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Malachi 3

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1 ιδου-I εγω- P--NS εκ αποστελλω-V1--PAI1S ο- A--ASM αγγελος-N2--ASM εγω- P--GS και-C επιβλεπω-VF--FMI3S οδος-N2--ASF προ-P προσωπον-N2N-GSN εγω- P--GS και-C εξαιφνης-D ηκω-VF--FAI3S εις-P ο- A--ASM ναος-N2--ASM εαυτου- D--GSM κυριος-N2--NSM ος- --ASM συ- P--NP ζητεω-V2--PAI2P και-C ο- A--NSM αγγελος-N2--NSM ο- A--GSF διαθηκη-N1--GSF ος- --ASM συ- P--NP θελω-V1--PAI2P ιδου-I ερχομαι-V1--PMI3S λεγω-V1--PAI3S κυριος-N2--NSM παντοκρατωρ-N3 -NSM

2 και-C τις- I--NSM υπομενω-VF2-FAI3S ημερα-N1A-ASF εισοδος-N2--GSF αυτος- D--GSM η-C τις- I--NSM υποιστημι-VF--FMI3S εν-P ο- A--DSF οπτασια-N1A-DSF αυτος- D--GSM διοτι-C αυτος- D--NSM ειςπορευομαι-V1--PMI3S ως-C πυρ-N3--ASN χωνευτηριον-N2N-GSN και-C ως-C ποα-N1A-ASN πλυνω-V1--PAPGPM

3 και-C καταιζω-VF2-FMI3S χωνευω-V1--PAPNSM και-C καθαριζω-V1--PAPNSM ως-C ο- A--ASN αργυριον-N2N-ASN και-C ως-C ο- A--ASN χρυσιον-N2N-ASN και-C καθαριζω-VF2-FAI3S ο- A--APM υιος-N2--APM *λευι-N---GSM και-C χεω-VF2-FAI3S αυτος- D--APM ως-C ο- A--ASN χρυσιον-N2N-ASN και-C ως-C ο- A--ASN αργυριον-N2N-ASN και-C ειμι-VF--FMI3P ο- A--DSM κυριος-N2--DSM προςαγω-V1--PAPNPM θυσια-N1A-ASF εν-P δικαιοσυνη-N1--DSF

4 και-C αρεσω-VF--FAI3S ο- A--DSM κυριος-N2--DSM θυσια-N1A-NSF *ιουδα-N---GSM και-C *ιερουσαλημ-N---GSF καθως-D ο- A--NPF ημερα-N1A-NPF ο- A--GSM αιων-N3W-GSM και-C καθως-D ο- A--APN ετος-N3E-APN ο- A--APN εμπροσθεν-D

5 και-C προςαγω-VF--FAI1S προς-P συ- P--AP εν-P κρισις-N3I-DSF και-C ειμι-VF--FMI1S μαρτυς-N3--NSM ταχυς-A3U-NSM επι-P ο- A--APF φαρμακος-N2--APF και-C επι-P ο- A--APF μοιχαλις-N3D-APF και-C επι-P ο- A--APM ομνυμι-V5--PAPAPM ο- A--DSN ονομα-N3M-DSN εγω- P--GS επι-P ψευδος-N3E-DSN και-C επι-P ο- A--APM αποστερεω-V2--PAPAPM μισθος-N2--ASM μισθωτος-A1--GSM και-C ο- A--APM καταδυναστευω-V1--PAPAPM χηρα-N1A-ASF και-C ο- A--APM κονδυλιζω-V1--PAPAPM ορφανος-A1--APM και-C ο- A--APM εκκλινω-V1--PAPAPM κρισις-N3I-ASF προσηλυτος-N2--GSM και-C ο- A--APM μη-D φοβεω-V2--PMPAPM εγω- P--AS λεγω-V1--PAI3S κυριος-N2--NSM παντοκρατωρ-N3 -NSM

6 διοτι-C εγω- P--NS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GP και-C ου-D αλλοιοω-VM--XPI1S και-C συ- P--NP υιος-N2--NPM *ιακωβ-N---GSM ου-D αποεχω-V1--PMI2P

7 απο-P ο- A--GPF αδικια-N1A-GPF ο- A--GPM πατηρ-N3--GPM συ- P--GP εκκλινω-VAI-AAI2P νομιμος-A1--APN εγω- P--GS και-C ου-D φυλασσω-VAI-AMI2P επιστρεφω-VA--AAD2P προς-P εγω- P--AS και-C επιστρεφω-VD--FPI1S προς-P συ- P--AP λεγω-V1--PAI3S κυριος-N2--NSM παντοκρατωρ-N3 -NSM και-C ειπον-VAI-AAI2P εν-P τις- I--DSN επιστρεφω-VA--AAS1P

8 ει-C πτερνιζω-VF2-FAI3S ανθρωπος-N2--NSM θεος-N2--ASM διοτι-C συ- P--NP πτερνιζω-V1--PAI2P εγω- P--AS και-C ειπον-VF2-FAI2P εν-P τις- I--DSN πτερνιζω-VXI-XAI1P συ- P--AS οτι-C ο- A--APN επιδεκατος-A1--APN και-C ο- A--NPF απαρχη-N1--NPF μετα-P συ- P--GP ειμι-V9--PAI3P

9 και-C αποβλεπω-V1--PAPNPM συ- P--NP αποβλεπω-V1--PAI2P και-C εγω- P--AS συ- P--NP πτερνιζω-V1--PAI2P ο- A--ASN εθνος-N3E-ASN συντελεω-VSI-API3S

10 και-C ειςφερω-VAI-AAI2P πας-A3--APN ο- A--APN εκφοριον-N2N-APN εις-P ο- A--APM θησαυρος-N2--APM και-C εν-P ο- A--DSM οικος-N2--DSM αυτος- D--GSM ειμι-V9--FMI3S ο- A--NSF διαρπαγη-N1--NSF αυτος- D--GSM επισκεπτω-VA--AMD2P δη-X εν-P ουτος- D--DSN λεγω-V1--PAI3S κυριος-N2--NSM παντοκρατωρ-N3 -NSM εαν-C μη-D αναοιγω-VA--AAS1S συ- P--DP ο- A--APM καταρρακτης-N1M-APM ο- A--GSM ουρανος-N2--GSM και-C εκχεω-VF2-FAI1S συ- P--DP ο- A--ASF ευλογια-N1A-ASF εγω- P--GS εως-P ο- A--GSN ικανοω-VC--APN

11 και-C διαστελλω-VF2-FAI1S συ- P--DP εις-P βρωσις-N3I-ASF και-C ου-D μη-D διαφθειρω-V1--PAI1S συ- P--GP ο- A--ASM καρπος-N2--ASM ο- A--GSF γη-N1--GSF και-C ου-D μη-D ασθενεω-VA--AAS3S συ- P--GP ο- A--NSF αμπελος-N2--NSF ο- A--NSF εν-P ο- A--DSM αγρος-N2--DSM λεγω-V1--PAI3S κυριος-N2--NSM παντοκρατωρ-N3 -NSM

12 και-C μακαριζω-VF2-FAI3P συ- P--AP πας-A3--APN ο- A--APN εθνος-N3E-APN διοτι-C ειμι-VF--FMI2P συ- P--NP γη-N1--NSF θελητος-A1--NSF λεγω-V1--PAI3S κυριος-N2--NSM παντοκρατωρ-N3 -NSM

13 βαρυνω-VAI-AAI2P επι-P εγω- P--AS ο- A--APM λογος-N2--APM συ- P--GP λεγω-V1--PAI3S κυριος-N2--NSM και-C ειπον-VAI-AAI2P εν-P τις- I--DSN καταλαλεω-VAI-AAI1P κατα-P συ- P--GS

14 ειπον-VAI-AAI2P ματαιος-A1A-NSM ο- A--NSM δουλευω-V1--PAPNSM θεος-N2--DSM και-C τις- I--ASN πολυς-A3C-ASN οτι-C φυλασσω-VAI-AAI1P ο- A--APN φυλαγμα-N3M-APN αυτος- D--GSM και-C διοτι-C πορευομαι-VCI-API1P ικετης-N1M-NPM προ-P προσωπον-N2N-GSN κυριος-N2--GSM παντοκρατωρ-N3 -GSM

15 και-C νυν-D εγω- P--NP μακαριζω-V1--PAI1P αλλοτριος-A1A-APM και-C αναοικοδομεω-V2--PMI3P πας-A3--NPM ποιεω-V2--PAPNPM ανομος-A1B-APN και-C αντιιστημι-VHI-AAI3P θεος-N2--DSM και-C σωζω-VCI-API3P

16 ουτος- D--APN καταλαλεω-VAI-AAI3P ο- A--NPM φοβεω-V2--PMPNPM ο- A--ASM κυριος-N2--ASM εκαστος-A1--NSM προς-P ο- A--ASM πλησιον-D αυτος- D--GSM και-C προςεχω-VBI-AAI3S κυριος-N2--NSM και-C ειςακουω-VAI-AAI3S και-C γραφω-VAI-AAI3S βιβλιον-N2N-ASN μνημοσυνον-N2N-GSN ενωπιον-P αυτος- D--GSM ο- A--DPM φοβεω-V2--PMPDPM ο- A--ASM κυριος-N2--ASM και-C ευλαβεομαι-V2--PMPDPM ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM

17 και-C ειμι-VF--FMI3P εγω- P--DS λεγω-V1--PAI3S κυριος-N2--NSM παντοκρατωρ-N3 -NSM εις-P ημερα-N1A-ASF ος- --ASF εγω- P--NS ποιεω-V2--PAI1S εις-P περιποιησις-N3I-ASF και-C αιρετιζω-VF2-FAI1S αυτος- D--APM ος- --ASM τροπος-N2--ASM αιρετιζω-V1--PAI3S ανθρωπος-N2--NSM ο- A--ASM υιος-N2--ASM αυτος- D--GSM ο- A--ASM δουλευω-V1--PAPASM αυτος- D--DSM

18 και-C επιστρεφω-VD--FPI2P και-C οραω-VF--FMI2P ανα-P μεσος-A1--ASN δικαιος-A1A-GSM και-C ανα-P μεσος-A1--ASN ανομος-A1B-GSM και-C ανα-P μεσος-A1--ASN ο- A--GSM δουλευω-V1--PAPGSM θεος-N2--DSM και-C ο- A--GSM μη-D δουλευω-V1--PAPGSM

19 διοτι-C ιδου-I ημερα-N1A-NSF κυριος-N2--GSM ερχομαι-V1--PMI3S καιω-V1--PMPNSF ως-C κλιβανος-A1--NSM και-C φλεγω-VF--FAI3S αυτος- D--APM και-C ειμι-VF--FMI3P πας-A3--NPM ο- A--NPM αλλογενης-A3H-NPM και-C πας-A3--NPM ο- A--NPM ποιεω-V2--PAPNPM ανομος-A1B-APN καλαμη-N1--NSF και-C ανααπτω-VF--FAI3S αυτος- D--APM ο- A--NSF ημερα-N1A-NSF ο- A--NSF ερχομαι-V1--PMPNSF λεγω-V1--PAI3S κυριος-N2--NSM παντοκρατωρ-N3 -NSM και-C ου-D μη-D υπολειπω-VV--APS3S εκ-P αυτος- D--GPM ριζα-N1S-NSF ουδε-C κλημα-N3M-NSN

20 και-C ανατελλω-VF2-FAI3S συ- P--DP ο- A--DPM φοβεω-V2--PMPDPM ο- A--ASN ονομα-N3M-ASN εγω- P--GS ηλιος-N2--NSM δικαιοσυνη-N1--GSF και-C ιασις-N3I-NSF εν-P ο- A--DPF πτερυξ-N3G-DPF αυτος- D--GSM και-C εκερχομαι-VF--FMI2P και-C σκιρταω-VF--FAI2P ως-C μοσχαριον-N2N-APN εκ-P δεσμος-N2--GPM αναιημι-VM--XMPAPN

21 και-C καταπατεω-VF--FAI2P ανομος-A1B-APM διοτι-C ειμι-VF--FMI3P σποδος-N2--NSF υποκατω-P ο- A--GPM πους-N3D-GPM συ- P--GP εν-P ο- A--DSF ημερα-N1A-DSF ος- --DSF εγω- P--NS ποιεω-V2--PAI1S λεγω-V1--PAI3S κυριος-N2--NSM παντοκρατωρ-N3 -NSM

22 και-C ιδου-I εγω- P--NS αποστελλω-V1--PAI1S συ- P--DP *ηλιας-N1T-ASM ο- A--ASM *θεσβιτης-N1M-ASM πριν-D ερχομαι-VB--AAN ημερα-N1A-ASF κυριος-N2--GSM ο- A--ASF μεγας-A1--ASF και-C επιφανης-A3H-ASF

23 ος- --NSM απο καταιστημι-VF--FAI3S καρδια-N1A-ASF πατηρ-N3--GSM προς-P υιος-N2--ASM και-C καρδια-N1A-ASF ανθρωπος-N2--GSM προς-P ο- A--ASM πλησιον-D αυτος- D--GSM μη-D ερχομαι-VB--AAS1S και-C πατασσω-VF--FAI1S ο- A--ASF γη-N1--ASF αρδην-D

24 μιμνησκω-VS--APD2P νομος-N2--GSM *μωυσης-N1M-GSM ο- A--GSM δουλος-N2--GSM εγω- P--GS καθοτι-D εντελλομαι-VAI-AMI1S αυτος- D--DSM εν-P *χωρηβ-N---DS προς-P πας-A3--ASM ο- A--ASM *ισραηλ-N---ASM προσταγμα-N3M-APN και-C δικαιωμα-N3M-APN

   

Ze Swedenborgových děl

 

True Christian Religion # 782

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782. 1 The reason why the new church is meant by the New Jerusalem coming down from God out of heaven (Revelation 21), is that Jerusalem was the capital city in the land of Canaan. It was there that the temple was and the altar where sacrifices were made, and so the Divine worship to which three times a year every male in the whole land was commanded to come. It was also because Jerusalem is where the Lord was, and taught in its temple; and He afterwards there glorified His Human. These are the reasons why Jerusalem means the church. It is perfectly plain that Jerusalem means the church from the prophecies in the Old Testament about the new church to be founded by the Lord, since it is there called Jerusalem.

[2] It is only necessary to quote the passages themselves, for anyone possessed of inward reason to be able to see, that Jerusalem there means the church. Let the following passages suffice:

Behold, I create a new heaven and a new earth; the former ones will not be remembered. Look, I shall make Jerusalem an exultation, and its people happiness, so that I may exult over Jerusalem and rejoice over my people. Then the wolf and the lamb will feed together. They will do no harm in all the mountain of my holiness, Isaiah 65:17-19, 25.

For Zion's sake I will not be silent, and for Jerusalem's sake I will not rest, until her righteousness goes forth like a beam of light, and her salvation burns like a lamp. Then the nations will see your righteousness, and all kings your glory. And you will be called by a new name, which the mouth of Jehovah will utter, and you will be a crown of beauty [in the hand of Jehovah] 2 and a diadem of kingship in the hand of your God. Jehovah will be pleased in you, and your land will be married. Behold, your salvation will come, behold, His reward is with Him. And they will call them the people of holiness, the redeemed of Jehovah. And you will be called a city sought after, not abandoned, Isaiah 62:1-4, 11-12.

[3] Awake, awake, Zion, put on your strength. Put on the clothes of your beauty, Jerusalem, city of holiness; for no more will the uncircumcised and the unclean come into you. Shake off the dust, arise and take your seat, Jerusalem. The people will know my name on that day, for I am he that speaks, here I am. Jehovah has comforted his people, he has redeemed Jerusalem, Isaiah 52:1-2, 6, 9.

Shout for joy, daughter of Zion, rejoice with all your heart, daughter of Jerusalem. The king of Israel is in your midst. Fear evil no longer. He will rejoice over you with joy; he will be satisfied in his 3 love, he will exult over you with a shout of joy. I will make you a name and the object of praise to all the peoples of the earth, Zephaniah 3:14-17, 20.

Thus spoke Jehovah your Redeemer, telling Jerusalem, You will be dwelt in, Isaiah 44:24, 26.

Thus spoke Jehovah, I will return to Zion and dwell in the midst of Jerusalem. Therefore Jerusalem will be called the city of truth, and the mountain of Jehovah Zebaoth the mountain of holiness, Zechariah 8:3, 20-23.

Then you will know that I am Jehovah your God, who dwell in Zion, the mountain of holiness; and Jerusalem will be holiness. And it will happen on that day that the mountains will drip new wine, and the hills will flow with milk. And Jerusalem will stay fixed from one generation to another, Joel 3:17-21.

[4] On that day the shoot of Jehovah will be an adornment and a glory; and it will come about that the one who is left in Zion, the one who remains in Jerusalem, will be called holy, everyone enrolled with a view to life in Jerusalem, Isaiah 4:2-3.

At the end of days the mountain of Jehovah's house will be established on the head of mountains; for from Zion will come forth teaching, and the Word of Jehovah from Jerusalem, Micah 4:1-2, 8.

At that time they will call Jerusalem Jehovah's throne, and all nations will be gathered to Jerusalem for Jehovah's name's sake, and they will no longer follow the prompting of their evil hearts, Jeremiah 3:17.

Look to Zion, the city of our appointed feast, let you eyes behold Jerusalem, a tranquil dwelling, a tent which will not be blown away. Its pegs will never be removed, and its ropes will not be pulled up, Isaiah 33:20.

There are further passages such as Isaiah 24:23; 37:32; 66:10-14; Zechariah 12:3, 6-10; 14:8, 11-12, 21; Malachi 3:4; Psalms 122:1-7; 137:4-6.

[5] It is obvious from the details of the description of Jerusalem in the passages quoted that it means there the church to be founded by the Lord, and not the Jerusalem where the Jews lived. For instance, it is said Jehovah will create a new heaven and a new earth, and also at that time Jerusalem; that it will be a crown of beauty and a diadem of kingship; that it is to be called holiness and a city of truth, Jehovah's throne, a tranquil dwelling, a tent which will not be blown away. It is said that the wolf and the lamb will feed together there; that there the mountains will drip new wine, and the hills flow with milk, and it will stay fixed for one generation after another; and much more besides. It is also said of its people that they are holy, everyone enrolled with a view to life, and they are to be called Jehovah's redeemed. Moreover, all those passages deal with the Lord's coming, especially His second coming, when there will be a Jerusalem such as is there described; for it has not previously been married, that is, made the bride and wife of the Lamb, as the New Jerusalem is described in Revelation.

[6] The earlier, that is, the present-day church, is meant by Jerusalem in Daniel, and its beginnings are there described as follows:

Know and perceive, from the time the word went forth to restore and build Jerusalem, until the coming of the Messiah, the prince, will be seven weeks. Afterwards for sixty-two weeks the street and the moat will be restored and built, but at a time of distress, Daniel 9:25.

Its end is there described as follows:

At last upon the bird of abominations desolation, and it will drip upon devastation up to the point of ending and cutting off, Daniel 9:27.

It is this last passage which is meant by the Lord's words in Matthew:

When you see the abomination of desolation, foretold by the prophet Daniel, standing in the holy place - let him who reads take due note, Matthew 24:15.

It can be established that Jerusalem in the passages quoted above does not mean the Jerusalem inhabited by the Jews, from the passages in the Word which say that it has been utterly lost and is to be destroyed; for instance, Jeremiah 5:1; 6:6-7; 7:17ff; Jeremiah 8:6ff; Jeremiah 9:11-12, 14ff; Jeremiah 13:9-10, 14; 14:16; Lamentations 1:8-9, 17; Ezekiel 4:1 - end; Ezekiel 5:9- end; Ezekiel 12:18-19; 15:6-8; 16:1-63; 23; Matthew 23:37-38; Luke 19:41-44; 21:20-22; 23:28-30; and in many other passages. There are also passages where it is called Sodom: Isaiah 3:9; Jeremiah 23:14; Ezekiel 16:46, 48; and elsewhere.

Poznámky pod čarou:

1. This section and 783 are repeated from Brief Exposition 100-101.

2. These words are missing from the printed text, but are added in the Author's copy.

3. The Latin has 'in your love', but this is corrected in the Author's copy.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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