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Numbers 16

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1 και-C λαλεω-VAI-AAI3S *κορε-N---NSM υιος-N2--NSM *ισσααρ-N---GSM υιος-N2--GSM *κααθ-N---GSM υιος-N2--GSM *λευι-N---GSM και-C *δαθαν-N---NSM και-C *αβιρων-N---NSM υιος-N2--NPM *ελιαβ-N---GSM και-C *αυν-N---NSM υιος-N2--NSM *φαλεθ-N---GSM υιος-N2--GSM *ρουβην-N---GSM

2 και-C αναιστημι-VHI-AAI3P εναντι-P *μωυσης-N1M-GSM και-C ανηρ-N3--NPM ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM πεντηκοντα-M και-C διακοσιοι-A1A-NPM αρχηγος-N2--NPM συναγωγη-N1--GSF συγκλητος-A1B-NPM βουλη-N1--GSF και-C ανηρ-N3--NPM ονομαστος-A1--NPM

3 συνιστημι-VHI-AAI3P επι-P *μωυσης-N1M-ASM και-C *ααρων-N---ASM και-C ειπον-VAI-AAI3P εχω-V1--PAD3S συ- P--DP οτι-C πας-A1S-NSF ο- A--NSF συναγωγη-N1--NSF πας-A3--NPM αγιος-A1A-NPM και-C εν-P αυτος- D--DPM κυριος-N2--NSM και-C δια-P τις- I--ASN κατα αναιστημι-V6--PMI2P επι-P ο- A--ASF συναγωγη-N1--ASF κυριος-N2--GSM

4 και-C ακουω-VA--AAPNSM *μωυσης-N1M-NSM πιπτω-VAI-AAI3S επι-P προσωπον-N2N-ASN

5 και-C λαλεω-VAI-AAI3S προς-P *κορε-N---ASM και-C προς-P πας-A1S-ASF αυτος- D--GSM ο- A--ASF συναγωγη-N1--ASF λεγω-V1--PAPNSM επισκεπτω-VP--XMI3S και-C γιγνωσκω-VZI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--APM ειμι-V9--PAPAPM αυτος- D--GSM και-C ο- A--APM αγιος-A1A-APM και-C προςαγω-VBI-AMI3S προς-P εαυτου- D--ASM και-C ος- --APM εκλεγω-VAI-AMI3S εαυτου- D--DSM προςαγω-VBI-AMI3S προς-P εαυτου- D--ASM

6 ουτος- D--ASN ποιεω-VA--AAD2P λαμβανω-VB--AAD2P συ- P--DP αυτος- D--DPM πυρειον-N2N-NPN *κορε-N---NSM και-C πας-A1S-NSF ο- A--NSF συναγωγη-N1--NSF αυτος- D--GSM

7 και-C επιτιθημι-VE--AAD2P επι-P αυτος- D--APN πυρ-N3--ASN και-C επιτιθημι-VE--AAD2P επι-P αυτος- D--APN θυμιαμα-N3M-ASN εναντι-P κυριος-N2--GSM αυριον-D και-C ειμι-VF--FMI3S ο- A--NSM ανηρ-N3--NSM ος- --ASM αν-X εκλεγω-VA--AMS3S κυριος-N2--NSM ουτος- D--NSM αγιος-A1A-NSM ικανοω-V4--PMD3S συ- P--DP υιος-N2--NPM *λευι-N---GSM

8 και-C ειπον-VBI-AAI3S *μωυσης-N1M-NSM προς-P *κορε-N---ASM ειςακουω-VA--AAD2S εγω- P--GS υιος-N2--NPM *λευι-N---GSM

9 μη-D μικρος-A1A-NSN ειμι-V9--PAI3S ουτος- D--NSN συ- P--DP οτι-C διαστελλω-VAI-AAI3S ο- A--NSM θεος-N2--NSM *ισραηλ-N---GSM συ- P--AP εκ-P συναγωγη-N1--GSF *ισραηλ-N---GSM και-C προςαγω-VBI-AMI3S συ- P--AP προς-P εαυτου- D--ASM λειτουργεω-V2--PAN ο- A--APF λειτουργια-N1A-APF ο- A--GSF σκηνη-N1--GSF κυριος-N2--GSM και-C παραιστημι-V6--PMN εναντι-P ο- A--GSF συναγωγη-N1--GSF λατρευω-V1--PAN αυτος- D--DPM

10 και-C προςαγω-VBI-AMI3S συ- P--AS και-C πας-A3--APM ο- A--APM αδελφος-N2--APM συ- P--GS υιος-N2--APM *λευι-N---GSM μετα-P συ- P--GS και-C ζητεω-V2--PAI2P ιερατευω-V1--PAN

11 ουτως-D συ- P--NS και-C πας-A1S-NSF ο- A--NSF συναγωγη-N1--NSF συ- P--GS ο- A--NSF συναθροιζω-VT--XMPNSF προς-P ο- A--ASM θεος-N2--ASM και-C *ααρων-N---NSM τις- I--NSM ειμι-V9--PAI3S οτι-C διαγογγυζω-V1--PAI2P κατα-P αυτος- D--GSM

12 και-C αποστελλω-VAI-AAI3S *μωυσης-N1M-NSM καλεω-VA--AAN *δαθαν-N---ASM και-C *αβιρων-N---ASM υιος-N2--APM *ελιαβ-N---GSM και-C ειπον-VAI-AAI3P ου-D αναβαινω-V1--PAI1P

13 μη-D μικρος-A1A-NSN ουτος- D--NSN οτι-C ανααγω-VBI-AAI2S εγω- P--AP εκ-P γη-N1--GSF ρεω-V2--PAPGSF γαλα-N3--ASN και-C μελι-N3T-ASN αποκτεινω-VA--AAN εγω- P--AP εν-P ο- A--DSF ερημος-N2--DSF οτι-C κατααρχω-V1--PAI2S εγω- P--GP αρχων-N3--NSM

14 ει-C και-D εις-P γη-N1--ASF ρεω-V2--PAPASF γαλα-N3--ASN και-C μελι-N3T-ASN ειςαγω-VBI-AAI2S εγω- P--AP και-C διδωμι-VAI-AAI2S εγω- P--DP κληρος-N2--ASM αγρος-N2--GSM και-C αμπελων-N3W-APM ο- A--APM οφθαλμος-N2--APM ο- A--GPM ανθρωπος-N2--GPM εκεινος- D--GPM αν-X εκκοπτω-VAI-AAI2S ου-D αναβαινω-V1--PAI1P

15 και-C βαρυθυμεω-VAI-AAI3S *μωυσης-N1M-NSM σφοδρα-D και-C ειπον-VBI-AAI3S προς-P κυριος-N2--ASM μη-D προεχω-VB--AAS2S εις-P ο- A--ASF θυσια-N1A-ASF αυτος- D--GPM ου-D επιθυμημα-N3M-ASN ουδεις-A3--GSM αυτος- D--GPM λαμβανω-VX--XAI1S ουδε-C κακοω-VAI-AAI1S ουδεις-A3--ASM αυτος- D--GPM

16 και-C ειπον-VBI-AAI3S *μωυσης-N1M-NSM προς-P *κορε-N---ASM αγιαζω-VA--AAD2S ο- A--ASF συναγωγη-N1--ASF συ- P--GS και-C γιγνομαι-V1--PMD2P ετοιμος-A1--NPM εναντι-P κυριος-N2--GSM συ- P--NS και-C αυτος- D--NPM και-C *ααρων-N---NSN αυριον-D

17 και-C λαμβανω-VB--AAD2P εκαστος-A1--NSM ο- A--ASN πυρειον-N2--ASN αυτος- D--GSM και-C επιτιθημι-VF--FAI2P επι-P αυτος- D--APN θυμιαμα-N3M-ASN και-C προςαγω-VF--FAI2P εναντι-P κυριος-N2--GSM εκαστος-A1--NSM ο- A--ASN πυρειον-N2--ASN αυτος- D--GSM πεντηκοντα-M και-C διακοσιοι-A1A-APN πυρειον-N2N-APN και-C συ- P--NS και-C *ααρων-N---NSM εκαστος-A1--NSM ο- A--ASN πυρειον-N2N-ASN αυτος- D--GSM

18 και-C λαμβανω-VBI-AAI3S εκαστος-A1--NSM ο- A--ASN πυρειον-N2N-ASN αυτος- D--GSM και-C επιτιθημι-VAI-AAI3P επι-P αυτος- D--APN πυρ-N3--ASN και-C επιβαλλω-VBI-AAI3P επι-P αυτος- D--ASN θυμιαμα-N3M-ASN και-C ιστημι-VAI-AAI3P παρα-P ο- A--APF θυρα-N1A-APF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN *μωυσης-N1M-NSM και-C *ααρων-N---NSM

19 και-C επι συνιστημι-VHI-AAI3S επι-P αυτος- D--APM *κορε-N---NSM ο- A--ASF πας-A1S-ASF αυτος- D--GSM συναγωγη-N1--ASF παρα-P ο- A--ASF θυρα-N1A-ASF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN και-C οραω-VVI-API3S ο- A--NSF δοξα-N1S-NSF κυριος-N2--GSM πας-A1S-DSF ο- A--DSF συναγωγη-N1--DSF

20 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM και-C *ααρων-N---ASM λεγω-V1--PAPNSM

21 αποσχιζω-VS--APD2P εκ-P μεσος-A1--GSM ο- A--GSF συναγωγη-N1--GSF ουτος- D--GSF και-C εκ ανααλισκω-VF--FAI1S αυτος- D--APM εις-P απαξ-D

22 και-C πιπτω-VAI-AAI3P επι-P προσωπον-N2N-ASN αυτος- D--GPM και-C ειπον-VAI-AAI3P θεος-N2--NSM θεος-N2--NSM ο- A--GPN πνευμα-N3M-GPN και-C πας-A1S-GSF σαρξ-N3K-GSF ει-C ανθρωπος-N2--NSM εις-A3--NSM αμαρτανω-VBI-AAI3S επι-P πας-A1S-ASF ο- A--ASF συναγωγη-N1--ASF οργη-N1--NSF κυριος-N2--GSM

23 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

24 λαλεω-VA--AAD2S ο- A--DSF συναγωγη-N1--DSF λεγω-V1--PAPNSM αναχωρεω-VA--AAD2P κυκλος-N2--DSM απο-P ο- A--GSF συναγωγη-N1--GSF *κορε-N---GSM

25 και-C αναιστημι-VHI-AAI3S *μωυσης-N1M-NSM και-C πορευομαι-VCI-API3S προς-P *δαθαν-N---ASM και-C *αβιρων-N---ASM και-C συνπορευομαι-VCI-API3P μετα-P αυτος- D--GSM πας-A3--NPM ο- A--NPM πρεσβυτερος-N2--NPM *ισραηλ-N---GSM

26 και-C λαλεω-VAI-AAI3S προς-P ο- A--ASF συναγωγη-N1--ASF λεγω-V1--PAPNSM αποσχιζω-VS--APD2P απο-P ο- A--GPF σκηνη-N1--GPF ο- A--GPM ανθρωπος-N2--GPM ο- A--GPM σκληρος-A1A-GPM ουτος- D--GPM και-C μη-D απτομαι-V1--PMI2P απο-P πας-A3--GPM ος- --GPM ειμι-V9--PAI3S αυτος- D--DPM μη-D συν αποολλυω-VA--AMS2P εν-P πας-A1S-DSF ο- A--DSF αμαρτια-N1A-DSF αυτος- D--GPM

27 και-C αποιστημι-VHI-AAI3P απο-P ο- A--GSF σκηνη-N1--GSF *κορε-N---NSM κυκλος-N2--DSM και-C *δαθαν-N---NSM και-C *αβιρων-N---NSM εκερχομαι-VBI-AAI3P και-C ιστημι-VXI-YAI3P παρα-P ο- A--APF θυρα-N1A-APF ο- A--GPM σκηνη-N1--GPF αυτος- D--GPM και-C ο- A--NPF γυνη-N3K-NPF αυτος- D--GPM και-C ο- A--APN τεκνον-N2N-NPN αυτος- D--GPM και-C ο- A--NSF αποσκευη-N1--NSF αυτος- D--GPM

28 και-C ειπον-VBI-AAI3S *μωυσης-N1M-NSM εν-P ουτος- D--DSM γιγνωσκω-VF--FMI2P οτι-C κυριος-N2--NSM αποστελλω-VAI-AAI3S εγω- P--AS ποιεω-VA--AAN πας-A3--APN ο- A--APN εργον-N2N-APN ουτος- D--APN οτι-C ου-D απο-P εμαυτος- D--GSM

29 ει-C κατα-P θανατος-N2--ASM πας-A3--GPM ανθρωπος-N2--GPM αποθνησκω-VF2-FMI3P ουτος- D--NPM ει-C και-C κατα-P επισκεψις-N3I-ASF πας-A3--GPM ανθρωπος-N2--GPM επισκοπη-N1--NSF ειμι-VF--FMI3S αυτος- D--GPM ου-D κυριος-N2--NSM αποστελλω-VX--XAI3S εγω- P--AS

30 αλλα-C η-C εν-P φασμα-N3M-DSN δεικνυω-VF--FAI3S κυριος-N2--NSM και-C αναοιγω-VA--AAPNSF ο- A--NSF γη-N1--NSF ο- A--ASN στομα-N3M-ASN αυτος- D--GSF καταπινω-VF--FMI3S αυτος- D--APM και-C ο- A--APM οικος-N2--APM αυτος- D--GPM και-C ο- A--APF σκηνη-N1--APF αυτος- D--GPM και-C πας-A3--APN οσος-A1--APN ειμι-V9--PAI3S αυτος- D--DPM και-C καταβαινω-VF--FMI3P ζαω-V3--PAPNPM εις-P αδης-N1M-GSM και-C γιγνωσκω-VF--FMI2P οτι-C παραοξυνω-VAI-AAI3P ο- A--NPM ανθρωπος-N2--NPM ουτος- D--NPM ο- A--ASM κυριος-N2--ASM

31 ως-C δε-X παυω-VAI-AMI3S λαλεω-V2--PAPNSM πας-A3--APM ο- A--APM λογος-N2--APM ουτος- D--APM ρηγνυμι-VDI-API3S ο- A--NSF γη-N1--NSF υποκατω-P αυτος- D--GPM

32 και-C αναοιγω-VQI-API3S ο- A--NSF γη-N1--NSF και-C καταπινω-VBI-AAI3S αυτος- D--APM και-C ο- A--APM οικος-N2--APM αυτος- D--GPM και-C πας-A3--APM ο- A--APM ανθρωπος-N2--APM ο- A--APM ειμι-V9--PAPAPM μετα-P *κορε-N---GSM και-C ο- A--APN κτηνος-N3E-APN αυτος- D--GPM

33 και-C καταβαινω-VZI-AAI3P αυτος- D--NPM και-C οσος-A1--APN ειμι-V9--PAI3S αυτος- D--GPM ζαω-V3--PAPASM εις-P αδης-N1M-GSM και-C καλυπτω-VAI-AAI3S αυτος- D--APM ο- A--NSF γη-N1--NSF και-C αποολλυω-VBI-AMI3P εκ-P μεσος-A1--GSM ο- A--GSF συναγωγη-N1--GSF

34 και-C πας-A3--NSM *ισραηλ-N---NSM ο- A--NPM κυκλος-N2--DSM αυτος- D--GPM φευγω-VBI-AAI3P απο-P ο- A--GSF φωνη-N1--GSF αυτος- D--GPM οτι-C λεγω-V1--PAPNPM μηποτε-D καταπινω-VF--FMI2S εγω- P--AP ο- A--NSF γη-N1--NSF

35 και-C πυρ-N3--ASN εκερχομαι-VBI-AAI3S παρα-P κυριος-N2--GSM και-C καταεσθιω-VBI-AAI3S ο- A--APM πεντηκοντα-M και-C διακοσιοι-A1A-APM ανηρ-N3--APM ο- A--APM προςφερω-V1--PAPAPM ο- A--ASN θυμιαμα-N3M-ASN

   

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Arcana Coelestia # 10044

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10044. 'On the ram's head' means, to the whole of it. This is clear from the meaning of 'the head' as the whole person, thus the whole [of the good of innocence in the internal man], dealt with in 10011. The reason why 'the head' means the whole is that it is highest and holds the inmost part of a person within it; and what is highest is the fountainhead of everything below it, just as what is inmost is the hub of everything outside it. For what lies outside or below is dependent on that which is inmost or highest. What is inmost in the human being is his will and understanding; these have their beginnings in the head. What flows from these inner powers is activity, that is, effects which they generate in the body. When therefore will and understanding are mentioned the whole person should be understood, for it is by virtue of these that a person is a person. The actions performed by the body also owe their entire nature to the will; and this is why a person is not regarded from the point of view of bodily actions or deeds but from that of the will within them. This being so, soul is used in the Word to mean the whole person, and a person is called a soul, as in Leviticus 4:27; 5:1, 4, 17; 6:2; 17:10, 15, and elsewhere.

[2] There are two things that mean the whole, namely the highest and the lowest. The reason why the lowest or last also has this meaning is that all interior things, beginning with the first or highest, terminate in those that are lowest and exist together there, see 9828, 9836. So it is that the highest by means of the lowest holds all the interior or intermediate things in connection and form, in order that they may all have the same end in view, 9828. The fact that the lowest also means the whole is clear from very many places in the Word, such as those which speak of the whole person as 'flesh', for example, Genesis 6:12; Numbers 16:22; 27:16; Isaiah 40:5; Zechariah 2:13, and elsewhere.

[3] Since the last things also mean all or the whole, the hair on the head, hair on the body, and the beard, which are last or outermost things growing out of a person's body, are used to mean those things, as also are the feet, or rather the toes on them, and the fingers on the hands. The fact that the hair on the head, hair on the body, and the beard have this meaning is clear in Isaiah,

On that day the Lord will shave with a razor - by means of the king of Asshur - the head, the hair of the feet, and also the beard. Isaiah 7:20.

'The king of Asshur' means reasoning, the kind that is used by people to destroy Divine things, 1186. 'Shaving the head, the hair of the feet, and the beard' means taking lowest things away, for when these have been taken away those within fall apart and perish. This also was why a priest was forbidden to shave his head, Leviticus 21:10, as was a Nazirite, whose hair according to Numbers 6:7 was called the Naziriteship of God, 6437, 9407, and is what 'the crown of the head of the Nazirite among [his] brothers', Genesis 49:25-26; Deuteronomy 33:16, should be taken to mean. Therefore also it says in Matthew 10:30 that the hairs of one's head are all numbered, meaning that every single thing in a person is so 'numbered', and in Luke 21:18 that not a hair on one's head will perish.

[4] The fact that the feet, the toes on them, and the fingers on the hands mean all things and so the whole is clear in John,

Peter said, Lord, You shall not wash my feet only, but also my hands and head. Jesus said to him, He who has been washed has no need except to wash his feet, and the whole person is clean. John 13:9-10.

'Feet' are the natural, which is last, 2162, 3147, 4938-4952, 9406. And in the following words of the present chapter,

You shall put some of the ram's blood on the tip of Aaron's ear, and on the thumb of the right hand, and on the big toe of the right foot. Verse 20.

That is, it was to be put on every single thing, meant by 'ear', 'hand', and 'foot'.

[5] Since highest and lowest, or what amounts to the same thing, first and last, equally mean every single thing, or the whole with all its parts, the Lord's Omnipotence and Omniscience is described by the words stating that He is the First and the Last, the Beginning and the End, the Alpha and the Omega, Revelation 1:8; 21:6; 22:13; Isaiah 41:4.

[6] The situation in which all things are held in connection and stand together, from that which is first or highest through to those that are last or lowest, is described in the following words in Isaiah,

I am the First and I am the Last, indeed My hand laid the foundation of the earth, and My right hand measured out heaven. I am summoning them; they stand together. Isaiah 48:12-13.

Jehovah's or the Lord's 'hand' and 'right hand' mean His almighty power, 'the earth' which He laid the foundation of is that which is last, 'heaven' which He stretched out is that which is between the first and the last, 'summoning them, that they may stand together' is holding all the interior things in connection and in form by means of what is last, that they may have a single end in view. This single end to be held in view is He who is the First and the Last. That this is the Lord is clear in Isaiah,

Thus said Jehovah, the King of Israel and his Redeemer, I am the First and I am the Last. Isaiah 44:6.

'The King of Israel' is the Lord, John 18:37, and so, as is self-evident, is 'his Redeemer'. And in the Book of Revelation,

These things says the First and the Last, who was dead and came to life. Revelation 2:8.

[7] The truth that what is first holds all things in connection by means of what is last may be recognized from the Word and from humanness. In the case of the Word its last and lowest things are its literal sense; that which is first and highest is the Lord; and the interior things within it are its internal sense, which the heavens perceive and which causes those who are there to have the same end in view, namely the Lord. Regarding this arcanum, see 9360, 9824.

[8] As to humanness, this as it exists in the things that are last is the Church on earth; as it exists in that which is first it is the Lord; and as it exists in the interior things it is heaven. For in the Lord's sight the Church and heaven are like one human being; therefore heaven is called the Grand Man, which has been the subject at the ends of a number of chapters, see the places referred to in 10030 (end). There is an unbroken connection, and an influx in keeping with that connection, of all things from the Lord through the heavens to the Church on earth. By the heavens the angels who are there should be understood; by the Church people who are true members of the Church; and by humanness as it exists in that which is first the Lord in respect of His Divine Human. The truth that what is first by means of what is last holds all things in connection and makes them stand as one is meant by the Lord's words in Isaiah quoted above,

I am the First and I am the Last, indeed My hand laid the foundation of the earth, and My right hand measured out heaven. I summoning them, they stand together. Isaiah 48:12-13.

The fact that 'the earth' is used in the Word to mean the Church has also been shown on many occasions, see the places referred to in 9325.

[9] An idea of this matter may be had from what is last or outermost with a person and what is inmost. His outermost is the skin, his inmost the heart, while the things in between or his interiors are the organs of the body. From the heart all the way to the skin by way of the organs there is an unbroken connection through blood vessels; for these emanate from the heart and end in the skin. The skin is self-evidently the last or outermost part holding the interior things in connection, for when the skin has been taken away the interiors fall apart.

[10] From all this it may be seen why it is that just as what is highest or inmost means every single thing, so too does what is lowest or last. Also evident from it all is the arcanum of why the Lord also glorified His Human right down to its last and lowest levels, called the bones and flesh, which explains why the Lord told His disciples, who thought that they were seeing a spirit,

See My hands and My feet, that it is I; handle Me and see; for a spirit does not have flesh and bones as you see Me having. Luke 24:37, 39.

It is well recognized that Divinity itself was the First in Him, for He was conceived from Jehovah, and what is conceived from the father is pre-eminently first in a person. The truth that the Lord also glorified the last and lowest levels of His Human in which they co-exist is evident from His words recorded in those verses, and also from the fact that He left nothing of His Human in the tomb. It is true of spiritual things as well that interior things terminate and come to rest in last and lowest ones in which they co-exist, and that the last hold the interior ones in connection, see 9216, 9828. Therefore the lowest things have might and power within them, 9836, and for the same reason have holiness within them, 9824; and revelations are made and answers are given in them, 9905.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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