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Leviticus 5

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1 εαν-C δε-X ψυχη-N1--NSF αμαρτανω-VB--AAS3S και-C ακουω-VA--AAS3S φωνη-N1--ASF ορκισμος-N2--GSM και-C ουτος- D--NSM μαρτυς-N3--NSM η-C οραω-VX--XAI3S η-C συνοιδα-VX--XAI3S εαν-C μη-D αποαγγελλω-VA--AAS3S λαμβανω-VF--FMI3S ο- A--ASF αμαρτια-N1A-ASF

2 η-C ψυχη-N1--NSF οστις- X--NSF εαν-C απτομαι-VA--AMS3S πας-A3--GSN πραγμα-N3M-GSN ακαθαρτος-A1B-GSN η-C θνησιμαιος-A1A-GSN η-C θηριαλωτος-A1B-GSN ακαθαρτος-A1B-GSN η-C ο- A--GPN θνησιμαιος-A1A-GPN η-C ο- A--GPN βδελυγμα-N3M-GPN ο- A--GPN ακαθαρτος-A1B-GPN η-C ο- A--GPN θνησιμαιος-A1A-GPN κτηνος-N3E-GPN ο- A--GPN ακαθαρτος-A1B-GPN

3 η-C απτομαι-VA--AMS3S απο-P ακαθαρσια-N1A-GSF ανθρωπος-N2--GSM απο-P πας-A1S-GSF ακαθαρσια-N1A-GSF αυτος- D--GSM ος- --GSF αν-X απτομαι-VA--AMPNSM μιαινω-VC--APS3S και-C λανθανω-VBI-AAI3S αυτος- D--ASM μετα-P ουτος- D--ASN δε-X γιγνωσκω-VZ--AAS3S και-C πλημμηλεω-VA--AAS3S

4 η-C ψυχη-N1--NSF ο- A--NSF αν-X ομνυμι-VA--AAS3S διαστελλω-V1--PAPNSF ο- A--DPN χειλος-N3E-DPN κακοποιεω-VA--AAN η-C καλως-D ποιεω-VA--AAN κατα-P πας-A3--APN οσος-A1--APN εαν-C διαστελλω-VA--AAS3S ο- A--NSM ανθρωπος-N2--NSM μετα-P ορκος-N2--GSM και-C λανθανω-VB--AAS3S αυτος- D--ASM προ-P οφθαλμος-N2--GPM και-C ουτος- D--NSM γιγνωσκω-VZ--AAS3S και-C αμαρτανω-VB--AAS3S εις-A3--ASN τις- I--ASN ουτος- D--GPN

5 και-C εκαγορευω-VF--FAI3S ο- A--ASF αμαρτια-N1A-ASF περι-P ος- --GPN αμαρτανω-VX--XAI3S κατα-P αυτος- D--GSF

6 και-C φερω-VF--FAI3S περι-P ος- --GPN πλημμελεω-VAI-AAI3S κυριος-N2--DSM περι-P ο- A--GSF αμαρτια-N1A-GSF ος- --GSF αμαρτανω-VBI-AAI3S θηλυς-A3U-ASN απο-P ο- A--GPN προβατον-N2N-GPN αμνας-N3D-ASF η-C χιμαιρα-N1A-ASF εκ-P αιξ-N3G-GPM περι-P αμαρτια-N1A-GSF και-C εκιλασκομαι-VF--FMI3S περι-P αυτος- D--GSM ο- A--NSM ιερευς-N3V-NSM περι-P ο- A--GSF αμαρτια-N1A-GSF αυτος- D--GSM ος- --GSF αμαρτανω-VBI-AAI3S και-C αποιημι-VC--FPI3S αυτος- D--DSM ο- A--NSF αμαρτια-N1A-NSF

7 εαν-C δε-X μη-D ισχυω-VA--AAS3S ο- A--NSF χειρ-N3--NSF αυτος- D--GSM ο- A--ASN ικανος-A1--ASN εις-P ο- A--ASN προβατον-N2N-ASN φερω-VF--FAI3S περι-P ο- A--GSF αμαρτια-N1A-GSF αυτος- D--GSM ος- --GSF αμαρτανω-VBI-AAI3S δυο-M τρυγων-N3N-APF η-C δυο-M νεοσσος-N2--APM περιστερα-N1A-GPF κυριος-N2--DSM εις-A3--ASM περι-P αμαρτια-N1A-GSF και-C εις-A3--ASM εις-P ολοκαυτωμα-N3M-ASN

8 και-C φερω-VF--FAI3S αυτος- D--APN προς-P ο- A--ASM ιερευς-N3V-ASM και-C προςαγω-VF--FAI3S ο- A--NSM ιερευς-N3V-NSM ο- A--ASN περι-P ο- A--GSF αμαρτια-N1A-GSF προτερον-D και-C αποκνιζω-VF--FAI3S ο- A--NSM ιερευς-N3V-NSM ο- A--ASF κεφαλη-N1--ASF αυτος- D--GSN απο-P ο- A--GSM σφονδυλος-N2--GSM και-C ου-D διααιρεω-VF2-FAI3S

9 και-C ραινω-VF2-FAI3S απο-P ο- A--GSN αιμα-N3M-GSN ο- A--GSN περι-P ο- A--GSF αμαρτια-N1A-GSF επι-P ο- A--ASM τοιχος-N2--ASM ο- A--GSN θυσιαστηριον-N2N-GSN ο- A--ASN δε-X καταλοιπος-A1B-ASN ο- A--GSN αιμα-N3M-GSN καταστραγγιζω-VF2-FAI3S επι-P ο- A--ASF βασις-N3I-ASF ο- A--GSN θυσιαστηριον-N2N-GSN αμαρτια-N1A-GSF γαρ-X ειμι-V9--PAI3S

10 και-C ο- A--ASN δευτερος-A1A-ASN ποιεω-VF--FAI3S ολοκαυτωμα-N3M-ASN ως-C καταηκω-V1--PAI3S και-C εκιλασκομαι-VF--FMI3S ο- A--NSM ιερευς-N3V-NSM περι-P ο- A--GSF αμαρτια-N1A-GSF αυτος- D--GSM ος- --GSF αμαρτανω-VBI-AAI3S και-C αποιημι-VC--FPI3S αυτος- D--DSM

11 εαν-C δε-X μη-D ευρισκω-V1--PAS3S αυτος- D--GSM ο- A--NSF χειρ-N3--NSF ζευγος-N3E-ASN τρυγων-N3N-GPF η-C δυο-M νεοσσος-N2--APM περιστερα-N1A-GPF και-C φερω-VF--FAI3S ο- A--ASN δωρον-N2N-ASN αυτος- D--GSM περι-P ος- --GSN αμαρτανω-VBI-AAI3S ο- A--ASN δεκατος-A1--ASN ο- A--GSM οιφι-N---GSN σεμιδαλις-N3I-ASF περι-P αμαρτια-N1A-GSF ου-D επιχεω-VF2-FAI3S επι-P αυτος- D--ASN ελαιον-N2N-ASN ουδε-C επιτιθημι-VF--FAI3S επι-P αυτος- D--ASN λιβανος-N2--ASM οτι-C περι-P αμαρτια-N1A-GSF ειμι-V9--PAI3S

12 και-C φερω-VF--FAI3S αυτος- D--ASN προς-P ο- A--ASM ιερευς-N3V-ASM και-C δρασσομαι-VA--AMPNSM ο- A--NSM ιερευς-N3V-NSM απο-P αυτος- D--GSF πληρης-A3H-ASF ο- A--ASF δραξ-N3K-ASF ο- A--ASN μνημοσυνον-N2N-ASN αυτος- D--GSF επιτιθημι-VF--FAI3S επι-P ο- A--ASN θυσιαστηριον-N2N-ASN ο- A--GPN ολοκαυτωμα-N3M-GPN κυριος-N2--DSM αμαρτια-N1A-NSF ειμι-V9--PAI3S

13 και-C εκιλασκομαι-VF--FMI3S περι-P αυτος- D--GSM ο- A--NSM ιερευς-N3V-NSM περι-P ο- A--GSF αμαρτια-N1A-GSF αυτος- D--GSM ος- --GSF αμαρτανω-VBI-AAI3S επι-P εις-A3--GSN ουτος- D--GPN και-C αποιημι-VC--FPI3S αυτος- D--DSM ο- A--NSN δε-X καταλειπω-VV--APPNSN ειμι-VF--FMI3S ο- A--DSM ιερευς-N3V-DSM ως-C ο- A--NSF θυσια-N1A-NSF ο- A--GSF σεμιδαλις-N3I-GSF

14 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

15 ψυχη-N1--NSF εαν-C λανθανω-VB--AAS3S αυτος- D--ASM ληθη-N1--NSF και-C αμαρτανω-VB--AAS3S ακουσιως-D απο-P ο- A--GPN αγιος-A1A-GPN κυριος-N2--GSM και-C φερω-VF--FAI3S ο- A--GSF πλημμελεια-N1A-GSF αυτος- D--GSM ο- A--DSM κυριος-N2--DSM κριος-N2--ASM αμωμος-A1B-ASM εκ-P ο- A--GPN προβατον-N2N-GPN τιμη-N1--GSF αργυριον-N2N-GSN σικλος-N2--GPM ο- A--DSM σικλος-N2--DSM ο- A--GPN αγιος-A1A-GPN περι-P ος- --GSN πλημμελεω-VAI-AAI3S

16 και-C ος- --NSN αμαρτανω-VBI-AAI3S απο-P ο- A--GPN αγιος-A1A-GPN αποτινω-VA--AAO3S αυτος- D--ASN και-C ο- A--ASN επιπεμπτος-A1B-ASN προςτιθημι-VF--FAI3S επι-P αυτος- D--ASN και-C διδωμι-VF--FAI3S αυτος- D--ASN ο- A--DSM ιερευς-N3V-DSM και-C ο- A--NSM ιερευς-N3V-NSM εκιλασκομαι-VF--FMI3S περι-P αυτος- D--GSM εν-P ο- A--DSM κριος-N2--DSM ο- A--GSF πλημμελεια-N1A-GSF και-C αποιημι-VC--FPI3S αυτος- D--DSM

17 και-C ο- A--NSF ψυχη-N1--NSF ος- --NSF αν-X αμαρτανω-VB--AAS3S και-C ποιεω-VA--AAS3S εις-A1A-ASF απο-P πας-A1S-GPF ο- A--GPF εντολη-N1A-GPF κυριος-N2--GSM ος- --GPF ου-D δεω-V2--PAI3S ποιεω-V2--PAN και-C ου-D γιγνωσκω-VZI-AAI3S και-C πλημμηλεω-VA--AAS3S και-C λαμβανω-VB--AAS3S ο- A--ASF αμαρτια-N1A-ASF

18 και-C φερω-VF--FAI3S κριος-N2--ASM αμωμος-A1B-ASM εκ-P ο- A--GPN προβατον-N2N-GPN τιμη-N1--GSF αργυριον-N2N-GSN εις-P πλημμελεια-N1A-ASF προς-P ο- A--ASM ιερευς-N3V-ASM και-C εκιλασκομαι-VF--FMI3S περι-P αυτος- D--GSM ο- A--NSM ιερευς-N3V-NSM περι-P ο- A--GSF αγνοια-N1A-GSF αυτος- D--GSM ος- --GSF αγνοεω-VAI-AAI3S και-C αυτος- D--NSM ου-D οιδα-VXI-YAI3S και-C αποιημι-VC--FPI3S αυτος- D--DSM

19 πλημμελεω-VAI-AAI3S γαρ-X πλημμελησις-N3I-ASF εναντι-P κυριος-N2--GSM

20 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

21 ψυχη-N1--NSF εαν-C αμαρτανω-VB--AAS3S και-C παραοραω-VB--AAPNSM παραοραω-VB--AAS3S ο- A--APF εντολη-N1A-APF κυριος-N2--GSM και-C ψευδω-VA--AMS3S ο- A--APN προς-P ο- A--ASM πλησιον-D εν-P παραθηκη-N1--DSF η-C περι-P κοινωνια-N1A-GSF η-C περι-P αρπαγη-N1--GSF η-C αδικεω-VAI-AAI3S τις- I--ASN ο- A--ASM πλησιον-D

22 η-C ευρισκω-VB--AAI3S απωλεια-N1A-ASF και-C ψευδω-VA--AMS3S περι-P αυτος- D--GSF και-C ομνυμι-VA--AAS3S αδικως-D περι-P εις-A3--GSN απο-P πας-A3--GPN ος- --GPN εαν-C ποιεω-VA--AAS3S ο- A--NSM ανθρωπος-N2--NSM ωστε-C αμαρτανω-VB--AAN εν-P ουτος- D--DPN

23 και-C ειμι-VF--FMI3S ηνικα-D εαν-C αμαρτανω-VB--AAS3S και-C πλημμηλεω-VA--AAS3S και-C αποδιδωμι-VO--AAS3S ο- A--ASN αρπαγμα-N3M-ASN ος- --ASN αρπαζω-VAI-AAI3S η-C ο- A--ASN αδικημα-N3M-ASN ος- --ASN αδικεω-VAI-AAI3S η-C ο- A--ASF παραθηκη-N1--ASF οστις- X--NSF παρατιθημι-VCI-API3S αυτος- D--DSM η-C ο- A--ASF απωλεια-N1A-ASF ος- --ASF ευρισκω-VB--AAI3S

24 απο-P πας-A3--GSN πραγμα-N3M-GSN ος- --GSN ομνυμι-VAI-AAI3S περι-P αυτος- D--GSN αδικως-D και-C αποτινω-VF--FAI3S αυτος- D--ASN ο- A--ASN κεφαλαιον-N2N-ASN και-C ο- A--ASN πεμπτος-A1--ASN προςτιθημι-VF--FAI3S επι-P αυτος- D--ASN τις- I--GSM ειμι-V9--PAI3S αυτος- D--DSM αποδιδωμι-VF--FAI3S ος- --DSF ημερα-N1A-DSF ελεγχω-VQ--APS3S

25 και-C ο- A--GSF πλημμελεια-N1A-GSF αυτος- D--GSM φερω-VF--FAI3S ο- A--DSM κυριος-N2--DSM κριος-N2--ASM απο-P ο- A--GPN προβατον-N2N-GPN αμωμος-A1B-ASM τιμη-N1--GSF εις-P ος- --ASN πλημμελεω-VAI-AAI3S αυτος- D--DSN

26 και-C εκιλασκομαι-VF--FMI3S περι-P αυτος- D--GSM ο- A--NSM ιερευς-N3V-NSM εναντι-P κυριος-N2--GSM και-C αποιημι-VC--FPI3S αυτος- D--DSM περι-P εις-A3--GSN απο-P πας-A3--GPN ος- --GPN ποιεω-VAI-AAI3S και-C πλημμελεω-VAI-AAI3S αυτος- D--DSM

   

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Arcana Coelestia # 10132

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10132. 'Lambs, the sons of a year, each day' means the good of innocence in every state. This is clear from the meaning of 'lambs' as the good of innocence, dealt with below; from the meaning of 'the sons of a year' as a form of it that is child-like but has truths implanted in it, also dealt with below; and from the meaning of 'each day' as in every state. For 'a day' means a state, and 'the morning' and 'the evening' of a day, when the burnt offerings of lambs were presented, mean every state.

'A day' means a state, see 893, 2788, 3462, 3785, 4850, 7680.

Changes of states are like the changes in a day of morning, midday, evening, night, and morning again, 5672, 5962, 6110, 8426.

[2] The fact that the good of innocence is meant by 'lambs' is clear from places in the Word where 'lambs' are mentioned, as in Isaiah,

The wolf will dwell with the lamb, and the leopard will lie down with the kid, and the calf and the young lion and the fatling together; and a little child will lead them. A suckling will play over the viper's hole, and a weaned child will put out his hand onto the basilisk's den. They will not corrupt themselves on all My holy mountain. And it will happen on that day, that the nations will seek the root of Jesse, who is standing as an ensign of the peoples; and His rest will be glory. Isaiah 11:6, 8-10.

These words describe the state of peace and innocence in the heavens and in the Church after the Lord came into the world. And because a state of peace and innocence is being described the lamb, kid, and calf are mentioned, also a little child, suckling, and weaned child, every one of which means the good of innocence. Inmost good of innocence is meant by 'the lamb', interior good of innocence by 'the kid', and exterior good of innocence by 'the calf'; and these three degrees of good are likewise meant by 'a child', 'a suckling', and 'a weaned one'. 'The holy mountain' is heaven and the Church where the good of innocence resides; 'the nations' are those who have that good within them; and 'the root of Jesse' is the Lord, who is the source of that good. For the good of love coming from Him and offered back to Him, also called celestial good, constitutes the good of innocence.

[3] 'The lamb' means the good of innocence in general, and the inmost good of innocence in particular. This is clear from the fact that it is mentioned first, and also from the fact that the Lord Himself is referred to as the Lamb, as will be seen below.

'The kid' means the interior good of innocence, see 3519, 4871.

'The calf (or young bull)' means the exterior good of innocence, 430, 9391.

'A child' means innocence, 5236, as do 'a suckling', 'a weaned child', that is, an infant, 430, 2280, 3183, 3494, 5608.

'The holy mountain' is where the good of love to the Lord resides, 6435, 8758.

'The nations' means those who have that good within them, 1416, 6005.

That the good of love to the Lord, called celestial good, constitutes the good of innocence is clear from those who are in the inmost heaven. Because they have that good within them they appear naked, as young children; they do so because nakedness depicts innocence, as does early childhood, see the places referred to in 9277, and what has been stated in 3887, 9680.

[4] It says that 'the wolf will dwell with the lamb' because 'the wolf' means those who are opposed to innocence, as also in the same prophet,

The wolf and the lamb will feed together. They will not do evil nor destroy on all My holy mountain. Isaiah 65:25.

And in Luke,

Jesus said to the disciples whom He sent out, Behold, I send you out as lambs in the midst of wolves. Luke 10:3.

[5] Since the Lord when He was in the world was - as to His Human - Innocence itself, and since for this reason innocence emanates wholly from Him, the Lord is called the Lamb, and the Lamb of God, as in Isaiah,

Send the Lamb of the Ruler of the land from the rock towards the wilderness, to the mountain of the daughter of Zion. Isaiah 16:1.

In the same prophet,

He was oppressed and He was afflicted, yet He did not open His mouth. He is led like a lamb to the slaughter. Isaiah 53:7.

In John,

John the Baptist saw Jesus coming; he said, Behold, the Lamb of God who bears away the sin of the world. John 1:29, 36.

In Revelation,

The Lamb who is in the midst of the throne will feed them and will guide them to living springs of water. Revelation 7:17.

And elsewhere in the same book,

These are the ones who were not defiled with women, for they are virgins; these are the ones who follow the Lamb wherever He goes. These were bought from men (homo), being the firstfruits to God and the Lamb. Revelation 14:4.

And many times elsewhere in Revelation besides these two places, such as Revelation 5:6, 8, 12-13; 6:1, 16; 7:9-10, 14; 12:11; 13:8; 14:1; 15:3; 17:14; 19:7, 9; 21:9, 14, 22-23, 27; 22:1, 3.

[6] It was because those who possess innocence are meant by 'lambs' that the Lord first told Peter Feed My lambs, then afterwards Feed My sheep, and again, Feed My sheep, John 21:15-17. 'Lambs' in this instance are those who are governed by the good of love to the Lord, for they possess the good of innocence more than all others, whereas 'sheep' are those governed by the good of charity towards the neighbour and those governed by the good of faith.

[7] The word 'lambs' is used with a similar meaning in Isaiah,

Behold, the Lord Jehovih comes with might, and His arm exercises dominion for Him. He will pasture His flock like a shepherd, He will gather the lambs into His arm, He will carry them in His bosom, He will gently lead the sucklings 1 . Isaiah 40:10-11.

These verses refer, it is evident, to the Lord. Since those who are governed by love to Him and who for this reason possess the good of innocence are meant by 'lambs' it is said that 'He will gather them into His arm' and 'He will carry them in His bosom'. For these people are joined to the Lord through love, and love is spiritual togetherness. And this also is why those verses go on to say, 'He will gently lead the sucklings', for sucklings and young children are those who possess the good of innocence, 430, 2280, 3183, 3494.

[8] From all this one may now see what the burnt offerings and sacrifices of lambs mean, why they were offered each day, on each sabbath, at each new moon, at each feast, and every day during the feast of Passover, and why at the feast of Passover the lamb called the Passover lamb was eaten, spoken of as follows in Moses,

This month shall be for you the head of months; the first shall it be for you in respect of months of the year. You shall take a member of the flock, a male, from the lambs or from the kids. And they shall take some of the blood and put it onto the [two] doorposts and onto the lintel, and onto the houses in which they will eat it. They shall not eat any of it raw or boiled in water, but roasted with fire. Exodus 12:1ff.

The feast of Passover was a sign of the deliverance from damnation of those who receive the Lord in love and faith, 9286-9292, thus who possess the good of innocence; for the good of innocence is inmostly present in love and faith and is their soul. This is why it says that they were to put the animal's blood onto doorposts, lintel, and houses; for where the good of innocence is, hell cannot come in. The reason why they were to eat it roasted with fire was that this was a sign of the good of celestial love, which is the good of love to the Lord received from the Lord.

[9] Because a lamb was a sign of innocence, when the days [of purification] after giving birth had been fulfilled a lamb, the son of a year 2 was offered as a burnt offering, and a young pigeon or else a turtledove was offered as a sacrifice, Leviticus 12:6. The young pigeon or the turtledove was a sign of innocence, just as the lamb was. By 'giving birth' is meant in the spiritual sense the Church's giving birth, giving birth to the good of love; for no other kind of birth is thought of in heaven. And by the burnt offering and sacrifice of those creatures is meant purification from evils by means of the good of innocence; for this good is what the Divine flows into and uses to effect such purification.

[10] The reason why someone who sinned through error had to offer a lamb or a a female kid, or two turtledoves, or two young pigeons as a guilt-offering, Leviticus 5:1-13, was that 'sin through error' is sin owing to lack of knowledge, and if the lack of knowledge has innocence within it purification takes place. Regarding a Nazirite also it says that when he had completed his Naziriteship he had to offer a lamb, the son of a year 2 , as a burnt offering, a ewe lamb, the daughter of a year 2 , as a sin-sacrifice, and one ram as a eucharistic sacrifice, and also a basket of unleavened bread, cakes mixed with oil, and wafers of unleavened bread anointed with oil, Numbers 6:13-15. All these - the lamb, ewe lamb, ram, unleavened bread, cakes, wafers, and oil - mean celestial things, that is, aspects of love to the Lord received from the Lord. The reason why they were offered as a sacrifice by a Nazirite after the days of his Naziriteship had been fulfilled was that a Nazirite represented the celestial man, or the Lord in respect of the Divine Celestial, 3301, the Divine Celestial being what is Divine and the Lord's in the inmost heaven, and what is Divine there being innocence.

[11] From all this it may be recognized that 'a lamb' means the good of innocence, for all beasts that were sacrificed meant some aspect of the Church. It may be recognized primarily from the fact that the Lord Himself is called the Lamb, as is clear from the places referred to above; also that those people are called 'lambs' who love the Lord, as in Isaiah 40:10-11, and in John 21:15; and in addition that upright people are called 'sheep', for example in Matthew 15:21-29; 25:31-41; 26:31; John 10:7-16, 26-31; 21:16-17, and elsewhere, while bad people are called 'goats', Matthew 25:32; Zechariah 10:3; Daniel 8:5-11, 25. All useful and gentle beasts mean good affections and inclinations, while useless and savage ones mean evil affections and inclinations, see the places referred to in 9280.

[12] The good of innocence is meant not only by 'a lamb' but also by 'a ram' and by 'a young bull'. But the difference is that the inmost good of innocence is meant by 'a lamb', interior or middle good of innocence by 'a ram', and external good of innocence by 'a young bull'; for a person has an external level, an internal level, and an inmost level, on each of which the good of innocence must be present if the person is to be regenerate, the good of innocence being the very essence of all good. Because those three degrees of innocence are meant by a young bull, a ram, and a lamb, these three animals were offered as a sacrifice and a burnt offering whenever purification by means of that good was represented. That is, they were offered at each new moon, at feasts, on the day of firstfruits, and when the altar was consecrated, as is evident in Numbers 7:15, 21, 27, 33ff; 28:1-end; 29:1-end. For the meaning of 'a young bull' as the external good of innocence, 29:see9391, 9990, and that of 'a ram' as the internal good of innocence, 10042. As regards what innocence is, what it is like with young children, what it is like with the simple lacking in knowledge, and what it is like with the wise, see the places referred to in 10021(end).

[13] When it says that the lamb to be offered as a burnt offering had to be 'the son of a year', the meaning was that then it was a lamb; for when it was more than a year old it was a sheep. And since a lamb was so to speak an infant sheep, the kind of good that belongs to infancy or early childhood, which is the good of innocence, was meant by it. This also was why lambs were offered as a burnt offering in the first month of the year, when the Passover was celebrated, Exodus 12:2ff, Numbers 28:16, 19; on the day of firstfruits, Numbers 28:26-27; and on the day on which the sheaf was waved, Leviticus 23:11-12. For by the first month of the year, the day of firstfruits, and the day of waving the sheaf the state of early childhood, and so the state of innocence, was also meant.

Poznámky pod čarou:

1. The Latin word here is lactentes (sucklings). When the word has occurred in previous quotations of the verse it has been assumed, in the light of the Hebrew, that lactantes (those giving suck) was intended.

2. i.e. in its first year

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Leviticus 16

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1 Yahweh spoke to Moses, after the death of the two sons of Aaron, when they drew near before Yahweh, and died;

2 and Yahweh said to Moses, "Tell Aaron your brother, not to come at all times into the Most Holy Place within the veil, before the mercy seat which is on the ark; lest he die: for I will appear in the cloud on the mercy seat.

3 "Herewith shall Aaron come into the sanctuary: with a young bull for a sin offering, and a ram for a burnt offering.

4 He shall put on the holy linen coat, and he shall have the linen breeches on his body, and shall put on the linen sash, and he shall be clothed with the linen turban. They are the holy garments. He shall bathe his body in water, and put them on.

5 He shall take from the congregation of the children of Israel two male goats for a sin offering, and one ram for a burnt offering.

6 "Aaron shall offer the bull of the sin offering, which is for himself, and make atonement for himself and for his house.

7 He shall take the two goats, and set them before Yahweh at the door of the Tent of Meeting.

8 Aaron shall cast lots for the two goats; one lot for Yahweh, and the other lot for the scapegoat.

9 Aaron shall present the goat on which the lot fell for Yahweh, and offer him for a sin offering.

10 But the goat, on which the lot fell for the scapegoat, shall be presented alive before Yahweh, to make atonement for him, to send him away for the scapegoat into the wilderness.

11 "Aaron shall present the bull of the sin offering, which is for himself, and shall make atonement for himself and for his house, and shall kill the bull of the sin offering which is for himself.

12 He shall take a censer full of coals of fire from off the altar before Yahweh, and two handfuls of sweet incense beaten small, and bring it within the veil:

13 and he shall put the incense on the fire before Yahweh, that the cloud of the incense may cover the mercy seat that is on the testimony, so that he will not die.

14 He shall take some of the blood of the bull, and sprinkle it with his finger on the mercy seat on the east; and before the mercy seat he shall sprinkle some of the blood with his finger seven times.

15 "Then he shall kill the goat of the sin offering, that is for the people, and bring his blood within the veil, and do with his blood as he did with the blood of the bull, and sprinkle it on the mercy seat, and before the mercy seat:

16 and he shall make atonement for the Holy Place, because of the uncleanness of the children of Israel, and because of their transgressions, even all their sins; and so he shall do for the Tent of Meeting, that dwells with them in the midst of their uncleanness.

17 No one shall be in the Tent of Meeting when he enters to make atonement in the Holy Place, until he comes out, and has made atonement for himself and for his household, and for all the assembly of Israel.

18 "He shall go out to the altar that is before Yahweh and make atonement for it, and shall take some of the bull's blood, and some of the goat's blood, and put it around on the horns of the altar.

19 He shall sprinkle some of the blood on it with his finger seven times, and cleanse it, and make it holy from the uncleanness of the children of Israel.

20 "When he has made an end of atoning for the Holy Place, the Tent of Meeting, and the altar, he shall present the live goat.

21 Aaron shall lay both his hands on the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions, even all their sins; and he shall put them on the head of the goat, and shall send him away into the wilderness by the hand of a man who is in readiness.

22 The goat shall carry all their iniquities on himself to a solitary land, and he shall let the goat go in the wilderness.

23 "Aaron shall come into the Tent of Meeting, and shall take off the linen garments, which he put on when he went into the Holy Place, and shall leave them there.

24 Then he shall bathe himself in water in a holy place, and put on his garments, and come out and offer his burnt offering and the burnt offering of the people, and make atonement for himself and for the people.

25 The fat of the sin offering he shall burn on the altar.

26 "He who lets the goat go for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.

27 The bull for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the Holy Place, shall be carried forth outside the camp; and they shall burn their skins, their flesh, and their dung with fire.

28 He who burns them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.

29 "It shall be a statute to you forever: in the seventh month, on the tenth day of the month, you shall afflict your souls, and shall do no kind of work, the native-born, or the stranger who lives as a foreigner among you:

30 for on this day shall atonement be made for you, to cleanse you; from all your sins you shall be clean before Yahweh.

31 It is a Sabbath of solemn rest to you, and you shall afflict your souls; it is a statute forever.

32 The priest, who is anointed and who is consecrated to be priest in his father's place, shall make the atonement, and shall put on the linen garments, even the holy garments.

33 Then he shall make atonement for the Holy Sanctuary; and he shall make atonement for the Tent of Meeting and for the altar; and he shall make atonement for the priests and for all the people of the assembly.

34 "This shall be an everlasting statute for you, to make atonement for the children of Israel once in the year because of all their sins." It was done as Yahweh commanded Moses.

   

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