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Micah 3

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1 και-C ειπον-VF2-FAI3S ακουω-VA--AAD2P δη-X ουτος- D--APN ο- A--NPF αρχη-N1--NPF οικος-N2--GSM *ιακωβ-N---GSM και-C ο- A--NPM καταλοιπος-A1B-NPM οικος-N2--GSM *ισραηλ-N---GSM ου-D συ- P--DP ειμι-V9--PAI3S ο- A--GSN γιγνωσκω-VZ--AAN ο- A--ASN κριμα-N3M-ASN

2 ο- A--NPM μισεω-V2--PAPNPM ο- A--APN καλος-A1--APN και-C ζητεω-V2--PAPNPM ο- A--APN πονηρος-A1A-APN αρπαζω-V1--PAPNPM ο- A--APN δερμα-N3M-APN αυτος- D--GPM απο-P αυτος- D--GPM και-C ο- A--APF σαρξ-N3K-APF αυτος- D--GPM απο-P ο- A--GPN οστεον-N2N-GPN αυτος- D--GPM

3 ος- --ASM τροπος-N2--ASM καταεσθιω-VBI-AAI3P ο- A--APF σαρξ-N3K-APF ο- A--GSM λαος-N2--GSM εγω- P--GS και-C ο- A--APN δερμα-N3M-APN αυτος- D--GPM απο-P ο- A--GPN οστεον-N2N-GPN αυτος- D--GPM εκδερω-VAI-AAI3P και-C ο- A--APN οστεον-N2N-APN αυτος- D--GPM συνθλαω-VAI-AAI3P και-C μελιζω-VAI-AAI3P ως-C σαρξ-N3K-APF εις-P λεβης-N3T-ASM και-C ως-C κρεας-N3--APN εις-P χυτρα-N1A-ASF

4 ουτως-D κραζω-VFX-FMI3P προς-P κυριος-N2--ASM και-C ου-D ειςακουω-VF--FMI3S αυτος- D--GPM και-C αποστρεφω-VF--FAI3S ο- A--ASN προσωπον-N2N-ASN αυτος- D--GSM απο-P αυτος- D--GPM εν-P ο- A--DSM καιρος-N2--DSM εκεινος- D--DSM αντι-P ος- --GPM πονηρευομαι-VAI-AMI3P εν-P ο- A--DPN επιτηδευμα-N3M-DPN αυτος- D--GPM επι-P αυτος- D--APM

5 οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM επι-P ο- A--APM προφητης-N1M-APM ο- A--APM πλαναω-V3--PAPAPM ο- A--ASM λαος-N2--ASM εγω- P--GS ο- A--APM δακνω-V1--PAPAPM εν-P ο- A--DPM οδους-N3--DPM αυτος- D--GPM και-C κηρυσσω-V1--PAPAPM επι-P αυτος- D--ASM ειρηνη-N1--ASF και-C ου-D διδωμι-VCI-API3S εις-P ο- A--ASN στομα-N3M-ASN αυτος- D--GPM αγειρω-VAI-AAI3P επι-P αυτος- D--ASM πολεμος-N2--ASM

6 δια-P ουτος- D--ASN νυξ-N3--NSF συ- P--DP ειμι-V9--FMI3S εκ-P ορασις-N3I-GSF και-C σκοτια-N1A-NSF συ- P--DP ειμι-V9--FMI3S εκ-P μαντεια-N1A-GSF και-C δυω-VF--FMI3S ο- A--NSM ηλιος-N2--NSM επι-P ο- A--APM προφητης-N1M-APM και-C συνσκοταζω-VF--FAI3S επι-P αυτος- D--APM ο- A--NSF ημερα-N1A-NSF

7 και-C κατααισχυνω-VC--FPI3P ο- A--NPM οραω-V3--PAPNPM ο- A--APN ενυπνιον-N2N-APN και-C καταγελαω-VC--FPI3P ο- A--NPM μαντις-N3I-NPM και-C καταλαλεω-VF--FAI3P κατα-P αυτος- D--GPM πας-A3--NPM αυτος- D--NPM διοτι-C ου-D ειμι-V9--FMI3S ο- A--NSM ειςακουω-V1--PAPNSM αυτος- D--GPM

8 εαν-C μη-D εγω- P--NS ενπιμπλημι-VA--AAS1S ισχυς-N3--ASF εν-P πνευμα-N3M-DSN κυριος-N2--GSM και-C κριμα-N3M-GSN και-C δυναστεια-N1A-GSF ο- A--GSN αποαγγελλω-VA--AAN ο- A--DSM *ιακωβ-N---DSM ασεβεια-N1A-APF αυτος- D--GSM και-C ο- A--DSM *ισραηλ-N---DSM αμαρτια-N1A-APF αυτος- D--GSM

9 ακουω-VA--AAD2P δη-X ουτος- D--APN ο- A--NPM ηγεομαι-V2--PMPNPM οικος-N2--GSM *ιακωβ-N---GSM και-C ο- A--NPM καταλοιπος-A1B-NPM οικος-N2--GSM *ισραηλ-N---GSM ο- A--NPM βδελυσσω-V1--PMPNPM κριμα-N3M-ASN και-C πας-A3--APN ο- A--APN ορθος-A1--APN διαστρεφω-V1--PAPNPM

10 ο- A--NPM οικοδομεω-V2--PAPNPM *σιων-N---AS εν-P αιμα-N3M-DPN και-C *ιερουσαλημ-N---ASF εν-P αδικια-N1A-DPF

11 ο- A--NPM ηγεομαι-V2--PMPNPM αυτος- D--GSF μετα-P δωρον-N2N-GPN κρινον-N2N-ASN και-C ο- A--NPM ιερευς-N3V-NPM αυτος- D--GSF μετα-P μισθος-N2--GSM αποκρινω-V1I-IMI3P και-C ο- A--NPM προφητης-N1M-NPM αυτος- D--GSF μετα-P αργυριον-N2N-GSN μαντευομαι-V1I-IMI3P και-C επι-P ο- A--ASM κυριος-N2--ASM επι αναπαυω-V1I-IMI3P λεγω-V1--PAPNPM ου-D κυριος-N2--NSM εν-P εγω- P--DP ειμι-V9--PAI3S ου-D μη-D επιερχομαι-VB--AAS3S επι-P εγω- P--AP κακος-A1--NPN

12 δια-P ουτος- D--ASN δια-P συ- P--AP *σιων-N---NS ως-C αγρος-N2--NSM αροτριαω-VC--FPI3S και-C *ιερουσαλημ-N---NSF ως-C οπωροφυλακιον-N2N-NSN ειμι-V9--FMI3S και-C ο- A--NSN ορος-N3E-NSN ο- A--GSM οικος-N2--GSM ως-C αλσος-N3E-NSN δρυμος-N2--GSM

   

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Arcana Coelestia # 4281

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4281. 'The hollow of Jacob's thigh was out of joint as he wrestled with him' means that in the descendants of Jacob that conjunction had been thoroughly damaged and the two loves pulled apart. This becomes clear from the meaning of 'wrestling' in this sense as being pulled apart and so suffering damage. It is evident from what has been stated above in 4280 that 'the hollow of the thigh' means a joining together; and that 'Jacob' in the Word means not only Jacob but also all his descendants is clear from very many places, such as Numbers 23:7, 10, 21, 23; 24:5, 17, 19; Deuteronomy 33:10; Isaiah 40:27; 43:1, 22; 44:1-2, 21; 48:12; 59:20; Jeremiah 10:16, 25; 30:7, 10, 18; 31:7, 11; 46:27-28; Hosea 10:11; Amos 7:2; Micah 2:12; 3:8; Psalms 14:7; 24:6; 59:13; 78:5; 99:4; and in other places.

[2] Jacob and his descendants were by nature such that with them celestial and spiritual love could not be joined to natural good, that is, the internal or spiritual man could not be joined to the external or natural man. This is evident from the details told in the Word concerning that nation. For they neither knew nor wished to know what the internal or spiritual man was, and therefore that matter was not revealed to them. In fact it was their belief that nothing existed with man apart from the external and natural. Nor in all their worship did they have anything else in mind, so that Divine worship with them was wholly idolatrous; for once internal worship is separated from external, it is nothing but idolatrous. The Church which was established among them was not in fact a Church but only a representative of the Church, for which reason that Church is called a representative Church. For it was possible for a representative of the Church to exist among such people, see 1361, 3670, 4208.

[3] Indeed in representations no attention is paid to the person who represents, only to the thing represented by him. Consequently not only persons represented Divine, celestial, or spiritual things, but also inanimate objects, such as Aaron's garments, the ark, the altar, the oxen and sheep which used to be sacrificed, the lampstand with its lamps, the bread of the presence on the table of gold, the oil with which they were anointed, the frankincense, and other objects like these. This was why their kings, bad ones no less than the good, represented the Lord's kingship, and why their high priests, bad ones no less than the good, represented the things that belong to the Lord's Divine priesthood, when they performed their own function in external form according to the prescribed rules and commands. In order therefore that among them a representative of the Church might come into existence they were provided through plainly visible revelation with such prescribed rules and such laws as would be entirely representative. Therefore as long as they kept to them and strictly complied with them, those people were able to play a representative role. But when they deviated from them into the prescribed rules and laws of other nations, and in particular to the worship of another god, they deprived themselves of their ability to play that representative role. For this reason they were coerced by external means - which were captivities, calamities, threats, and miracles - into obeying laws and prescribed rules that were truly representative, not by internal means, as those people are whose external worship has internal within it. These are the considerations that are meant in the internal historical sense by the words 'the hollow of Jacob's thigh was out of joint', which sense has regard to Jacob and his descendants.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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