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Leviticus 7

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1 και-C ουτος- D--NSM ο- A--NSM νομος-N2--NSM ο- A--GSM κριος-N2--GSM ο- A--GSM περι-P ο- A--GSF πλημμελεια-N1A-GSF αγιος-A1A-NPN αγιος-A1A-GPN ειμι-V9--PAI3S

2 εν-P τοπος-N2--DSM ου-D σφαζω-V1--PAI3P ο- A--ASN ολοκαυτωμα-N3M-ASN σφαζω-VF--FAI3P ο- A--ASM κριος-N2--ASM ο- A--GSF πλημμελεια-N1A-GSF εναντι-P κυριος-N2--GSM και-C ο- A--ASN αιμα-N3M-ASN προςχεω-VF2-FAI3S επι-P ο- A--ASF βασις-N3I-ASF ο- A--GSN θυσιαστηριον-N2N-GSN κυκλος-N2--DSM

3 και-C πας-A3--ASN ο- A--ASN στεαρ-N3T-ASN αυτος- D--GSM προςφερω-VF--FAI3S απο-P αυτος- D--GSM και-C ο- A--ASF οσφυς-N3U-ASF και-C πας-A3--ASN ο- A--ASN στεαρ-N3T-ASN ο- A--ASN κατακαλυπτω-V1--PAPASN ο- A--APN ενδοσθια-N2N-APN και-C πας-A3--ASN ο- A--ASN στεαρ-N3T-ASN ο- A--ASN επι-P ο- A--GPN ενδοσθια-N2N-GPN

4 και-C ο- A--APM δυο-M νεφρος-N2--APM και-C ο- A--ASN στεαρ-N3T-ASN ο- A--ASN επι-P αυτος- D--GPM ο- A--ASN επι-P ο- A--GPN μηριον-N2N-GPN και-C ο- A--ASM λοβος-N2--ASM ο- A--ASM επι-P ο- A--GSN ηπαρ-N3T-GSN συν-P ο- A--DPM νεφρος-N2--DPM περιαιρεω-VF2-FAI3S αυτος- D--APN

5 και-C αναφερω-VF--FAI3S αυτος- D--APN ο- A--NSM ιερευς-N3V-NSM επι-P ο- A--ASN θυσιαστηριον-N2N-ASN καρπωμα-N3M-ASN ο- A--DSM κυριος-N2--DSM περι-P πλημμελεια-N1A-GSF ειμι-V9--PAI3S

6 πας-A3--NSM αρσην-A3--NSM εκ-P ο- A--GPM ιερευς-N3V-GPM εσθιω-VF--FMI3S αυτος- D--APN εν-P τοπος-N2--DSM αγιος-A1A-DSM εσθιω-VF--FMI3P αυτος- D--APN αγιος-A1A-NPN αγιος-A1A-GPN ειμι-V9--PAI3S

7 ωσπερ-D ο- A--NSN περι-P ο- A--GSF αμαρτια-N1A-GSF ουτως-D και-C ο- A--NSN ο- A--GSF πλημμελεια-N1A-GSF νομος-N2--NSM εις-A3--NSM αυτος- D--GPN ο- A--NSM ιερευς-N3V-NSM οστις- X--NSM εκιλασκομαι-VF--FMI3S εν-P αυτος- D--DSN αυτος- D--DSM ειμι-VF--FMI3S

8 και-C ο- A--NSM ιερευς-N3V-NSM ο- A--NSM προςαγω-V1--PAPNSM ολοκαυτωμα-N3M-ASN ανθρωπος-N2--GSM ο- A--NSN δερμα-N3M-NSN ο- A--GSF ολοκαυτωσις-N3I-GSF ος- --GSF αυτος- D--NSM προςφερω-V1--PAI3S αυτος- D--DSM ειμι-VF--FMI3S

9 και-C πας-A1S-NSF θυσια-N1A-NSF οστις- X--NSF ποιεω-VC--FPI3S εν-P ο- A--DSM κλιβανος-N2--DSM και-C πας-A1S-NSF οστις- X--NSF ποιεω-VC--FPI3S επι-P εσχαρα-N1--GSF η-C επι-P τηγανον-N2N-GSN ο- A--GSM ιερευς-N3V-GSM ο- A--GSM προςφερω-V1--PAPGSM αυτος- D--ASF αυτος- D--DSM ειμι-VF--FMI3S

10 και-C πας-A1S-NSF θυσια-N1A-NSF αναποιεω-VM--XPPNSF εν-P ελαιον-N2N-DSN και-C μη-D αναποιεω-VM--XPPNSF πας-A3--DPM ο- A--DPM υιος-N2--DPM *ααρων-N---GSM ειμι-VF--FMI3S εκαστος-A1--DSM ο- A--NSN ισος-A1--NSN

11 ουτος- D--NSM ο- A--NSM νομος-N2--NSM θυσια-N1A-GSF σωτηριον-N2N-GSN ος- --ASF προςφερω-VF--FAI3P κυριος-N2--DSM

12 εαν-C μεν-X περι-P αινεσις-N3I-GSF προςφερω-V1--PAS3S αυτος- D--ASF και-C προςφερω-VF--FAI3S επι-P ο- A--GSF θυσια-N1A-GSF ο- A--GSF αινεσις-N3I-GSF αρτος-N2--APM εκ-P σεμιδαλις-N3I-GSF αναποιεω-VM--XPPAPM εν-P ελαιον-N2N-DSN λαγανον-N2N-APN αζυμος-A1B-APN διαχριω-VM--XPPAPN εν-P ελαιον-N2N-DSN και-C σεμιδαλις-N3I-ASF φυραω-VM--XPPASF εν-P ελαιον-N2N-DSN

13 επι-P αρτος-N2--DPM ζυμιτης-N1M-DPM προςφερω-VF--FAI3S ο- A--APN δωρον-N2N-APN αυτος- D--GSM επι-P θυσια-N1A-DSF αινεσις-N3I-GSF σωτηριον-N2N-GSN

14 και-C προςαγω-VF--FAI3S εις-A3--ASN απο-P πας-A3--GPN ο- A--GPN δωρον-N2N-GPN αυτος- D--GSM αφαιρεμα-N3M-ASN κυριος-N2--DSM ο- A--DSM ιερευς-N3V-DSM ο- A--DSM προςχεω-V2--PAPDSM ο- A--ASN αιμα-N3M-ASN ο- A--GSN σωτηριον-N2N-GSN αυτος- D--DSM ειμι-VF--FMI3S

15 και-C ο- A--NPN κρεας-N3--NPN θυσια-N1A-GSF αινεσις-N3I-GSF σωτηριον-N2N-GSN αυτος- D--DSM ειμι-VF--FMI3S και-C εν-P ος- --DSF ημερα-N1A-DSF δωρεομαι-V2--PMI3S βιβρωσκω-VC--FPI3S ου-D καταλειπω-VF--FAI3P απο-P αυτος- D--GSN εις-P ο- A--ASN πρωι-D

16 καιαν-C+X ευχη-N1--NSF η-C εκουσιος-A1A-ASM θυσιαζω-V1--PAS3S ο- A--ASN δωρον-N2N-ASN αυτος- D--GSM ος- --DSF αν-X ημερα-N1A-DSF προςαγω-VB--AAS3S ο- A--ASF θυσια-N1A-ASF αυτος- D--GSM βιβρωσκω-VC--FPI3S και-C ο- A--DSF αυριον-D

17 και-C ο- A--NSN καταλειπω-VV--APPNSN απο-P ο- A--GPN κρεας-N3--GPN ο- A--GSF θυσια-N1A-GSF εως-P ημερα-N1A-GSF τριτος-A1--GSF εν-P πυρ-N3--DSN κατακαιω-VC--FPI3S

18 εαν-C δε-X εσθιω-VB--AAPNSM εσθιω-VB--AMS3S απο-P ο- A--GPN κρεας-N3--GPN ο- A--DSF ημερα-N1A-DSF ο- A--DSF τριτος-A1--DSF ου-D δεχομαι-VQ--FPI3S αυτος- D--DSM ο- A--DSM προςφερω-V1--PAPDSM αυτος- D--ASN ου-D λογιζομαι-VS--FPI3S αυτος- D--DSM μιασμα-N3M-NSN ειμι-V9--PAI3S ο- A--NSF δε-X ψυχη-N1--NSF οστις- X--NSF εαν-C εσθιω-VB--AMS3S απο-P αυτος- D--GSN ο- A--ASF αμαρτια-N1A-ASF λαμβανω-VF--FMI3S

19 και-C κρεας-N3--NPN οσος-A1--NPN αν-X απτομαι-VA--AMS3S πας-A3--GSN ακαθαρτος-A1B-GSN ου-D βιβρωσκω-VC--FPI3S εν-P πυρ-N3--DSN κατακαιω-VC--FPI3S πας-A3--NSM καθαρος-A1A-NSM εσθιω-VF--FMI3S κρεας-N3--APN

20 ο- A--NSF δε-X ψυχη-N1--NSF οστις- X--NSF εαν-C εσθιω-VB--AMS3S απο-P ο- A--GPN κρεας-N3--GPN ο- A--GSF θυσια-N1A-GSF ο- A--GSN σωτηριον-N2N-GSN ος- --NSN ειμι-V9--PAI3S κυριος-N2--GSM και-C ο- A--NSF ακαθαρσια-N1A-NSF αυτος- D--GSM επι-P αυτος- D--GSM αποολλυω-VF2-FMI3S ο- A--NSF ψυχη-N1--NSF εκεινος- D--NSF εκ-P ο- A--GSM λαος-N2--GSM αυτος- D--GSF

21 και-C ψυχη-N1--NSF ος- --NSF αν-X απτομαι-VA--AMS3S πας-A3--GSN πραγμα-N3M-GSN ακαθαρτος-A1B-GSN η-C απο-P ακαθαρσια-N1A-GSF ανθρωπος-N2--GSM η-C ο- A--GPM τετραποδος-A1B-GPM ο- A--GPN ακαθαρτος-A1B-GPN η-C πας-A3--GSN βδελυγμα-N3M-GSN ακαθαρτος-A1B-GSN και-C εσθιω-VB--AMS3S απο-P ο- A--GPN κρεας-N3--GPN ο- A--GSF θυσια-N1A-GSF ο- A--GSN σωτηριον-N2N-GSN ος- --NSN ειμι-V9--PAI3S κυριος-N2--GSM αποολλυω-VF2-FMI3S ο- A--NSF ψυχη-N1--NSF εκεινος- D--NSF εκ-P ο- A--GSM λαος-N2--GSM αυτος- D--GSF

22 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

23 λαλεω-VA--AAD2S ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM λεγω-V1--PAPNSM πας-N3--ASN στεαρ-N3T-ASN βους-N3--GPM και-C προβατον-N2N-GPN και-C αιξ-N3G-GPM ου-D εσθιω-VF--FMI2P

24 και-C στεαρ-N3T-NSN θνησιμαιος-A1A-GPN και-C θηριαλωτος-A1B-NSN ποιεω-VC--FPI3S εις-P πας-A3--ASN εργον-N2N-ASN και-C εις-P βρωσις-N3I-ASF ου-D βιβρωσκω-VC--FPI3S

25 πας-A3--NSM ο- A--NSM εσθιω-V1--PAPNSM στεαρ-N3T-ASN απο-P ο- A--GPN κτηνος-N3E-GPN ος- --GPN προςαγω-VF--FAI3S αυτος- D--GPN καρπωμα-N3M-ASN κυριος-N2--DSM αποολλυω-VF2-FMI3S ο- A--NSF ψυχη-N1--NSF εκεινος- D--NSF απο-P ο- A--GSM λαος-N2--GSM αυτος- D--GSF

26 πας-A3--ASN αιμα-N3M-ASN ου-D εσθιω-VF--FMI2P εν-P πας-A1S-DSF ο- A--DSF κατοικια-N1A-DSF συ- P--GP απο-P τε-X ο- A--GPN πετεινον-N2N-GPN και-C απο-P ο- A--GPN κτηνος-N3E-GPN

27 πας-A1S-NSF ψυχη-N1--NSF ος- --NSF αν-X εσθιω-VB--AMS3S αιμα-N3M-ASN αποολλυω-VF2-FMI3S ο- A--NSF ψυχη-N1--NSF εκεινος- D--NSF απο-P ο- A--GSM λαος-N2--GSM αυτος- D--GSF

28 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

29 και-C ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM λαλεω-VF--FAI2S λεγω-V1--PAPNSM ο- A--NSM προςφερω-V1--PAPNSM θυσια-N1A-ASF σωτηριον-N2N-GSN κυριος-N2--DSM φερω-VF--FAI3S ο- A--ASN δωρον-N2N-ASN αυτος- D--GSM κυριος-N2--DSM απο-P ο- A--GSF θυσια-N1A-GSF ο- A--GSN σωτηριον-N2N-GSN

30 ο- A--NPF χειρ-N3--NPF αυτος- D--GSM προςφερω-VF--FAI3P ο- A--APN καρπωμα-N3M-APN κυριος-N2--DSM ο- A--ASN στεαρ-N3T-ASN ο- A--ASN επι-P ο- A--GSN στηθυνιον-N2N-GSN και-C ο- A--ASM λοβος-N2--ASM ο- A--GSN ηπαρ-N3T-GSN προςφερω-VF--FAI3S αυτος- D--APN ωστε-C επιτιθημι-VE--AAN δομα-N3M-ASN εναντι-P κυριος-N2--GSM

31 και-C αναφερω-VF--FAI3S ο- A--NSM ιερευς-N3V-NSM ο- A--ASN στεαρ-N3T-ASN επι-P ο- A--GSN θυσιαστηριον-N2N-GSN και-C ειμι-VF--FMI3S ο- A--NSN στηθυνιον-N2N-NSN *ααρων-N---DSM και-C ο- A--DPM υιος-N2--DPM αυτος- D--GSM

32 και-C ο- A--ASM βραχιων-N3N-ASM ο- A--ASM δεξιος-A1A-ASM διδωμι-VF--FAI2P αφαιρεμα-N3M-ASN ο- A--DSM ιερευς-N3V-DSM απο-P ο- A--GPF θυσια-N1A-GPF ο- A--GSN σωτηριον-N2N-GSN συ- P--GP

33 ο- A--NSM προςφερω-V1--PAPNSM ο- A--ASN αιμα-N3M-ASN ο- A--GSN σωτηριον-N2N-GSN και-C ο- A--ASN στεαρ-N3T-ASN απο-P ο- A--GPM υιος-N2--GPM *ααρων-N---GSM αυτος- D--DSM ειμι-VF--FMI3S ο- A--NSM βραχιων-N3N-NSM ο- A--NSM δεξιος-A1A-NSM εν-P μερις-N3D-DSF

34 ο- A--ASN γαρ-X στηθυνιον-N2N-ASN ο- A--GSN επιθεμα-N3M-GSN και-C ο- A--ASM βραχιων-N3N-ASM ο- A--GSN αφαιρεμα-N3M-GSN λαμβανω-VX--XAI1S παρα-P ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM απο-P ο- A--GPF θυσια-N1A-GPF ο- A--GSN σωτηριον-N2N-GSN συ- P--GP και-C διδωμι-VAI-AAI1S αυτος- D--APN *ααρων-N---DSM ο- A--DSM ιερευς-N3V-DSM και-C ο- A--DPM υιος-N2--DPM αυτος- D--GSM νομιμος-A1--NSN αιωνιος-A1B-NSN παρα-P ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM

35 ουτος- D--NSF ο- A--NSF χρισις-N3I-NSF *ααρων-N---GSM και-C ο- A--NSF χρισις-N3I-NSF ο- A--GPM υιος-N2--GPM αυτος- D--GSM απο-P ο- A--GPN καρπωμα-N3M-GPN κυριος-N2--GSM εν-P ος- --DSF ημερα-N1A-DSF προςαγω-VBI-AMI3S αυτος- D--APM ο- A--GSN ιερατευω-V1--PAN ο- A--DSM κυριος-N2--DSM

36 καθα-D εντελλομαι-VAI-AMI3S κυριος-N2--NSM διδωμι-VO--AAN αυτος- D--DPM ος- --DSF ημερα-N1A-DSF χριω-VAI-AAI3S αυτος- D--APM παρα-P ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM νομιμος-A1--NSN αιωνιος-A1B-NSN εις-P ο- A--APF γενεα-N1A-APF αυτος- D--GPM

37 ουτος- D--NSM ο- A--NSM νομος-N2--NSM ο- A--GPN ολοκαυτωμα-N3M-GPN και-C θυσια-N1A-GSF και-C περι-P αμαρτια-N1A-GSF και-C ο- A--GSF πλημμελεια-N1A-GSF και-C ο- A--GSF τελειωσις-N3I-GSF και-C ο- A--GSF θυσια-N1A-GSF ο- A--GSN σωτηριον-N2N-GSN

38 ος- --ASM τροπος-N2--ASM εντελλομαι-VAI-AMI3S κυριος-N2--NSM ο- A--DSM *μωυσης-N1M-DSM εν-P ο- A--DSN ορος-N3E-DSN *σινα-N----S ος- --DSF ημερα-N1A-DSF εντελλομαι-VAI-AMI3S ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM προςφερω-V1--PAN ο- A--APN δωρον-N2N-APN αυτος- D--GPM εναντι-P κυριος-N2--GSM εν-P ο- A--DSF ερημος-N2--DSF *σινα-N----S

   

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Apocalypse Explained # 1154

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1154. Beasts of burden and sheep.- That these signify worship from truths and goods that are from a spiritual-natural origin, profaned, is evident from the signification of beasts of burden, which denote the truths that have reference to charity, of which we shall speak presently; and from the signification of sheep, which denote the goods of charity, as is evident from all the passages in the Word where they are mentioned; as in the following: Matthew 7:15; 9:36; 10:5, 6, 16; 12:10, 11, 12; 15:21-29; 18:12, 13; 25:31-41; 26:31; Mark 6:34; 14:27; John 10:1-18, 26-31; 21:15, 16, 17; and many passages in the prophets. In these passages sheep signify those who are in the good of charity, and therefore, in the abstract sense, the goods of charity. But by beasts of burden are signified the truths that have reference to the goods of charity; and asses especially are meant - which are used for riding upon and carrying burdens - and they signify such things as are of use and pertain to instruction; as in Isaiah:

"They carry their wealth upon the shoulder of beasts of burden" (30:6).

Here by wealth knowledges are signified.

And in Luke,

"the Samaritan set the man wounded by the robbers on his own beast of burden" (10:34);

where, by setting the man on his own beast of burden is signified to instruct him according to his capability, as may be seen above, n. 375:42, 376:30, 444:14, where that parable is explained.

The signification of beasts of burden when asses are meant, may be seen above, n. 31:8, 140. It is said that beasts of burden and sheep signify truths and goods from a spiritual-natural origin, because here those goods and truths are meant that pertain to those who are in the external church of the Lord, and thence in the first or ultimate heaven; these are natural, but still receptive of the Spiritual, and therefore they are called spiritual-natural. Here, however, as elsewhere, it is meant that worship from such truths and goods is profaned.

[2] Continuation concerning the Athanasian Creed.- The operation of the Divine Providence, notwithstanding that man is ignorant of it, shall be illustrated by two comparisons. It is like a gardener who collects the seeds of shrubs, fruit-trees, and flowers of every kind, and provides himself with spades, rakes, and various other implements for preparing the ground. He afterwards brings his garden into a state of cultivation, digging it, cutting it in to beds, putting in the seeds, and smoothing the ground. This is as it were the gardener's own work; but it is the Lord who causes the seeds to take root, to spring out of the earth, to put forth leaves and then flowers, and lastly to yield new seeds, which are for the gardener's benefit. It is also like a man who is about to build a house. He provides himself with the requisite materials, such as timber, rafters, stone, mortar, and various other things. But the Lord while man is ignorant of it afterwards builds the house from the foundation to the roof entirely suited to the man. From these comparisons it follows that unless a man provides himself with the requisites for his garden or his house, he will have neither the former with the advantage of its fruits, nor the latter to afford him a dwelling. So is it in the case of reformation.

[3] Those things with which a man must provide himself are the knowledges of truth and good obtained from the Word, from the doctrine of the church, from the world, and from his own study; the Lord does the rest without man's knowledge. It must, however, be borne in mind that all the requisites for sowing a garden or building a house, which, as was said, are the knowledges of truth and good, are merely the necessary materials, which have no life until man uses them, or lives according to them as if from himself. When this is the case, then the Lord enters, imparts life, and builds, that is, reforms. The garden, or the house, is man's understanding; for in it dwells his wisdom which derives all that it has from love.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

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