--FMI3S και-C ο- A--DPM υιος-N2--DPM συ- P--GS

10 εν-P ο- A--DSN αγιος-A1A-DSN ο- A--GPN αγιος-A1A-GPN εσθιω-VF--FMI2P αυτος- D--APN πας-A3--NSN αρσενικος-A1--NSN εσθιω-VF--FMI3S αυτος- D--APN συ- P--NS και-C ο- A--NPM υιος-N2--NPM συ- P--GS αγιος-A1A-NPN ειμι-VF--FMI3S συ- P--DS

11 και-C ουτος- D--NSN ειμι-VF--FMI3S συ- P--DP απαρχη-N1--NSF δομα-N3M-GPN αυτος- D--GPM απο-P πας-A3--GPN ο- A--GPN επιθεμα-N3M-GPN ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM συ- P--DS διδωμι-VX--XAI1S αυτος- D--APN και-C ο- A--DPM υιος-N2--DPM συ- P--GS και-C ο- A--DPF θυγατηρ-N3--DPF συ- P--GS μετα-P συ- P--GS νομιμος-A1--ASN αιωνιος-A1B-ASN πας-A3--NSM καθαρος-A1A-NSM εν-P ο- A--DSM οικος-N2--DSM συ- P--GS εσθιω-VF--FMI3S αυτος- D--APN

12 πας-A1S-NSF απαρχη-N1--NSF ελαιον-N2N-GSN και-C πας-A1S-NSF απαρχη-N1--NSF οινος-N2--GSM και-C σιτος-N2--GSM απαρχη-N1--NSF αυτος- D--GPM οσος-A1--APN αν-X διδωμι-VO--AAS3P ο- A--DSM κυριος-N2--DSM συ- P--DS διδωμι-VX--XAI1S αυτος- D--APN

13 ο- A--NPN πρωτογενημα-N3M-NPN πας-A3--NPN οσος-A1--NPN εν-P ο- A--DSF γη-N1--DSF αυτος- D--GPM οσος-A1--APN αν-X φερω-VA--AAS3P κυριος-N2--DSM συ- P--DS ειμι-VF--FMI3S πας-A3--NSM καθαρος-A1A-NSM εν-P ο- A--DSM οικος-N2--DSM συ- P--GS εσθιω-VF--FMI3S αυτος- D--APN

14 πας-A3--NSN αναθεματιζω-VT--XMPNSN εν-P υιος-N2--DPM *ισραηλ-N---GSM συ- P--DS ειμι-VF--FMI3S

15 και-C πας-A3--NSN δια αναοιγω-V1--PAPNSN μητρα-N1A-ASF απο-P πας-A1S-GSF σαρξ-N3K-GSF ος- --APN προςφερω-V1--PAI3P κυριος-N2--DSM απο-P ανθρωπος-N2--GSM εως-P κτηνος-N3E-GSN συ- P--DS ειμι-VF--FMI3S αλλα-C η-C λυτρον-N2N-DPN λυτροω-VC--FPI3S ο- A--NPN πρωτοτοκος-A1B-NPN ο- A--GPM ανθρωπος-N2--GPM και-C ο- A--APN πρωτοτοκος-A1B-APN ο- A--GPN κτηνος-N3E-GPN ο- A--GPN ακαθαρτος-A1B-GPN λυτροω-VF--FMI2S

16 και-C ο- A--NSF λυτρωσις-N3I-NSF αυτος- D--GSM απο-P μηνιαιος-A1A-GSM ο- A--NSF συντιμησις-N3I-NSF πεντε-M σικλος-N2--GPM κατα-P ο- A--ASM σικλος-N2--ASM ο- A--ASM αγιος-A1A-ASM εικοσι-M οβολος-N2--NPM ειμι-V9--PAI3P

17 πλην-D πρωτοτοκος-A1B-APN μοσχος-N2--GPM και-C πρωτοτοκος-A1B-APN προβατον-N2N-GPN και-C πρωτοτοκος-A1B-APN αιξ-N3G-GPM ου-D λυτροω-VF--FMI2S αγιος-A1A-NPN ειμι-V9--PAI3S και-C ο- A--ASN αιμα-N3M-ASN αυτος- D--GPN προςχεω-VF2-FAI2S προς-P ο- A--ASN θυσιαστηριον-N2N-ASN και-C ο- A--ASN στεαρ-N3T-ASN αναφερω-VF--FAI2S καρπωμα-N3M-ASN εις-P οσμη-N1--ASF ευωδια-N1A-GSF κυριος-N2--DSM

18 και-C ο- A--APN κρεας-N3--APN ειμι-VF--FMI3S συ- P--DS καθα-D και-C ο- A--NSN στηθυνιον-N2N-NSN ο- A--GSN επιθεμα-N3M-GSN και-C κατα-P ο- A--ASM βραχιων-N3N-ASM ο- A--ASM δεξιος-A1A-ASM συ- P--DS ειμι-VF--FMI3S

19 πας-A3--NSN αφαιρεμα-N3M-NSN ο- A--GPN αγιος-A1A-GPN οσος-A1--APN αν-X αποαιρεω-VB--AAS3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM κυριος-N2--DSM συ- P--DS διδωμι-VX--XAI1S και-C ο- A--DPM υιος-N2--DPM συ- P--GS και-C ο- A--DPF θυγατηρ-N3--DPF συ- P--GS μετα-P συ- P--GS νομιμος-A1--ASN αιωνιος-A1B-ASN διαθηκη-N1--NSF αλς-N3--GSM αιωνιος-A1B-GSM ειμι-V9--PAI3S εναντι-P κυριος-N2--GSM συ- P--DS και-C ο- A--DSN σπερμα-N3M-DSN συ- P--GS μετα-P συ- P--AS

20 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *ααρων-N---ASM εν-P ο- A--DSF γη-N1--DSF αυτος- D--GPM ου-D κληρονομεω-VF--FAI2S και-C μερις-N3D-NSF ου-D ειμι-VF--FMI3S συ- P--DS εν-P αυτος- D--DPM οτι-C εγω- P--NS μερις-N3D-NSF συ- P--GS και-C κληρονομια-N1A-NSF συ- P--GS εν-P μεσος-A1--DSM ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM

21 και-C ο- A--DPM υιος-N2--DPM *λευι-N---GSM ιδου-I διδωμι-VX--XAI1S πας-A3--ASN επιδεκατος-A1--ASN εν-P *ισραηλ-N---DSM εν-P κληρος-N2--DSM αντι-P ο- A--GPF λειτουργια-N1A-GPF αυτος- D--GPM οσος-A1--APN αυτος- D--NPM λειτουργεω-V2--PAI3P λειτουργια-N1A-ASF εν-P ο- A--DSF σκηνη-N1--DSF ο- A--GSN μαρτυριον-N2N-GSN

22 και-C ου-D προςερχομαι-VF--FMI3P ετι-D ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM εις-P ο- A--ASF σκηνη-N1--ASF ο- A--GSN μαρτυριον-N2N-GSN λαμβανω-VB--AAN αμαρτια-N1A-ASF θανατηφορος-A1B-ASF

23 και-C λειτουργεω-VF--FAI3S ο- A--NSM *λευιτης-N1M-NSM αυτος- D--NSM ο- A--ASF λειτουργια-N1A-ASF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN και-C αυτος- D--NPM λαμβανω-VF--FMI3P ο- A--APN αμαρτημα-N3M-APN αυτος- D--GPM νομιμος-A1--ASN αιωνιος-A1B-ASN εις-P ο- A--APF γενεα-N1A-APF αυτος- D--GPM και-C εν-P μεσος-A1--DSM υιος-N2--GPM *ισραηλ-N---GSM ου-D κληρονομεω-VF--FAI3P κληρονομια-N1A-ASF

24 οτι-C ο- A--APN επιδεκατος-A1--APN ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM οσος-A1--APN αν-X αποοριζω-VA--AAS3P κυριος-N2--DSM αφαιρεμα-N3M-ASN διδωμι-VX--XAI1S ο- A--DPM *λευιτης-N1M-DPM εν-P κληρος-N2--DSM δια-P ουτος- D--ASN ειπον-VX--XAI1S αυτος- D--DPM εν-P μεσος-A1--DSM υιος-N2--GPM *ισραηλ-N---GSM ου-D κληρονομεω-VF--FAI3P κληρος-N2--ASM

25 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

26 και-D ο- A--DPM *λευιτης-N1M-DPM λαλεω-VF--FAI2S και-C ειπον-VF2-FAI2S προς-P αυτος- D--APM εαν-C λαμβανω-VB--AAS2P παρα-P ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM ο- A--ASN επιδεκατος-A1--ASN ος- --NSN διδωμι-VX--XAI1S συ- P--DP παρα-P αυτος- D--GPM εν-P κληρος-N2--DSM και-C αποαιρεω-VF2-FAI2P συ- P--NP απο-P αυτος- D--GSM αφαιρεμα-N3M-ASN κυριος-N2--DSM επιδεκατος-A1--ASN απο-P ο- A--GSN επιδεκατος-A1--GSN

27 και-C λογιζομαι-VS--FPI3S συ- P--DP ο- A--APN αφαιρεμα-N3M-APN συ- P--GP ως-C σιτος-N2--NSM απο-P αλων-N3--GS και-C αφαιρεμα-N3M-ASN απο-P ληνος-N2--GSF

28 ουτως-D αποαιρεω-VF2-FAI2P και-C συ- P--NP απο-P ο- A--GPN αφαιρεμα-N3M-GPN κυριος-N2--GSM απο-P πας-A3--GPN επιδεκατος-A1--GPN συ- P--GP οσος-A1--APN εαν-C λαμβανω-VB--AAS2P παρα-P ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM και-C διδωμι-VF--FAI2P απο-P αυτος- D--GPM αφαιρεμα-N3M-ASN κυριος-N2--DSM *ααρων-N---DSM ο- A--DSM ιερευς-N3V-DSM

29 απο-P πας-A3--GPN ο- A--GPN δομα-N3M-GPN συ- P--GP αποαιρεω-VF2-FAI2P αφαιρεμα-N3M-ASN κυριος-N2--DSM η-C απο-P πας-A3--GPF ο- A--GPF απαρχη-N1--GPF ο- A--ASN αγιαζω-VT--XMPASN απο-P αυτος- D--GSM

30 και-C ειπον-VF2-FAI2S προς-P αυτος- D--APM οταν-D αποαιρεω-V2--PAS2P ο- A--ASF απαρχη-N1--ASF απο-P αυτος- D--GSM και-C λογιζομαι-VS--FPI3S ο- A--DPM *λευιτης-N1M-DPM ως-C γενημα-N3M-ASN απο-P αλων-N3--GS και-C ως-C γενημα-N3M-ASN απο-P ληνος-N2--GSF

31 και-C εσθιω-VF--FMI2P αυτος- D--ASN εν-P πας-A3--DSM τοπος-N2--DSM συ- P--NP και-C ο- A--NPM οικος-N2--NPM συ- P--GP οτι-C μισθος-N2--NSM ουτος- D--NSM συ- P--DP ειμι-V9--PAI3S αντι-P ο- A--GPF λειτουργια-N1A-GPF συ- P--GP ο- A--GPF εν-P ο- A--DSF σκηνη-N1--DSF ο- A--GSN μαρτυριον-N2N-GSN

32 και-C ου-D λαμβανω-VF--FMI2P δια-P αυτος- D--ASN αμαρτια-N1A-ASF οτι-C αν-X αποαιρεω-V2--PAS2P ο- A--ASF απαρχη-N1--ASF απο-P αυτος- D--GSM και-C ο- A--APN αγιος-A1A-APN ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM ου-D βεβηλοω-VF--FAI2P ινα-C μη-D αποθνησκω-VB--AAS2P

   

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Arcana Coelestia # 9965

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9965. Lest they bear iniquity, and die. That this signifies the annihilation of the whole of worship, is evident from the signification of “bearing iniquity,” when said of the priesthood of Aaron and his sons, as being the removal of falsities and evils with those who are in good from the Lord (of which above, n. 9937). But when they are said “to bear iniquity and die,” it signifies the annihilation of all worship (n. 9928); for representative worship died, because nothing of it appeared any longer in the heavens. (How the case herein is can be seen from what was said and shown above, n. 9959-9961.) Moreover, that they died when they did not act in accordance with the statutes, is plain from Aaron’s sons, Nadab and Abihu, who were consumed by fire from heaven when they burned incense, not from the fire of the altar, but from strange fire (Leviticus 10:1-2). The fire of the altar represented love Divine, thus love from the Lord, whereas the strange fire represented love from hell. The annihilation of worship was signified by the burning of incense from this latter fire, which resulted in their death. (That “fires” signify loves, see n. 5215, 6832, 7324, 7575, 7852)

[2] It is said in many passages in the Word that “they would bear iniquity” when they did not act according to the statutes, and by this was signified damnation, because their sins were not removed; not that they were damned on this account, but that they thereby annihilated the representative worship, and thus represented the damned who remain in their sins. For no one is damned on account of the omission of external rites; but on account of evils of the heart, thus on account of the omission of them from evil of heart. This is signified by “bearing iniquity” in the following passages.

In Moses:

If a soul shall sin, and shall do any of the things commanded by Jehovah not be done; though he knew it not, yet shall he be guilty, and shall hear his iniquity (Leviticus 5:17).

“To bear iniquity” here does not mean, but only signifies, the retention of evils and thus damnation, because he did not do it from evil of heart; for it is said, “though he knew it not.”

[3] Again:

If eating any of the flesh of the sacrifice of his peace-offerings be eaten on the third day, he that offereth it shall not be reconciled; it is an abomination, and the soul which eateth of it shall bear his iniquity, and shall be cut off from his peoples (Leviticus 7:18, 20; 19:7-8);

by “bearing iniquity” here also is signified to remain in his sins, and thus to be in damnation; not because he ate of his sacrifice on the third day; but because by “eating it on the third day” was represented that which is abominable, which is amenable to damnation. Thus by “bearing iniquity” and by “being cut off from his people,” was represented the damnation of those who do the abomination which is signified by that deed. Nevertheless the damnation was not on account of the eating, for it is the interior evils which were represented that condemn, and not the outward things without them.

[4] Again:

Every soul that eateth a carcass, and that which is torn, and laveth not his garments, nor washeth his flesh, shall bear his iniquity (Leviticus 17:15-16);

as “to eat a carcass and that which is torn” represented the appropriation of evil and falsity, therefore he is said to “bear iniquity,” also representatively. Again:

If a man who is clean shall omit to keep the passover, this soul shall be cut off from his peoples, because he offered not the oblation of Jehovah in its appointed time, he shall bear his sin (Numbers 9:13).

The passover represented liberation from damnation by the Lord (see n. 7093, 7867, 7995, 9286-9292); and the paschal supper represented conjunction with the Lord through the good of love (n. 7836, 7997, 8001); and because these things were represented, it was ordained that anyone who did not keep the passover should be cut off from his people, and that he should bear his sin. Yet this was not so very bad a deed; but only represented those who at heart deny the Lord, and the consequent liberation from sins; and thus it represented those who do not wish to be conjoined with Him by love; thus it represented their damnation.

[5] Again:

The sons of Israel shall not come nigh the Tent of meeting, to bear iniquity in dying. The Levites shall do the work of the Tent of meeting, and they shall bear iniquity (Numbers 18:22-23).

The reason why the people “bore iniquity in dying” if they came nigh the Tent of meeting to do the work there, was that they thus annihilated the representative worship enjoined on the ministry of the priests; the ministry of the priests, or the priesthood, represented the whole work of the Lord’s salvation (n. 9809). Therefore it is said that “the Levites,” who also were priests, should “bear their iniquity,” by which was signified expiation, that is, the removal from evils and falsities with those who are in good from the Lord alone (n. 9937). By “bearing iniquity” is signified real damnation when it is said of those who do evils from an evil heart, as is said of those described in Leviticus 20:17, 19-20; 24:15-16; Ezekiel 18:20; 23:49.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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