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Numbers 13

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1 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

2 αποστελλω-VA--AAD2S σεαυτου- D--DSM ανηρ-N3--APM και-C κατασκεπτομαι-VA--AMD3P ο- A--ASF γη-N1--ASF ο- A--GPM *χαναναιος-N2--GPM ος- --ASF εγω- P--NS διδωμι-V8--PAI1S ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM εις-P κατασχεσις-N3I-ASF ανηρ-N3--ASM εις-A3--ASM κατα-P φυλη-N1--ASF κατα-P δημος-N2--APM πατρια-N1A-GPF αυτος- D--GPM αποστελλω-VF2-FAI2S αυτος- D--APM πας-A3--ASM αρχηγος-N2--ASM εκ-P αυτος- D--GPM

3 και-C εκ αποστελλω-VAI-AAI3S αυτος- D--APM *μωυσης-N1M-NSM εκ-P ο- A--GSF ερημος-N2--GSF *φαραν-N---GS δια-P φωνη-N1--GSF κυριος-N2--GSM πας-A3--NPM ανηρ-N3--NPM αρχηγος-N2--NPM υιος-N2--GPM *ισραηλ-N---GSM ουτος- D--NPM

4 και-C ουτος- D--NPN ο- A--NPN ονομα-N3M-NPN αυτος- D--GPM ο- A--GSF φυλη-N1--GSF *ρουβην-N---GSM *σαλαμιηλ-N---NSM υιος-N2--NSM *ζακχουρ-N---GSM

5 ο- A--GSF φυλη-N1--GSF *συμεων-N---GSM *σαφατ-N---NSM υιος-N2--NSM *σουρι-N---GSM

6 ο- A--GSF φυλη-N1--GSF *ιουδα-N---GSM *χαλεβ-N---NSM υιος-N2--NSM *ιεφοννη-N---GSM

7 ο- A--GSF φυλη-N1--GSF *ισσαχαρ-N---GSM *ιγααλ-N---NSM υιος-N2--NSM *ιωσηφ-N---GSM

8 ο- A--GSF φυλη-N1--GSF *εφραιμ-N---GSM *αυση-N---NSM υιος-N2--NSM *ναυη-N---GSM

9 ο- A--GSF φυλη-N1--GSF *βενιαμιν-N---GSM *φαλτι-N---NSM υιος-N2--NSM *ραφου-N---GSM

10 ο- A--GSF φυλη-N1--GSF *ζαβουλων-N---GSM *γουδιηλ-N---NSM υιος-N2--NSM *σουδι-N---GSM

11 ο- A--GSF φυλη-N1--GSF *ιωσηφ-N---GSM ο- A--GPM υιος-N2--GPM *μανασση-N---GSM *γαδδι-N---NSM υιος-N2--NSM *σουσι-N---GSM

12 ο- A--GSF φυλη-N1--GSF *δαν-N---GSM *αμιηλ-N---NSM υιος-N2--NSM *γαμαλι-N---GSM

13 ο- A--GSF φυλη-N1--GSF *ασηρ-N---GSM *σαθουρ-N---NSM υιος-N2--NSM *μιχαηλ-N---GSM

14 ο- A--GSF φυλη-N1--GSF *νεφθαλι-N---GSM *ναβι-N---NSM υιος-N2--NSM *ιαβι-N---GSM

15 ο- A--GSF φυλη-N1--GSF *γαδ-N---GSM *γουδιηλ-N---NSM υιος-N2--NSM *μακχι-N---GSM

16 ουτος- D--NPN ο- A--NPN ονομα-N3M-NPN ο- A--GPM ανηρ-N3--GPM ος- --APM αποστελλω-VAI-AAI3S *μωυσης-N1M-NSM κατασκεπτομαι-VA--AMN ο- A--ASF γη-N1--ASF και-C επιονομαζω-VAI-AAI3S *μωυσης-N1M-NSM ο- A--ASM *αυση-N---ASM υιος-N2--ASM *ναυη-N---GSM *ιησους-N---ASM

17 και-C αποστελλω-VAI-AAI3S αυτος- D--APM *μωυσης-N1M-NSM κατασκεπτομαι-VA--AMN ο- A--ASF γη-N1--ASF *χανααν-N---GSM και-C ειπον-VBI-AAI3S προς-P αυτος- D--APM αναβαινω-VZ--AAD2P ουτος- D--DSF ο- A--DSF ερημος-N2--DSF και-C αναβαινω-VF--FMI2P εις-P ο- A--ASN ορος-N3E-ASN

18 και-C οραω-VF--FMI2P ο- A--ASF γη-N1--ASF τις- I--NSF ειμι-V9--PAI3S και-C ο- A--ASM λαος-N2--ASM ο- A--ASM εν καταημαι-V5--PMPASM επι-P αυτος- D--GSF ει-C ισχυρος-A1A-NSMC ειμι-V9--PAI3S η-C ασθενης-A3H-NSM ει-C ολιγος-A1--NPM ειμι-V9--PAI3P η-C πολυς-A1--NPM

19 και-C τις- I--NSF ο- A--NSF γη-N1--NSF εις-P ος- --ASF ουτος- D--NPM εν καταημαι-V5--PMI3P επι-P αυτος- D--GSF ει-C καλος-A1--NSF ειμι-V9--PAI3S η-C πονηρος-A1A-APN και-C τις- I--NPF ο- A--NPF πολις-N3I-NPF εις-P ος- --APF ουτος- D--NPM καταοικεω-V2--PAI3P εν-P αυτος- D--DPF ει-C εν-P τειχηρης-A3--DPM η-C εν-P ατειχιστος-A1B-DPM

20 και-C τις- I--NSF ο- A--NSF γη-N1--NSF ει-C πιων-N3--NSF η-C παραιημι-VM--XMPNSF ει-C ειμι-V9--PAI3S εν-P αυτος- D--DSF δενδρον-N2N-APN η-C ου-D και-C προςκαρτερεω-VA--AAPNPM λαμβανω-VF--FMI2P απο-P ο- A--GPM καρπος-N2--GPM ο- A--GSF γη-N1--GSF και-C ο- A--NPF ημερα-N1A-NPF ημερα-N1A-NPF εαρ-N3--GSN προδρομος-N2--NPM σταφυλη-N1--GSF

21 και-C αναβαινω-VZ--AAPNPM κατασκεπτομαι-VAI-AMI3P ο- A--ASF γη-N1--ASF απο-P ο- A--GSF ερημος-N2--GSF *σιν-N---GS εως-P *ρααβ-N---GS ειςπορευομαι-V1--PMPGPM *εφααθ-N----S

22 και-C αναβαινω-VZI-AAI3P κατα-P ο- A--ASF ερημος-N2--ASF και-C ερχομαι-VBI-AAI3P εως-P *χεβρων-N---GS και-C εκει-D *αχιμαν-N---NSM και-C *σεσσι-N---NSM και-C *θελαμιν-N---NSM γενεα-N1A-NPF *εναχ-N---GSM και-C *χεβρων-N---DS επτα-M ετος-N3E-DPN οικοδομεω-VCI-API3S προ-P ο- A--GSM *τανιν-N---GSM *αιγυπτος-N2--GSF

23 και-C ερχομαι-VAI-AAI3P εως-P *φαραγξ-N3G-GSF βοτρυς-N3U-GSM και-C κατασκεπτομαι-VAI-AMI3P αυτος- D--ASF και-C κοπτω-VAI-AAI3P εκειθεν-D κλημα-N3M-ASN και-C βοτρυς-N3U-ASM σταφυλη-N1--GSF εις-A3--ASM επι-P αυτος- D--GSM και-C αιρω-VAI-AAI3P αυτος- D--ASM επι-P αναφορευς-N3V-DPM και-C απο-P ο- A--GPF ροα-N1--GPF και-C απο-P ο- A--GPF συκη-N1--GPF

24 ο- A--ASM τοπος-N2--ASM εκεινος- D--ASM επιονομαζω-VAI-AAI3P *φαραγξ-N3G-NSF βοτρυς-N3U-GSM δια-P ο- A--ASM βοτρυς-N3U-ASM ος- --ASM κοπτω-VAI-AAI3P εκειθεν-D ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM

25 και-C αποστρεφω-VAI-AAI3P εκειθεν-D κατασκεπτομαι-VA--AMPNPM ο- A--ASF γη-N1--ASF μετα-P τεσσαρακοντα-M ημερα-N1A-APF

26 και-C πορευομαι-VC--APPNPM ερχομαι-VBI-AAI3P προς-P *μωυσης-N1M-ASM και-C *ααρων-N---ASM και-C προς-P πας-A1S-ASF συναγωγη-N1--ASF υιος-N2--GPM *ισραηλ-N---GSM εις-P ο- A--ASF ερημος-N2--ASF *φαραν-N---GS *καδης-N---GS και-C αποκρινω-VCI-API3P αυτος- D--DPM ρημα-N3M-ASN και-C πας-A1S-DSF ο- A--DSF συναγωγη-N1--DSF και-C δεικνυω-VAI-AAI3P ο- A--ASM καρπος-N2--ASM ο- A--GSF γη-N1--GSF

27 και-C διαηγεομαι-VAI-AMI3P αυτος- D--DSM και-C ειπον-VAI-AAI3P ερχομαι-VAI-AAI3P εις-P ο- A--ASF γη-N1--ASF εις-P ος- --ASF αποστελλω-VAI-AAI2S εγω- P--AP γη-N1--ASF ρεω-V2--PAPASF γαλα-N3--ASN και-C μελι-N3T-ASN και-C ουτος- D--NSM ο- A--NSM καρπος-N2--NSM αυτος- D--GSF

28 αλλα-C η-C οτι-C θρασυς-A3U-NSN ο- A--NSN εθνος-N3E-NSN ο- A--NSN καταοικεω-V2--PAPNSN επι-P αυτος- D--GSF και-C ο- A--NPF πολις-N3I-NPF οχυρος-A1A-NPF τειχιζω-VT--XMPNPF και-C μεγας-A1--NPF σφοδρα-D και-C ο- A--ASF γενεα-N1A-ASF *εναχ-N---GSM οραω-VX--XAI1P εκει-D

29 και-C *αμαληκ-N---NSM καταοικεω-V2--PAI3S εν-P ο- A--DSF γη-N1--DSF ο- A--DSF προς-P νοτος-N2--ASM και-C ο- A--NSM *χετταιος-N2--NSM και-C ο- A--NSM *ευαιος-N2--NSM και-C ο- A--NSM *ιεβουσαιος-N2--NSM και-C ο- A--NSM *αμορραιος-N2--NSM καταοικεω-V2--PAI3S εν-P ο- A--DSF ορεινη-N1--DSF και-C ο- A--NSM *χαναναιος-N2--NSM καταοικεω-V2--PAI3S παρα-P θαλασσα-N1S-ASF και-C παρα-P ο- A--ASM *ιορδανην-N1M-ASM ποταμος-N2--ASM

30 και-C κατασιωπαω-VAI-AAI3S *χαλεβ-N---NSM ο- A--ASM λαος-N2--ASM προς-P *μωυσης-N1M-ASM και-C ειπον-VBI-AAI3S αυτος- D--DSM ου-D αλλα-C αναβαινω-VZ--AAPNPM αναβαινω-VF--FMI1P και-C κατακληρονομεω-VF--FAI1P αυτος- D--ASF οτι-C δυνατος-A1--NPM δυναμαι-VF--FMI1P προς-P αυτος- D--APM

31 και-C ο- A--NPM ανθρωπος-N2--NPM ο- A--NPM συν αναβαινω-VZ--AAPNPM μετα-P αυτος- D--GSM ειπον-VAI-AAI3P ου-D αναβαινω-V1--PAI1P οτι-C ου-D μη-D δυναμαι-V6--PMS1P αναβαινω-VZ--AAN προς-P ο- A--ASN εθνος-N3E-ASN οτι-C ισχυρος-A1A-ASNC ειμι-V9--PAI3S εγω- P--GP μαλλον-D

32 και-C εκφερω-VAI-AAI3P εκστασις-N3I-ASF ο- A--GSF γη-N1--GSF ος- --ASF κατασκεπτομαι-VAI-AMI3P αυτος- D--ASF προς-P ο- A--APM υιος-N2--APM *ισραηλ-N---GSM λεγω-V1--PAPNPM ο- A--ASF γη-N1--ASF ος- --ASF παραερχομαι-VBI-AAI1P αυτος- D--ASF κατασκεπτομαι-VA--AMN γη-N1--NSF καταεσθιω-V1--PAPNSF ο- A--APM καταοικεω-V2--PAPAPM επι-P αυτος- D--GSF ειμι-V9--PAI3S πας-A3--NSM ο- A--NSM λαος-N2--NSM ος- --ASM οραω-VX--XAI1P εν-P αυτος- D--DSF ανηρ-N3--NPM υπερμηκης-N3K-NPM

33 και-C εκει-D οραω-VX--XAI1P ο- A--APM γιγας-N3--APM και-C ειμι-V9--IAI1P ενωπιον-P αυτος- D--GPM ωσει-D ακρις-N3D-NPF αλλα-C και-C ουτως-D ειμι-V9--IAI1P ενωπιον-P αυτος- D--GPM

   

Ze Swedenborgových děl

 

True Christianity # 226

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226. 1. The Word is not understandable without a body of teaching, because the Word's literal meaning consists entirely of correspondences whose function is to allow spiritual and heavenly things to coexist in it and every word to be a container and a support for these spiritual and heavenly contents. Therefore in the literal meaning divine truths are rarely naked; instead they are clothed and are called apparent truths. There are many things in the literal meaning that are adapted to the grasp of simple people who do not lift their thoughts above the kind of things they see before their eyes. Some things seem like contradictions, although when the Word is viewed in its own spiritual light there is no contradiction. Furthermore, in some passages in the Prophets there are collections of names of people and places from which no meaning can be extracted. Since this is the nature of the Word's literal meaning, it is clear that it cannot be understood without a body of teaching.

[2] Examples may illustrate. We read that Jehovah relents (Exodus 32:12, 14; Jonah 3:9; 4:2); and we also read that Jehovah does not relent (Numbers 23:19; 1 Samuel 15:29). These passages cannot be reconciled without a body of teaching. We read that Jehovah inflicts parents' sins on their children to the third and fourth generation (Numbers 14:18). Yet we also read that parents are not to die because of their children nor children because of their parents, but all die in their own sin (Deuteronomy 24:16). A body of teaching brings these passages out of disharmony into harmony.

[3] Jesus says, "Ask and it will be given to you; seek and you will find; if you keep knocking it will be opened" (Matthew 7:7-8; 21:21-22). Without a body of teaching, people might believe that we are all going to receive whatever we ask of anyone. On the basis of a body of teaching, however, we know that it is whatever we ask of the Lord that we will be given. The Lord in fact teaches this: "If you live in me and my Word's live in you, ask for whatever you want and it will be done for you" (John 15:7).

[4] The Lord says, "Blessed are the poor, for theirs is the kingdom of God" (Luke 6:20). Without a body of teaching, we might think that heaven is for the poor but not for the rich. A body of teaching instructs us that this means the poor in spirit, for the Lord says, "Blessed are the poor in spirit, for theirs is the kingdom of the heavens" (Matthew 5:3).

[5] Furthermore, the Lord says, "To avoid being judged, do not judge. The judgment you use to judge others will be used on you" (Matthew 7:1-2; Luke 6:37). Without a body of teaching we could be convinced that we should not judge that an evil person is evil. On the basis of a body of teaching, however, we are allowed to judge as long as we do it justly. For the Lord says, "Judge with just judgment" (John 7:24).

[6] Jesus says, "Do not be called teacher, because your teacher is the One, the Christ. Do not call anyone on earth your father, for your father is the One in the heavens. Do not be called governors, for your governor is the One, the Christ" (Matthew 23:8-10). Without a body of teaching we might think we were forbidden to call anyone teacher, father, or governor. From a body of teaching, however, we come to know that doing this is acceptable in its earthly meaning, although it is not acceptable in its spiritual meaning.

[7] Jesus said to his disciples, "When the Son of Humankind sits on the throne of his glory, you too will sit on twelve thrones judging the twelve tribes of Israel" (Matthew 19:28). On the basis of these words we might conclude that the Lord's disciples were going to judge people when in fact the disciples could not judge anyone. A body of teaching unveils the secret when it teaches that the Lord alone, who is omniscient and knows the hearts of all, is going to be the judge and is able to judge. His twelve disciples mean all the forms of goodness and truth that the church has received from the Lord through the Word. On this basis a body of teaching concludes that these forms of goodness and truth are going to judge everyone, as the Lord says in John 3:17-18; 12:47-48.

There are many other situations like these in the Word. From them it is perfectly obvious that the Word is not understandable without a body of teaching.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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