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Malachi 3

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1 ιδου-I εγω- P--NS εκ αποστελλω-V1--PAI1S ο- A--ASM αγγελος-N2--ASM εγω- P--GS και-C επιβλεπω-VF--FMI3S οδος-N2--ASF προ-P προσωπον-N2N-GSN εγω- P--GS και-C εξαιφνης-D ηκω-VF--FAI3S εις-P ο- A--ASM ναος-N2--ASM εαυτου- D--GSM κυριος-N2--NSM ος- --ASM συ- P--NP ζητεω-V2--PAI2P και-C ο- A--NSM αγγελος-N2--NSM ο- A--GSF διαθηκη-N1--GSF ος- --ASM συ- P--NP θελω-V1--PAI2P ιδου-I ερχομαι-V1--PMI3S λεγω-V1--PAI3S κυριος-N2--NSM παντοκρατωρ-N3 -NSM

2 και-C τις- I--NSM υπομενω-VF2-FAI3S ημερα-N1A-ASF εισοδος-N2--GSF αυτος- D--GSM η-C τις- I--NSM υποιστημι-VF--FMI3S εν-P ο- A--DSF οπτασια-N1A-DSF αυτος- D--GSM διοτι-C αυτος- D--NSM ειςπορευομαι-V1--PMI3S ως-C πυρ-N3--ASN χωνευτηριον-N2N-GSN και-C ως-C ποα-N1A-ASN πλυνω-V1--PAPGPM

3 και-C καταιζω-VF2-FMI3S χωνευω-V1--PAPNSM και-C καθαριζω-V1--PAPNSM ως-C ο- A--ASN αργυριον-N2N-ASN και-C ως-C ο- A--ASN χρυσιον-N2N-ASN και-C καθαριζω-VF2-FAI3S ο- A--APM υιος-N2--APM *λευι-N---GSM και-C χεω-VF2-FAI3S αυτος- D--APM ως-C ο- A--ASN χρυσιον-N2N-ASN και-C ως-C ο- A--ASN αργυριον-N2N-ASN και-C ειμι-VF--FMI3P ο- A--DSM κυριος-N2--DSM προςαγω-V1--PAPNPM θυσια-N1A-ASF εν-P δικαιοσυνη-N1--DSF

4 και-C αρεσω-VF--FAI3S ο- A--DSM κυριος-N2--DSM θυσια-N1A-NSF *ιουδα-N---GSM και-C *ιερουσαλημ-N---GSF καθως-D ο- A--NPF ημερα-N1A-NPF ο- A--GSM αιων-N3W-GSM και-C καθως-D ο- A--APN ετος-N3E-APN ο- A--APN εμπροσθεν-D

5 και-C προςαγω-VF--FAI1S προς-P συ- P--AP εν-P κρισις-N3I-DSF και-C ειμι-VF--FMI1S μαρτυς-N3--NSM ταχυς-A3U-NSM επι-P ο- A--APF φαρμακος-N2--APF και-C επι-P ο- A--APF μοιχαλις-N3D-APF και-C επι-P ο- A--APM ομνυμι-V5--PAPAPM ο- A--DSN ονομα-N3M-DSN εγω- P--GS επι-P ψευδος-N3E-DSN και-C επι-P ο- A--APM αποστερεω-V2--PAPAPM μισθος-N2--ASM μισθωτος-A1--GSM και-C ο- A--APM καταδυναστευω-V1--PAPAPM χηρα-N1A-ASF και-C ο- A--APM κονδυλιζω-V1--PAPAPM ορφανος-A1--APM και-C ο- A--APM εκκλινω-V1--PAPAPM κρισις-N3I-ASF προσηλυτος-N2--GSM και-C ο- A--APM μη-D φοβεω-V2--PMPAPM εγω- P--AS λεγω-V1--PAI3S κυριος-N2--NSM παντοκρατωρ-N3 -NSM

6 διοτι-C εγω- P--NS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GP και-C ου-D αλλοιοω-VM--XPI1S και-C συ- P--NP υιος-N2--NPM *ιακωβ-N---GSM ου-D αποεχω-V1--PMI2P

7 απο-P ο- A--GPF αδικια-N1A-GPF ο- A--GPM πατηρ-N3--GPM συ- P--GP εκκλινω-VAI-AAI2P νομιμος-A1--APN εγω- P--GS και-C ου-D φυλασσω-VAI-AMI2P επιστρεφω-VA--AAD2P προς-P εγω- P--AS και-C επιστρεφω-VD--FPI1S προς-P συ- P--AP λεγω-V1--PAI3S κυριος-N2--NSM παντοκρατωρ-N3 -NSM και-C ειπον-VAI-AAI2P εν-P τις- I--DSN επιστρεφω-VA--AAS1P

8 ει-C πτερνιζω-VF2-FAI3S ανθρωπος-N2--NSM θεος-N2--ASM διοτι-C συ- P--NP πτερνιζω-V1--PAI2P εγω- P--AS και-C ειπον-VF2-FAI2P εν-P τις- I--DSN πτερνιζω-VXI-XAI1P συ- P--AS οτι-C ο- A--APN επιδεκατος-A1--APN και-C ο- A--NPF απαρχη-N1--NPF μετα-P συ- P--GP ειμι-V9--PAI3P

9 και-C αποβλεπω-V1--PAPNPM συ- P--NP αποβλεπω-V1--PAI2P και-C εγω- P--AS συ- P--NP πτερνιζω-V1--PAI2P ο- A--ASN εθνος-N3E-ASN συντελεω-VSI-API3S

10 και-C ειςφερω-VAI-AAI2P πας-A3--APN ο- A--APN εκφοριον-N2N-APN εις-P ο- A--APM θησαυρος-N2--APM και-C εν-P ο- A--DSM οικος-N2--DSM αυτος- D--GSM ειμι-V9--FMI3S ο- A--NSF διαρπαγη-N1--NSF αυτος- D--GSM επισκεπτω-VA--AMD2P δη-X εν-P ουτος- D--DSN λεγω-V1--PAI3S κυριος-N2--NSM παντοκρατωρ-N3 -NSM εαν-C μη-D αναοιγω-VA--AAS1S συ- P--DP ο- A--APM καταρρακτης-N1M-APM ο- A--GSM ουρανος-N2--GSM και-C εκχεω-VF2-FAI1S συ- P--DP ο- A--ASF ευλογια-N1A-ASF εγω- P--GS εως-P ο- A--GSN ικανοω-VC--APN

11 και-C διαστελλω-VF2-FAI1S συ- P--DP εις-P βρωσις-N3I-ASF και-C ου-D μη-D διαφθειρω-V1--PAI1S συ- P--GP ο- A--ASM καρπος-N2--ASM ο- A--GSF γη-N1--GSF και-C ου-D μη-D ασθενεω-VA--AAS3S συ- P--GP ο- A--NSF αμπελος-N2--NSF ο- A--NSF εν-P ο- A--DSM αγρος-N2--DSM λεγω-V1--PAI3S κυριος-N2--NSM παντοκρατωρ-N3 -NSM

12 και-C μακαριζω-VF2-FAI3P συ- P--AP πας-A3--APN ο- A--APN εθνος-N3E-APN διοτι-C ειμι-VF--FMI2P συ- P--NP γη-N1--NSF θελητος-A1--NSF λεγω-V1--PAI3S κυριος-N2--NSM παντοκρατωρ-N3 -NSM

13 βαρυνω-VAI-AAI2P επι-P εγω- P--AS ο- A--APM λογος-N2--APM συ- P--GP λεγω-V1--PAI3S κυριος-N2--NSM και-C ειπον-VAI-AAI2P εν-P τις- I--DSN καταλαλεω-VAI-AAI1P κατα-P συ- P--GS

14 ειπον-VAI-AAI2P ματαιος-A1A-NSM ο- A--NSM δουλευω-V1--PAPNSM θεος-N2--DSM και-C τις- I--ASN πολυς-A3C-ASN οτι-C φυλασσω-VAI-AAI1P ο- A--APN φυλαγμα-N3M-APN αυτος- D--GSM και-C διοτι-C πορευομαι-VCI-API1P ικετης-N1M-NPM προ-P προσωπον-N2N-GSN κυριος-N2--GSM παντοκρατωρ-N3 -GSM

15 και-C νυν-D εγω- P--NP μακαριζω-V1--PAI1P αλλοτριος-A1A-APM και-C αναοικοδομεω-V2--PMI3P πας-A3--NPM ποιεω-V2--PAPNPM ανομος-A1B-APN και-C αντιιστημι-VHI-AAI3P θεος-N2--DSM και-C σωζω-VCI-API3P

16 ουτος- D--APN καταλαλεω-VAI-AAI3P ο- A--NPM φοβεω-V2--PMPNPM ο- A--ASM κυριος-N2--ASM εκαστος-A1--NSM προς-P ο- A--ASM πλησιον-D αυτος- D--GSM και-C προςεχω-VBI-AAI3S κυριος-N2--NSM και-C ειςακουω-VAI-AAI3S και-C γραφω-VAI-AAI3S βιβλιον-N2N-ASN μνημοσυνον-N2N-GSN ενωπιον-P αυτος- D--GSM ο- A--DPM φοβεω-V2--PMPDPM ο- A--ASM κυριος-N2--ASM και-C ευλαβεομαι-V2--PMPDPM ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM

17 και-C ειμι-VF--FMI3P εγω- P--DS λεγω-V1--PAI3S κυριος-N2--NSM παντοκρατωρ-N3 -NSM εις-P ημερα-N1A-ASF ος- --ASF εγω- P--NS ποιεω-V2--PAI1S εις-P περιποιησις-N3I-ASF και-C αιρετιζω-VF2-FAI1S αυτος- D--APM ος- --ASM τροπος-N2--ASM αιρετιζω-V1--PAI3S ανθρωπος-N2--NSM ο- A--ASM υιος-N2--ASM αυτος- D--GSM ο- A--ASM δουλευω-V1--PAPASM αυτος- D--DSM

18 και-C επιστρεφω-VD--FPI2P και-C οραω-VF--FMI2P ανα-P μεσος-A1--ASN δικαιος-A1A-GSM και-C ανα-P μεσος-A1--ASN ανομος-A1B-GSM και-C ανα-P μεσος-A1--ASN ο- A--GSM δουλευω-V1--PAPGSM θεος-N2--DSM και-C ο- A--GSM μη-D δουλευω-V1--PAPGSM

19 διοτι-C ιδου-I ημερα-N1A-NSF κυριος-N2--GSM ερχομαι-V1--PMI3S καιω-V1--PMPNSF ως-C κλιβανος-A1--NSM και-C φλεγω-VF--FAI3S αυτος- D--APM και-C ειμι-VF--FMI3P πας-A3--NPM ο- A--NPM αλλογενης-A3H-NPM και-C πας-A3--NPM ο- A--NPM ποιεω-V2--PAPNPM ανομος-A1B-APN καλαμη-N1--NSF και-C ανααπτω-VF--FAI3S αυτος- D--APM ο- A--NSF ημερα-N1A-NSF ο- A--NSF ερχομαι-V1--PMPNSF λεγω-V1--PAI3S κυριος-N2--NSM παντοκρατωρ-N3 -NSM και-C ου-D μη-D υπολειπω-VV--APS3S εκ-P αυτος- D--GPM ριζα-N1S-NSF ουδε-C κλημα-N3M-NSN

20 και-C ανατελλω-VF2-FAI3S συ- P--DP ο- A--DPM φοβεω-V2--PMPDPM ο- A--ASN ονομα-N3M-ASN εγω- P--GS ηλιος-N2--NSM δικαιοσυνη-N1--GSF και-C ιασις-N3I-NSF εν-P ο- A--DPF πτερυξ-N3G-DPF αυτος- D--GSM και-C εκερχομαι-VF--FMI2P και-C σκιρταω-VF--FAI2P ως-C μοσχαριον-N2N-APN εκ-P δεσμος-N2--GPM αναιημι-VM--XMPAPN

21 και-C καταπατεω-VF--FAI2P ανομος-A1B-APM διοτι-C ειμι-VF--FMI3P σποδος-N2--NSF υποκατω-P ο- A--GPM πους-N3D-GPM συ- P--GP εν-P ο- A--DSF ημερα-N1A-DSF ος- --DSF εγω- P--NS ποιεω-V2--PAI1S λεγω-V1--PAI3S κυριος-N2--NSM παντοκρατωρ-N3 -NSM

22 και-C ιδου-I εγω- P--NS αποστελλω-V1--PAI1S συ- P--DP *ηλιας-N1T-ASM ο- A--ASM *θεσβιτης-N1M-ASM πριν-D ερχομαι-VB--AAN ημερα-N1A-ASF κυριος-N2--GSM ο- A--ASF μεγας-A1--ASF και-C επιφανης-A3H-ASF

23 ος- --NSM απο καταιστημι-VF--FAI3S καρδια-N1A-ASF πατηρ-N3--GSM προς-P υιος-N2--ASM και-C καρδια-N1A-ASF ανθρωπος-N2--GSM προς-P ο- A--ASM πλησιον-D αυτος- D--GSM μη-D ερχομαι-VB--AAS1S και-C πατασσω-VF--FAI1S ο- A--ASF γη-N1--ASF αρδην-D

24 μιμνησκω-VS--APD2P νομος-N2--GSM *μωυσης-N1M-GSM ο- A--GSM δουλος-N2--GSM εγω- P--GS καθοτι-D εντελλομαι-VAI-AMI1S αυτος- D--DSM εν-P *χωρηβ-N---DS προς-P πας-A3--ASM ο- A--ASM *ισραηλ-N---ASM προσταγμα-N3M-APN και-C δικαιωμα-N3M-APN

   

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Doctrine of the Lord # 64

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64. Jerusalem, in the Word, means the church in respect to doctrine, because the Temple, the Altar, the offering of sacrifices, thus Divine worship itself were there, in the land of Canaan, and nowhere else. The three annual feasts were therefore also celebrated there, and every male throughout the land was commanded to go to them. For that reason Jerusalem symbolizes the church in respect to its worship, and so also the church in respect to its doctrine. For worship is prescribed in doctrine, and is conducted in accordance with it. In addition, the Lord was active in Jerusalem and taught in its Temple, and afterward glorified His humanity there.

Furthermore, in the Word in its spiritual sense a city symbolizes doctrine. The Holy City therefore symbolizes a doctrine of Divine truth from the Lord. 1

[2] That Jerusalem means the church in respect to its doctrine is apparent also from other passages in the Word. For example, from the following:

In Isaiah:

For Zion’s sake I will not keep silent, and for Jerusalem’s sake I will not rest, until her righteousness goes forth as a radiance, and her salvation as a burning lamp. Then the nations shall see your righteousness, and all kings your glory. You shall be called by a new name, which the mouth of Jehovah will utter. You shall also be a crown of beauty in the hand of Jehovah, and a royal diadem in the hand of your God.... ...Jehovah will be well pleased by you, and your land shall be married.... Behold, your salvation is coming; behold, His reward is with Him.... And they shall call them a holy people, the redeemed of Jehovah; and you shall be called a city sought, not forsaken. (Isaiah 62:1-4, 11-12)

This whole chapter deals with the Lord’s advent and a new church to be established by Him. The new church is the one meant by Jerusalem, which will be called “by a new name which the mouth of Jehovah will utter, ” which will be “a crown of beauty in the hand of Jehovah, and a royal diadem in the hand of God, ” by which Jehovah will be “well pleased, ” and which will be called “a city sought, not forsaken.”

This cannot mean the Jerusalem inhabited by Jews when the Lord came into the world, for it was altogether of an opposite character. Rather it deserved to have been called Sodom, as it is in fact called in Revelation 11:8, Isaiah 3:9, Jeremiah 23:14, and Ezekiel 16:46, 48.

[3] Elsewhere in Isaiah:

...behold, I create a new heaven and a new earth; the former shall not be remembered.... ...be glad and rejoice forever in what I create; ...behold, I will create Jerusalem a rejoicing, and her people a joy. I will rejoice over Jerusalem, and be glad over My people.... (Then) the wolf and the lamb shall feed together.... They shall not do harm...in all My holy mountain.... (Isaiah 65:17-19, 25)

The subject in this chapter as well is the Lord’s advent and the church that He will establish — a church that was not established among the inhabitants of Jerusalem, but among surrounding peoples. Consequently it is this church that is meant by Jerusalem, which will be for the Lord a rejoicing, and whose people will be for Him a joy, and where the wolf and the lamb will feed together and not do harm.

Here, too, we are told, as we are in the book of Revelation, that the Lord will create a new heaven and a new earth, where they have a similar meaning. And we are also told that He will create Jerusalem.

[4] Elsewhere in Isaiah:

Awake, awake! Put on your strength, O Zion; put on your beautiful garments, O Jerusalem, the holy city! For the uncircumcised and the unclean shall no longer come into you. Shake yourself from the dust, arise; sit down, O Jerusalem! ...My people shall know My name...in that day, for I am He who speaks. Behold, it is I.... ...Jehovah has comforted His people, He has redeemed Jerusalem. (Isaiah 52:1-2, 6, 9)

In this chapter also the subject is the Lord’s advent and a church to be established by Him. Consequently the Jerusalem into which the uncircumcised and the unclean shall no longer come, and which the Lord has redeemed, means the church; and Jerusalem, the holy city, means the church in respect to its doctrine received from the Lord.

[5] In Zephaniah:

Sing, O daughter of Zion! ...Be glad...with all your heart, O daughter of Jerusalem! ...The King of Israel...is in your midst; fear evil no more.... He will be glad over you with joy, He will rest in your love, He will rejoice over you with jubilation.... ...I will give you fame and praise among all the peoples of the earth.... (Zephaniah 3:14-17, 20)

Here, likewise, the subject is the Lord and the church to be established by Him, over which the King of Israel, namely the Lord, will be glad with joy and rejoice with jubilation, in whose love He will rest, and to whom He will give fame and praise among all the peoples of the earth.

[6] In Isaiah:

Thus said Jehovah, your Redeemer, and He who formed you..., who says to Jerusalem, “You shall be inhabited, ” and to the cities of Judah, “You shall be built.” (Isaiah 44:24, 26)

And in Daniel:

Know and understand that from the going forth of the word to restore and build Jerusalem until Messiah the Prince, there shall be seven weeks.... (Daniel 9:25)

Jerusalem here, too, means the church, as is apparent, since the Lord restored and rebuilt the church, but not Jerusalem, the capital city of the Jews.

[7] Jerusalem means a church established by the Lord in the following places as well.

In Zechariah:

Thus said Jehovah: “I will return to Zion, and dwell in the midst of Jerusalem. (Therefore) Jerusalem shall be called the City of Truth, and the mountain of Jehovah of hosts, the Holy Mountain.” (Zechariah 8:3, cf. 8:20-23)

In Joel:

Then you shall know that I am Jehovah your God, dwelling in Zion, My holy mountain. And Jerusalem shall be holy.... And it will come to pass in that day that the mountains shall drip new wine, and the hills shall flow with milk.... And...shall abide...Jerusalem from generation to generation. (Joel 3:17-20)

In Isaiah:

In that day the offshoot of Jehovah shall be beautiful and glorious.... And it shall come to pass that he who is left in Zion and remains in Jerusalem will be called holy — everyone who is recorded for life in Jerusalem. (Isaiah 4:2-3)

In Micah:

...at the end of days the mountain of Jehovah’s house shall be established on top of the mountains.... For out of Zion the doctrine shall go forth, and the word of Jehovah from Jerusalem.... ...to you...the former kingdom shall come, the kingdom of the daughter of Jerusalem. (Micah 4:1-2, 8)

In Jeremiah:

At that time they shall call Jerusalem the throne of Jehovah, and all the nations shall be gathered..., because of the name of Jehovah, to Jerusalem. No more shall they follow the confirmation of their evil heart. (Jeremiah 3:17)

In Isaiah:

Look upon Zion, the city of our appointed feast; let your eyes behold Jerusalem, a tranquil home, a tabernacle that will not go away. Its stakes will never be removed, nor will any of its cords be torn away. (Isaiah 33:20)

And so on also elsewhere, as in Isaiah 24:23, 37:32, 66:10-14; Zechariah 12:3, 6, 8-10, 14:8, 11-12, 21; Malachi 3:2, 4; Psalms 122:1-7, 137:4-6.

[8] Jerusalem in these places means a church which the Lord will establish, and also one that He has established, and not the Jerusalem in the land of Canaan inhabited by Jews; and this can be seen as well from places in the Word where we are told that it has been utterly ruined, or that it will be destroyed. As, for example, in Jeremiah 5:1, 6:6-7, 7:17-18ff, 8:6-8ff, 9:11-12, 14ff, 13:9-10, 14, 14:16; Lamentations 1:8-9, 17; Ezekiel 4:1-17, 5:9-17, 12:18-19, 15:6-8, 16:1-63, 23:1-49; Matthew 23:37, 39; Luke 19:41-44, 21:20-22, 23:28-30. And many other places.

Poznámky pod čarou:

1. [Swedenborg’s Footnote] To be shown that a city in the Word symbolizes the doctrine of a church and its religion, see the Arcana Coelestia (The Secrets of Heaven), nos. 402, 2449, 2943, 3216, 4492, 4493. That the gate of a city symbolizes the doctrine by which one enters the church, nos. 2943, 4477, 4478. That the elders therefore sat at the gate of the city in judgment, ibid. That to go out of the gate is to depart from the doctrine, nos. 4492, 4493. That representational cities and palaces in heaven appear when angels are engaged in discussing doctrinal matters, no. 3216 there.

  
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Published by the General Church of the New Jerusalem, 1100 Cathedral Road, Bryn Athyn, Pennsylvania 19009, U.S.A. A translation of Doctrina Novae Hierosolymae de Domino, by Emanuel Swedenborg, 1688-1772. Translated from the Original Latin by N. Bruce Rogers. ISBN 9780945003687, Library of Congress Control Number: 2013954074.

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