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Leviticus 5

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1 εαν-C δε-X ψυχη-N1--NSF αμαρτανω-VB--AAS3S και-C ακουω-VA--AAS3S φωνη-N1--ASF ορκισμος-N2--GSM και-C ουτος- D--NSM μαρτυς-N3--NSM η-C οραω-VX--XAI3S η-C συνοιδα-VX--XAI3S εαν-C μη-D αποαγγελλω-VA--AAS3S λαμβανω-VF--FMI3S ο- A--ASF αμαρτια-N1A-ASF

2 η-C ψυχη-N1--NSF οστις- X--NSF εαν-C απτομαι-VA--AMS3S πας-A3--GSN πραγμα-N3M-GSN ακαθαρτος-A1B-GSN η-C θνησιμαιος-A1A-GSN η-C θηριαλωτος-A1B-GSN ακαθαρτος-A1B-GSN η-C ο- A--GPN θνησιμαιος-A1A-GPN η-C ο- A--GPN βδελυγμα-N3M-GPN ο- A--GPN ακαθαρτος-A1B-GPN η-C ο- A--GPN θνησιμαιος-A1A-GPN κτηνος-N3E-GPN ο- A--GPN ακαθαρτος-A1B-GPN

3 η-C απτομαι-VA--AMS3S απο-P ακαθαρσια-N1A-GSF ανθρωπος-N2--GSM απο-P πας-A1S-GSF ακαθαρσια-N1A-GSF αυτος- D--GSM ος- --GSF αν-X απτομαι-VA--AMPNSM μιαινω-VC--APS3S και-C λανθανω-VBI-AAI3S αυτος- D--ASM μετα-P ουτος- D--ASN δε-X γιγνωσκω-VZ--AAS3S και-C πλημμηλεω-VA--AAS3S

4 η-C ψυχη-N1--NSF ο- A--NSF αν-X ομνυμι-VA--AAS3S διαστελλω-V1--PAPNSF ο- A--DPN χειλος-N3E-DPN κακοποιεω-VA--AAN η-C καλως-D ποιεω-VA--AAN κατα-P πας-A3--APN οσος-A1--APN εαν-C διαστελλω-VA--AAS3S ο- A--NSM ανθρωπος-N2--NSM μετα-P ορκος-N2--GSM και-C λανθανω-VB--AAS3S αυτος- D--ASM προ-P οφθαλμος-N2--GPM και-C ουτος- D--NSM γιγνωσκω-VZ--AAS3S και-C αμαρτανω-VB--AAS3S εις-A3--ASN τις- I--ASN ουτος- D--GPN

5 και-C εκαγορευω-VF--FAI3S ο- A--ASF αμαρτια-N1A-ASF περι-P ος- --GPN αμαρτανω-VX--XAI3S κατα-P αυτος- D--GSF

6 και-C φερω-VF--FAI3S περι-P ος- --GPN πλημμελεω-VAI-AAI3S κυριος-N2--DSM περι-P ο- A--GSF αμαρτια-N1A-GSF ος- --GSF αμαρτανω-VBI-AAI3S θηλυς-A3U-ASN απο-P ο- A--GPN προβατον-N2N-GPN αμνας-N3D-ASF η-C χιμαιρα-N1A-ASF εκ-P αιξ-N3G-GPM περι-P αμαρτια-N1A-GSF και-C εκιλασκομαι-VF--FMI3S περι-P αυτος- D--GSM ο- A--NSM ιερευς-N3V-NSM περι-P ο- A--GSF αμαρτια-N1A-GSF αυτος- D--GSM ος- --GSF αμαρτανω-VBI-AAI3S και-C αποιημι-VC--FPI3S αυτος- D--DSM ο- A--NSF αμαρτια-N1A-NSF

7 εαν-C δε-X μη-D ισχυω-VA--AAS3S ο- A--NSF χειρ-N3--NSF αυτος- D--GSM ο- A--ASN ικανος-A1--ASN εις-P ο- A--ASN προβατον-N2N-ASN φερω-VF--FAI3S περι-P ο- A--GSF αμαρτια-N1A-GSF αυτος- D--GSM ος- --GSF αμαρτανω-VBI-AAI3S δυο-M τρυγων-N3N-APF η-C δυο-M νεοσσος-N2--APM περιστερα-N1A-GPF κυριος-N2--DSM εις-A3--ASM περι-P αμαρτια-N1A-GSF και-C εις-A3--ASM εις-P ολοκαυτωμα-N3M-ASN

8 και-C φερω-VF--FAI3S αυτος- D--APN προς-P ο- A--ASM ιερευς-N3V-ASM και-C προςαγω-VF--FAI3S ο- A--NSM ιερευς-N3V-NSM ο- A--ASN περι-P ο- A--GSF αμαρτια-N1A-GSF προτερον-D και-C αποκνιζω-VF--FAI3S ο- A--NSM ιερευς-N3V-NSM ο- A--ASF κεφαλη-N1--ASF αυτος- D--GSN απο-P ο- A--GSM σφονδυλος-N2--GSM και-C ου-D διααιρεω-VF2-FAI3S

9 και-C ραινω-VF2-FAI3S απο-P ο- A--GSN αιμα-N3M-GSN ο- A--GSN περι-P ο- A--GSF αμαρτια-N1A-GSF επι-P ο- A--ASM τοιχος-N2--ASM ο- A--GSN θυσιαστηριον-N2N-GSN ο- A--ASN δε-X καταλοιπος-A1B-ASN ο- A--GSN αιμα-N3M-GSN καταστραγγιζω-VF2-FAI3S επι-P ο- A--ASF βασις-N3I-ASF ο- A--GSN θυσιαστηριον-N2N-GSN αμαρτια-N1A-GSF γαρ-X ειμι-V9--PAI3S

10 και-C ο- A--ASN δευτερος-A1A-ASN ποιεω-VF--FAI3S ολοκαυτωμα-N3M-ASN ως-C καταηκω-V1--PAI3S και-C εκιλασκομαι-VF--FMI3S ο- A--NSM ιερευς-N3V-NSM περι-P ο- A--GSF αμαρτια-N1A-GSF αυτος- D--GSM ος- --GSF αμαρτανω-VBI-AAI3S και-C αποιημι-VC--FPI3S αυτος- D--DSM

11 εαν-C δε-X μη-D ευρισκω-V1--PAS3S αυτος- D--GSM ο- A--NSF χειρ-N3--NSF ζευγος-N3E-ASN τρυγων-N3N-GPF η-C δυο-M νεοσσος-N2--APM περιστερα-N1A-GPF και-C φερω-VF--FAI3S ο- A--ASN δωρον-N2N-ASN αυτος- D--GSM περι-P ος- --GSN αμαρτανω-VBI-AAI3S ο- A--ASN δεκατος-A1--ASN ο- A--GSM οιφι-N---GSN σεμιδαλις-N3I-ASF περι-P αμαρτια-N1A-GSF ου-D επιχεω-VF2-FAI3S επι-P αυτος- D--ASN ελαιον-N2N-ASN ουδε-C επιτιθημι-VF--FAI3S επι-P αυτος- D--ASN λιβανος-N2--ASM οτι-C περι-P αμαρτια-N1A-GSF ειμι-V9--PAI3S

12 και-C φερω-VF--FAI3S αυτος- D--ASN προς-P ο- A--ASM ιερευς-N3V-ASM και-C δρασσομαι-VA--AMPNSM ο- A--NSM ιερευς-N3V-NSM απο-P αυτος- D--GSF πληρης-A3H-ASF ο- A--ASF δραξ-N3K-ASF ο- A--ASN μνημοσυνον-N2N-ASN αυτος- D--GSF επιτιθημι-VF--FAI3S επι-P ο- A--ASN θυσιαστηριον-N2N-ASN ο- A--GPN ολοκαυτωμα-N3M-GPN κυριος-N2--DSM αμαρτια-N1A-NSF ειμι-V9--PAI3S

13 και-C εκιλασκομαι-VF--FMI3S περι-P αυτος- D--GSM ο- A--NSM ιερευς-N3V-NSM περι-P ο- A--GSF αμαρτια-N1A-GSF αυτος- D--GSM ος- --GSF αμαρτανω-VBI-AAI3S επι-P εις-A3--GSN ουτος- D--GPN και-C αποιημι-VC--FPI3S αυτος- D--DSM ο- A--NSN δε-X καταλειπω-VV--APPNSN ειμι-VF--FMI3S ο- A--DSM ιερευς-N3V-DSM ως-C ο- A--NSF θυσια-N1A-NSF ο- A--GSF σεμιδαλις-N3I-GSF

14 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

15 ψυχη-N1--NSF εαν-C λανθανω-VB--AAS3S αυτος- D--ASM ληθη-N1--NSF και-C αμαρτανω-VB--AAS3S ακουσιως-D απο-P ο- A--GPN αγιος-A1A-GPN κυριος-N2--GSM και-C φερω-VF--FAI3S ο- A--GSF πλημμελεια-N1A-GSF αυτος- D--GSM ο- A--DSM κυριος-N2--DSM κριος-N2--ASM αμωμος-A1B-ASM εκ-P ο- A--GPN προβατον-N2N-GPN τιμη-N1--GSF αργυριον-N2N-GSN σικλος-N2--GPM ο- A--DSM σικλος-N2--DSM ο- A--GPN αγιος-A1A-GPN περι-P ος- --GSN πλημμελεω-VAI-AAI3S

16 και-C ος- --NSN αμαρτανω-VBI-AAI3S απο-P ο- A--GPN αγιος-A1A-GPN αποτινω-VA--AAO3S αυτος- D--ASN και-C ο- A--ASN επιπεμπτος-A1B-ASN προςτιθημι-VF--FAI3S επι-P αυτος- D--ASN και-C διδωμι-VF--FAI3S αυτος- D--ASN ο- A--DSM ιερευς-N3V-DSM και-C ο- A--NSM ιερευς-N3V-NSM εκιλασκομαι-VF--FMI3S περι-P αυτος- D--GSM εν-P ο- A--DSM κριος-N2--DSM ο- A--GSF πλημμελεια-N1A-GSF και-C αποιημι-VC--FPI3S αυτος- D--DSM

17 και-C ο- A--NSF ψυχη-N1--NSF ος- --NSF αν-X αμαρτανω-VB--AAS3S και-C ποιεω-VA--AAS3S εις-A1A-ASF απο-P πας-A1S-GPF ο- A--GPF εντολη-N1A-GPF κυριος-N2--GSM ος- --GPF ου-D δεω-V2--PAI3S ποιεω-V2--PAN και-C ου-D γιγνωσκω-VZI-AAI3S και-C πλημμηλεω-VA--AAS3S και-C λαμβανω-VB--AAS3S ο- A--ASF αμαρτια-N1A-ASF

18 και-C φερω-VF--FAI3S κριος-N2--ASM αμωμος-A1B-ASM εκ-P ο- A--GPN προβατον-N2N-GPN τιμη-N1--GSF αργυριον-N2N-GSN εις-P πλημμελεια-N1A-ASF προς-P ο- A--ASM ιερευς-N3V-ASM και-C εκιλασκομαι-VF--FMI3S περι-P αυτος- D--GSM ο- A--NSM ιερευς-N3V-NSM περι-P ο- A--GSF αγνοια-N1A-GSF αυτος- D--GSM ος- --GSF αγνοεω-VAI-AAI3S και-C αυτος- D--NSM ου-D οιδα-VXI-YAI3S και-C αποιημι-VC--FPI3S αυτος- D--DSM

19 πλημμελεω-VAI-AAI3S γαρ-X πλημμελησις-N3I-ASF εναντι-P κυριος-N2--GSM

20 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

21 ψυχη-N1--NSF εαν-C αμαρτανω-VB--AAS3S και-C παραοραω-VB--AAPNSM παραοραω-VB--AAS3S ο- A--APF εντολη-N1A-APF κυριος-N2--GSM και-C ψευδω-VA--AMS3S ο- A--APN προς-P ο- A--ASM πλησιον-D εν-P παραθηκη-N1--DSF η-C περι-P κοινωνια-N1A-GSF η-C περι-P αρπαγη-N1--GSF η-C αδικεω-VAI-AAI3S τις- I--ASN ο- A--ASM πλησιον-D

22 η-C ευρισκω-VB--AAI3S απωλεια-N1A-ASF και-C ψευδω-VA--AMS3S περι-P αυτος- D--GSF και-C ομνυμι-VA--AAS3S αδικως-D περι-P εις-A3--GSN απο-P πας-A3--GPN ος- --GPN εαν-C ποιεω-VA--AAS3S ο- A--NSM ανθρωπος-N2--NSM ωστε-C αμαρτανω-VB--AAN εν-P ουτος- D--DPN

23 και-C ειμι-VF--FMI3S ηνικα-D εαν-C αμαρτανω-VB--AAS3S και-C πλημμηλεω-VA--AAS3S και-C αποδιδωμι-VO--AAS3S ο- A--ASN αρπαγμα-N3M-ASN ος- --ASN αρπαζω-VAI-AAI3S η-C ο- A--ASN αδικημα-N3M-ASN ος- --ASN αδικεω-VAI-AAI3S η-C ο- A--ASF παραθηκη-N1--ASF οστις- X--NSF παρατιθημι-VCI-API3S αυτος- D--DSM η-C ο- A--ASF απωλεια-N1A-ASF ος- --ASF ευρισκω-VB--AAI3S

24 απο-P πας-A3--GSN πραγμα-N3M-GSN ος- --GSN ομνυμι-VAI-AAI3S περι-P αυτος- D--GSN αδικως-D και-C αποτινω-VF--FAI3S αυτος- D--ASN ο- A--ASN κεφαλαιον-N2N-ASN και-C ο- A--ASN πεμπτος-A1--ASN προςτιθημι-VF--FAI3S επι-P αυτος- D--ASN τις- I--GSM ειμι-V9--PAI3S αυτος- D--DSM αποδιδωμι-VF--FAI3S ος- --DSF ημερα-N1A-DSF ελεγχω-VQ--APS3S

25 και-C ο- A--GSF πλημμελεια-N1A-GSF αυτος- D--GSM φερω-VF--FAI3S ο- A--DSM κυριος-N2--DSM κριος-N2--ASM απο-P ο- A--GPN προβατον-N2N-GPN αμωμος-A1B-ASM τιμη-N1--GSF εις-P ος- --ASN πλημμελεω-VAI-AAI3S αυτος- D--DSN

26 και-C εκιλασκομαι-VF--FMI3S περι-P αυτος- D--GSM ο- A--NSM ιερευς-N3V-NSM εναντι-P κυριος-N2--GSM και-C αποιημι-VC--FPI3S αυτος- D--DSM περι-P εις-A3--GSN απο-P πας-A3--GPN ος- --GPN ποιεω-VAI-AAI3S και-C πλημμελεω-VAI-AAI3S αυτος- D--DSM

   

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Arcana Coelestia # 8540

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8540. And an omer is the tenth part of an ephah. That this signifies the amount of the good then, is evident from the signification of “an omer is the tenth part of an ephah,” as being as much as is sufficient, for by “ten” is signified what is full (see n. 3107), and therefore by “a tenth part” is signified as much as is sufficient (n. 8468) and from the signification of “an ephah,” as being good. That “an ephah” denotes good is because by it and by an omer were measured dry things that served for food, such as wheat, barley, fine flour; and by things that are used for food are signified goods: and by “a bath” and by “a hin” were measured liquids, which served for drink; consequently by these measures were signified truths. The containant receives this signification from the contents.

[2] That the ephah was a measure is plain from the following passages:

An ephah of justice, and a hin of justice, shall ye have (Leviticus 19:36).

The ephah and the bath shall be one measure, because the ephah is the tenth of a homer (Ezekiel 45:11).

Ye shall have balances of justice, and an ephah of justice, and a bath of justice (verse 10).

It is in like manner a measure in Amos 8:5.

[3] That “an ephah” denotes good is plain from the passages where the “meat-offering” is treated of, for which meal or fine flour was measured by an ephah (Leviticus 5:11; Numbers 5:15; 28:5; Ezekiel 45:24; 46:7, 11). The “meat-offering” signifies good. And also from this passage in Zechariah:

The angel speaking in me said unto me, Lift up I pray thine eyes, What is this that goeth forth? and I said, What is it? He said, This is the ephah that goeth forth; he said moreover, This is their eye in all the earth. And behold there was lifted up a talent of lead, and at the same time this woman sitting in the midst of the ephah. Then he said, She is evil, and he cast her into the midst of the ephah, and he cast a stone of lead upon the mouth thereof. And I lifted up mine eyes, and saw, when behold there came forth two women, and the wind was in their wings; they had two wings like the wings of a stork; and they lifted up the ephah between the earth and the heaven; and I said unto the angel that spake in me, Whither do these carry off the ephah? who said unto me, To build her a house in the land of Shinar; and it shall be prepared, and she shall abide there upon her seat (5:5-11).

[4] What these things signify it is impossible for anyone to know except from the internal sense, and unless he thereby knows what is meant by “the ephah,” what by “the woman in the midst of it,” what by “the stone of lead upon the mouth of the ephah,” also what is meant by “Shinar.” When each detail is unfolded, it is clear that the profanation which was at that time in the church is signified; for by “the ephah” is signified good; by “the woman,” evil, as is there openly stated; by “the stone of lead,” falsity of evil shutting up, for “a stone” denotes external truth, and consequently in the opposite sense falsity (n. 643, 1298, 3720, 6426), and “lead” denotes evil (n. 8298). Thus by “the woman in the midst of the ephah, upon the mouth of which was a stone of lead,” is signified evil shut up in good by falsity, which is the same thing as profanation, for profanation is evil conjoined with good (n. 6348). “The two women lifting up the ephah between the earth and the heaven” denotes the churches (n. 252, 253) by which what was profane was rejected; “Shinar, whither the woman in the ephah was carried off” denotes external worship, within which is what is profane (n. 1183, 1292).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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