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Numbers 13

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1 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

2 αποστελλω-VA--AAD2S σεαυτου- D--DSM ανηρ-N3--APM και-C κατασκεπτομαι-VA--AMD3P ο- A--ASF γη-N1--ASF ο- A--GPM *χαναναιος-N2--GPM ος- --ASF εγω- P--NS διδωμι-V8--PAI1S ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM εις-P κατασχεσις-N3I-ASF ανηρ-N3--ASM εις-A3--ASM κατα-P φυλη-N1--ASF κατα-P δημος-N2--APM πατρια-N1A-GPF αυτος- D--GPM αποστελλω-VF2-FAI2S αυτος- D--APM πας-A3--ASM αρχηγος-N2--ASM εκ-P αυτος- D--GPM

3 και-C εκ αποστελλω-VAI-AAI3S αυτος- D--APM *μωυσης-N1M-NSM εκ-P ο- A--GSF ερημος-N2--GSF *φαραν-N---GS δια-P φωνη-N1--GSF κυριος-N2--GSM πας-A3--NPM ανηρ-N3--NPM αρχηγος-N2--NPM υιος-N2--GPM *ισραηλ-N---GSM ουτος- D--NPM

4 και-C ουτος- D--NPN ο- A--NPN ονομα-N3M-NPN αυτος- D--GPM ο- A--GSF φυλη-N1--GSF *ρουβην-N---GSM *σαλαμιηλ-N---NSM υιος-N2--NSM *ζακχουρ-N---GSM

5 ο- A--GSF φυλη-N1--GSF *συμεων-N---GSM *σαφατ-N---NSM υιος-N2--NSM *σουρι-N---GSM

6 ο- A--GSF φυλη-N1--GSF *ιουδα-N---GSM *χαλεβ-N---NSM υιος-N2--NSM *ιεφοννη-N---GSM

7 ο- A--GSF φυλη-N1--GSF *ισσαχαρ-N---GSM *ιγααλ-N---NSM υιος-N2--NSM *ιωσηφ-N---GSM

8 ο- A--GSF φυλη-N1--GSF *εφραιμ-N---GSM *αυση-N---NSM υιος-N2--NSM *ναυη-N---GSM

9 ο- A--GSF φυλη-N1--GSF *βενιαμιν-N---GSM *φαλτι-N---NSM υιος-N2--NSM *ραφου-N---GSM

10 ο- A--GSF φυλη-N1--GSF *ζαβουλων-N---GSM *γουδιηλ-N---NSM υιος-N2--NSM *σουδι-N---GSM

11 ο- A--GSF φυλη-N1--GSF *ιωσηφ-N---GSM ο- A--GPM υιος-N2--GPM *μανασση-N---GSM *γαδδι-N---NSM υιος-N2--NSM *σουσι-N---GSM

12 ο- A--GSF φυλη-N1--GSF *δαν-N---GSM *αμιηλ-N---NSM υιος-N2--NSM *γαμαλι-N---GSM

13 ο- A--GSF φυλη-N1--GSF *ασηρ-N---GSM *σαθουρ-N---NSM υιος-N2--NSM *μιχαηλ-N---GSM

14 ο- A--GSF φυλη-N1--GSF *νεφθαλι-N---GSM *ναβι-N---NSM υιος-N2--NSM *ιαβι-N---GSM

15 ο- A--GSF φυλη-N1--GSF *γαδ-N---GSM *γουδιηλ-N---NSM υιος-N2--NSM *μακχι-N---GSM

16 ουτος- D--NPN ο- A--NPN ονομα-N3M-NPN ο- A--GPM ανηρ-N3--GPM ος- --APM αποστελλω-VAI-AAI3S *μωυσης-N1M-NSM κατασκεπτομαι-VA--AMN ο- A--ASF γη-N1--ASF και-C επιονομαζω-VAI-AAI3S *μωυσης-N1M-NSM ο- A--ASM *αυση-N---ASM υιος-N2--ASM *ναυη-N---GSM *ιησους-N---ASM

17 και-C αποστελλω-VAI-AAI3S αυτος- D--APM *μωυσης-N1M-NSM κατασκεπτομαι-VA--AMN ο- A--ASF γη-N1--ASF *χανααν-N---GSM και-C ειπον-VBI-AAI3S προς-P αυτος- D--APM αναβαινω-VZ--AAD2P ουτος- D--DSF ο- A--DSF ερημος-N2--DSF και-C αναβαινω-VF--FMI2P εις-P ο- A--ASN ορος-N3E-ASN

18 και-C οραω-VF--FMI2P ο- A--ASF γη-N1--ASF τις- I--NSF ειμι-V9--PAI3S και-C ο- A--ASM λαος-N2--ASM ο- A--ASM εν καταημαι-V5--PMPASM επι-P αυτος- D--GSF ει-C ισχυρος-A1A-NSMC ειμι-V9--PAI3S η-C ασθενης-A3H-NSM ει-C ολιγος-A1--NPM ειμι-V9--PAI3P η-C πολυς-A1--NPM

19 και-C τις- I--NSF ο- A--NSF γη-N1--NSF εις-P ος- --ASF ουτος- D--NPM εν καταημαι-V5--PMI3P επι-P αυτος- D--GSF ει-C καλος-A1--NSF ειμι-V9--PAI3S η-C πονηρος-A1A-APN και-C τις- I--NPF ο- A--NPF πολις-N3I-NPF εις-P ος- --APF ουτος- D--NPM καταοικεω-V2--PAI3P εν-P αυτος- D--DPF ει-C εν-P τειχηρης-A3--DPM η-C εν-P ατειχιστος-A1B-DPM

20 και-C τις- I--NSF ο- A--NSF γη-N1--NSF ει-C πιων-N3--NSF η-C παραιημι-VM--XMPNSF ει-C ειμι-V9--PAI3S εν-P αυτος- D--DSF δενδρον-N2N-APN η-C ου-D και-C προςκαρτερεω-VA--AAPNPM λαμβανω-VF--FMI2P απο-P ο- A--GPM καρπος-N2--GPM ο- A--GSF γη-N1--GSF και-C ο- A--NPF ημερα-N1A-NPF ημερα-N1A-NPF εαρ-N3--GSN προδρομος-N2--NPM σταφυλη-N1--GSF

21 και-C αναβαινω-VZ--AAPNPM κατασκεπτομαι-VAI-AMI3P ο- A--ASF γη-N1--ASF απο-P ο- A--GSF ερημος-N2--GSF *σιν-N---GS εως-P *ρααβ-N---GS ειςπορευομαι-V1--PMPGPM *εφααθ-N----S

22 και-C αναβαινω-VZI-AAI3P κατα-P ο- A--ASF ερημος-N2--ASF και-C ερχομαι-VBI-AAI3P εως-P *χεβρων-N---GS και-C εκει-D *αχιμαν-N---NSM και-C *σεσσι-N---NSM και-C *θελαμιν-N---NSM γενεα-N1A-NPF *εναχ-N---GSM και-C *χεβρων-N---DS επτα-M ετος-N3E-DPN οικοδομεω-VCI-API3S προ-P ο- A--GSM *τανιν-N---GSM *αιγυπτος-N2--GSF

23 και-C ερχομαι-VAI-AAI3P εως-P *φαραγξ-N3G-GSF βοτρυς-N3U-GSM και-C κατασκεπτομαι-VAI-AMI3P αυτος- D--ASF και-C κοπτω-VAI-AAI3P εκειθεν-D κλημα-N3M-ASN και-C βοτρυς-N3U-ASM σταφυλη-N1--GSF εις-A3--ASM επι-P αυτος- D--GSM και-C αιρω-VAI-AAI3P αυτος- D--ASM επι-P αναφορευς-N3V-DPM και-C απο-P ο- A--GPF ροα-N1--GPF και-C απο-P ο- A--GPF συκη-N1--GPF

24 ο- A--ASM τοπος-N2--ASM εκεινος- D--ASM επιονομαζω-VAI-AAI3P *φαραγξ-N3G-NSF βοτρυς-N3U-GSM δια-P ο- A--ASM βοτρυς-N3U-ASM ος- --ASM κοπτω-VAI-AAI3P εκειθεν-D ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM

25 και-C αποστρεφω-VAI-AAI3P εκειθεν-D κατασκεπτομαι-VA--AMPNPM ο- A--ASF γη-N1--ASF μετα-P τεσσαρακοντα-M ημερα-N1A-APF

26 και-C πορευομαι-VC--APPNPM ερχομαι-VBI-AAI3P προς-P *μωυσης-N1M-ASM και-C *ααρων-N---ASM και-C προς-P πας-A1S-ASF συναγωγη-N1--ASF υιος-N2--GPM *ισραηλ-N---GSM εις-P ο- A--ASF ερημος-N2--ASF *φαραν-N---GS *καδης-N---GS και-C αποκρινω-VCI-API3P αυτος- D--DPM ρημα-N3M-ASN και-C πας-A1S-DSF ο- A--DSF συναγωγη-N1--DSF και-C δεικνυω-VAI-AAI3P ο- A--ASM καρπος-N2--ASM ο- A--GSF γη-N1--GSF

27 και-C διαηγεομαι-VAI-AMI3P αυτος- D--DSM και-C ειπον-VAI-AAI3P ερχομαι-VAI-AAI3P εις-P ο- A--ASF γη-N1--ASF εις-P ος- --ASF αποστελλω-VAI-AAI2S εγω- P--AP γη-N1--ASF ρεω-V2--PAPASF γαλα-N3--ASN και-C μελι-N3T-ASN και-C ουτος- D--NSM ο- A--NSM καρπος-N2--NSM αυτος- D--GSF

28 αλλα-C η-C οτι-C θρασυς-A3U-NSN ο- A--NSN εθνος-N3E-NSN ο- A--NSN καταοικεω-V2--PAPNSN επι-P αυτος- D--GSF και-C ο- A--NPF πολις-N3I-NPF οχυρος-A1A-NPF τειχιζω-VT--XMPNPF και-C μεγας-A1--NPF σφοδρα-D και-C ο- A--ASF γενεα-N1A-ASF *εναχ-N---GSM οραω-VX--XAI1P εκει-D

29 και-C *αμαληκ-N---NSM καταοικεω-V2--PAI3S εν-P ο- A--DSF γη-N1--DSF ο- A--DSF προς-P νοτος-N2--ASM και-C ο- A--NSM *χετταιος-N2--NSM και-C ο- A--NSM *ευαιος-N2--NSM και-C ο- A--NSM *ιεβουσαιος-N2--NSM και-C ο- A--NSM *αμορραιος-N2--NSM καταοικεω-V2--PAI3S εν-P ο- A--DSF ορεινη-N1--DSF και-C ο- A--NSM *χαναναιος-N2--NSM καταοικεω-V2--PAI3S παρα-P θαλασσα-N1S-ASF και-C παρα-P ο- A--ASM *ιορδανην-N1M-ASM ποταμος-N2--ASM

30 και-C κατασιωπαω-VAI-AAI3S *χαλεβ-N---NSM ο- A--ASM λαος-N2--ASM προς-P *μωυσης-N1M-ASM και-C ειπον-VBI-AAI3S αυτος- D--DSM ου-D αλλα-C αναβαινω-VZ--AAPNPM αναβαινω-VF--FMI1P και-C κατακληρονομεω-VF--FAI1P αυτος- D--ASF οτι-C δυνατος-A1--NPM δυναμαι-VF--FMI1P προς-P αυτος- D--APM

31 και-C ο- A--NPM ανθρωπος-N2--NPM ο- A--NPM συν αναβαινω-VZ--AAPNPM μετα-P αυτος- D--GSM ειπον-VAI-AAI3P ου-D αναβαινω-V1--PAI1P οτι-C ου-D μη-D δυναμαι-V6--PMS1P αναβαινω-VZ--AAN προς-P ο- A--ASN εθνος-N3E-ASN οτι-C ισχυρος-A1A-ASNC ειμι-V9--PAI3S εγω- P--GP μαλλον-D

32 και-C εκφερω-VAI-AAI3P εκστασις-N3I-ASF ο- A--GSF γη-N1--GSF ος- --ASF κατασκεπτομαι-VAI-AMI3P αυτος- D--ASF προς-P ο- A--APM υιος-N2--APM *ισραηλ-N---GSM λεγω-V1--PAPNPM ο- A--ASF γη-N1--ASF ος- --ASF παραερχομαι-VBI-AAI1P αυτος- D--ASF κατασκεπτομαι-VA--AMN γη-N1--NSF καταεσθιω-V1--PAPNSF ο- A--APM καταοικεω-V2--PAPAPM επι-P αυτος- D--GSF ειμι-V9--PAI3S πας-A3--NSM ο- A--NSM λαος-N2--NSM ος- --ASM οραω-VX--XAI1P εν-P αυτος- D--DSF ανηρ-N3--NPM υπερμηκης-N3K-NPM

33 και-C εκει-D οραω-VX--XAI1P ο- A--APM γιγας-N3--APM και-C ειμι-V9--IAI1P ενωπιον-P αυτος- D--GPM ωσει-D ακρις-N3D-NPF αλλα-C και-C ουτως-D ειμι-V9--IAI1P ενωπιον-P αυτος- D--GPM

   

Ze Swedenborgových děl

 

Arcana Coelestia # 6367

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6367. 'A lion's cub is Judah' means innocence with innate strength. This is clear from the meaning of 'a lion' as the good of love and the truth from that good in their power, dealt with below, so that 'a lion's cub' is innocence with strength. The reason why with innate strength is meant is that here 'Judah' represents the celestial element of love, and the celestial element of love resides in the will part of the mind, 895, 917, 4493, 5117, and thus possesses innate strength. For a person is born into things that belong to the will part. That being so, members of the Most Ancient Church, which was celestial, were born into the good of love, in the measure that good was present in their will. This then is why the strength is said to be innate. The reason 'a lion's cub' means innocence is that 'a lion' is the good of celestial love, and 'a cub', being so to speak its young child, accordingly means innocence.

[2] 'A lion' means the good of celestial love and the truth from that love in their power, and also in the contrary sense the evil of self-love in its power, as is clear from places in the Word where 'a lion' is mentioned. The good of celestial love is meant in John,

Behold, the Lion which is from the Tribe of Judah, the root of David, has prevailed to open the book and to loose its seven seals. Revelation 5:5.

Here the Lord is called 'the Lion' by virtue of the almighty power which His Divine Love and Divine Truth from that Love possess. There are also other places in the Word where Jehovah or the Lord is compared to a lion, as in Hosea,

They will go after Jehovah; He will roar like a lion, for He will roar, and respectfully [His] sons from the west 1 will draw near. Hosea 11:10.

[3] Also in Isaiah,

Thus said Jehovah to me, As a lion roars, and a young lion over its prey, when there come up against him a full number of shepherds, by whose voice he is not dismayed, and by whose tumult he is not distressed, so Jehovah Zebaoth will come down to fight on Mount Zion and on its hill. Isaiah 31:4.

Here the almighty power of Divine Good is compared to 'a lion', and the almighty power of Divine Truth from that Good is compared to 'a young lion'. For it says that 'Jehovah Zebaoth will come down to fight on Mount Zion and on its hill', and 'Mount Zion' means the Good of Divine Love and 'its hill' the Divine Truth from that Good, 795, 796, 1430, 4210.

[4] For the same reason the four living creatures in Ezekiel and in John, meaning cherubs, had the faces of a human being, lion, ox, and eagle: In Ezekiel,

The likeness of the faces of the four living creatures - [each of] the four had the face of a human being, and the face of a lion on the right side, and [each of] the four had the face of an ox on the left side, and [each of] the four had the face of an eagle. Ezekiel 1:10; 10:14.

And in John,

Around 2 the throne were four living creatures full of eyes in front and behind. And the first living creature was like a lion; the second living creature was like a calf; the third living creature had a face like a human being; the fourth living creature was like a flying eagle. Revelation 4:6-7.

The fact that the living creatures were cherubs is stated in Ezekiel to, which fact is also evident from the description of them in John, in which he says that they had 'eyes in front and behind'. The Lord's foresight and providence are meant by 'the cherubs', 308; and they had the face of a lion by virtue of the almighty power belonging to providence that Divine Truth from Divine Good possesses. So also with the cherubs around the new temple in Ezekiel 41:19.

[5] Celestial people in possession of the power supplied by the good and the truth from good which come from the Lord are meant by 'lions', as is evident in David,

There is no want to those fearing Jehovah. The young lions will lack and suffer hunger, but those seeking Jehovah will not lack any good thing. Psalms 34:9-10.

In the same author,

The [young] lions are roaring for plunder, and to seek from God their food. The sun rises, they are gathered together, and lie down in their dwelling-places. Psalms 104:21-22.

In Balaam's prophetic utterance,

At that time it will be said to Jacob and to Israel, What has God been doing? See, a people will rise up like an old lion, and like a young lion will lift itself up. He will not rest until he has devoured the prey. Numbers 23:23-24.

[6] And further on,

When Balaam saw Israel dwelling according to their tribes, he said, He crouches, he lies down like a lion, and like an old lion; who will rouse him? Numbers 24:2, 9.

The celestial is what is described here because celestial order is what the tribes represented by their encampments and was what Balaam saw in the spirit when he saw Israel dwelling according to their tribes, 6335. That order originates in Divine Good coming through Divine Truth from the Lord; and within that order resides all power, meant here by a crouching and recumbent lion.

[7] In Micah,

The remnant of Jacob will be with the nations, in the midst of many peoples, like a lion among the beasts of the forest, like a young lion among flocks of sheep, who, if he passes through, will tread down and tear in pieces, 3 and there is no deliverer. Your hand will be lifted up over your enemies, and all your adversaries will be cut off. Micah 5:8-9.

Here 'a lion' and a young lion stand for celestial good and celestial truth, which are 'the remnant of Jacob'. They also stand for that good and truth in Isaiah 21:8; Jeremiah 25:38; Ezekiel 38:13; Zechariah 11:3. And that same good and truth were also represented by the lions at Solomon's ivory throne, two next to the armrests 4 and twelve on the six steps, 1 Kings 10:18-20, and by the lions on the panels of the ten pedestals made of bronze, 1 Kings 7:29, 36.

[8] In the contrary sense 'a lion' means the evil of self-love in its power, as is evident from the following places: In Isaiah,

There will not be any lion there, and the savage of the wild animals will not go up on it; it will not be found there. But they will go free; thus the redeemed of Jehovah will return, and will come to Zion with song. Isaiah 35:9-10.

In Jeremiah,

Why has Israel become plunder? The young lions roar at him, they sound their voice; they turn his land into a waste. Jeremiah 2:14-15.

In the same prophet,

A lion has risen up from his thicket, and a destroyer of nations has set out; he has come from his place to turn the land into a waste. Jeremiah 4:7.

In the same prophet,

They did not know the way of Jehovah, the judgement of their God, therefore a lion from the forest has struck them down, and a wolf of the plains will devastate them. Jeremiah 5:4, 6.

In Nahum,

Where is the dwelling-place of lions, and the feeding-place 5 of the young lions, where the lion walked, the old lion, the lion's cub, and there is no one making them afraid? The lion tears in pieces enough for the cubs, and strangles for his old lionesses, and fills his caves with plunder, and his dwelling places with what he has pounced on. Behold, I am against you, said Jehovah Zebaoth, and I will burn her chariot in the smoke; but the sword will devour your young lions, and I will cut off your plunder from the earth. Nahum 2:11-13.

This refers to Nineveh.

In all these places 'a lion' stands for the power that the evil of self-love possesses, when it destroys and lays waste. 'A lion' has a like meaning in Jeremiah 12:8; 49:19; 50:17, 44; 51:38; Ezekiel 19:2-9; 32:2; Joel 1:6; Zephaniah 3:3; Psalms 57:4; 58:6; 91:13; Revelation 13:2.

Poznámky pod čarou:

1. literally, sons from the sea

2. The Latin means Before but the Greek means Around, which Swedenborg has in other places where he quotes this verse.

3. Reading discerpet (will tear to pieces), which Swedenborg has in his rough draft, for disperget (will scatter)

4. literally, the hands of the throne

5. literally, pasture or grazing ground

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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