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Micah 7

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1 οιμμοι-I οτι-C γιγνομαι-VBI-AMI1S ως-C συναγω-V1--PAPNSM καλαμη-N1--ASF εν-P αμητος-N2--DSM και-C ως-C επιφυλλις-N3D-ASF εν-P τρυγητος-N2--DSM ου-D υποαρχω-V1--PAPGSM βοτρυς-N3U-GSM ο- A--GSN εσθιω-VB--AAN ο- A--APN πρωτογονος-A1B-APN οιμμοι-I ψυχη-N1--NSF

2 οτι-C αποολλυω-VX--XAI3S ευλαβης-A3H-NSM απο-P ο- A--GSF γη-N1--GSF και-C καταορθοω-V4--PAPNSM εν-P ανθρωπος-N2--DPM ου-D υποαρχω-V1--PAI3S πας-A3--NPM εις-P αιμα-N3M-APN δικαζω-V1--PMI3P εκαστος-A1--NSM ο- A--ASM πλησιον-D αυτος- D--GSM εκθλιβω-V1--PAI3P εκθλιβω-V1--PAS3S

3 επι-P ο- A--ASN κακος-A1--ASN ο- A--APF χειρ-N3--APF αυτος- D--GPM ετοιμαζω-V1--PAI3P ο- A--NSM αρχων-N3--NSM αιτεω-V2--PAI3S και-C ο- A--NSM κριτης-N1M-NSM ειρηνικος-A1--APM λογος-N2--APM λαλεω-VAI-AAI3S καταθυμιος-A1B-ASN ψυχη-N1--GSF αυτος- D--GSM ειμι-V9--PAI3S και-C εκαιρεω-VF2-FMI1S

4 ο- A--APN αγαθος-A1--APN αυτος- D--GPM ως-C σος-A1--GSF εκτρωγω-V1--PAPNSM και-C βαδιζω-V1--PAPNSM επι-P κανων-N3N-GSM εν-P ημερα-N1A-DSF σκοπια-N1A-GSF ουαι-I ουαι-I ο- A--NPF εκδικησις-N3I-NPF συ- P--GS ηκω-V1--PAI3P νυν-D ειμι-VF--FMI3P κλαυθμος-N2--NPM αυτος- D--GPM

5 μη-D καταπιστευω-V1--PAI2P εν-P φιλος-A1--DPM και-C μη-D ελπιζω-V1--PAI2P επι-P ηγεομαι-V2--PMPDPM απο-P ο- A--GSF συγκοιτος-A1B-GSF συ- P--GS φυλασσω-VA--AMD2S ο- A--GSN ανατιθημι-VE--AMN τις- I--ASN αυτος- D--DSF

6 διοτι-C υιος-N2--NSM ατιμαζω-V1--PAI3S πατηρ-N3--ASM θυγατηρ-N3--NSF επι αναιστημι-VF--FMI3S επι-P ο- A--ASF μητηρ-N3--ASF αυτος- D--GSF νυμφη-N1--NSF επι-P ο- A--ASF πενθερα-N1A-ASF αυτος- D--GSF εχθρος-N2--NPM ανηρ-N3--GSM πας-A3--NPM ο- A--NPM ανηρ-N3--NPM ο- A--NPM εν-P ο- A--DSM οικος-N2--DSM αυτος- D--GSM

7 εγω- P--NS δε-X επι-P ο- A--ASM κυριος-N2--ASM επιβλεπω-VF--FMI1S υπομενω-VF2-FAI1S επι-P ο- A--DSM θεος-N2--DSM ο- A--DSM σωτηρ-N3H-DSM εγω- P--GS ειςακουω-VF--FMI3S εγω- P--GS ο- A--NSM θεος-N2--NSM εγω- P--GS

8 μη-D επιχαιρω-V1--PAD2S εγω- P--DS ο- A--NSF εχθρα-N1A-NSF εγω- P--GS οτι-C πιπτω-VX--XAI1S και-C αναιστημι-VF--FMI1S διοτι-C εαν-C καταιζω-VF--FAI1S εν-P ο- A--DSN σκοτος-N3E-DSN κυριος-N2--NSM φωτιζω-VF2-FAI3S εγω- P--DS

9 οργη-N1--ASF κυριος-N2--GSM υποφερω-VF--FAI1S οτι-C αμαρτανω-VBI-AAI1S αυτος- D--DSM εως-P ο- A--GSN δικαιοω-VA--AAN αυτος- D--ASM ο- A--ASF δικη-N1--ASF εγω- P--GS και-C ποιεω-VF--FAI3S ο- A--ASN κριμα-N3M-ASN εγω- P--GS και-C εκαγω-VF--FAI3S εγω- P--AS εις-P ο- A--ASN φως-N3T-ASN οραω-VF--FMI1S ο- A--ASF δικαιοσυνη-N1--ASF αυτος- D--GSM

10 και-C οραω-VF--FMI3S ο- A--NSF εχθρα-N1A-NSF εγω- P--GS και-C περιβαλλω-VF2-FMI3S αισχυνη-N1--ASF ο- A--NSF λεγω-V1--PAPNSF προς-P εγω- P--AS που-D κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS ο- A--NPM οφθαλμος-N2--NPM εγω- P--GS επιοραω-VF--FMI3P αυτος- D--ASF νυν-D ειμι-V9--FMI3S εις-P καταπατημα-N3M-ASN ως-C πηλος-N2--NSM εν-P ο- A--DPF οδος-N2--DPF

11 ημερα-N1A-GSF αλοιφη-N1--GSF πλινθος-N2--GSF εξαλειψις-N3I-NSF συ- P--GS ο- A--NSF ημερα-N1A-NSF εκεινος- D--NSF και-C αποτριβω-VF--FPI3S νομιμος-A1--NPN συ- P--GS

12 ο- A--NSF ημερα-N1A-NSF εκεινος- D--NSF και-C ο- A--NPF πολις-N3I-NPF συ- P--GS ηκω-VF--FAI3P εις-P ομαλισμος-N2--ASM και-C εις-P διαμερισμος-N2--ASM *ασσυριος-N2--GPM και-C ο- A--NPF πολις-N3I-NPF συ- P--GS ο- A--NPF οχυρος-A1A-NPF εις-P διαμερισμος-N2--ASM απο-P *τυρος-N2--GSF εως-P ο- A--GSM ποταμος-N2--GSM *συρια-N1A-GSF ημερα-N1A-NSF υδωρ-N3T-GSN και-C θορυβος-N2--GSM

13 και-C ειμι-V9--FMI3S ο- A--NSF γη-N1--NSF εις-P αφανισμος-N2--ASM συν-P ο- A--DPM καταοικεω-V2--PAPDPM αυτος- D--ASF εκ-P καρπος-N2--GPM επιτηδευμα-N3M-GPN αυτος- D--GPM

14 ποιμαινω-V1--PAD2S λαος-N2--ASM συ- P--GS εν-P ραβδος-N2--DSF συ- P--GS προβατον-N2N-APN κληρονομια-N1A-GSF συ- P--GS κατασκηνοω-V4--PAPAPM κατα-P εαυτου- D--APM δρυμος-N2--ASM εν-P μεσος-A1--DSN ο- A--GSM *καρμηλος-N2--GSM νεμω-VF--FMI3P ο- A--ASF *βασανιτις-N3D-ASF και-C ο- A--ASF *γαλααδιτις-N3--ASF καθως-D ο- A--NPF ημερα-N1A-NPF ο- A--GSM αιων-N3W-GSM

15 και-C κατα-P ο- A--APF ημερα-N1A-APF εξοδια-N1A-GSF συ- P--GS εκ-P *αιγυπτος-N2--GSF οραω-VF--FMI2P θαυμαστος-A1--APN

16 οραω-VF--FMI3P εθνος-N3E-NPN και-C κατααισχυνω-VC--FPI3P εκ-P πας-A1S-GSF ο- A--GSF ισχυς-N3U-GSF αυτος- D--GPM επιτιθημι-VF--FAI3P χειρ-N3--APF επι-P ο- A--ASN στομα-N3M-ASN αυτος- D--GPM ο- A--NPN ους-N3T-NPN αυτος- D--GPM αποκωφοω-VC--FPI3P

17 λειχω-VF--FAI3P χους-N3--ASM ως-C οφις-N3I-NPM συρω-V1--PAPNPM γη-N1--ASF συνχεω-VC--FPI3P εν-P συγκλεισμος-N2--DSM αυτος- D--GPM επι-P ο- A--DSM κυριος-N2--DSM θεος-N2--DSM εγω- P--GP εκιστημι-VF--FMI3P και-C φοβεω-VC--FPI3P απο-P συ- P--GS

18 τις- I--NSM θεος-N2--NSM ωσπερ-D συ- P--NS εκαιρω-V1--PAPNSM αδικια-N1A-APF και-C υπερβαινω-V1--PAPNSM ασεβεια-N1A-APF ο- A--DPM καταλοιπος-A1B-DPM ο- A--GSF κληρονομια-N1A-GSF αυτος- D--GSM και-C ου-D συνεχω-VBI-AAI3S εις-P μαρτυριον-N2N-ASN οργη-N1--ASF αυτος- D--GSM οτι-C θελητης-N1M-NSM ελεος-N3E-APN ειμι-V9--PAI3S

19 αυτος- D--NSM επιστρεφω-VF--FAI3S και-C οικτειρω-VF--FAI3S εγω- P--AP καταδυω-VF--FAI3S ο- A--APF αδικια-N1A-APF εγω- P--GP και-C αποριπτω-VV--FPI3P εις-P ο- A--APN βαθος-N3E-APN ο- A--GSF θαλασσα-N1S-GSF πας-A1S-APF ο- A--APF αμαρτια-N1A-APF εγω- P--GP

20 διδωμι-VF--FAI2S αληθεια-N1A-ASF ο- A--DSM *ιακωβ-N---DSM ελεος-N3E-ASN ο- A--DSM *αβρααμ-N---DSM καθοτι-D ομνυμι-VAI-AAI2S ο- A--DPM πατηρ-N3--DPM εγω- P--GP κατα-P ο- A--APF ημερα-N1A-APF ο- A--APF εμπροσθεν-D

   

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Arcana Coelestia # 1071

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1071. That 'he drank wine' means that he wished to probe into matters of faith is clear from the meaning of 'wine'. 'A vineyard' or 'a vine', as has been shown, is the spiritual Church, or member of the spiritual Church. The grape, clusters, and bunches are its fruit, and these mean charity and what belongs to charity. Wine however means faith deriving from charity, and all things that belong to faith. Thus 'grape means the celestial aspect of that Church, and 'wine' the spiritual. The celestial, as often stated already, comprises the will, while the spiritual comprises the understanding. That 'he drank of the wine' means that he wished to probe into matters of faith, and to do so indeed by means of reasonings, is clear from the reason given why 'he was drunk', that is, sank into errors. Indeed the member of this Church did not possess any perception at all as the member of the Most Ancient Church had done. Instead he had to acquire knowledge of what good and truth were by learning about them from doctrinal matters concerning faith which had been gathered together and preserved from the perception that had existed in the Most Ancient Church. And these matters of doctrine constituted the Word of the Ancient Church. As with the Word, doctrinal matters concerning faith were in many instances such that, without perception, they could not be believed; for spiritual and celestial things infinitely transcend human comprehension, and this is why reasoning enters in. But the person who refuses to believe those things until he comprehends them is never able to believe, as often shown already. See what appears in 128, 130, 195, 196, 215, 232, 233.

[2] That 'grapes in the Word means charity and what belongs to charity, and that 'wine' means both faith deriving from charity and also matters of faith, becomes clear from the following places: In Isaiah,

My beloved had a vineyard on a very fertile hill. 1 He looked for it to yield grapes, and it yielded wild grapes. Isaiah 5:1-2, 4.

Here 'grapes' stands for charity and the fruits of charity. In Jeremiah,

I will surely gather them, says Jehovah; there will be no grapes on the vine nor figs on the fig tree. Jer, 8:13.

'Vine' stands for the spiritual Church, 'grapes' for charity. In Hosea,

Like grapes in the wilderness I found Israel, like the first fruit on the fig tree, in the beginning, I saw your fathers. Hosea 9:10.

'Israel' stands for the Ancient Church, 'grape' for the fact that they were endowed with charity. These words are used in the contrary sense when 'Israel' stands for the sons of Jacob. In Micah,

There was no cluster to eat; my soul desired the first fruit. The holy man has perished from the earth, and there is none upright among men. Micah 7:1-2.

'Cluster' stands for charity or that which is holy, 'first fruit' for faith or that which is upright.

[3] In Isaiah,

Thus said Jehovah, As the new wine is found in the cluster, and one says, Do not destroy it, for there is a blessing in it. Isaiah 65:8.

'Cluster' stands for charity, 'new wine' for goods that stem from charity, and truths deriving from these. In Moses,

He washes his clothing in wine, and His garment in the blood of grapes. Genesis 49:11.

This is a prophecy concerning the Lord. 'Wine' stands for that which is spiritual deriving from what is celestial, 'blood of grapes' for the celestial in respect to spiritual Churches. So 'grapes' stands for charity itself, 'wine' for faith itself. In John,

The angel said, Put in your sharp sickle and gather the clusters of the earth, for its grapes have ripened. Revelation 14:18.

This refers to the last times when there is no faith, that is, when there is no charity. For no faith exists other than that which inheres in charity, and in essence is charity itself. Consequently when it is said that there is no longer any faith, as in the last times, it means that there is no charity.

[4] As 'grapes' means charity, so 'wine' means faith deriving from charity, for wine is obtained from grapes. In addition to these and previous quotations concerning the vineyard and the vine, the following also make the point clear: In Isaiah,

Gladness and exaltation have been taken away from Carmel, and in the vineyards there is no singing, no joyful noise. No treader treads out wine in the presses; I have made the hedad 2 to cease. Isaiah 16:10.

This stands for the fact that the spiritual Church, meant by 'Carmel', has been vastated, 'none treading wine in the presses' for the fact that no longer are there any people who possess faith. In the same prophet,

The inhabitants of the earth will be scorched and few men left. The new wine will mourn, the vine will languish; they will not drink wine with singing, strong drink will be bitter to those drinking it; there will be an outcry in the streets over wine. Isaiah 24:6-7, 9, 11.

The vastated spiritual Church being the subject, 'wine' stands for truths of faith that are considered valueless. In Jeremiah,

They will say to their mothers, Where is corn and wine? when they faint like one who has been run through in the streets of the city. Lamentations 2:12.

'Where is corn and wine?' means, Where is love and faith? 'Streets of the city' means truths here, as elsewhere in the Word. 'Those who have been run through in them' means that they do not know what the truths of faith are.

[5] In Amos,

I will bring again the captivity of My people Israel, and they will build the ruined cities and inhabit them. And they will plant vineyards and drink their wine. Amos 9:14.

This refers to the spiritual Church, meant by Israel, to which 'planting vineyards and drinking wine' is attributed when it becomes a Church such as derives faith from charity. In Zephaniah,

They will build houses but not inhabit them, and they will plant vineyards but not drink their wine. Zephaniah 1:13; Amos 5:11.

Here 'vineyard' and 'wine' stand for the contrary situation when the spiritual Church has been vastated. In Zechariah,

They will be like a mighty man of Ephraim, and their heart will rejoice as from wine, and their sons will see it and rejoice. Zechariah 10:7.

This refers to the house of Judah, that it would be such by virtue of the goods and truths of faith. In John the command not to do harm to oil and wine, Revelation 6:6, stands for doing no harm to what is celestial and spiritual, that is, to things of love and faith.

[6] In the Jewish Church, since 'wine' meant faith in the Lord, the libation of wine in the sacrifices also represented faith, as in Numbers 15:1-15; 28:11-15, 18-end; Numbers 29:7-end; Leviticus 23:12-13; Exodus 29:40. Hence the following is said in Hosea,

Threshing-floor and winepress will not feed them, and new wine will be deceptive in her. They will not dwell in Jehovah's land, but Ephraim will return to Egypt, and in Assyria they will eat what is unclean: They will not pour libations of wine to Jehovah, they will not be pleasing to Him. Hosea 9:1-4.

This refers to Israel, or the spiritual Church, and to those people in it who pervert and defile holy things and the truths of faith by wishing to probe into them by means of knowledge and reasonings. 'Egypt' is knowledge, 'Assyria' reasoning, and 'Ephraim' one who engages in reasoning.

Poznámky pod čarou:

1. literally, on a horn of a son of oil

2. A Hebrew word which is a shout of exaltation.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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