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Leviticus 3

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1 εαν-C δε-X θυσια-N1A-NSF σωτηριον-N2N-GSN ο- A--NSN δωρον-N2N-NSN αυτος- D--GSM ο- A--DSM κυριος-N2--DSM εαν-C μεν-X εκ-P ο- A--GPM βους-N3--GPM αυτος- D--GSM προςαγω-VB--AAS3S εαν-C τε-X αρσην-A3--ASN εαν-C τε-X θηλυς-A3U-ASN αμωμος-A1B-ASN προςαγω-VF--FAI3S αυτος- D--ASN εναντιον-P κυριος-N2--GSM

2 και-C επιτιθημι-VF--FAI3S ο- A--APF χειρ-N3--APF επι-P ο- A--ASF κεφαλη-N1--ASF ο- A--GSN δωρον-N2N-GSN και-C σφαζω-VF--FAI3S αυτος- D--ASN παρα-P ο- A--APF θυρα-N1A-APF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN και-C προςχεω-VF2-FAI3P ο- A--NPM υιος-N2--NPM *ααρων-N---GSM ο- A--NPM ιερευς-N3V-NPM ο- A--ASN αιμα-N3M-ASN επι-P ο- A--ASN θυσιαστηριον-N2N-ASN ο- A--GPN ολοκαυτωμα-N3M-GPN κυκλος-N2--DSM

3 και-C προςαγω-VF--FAI3P απο-P ο- A--GSF θυσια-N1A-GSF ο- A--GSN σωτηριον-N2N-GSN καρπωμα-N3M-ASN κυριος-N2--DSM ο- A--ASN στεαρ-N3T-ASN ο- A--ASN κατακαλυπτω-V1--PAPASN ο- A--ASF κοιλια-N1A-ASF και-C πας-A3--ASN ο- A--ASN στεαρ-N3T-ASN ο- A--ASN επι-P ο- A--GSF κοιλια-N1A-GSF

4 και-C ο- A--APM δυο-M νεφρος-N2--APM και-C ο- A--ASN στεαρ-N3T-ASN ο- A--ASN επι-P αυτος- D--GPM ο- A--ASN επι-P ο- A--GPN μηριον-N2N-GPN και-C ο- A--ASM λοβος-N2--ASM ο- A--ASM επι-P ο- A--GSN ηπαρ-N3T-GSN συν-P ο- A--DPM νεφρος-N2--DPM περιαιρεω-VF2-FAI3S

5 και-C αναφερω-VF--FAI3P αυτος- D--APN ο- A--NPM υιος-N2--NPM *ααρων-N---GSM ο- A--NPM ιερευς-N3V-NPM επι-P ο- A--ASN θυσιαστηριον-N2N-ASN επι-P ο- A--APN ολοκαυτωμα-N3M-APN επι-P ο- A--APN ξυλον-N2N-APN ο- A--APN επι-P ο- A--GSN πυρ-N3--GSN επι-P ο- A--GSN θυσιαστηριον-N2N-GSN καρπωμα-N3M-NSN οσμη-N1--NSF ευωδια-N1A-GSF κυριος-N2--DSM

6 εαν-C δε-X απο-P ο- A--GPN προβατον-N2N-GPN ο- A--NSN δωρον-N2N-NSN αυτος- D--GSM θυσια-N1A-ASF σωτηριον-N2N-GSN ο- A--DSM κυριος-N2--DSM αρσην-A3--ASN η-C θηλυς-A3U-ASN αμωμος-A1B-ASN προςφερω-VF--FAI3S αυτος- D--ASN

7 εαν-C αρνος-N3--ASM προςαγω-VB--AAS3S ο- A--ASN δωρον-N2N-ASN αυτος- D--GSM προςαγω-VF--FAI3S αυτος- D--ASN εναντι-P κυριος-N2--GSM

8 και-C επιτιθημι-VF--FAI3S ο- A--APF χειρ-N3--APF επι-P ο- A--ASF κεφαλη-N1--ASF ο- A--GSN δωρον-N2N-GSN αυτος- D--GSM και-C σφαζω-VF--FAI3S αυτος- D--ASN παρα-P ο- A--APF θυρα-N1A-APF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN και-C προςχεω-VF2-FAI3P ο- A--NPM υιος-N2--NPM *ααρων-N---GSM ο- A--NPM ιερευς-N3V-NPM ο- A--ASN αιμα-N3M-ASN επι-P ο- A--ASN θυσιαστηριον-N2N-ASN κυκλος-N2--DSM

9 και-C προςφερω-VF--FAI3S απο-P ο- A--GSF θυσια-N1A-GSF ο- A--GSN σωτηριον-N2N-GSN καρπωμα-N3M-ASN ο- A--DSM θεος-N2--DSM ο- A--ASN στεαρ-N3T-ASN και-C ο- A--ASF οσφυς-N3U-ASF αμωμος-A1B-ASF συν-P ο- A--DPF ψοα-N2--DPF περιαιρεω-VF2-FAI3S αυτος- D--ASN και-C ο- A--ASN στεαρ-N3T-ASN ο- A--GSF κοιλια-N1A-GSF

10 και-C αμφοτεροι-A1A-APM ο- A--APM νεφρος-N2--APM και-C ο- A--ASN στεαρ-N3T-ASN ο- A--ASN επι-P αυτος- D--GPM ο- A--ASN επι-P ο- A--GPN μηριον-N2N-GPN και-C ο- A--ASM λοβος-N2--ASM ο- A--ASM επι-P ο- A--GSN ηπαρ-N3T-GSN συν-P ο- A--DPM νεφρος-N2--DPM περιαιρεω-VB--AAPNSM

11 αναφερω-VF--FAI3S ο- A--NSM ιερευς-N3V-NSM επι-P ο- A--ASN θυσιαστηριον-N2N-ASN οσμη-N1--NSF ευωδια-N1A-GSF καρπωμα-N3M-NSN κυριος-N2--DSM

12 εαν-C δε-X απο-P ο- A--GPM αιξ-N3G-GPM ο- A--NSN δωρον-N2N-NSN αυτος- D--GSM και-C προςαγω-VF--FAI3S εναντι-P κυριος-N2--GSM

13 και-C επιτιθημι-VF--FAI3S ο- A--APF χειρ-N3--APF επι-P ο- A--ASF κεφαλη-N1--ASF αυτος- D--GSN και-C σφαζω-VF--FAI3P αυτος- D--ASN εναντι-P κυριος-N2--GSM παρα-P ο- A--APF θυρα-N1A-APF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN και-C προςχεω-VF2-FAI3P ο- A--NPM υιος-N2--NPM *ααρων-N---GSM ο- A--NPM ιερευς-N3V-NPM ο- A--ASN αιμα-N3M-ASN επι-P ο- A--ASN θυσιαστηριον-N2N-ASN κυκλος-N2--DSM

14 και-C αναφερω-VF--FAI3S επι-P αυτος- D--GSN καρπωμα-N3M-ASN κυριος-N2--DSM ο- A--ASN στεαρ-N3T-ASN ο- A--ASN κατακαλυπτω-V1--PAPASN ο- A--ASF κοιλια-N1A-ASF και-C πας-A3--ASN ο- A--ASN στεαρ-N3T-ASN ο- A--ASN επι-P ο- A--GSF κοιλια-N1A-GSF

15 και-C αμφοτεροι-A1A-APM ο- A--APM νεφρος-N2--APM και-C πας-A3--ASN ο- A--ASN στεαρ-N3T-ASN ο- A--ASN επι-P αυτος- D--GPM ο- A--ASN επι-P ο- A--GPN μηριον-N2N-GPN και-C ο- A--ASM λοβος-N2--ASM ο- A--GSN ηπαρ-N3T-GSN συν-P ο- A--DPM νεφρος-N2--DPM περιαιρεω-VF2-FAI3S

16 και-C αναφερω-VF--FAI3S ο- A--NSM ιερευς-N3V-NSM επι-P ο- A--ASN θυσιαστηριον-N2N-ASN καρπωμα-N3M-NSN οσμη-N1--NSF ευωδια-N1A-GSF ο- A--DSM κυριος-N2--DSM πας-A3--NSN ο- A--NSN στεαρ-N3T-NSN ο- A--DSM κυριος-N2--DSM

17 νομιμος-A1--NSN εις-P ο- A--ASM αιων-N3W-ASM εις-P ο- A--APF γενεα-N1A-APF συ- P--GP εν-P πας-A1S-DSF κατοικια-N1A-DSF συ- P--GP πας-A3--ASN στεαρ-N3T-ASN και-C πας-A3--ASN αιμα-N3M-ASN ου-D εσθιω-VF--FMI2P

   

Ze Swedenborgových děl

 

The New Jerusalem and its Heavenly Doctrine # 221

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221. Of Sacrifices.

"Burnt-offerings" and "sacrifices" signified all things of worship from the good of love, and from the truths of faith (n. 923, 6905, 8680, 8936, 10042). "Burnt-offerings" and "sacrifices" also signified Divine celestial things, which are the internal things of the church, from which worship is derived (n. 2180, 2805, 2807, 2830, 3519). With a variation and difference according to the varieties of worship (n. 2805, 6905, 8936). Therefore there were many kinds of sacrifices, and various processes to be observed in them, and various beasts from which they were (n. 2830, 9391, 9990). The various things which they signified in general, may appear from unfolding the particulars by the internal sense (n. 10042). What "the beasts" which were sacrificed signified in particular (n. 10042). Arcana of heaven are contained in the rituals and processes of the sacrifices (n. 10057). In general they contained the arcana of the glorification of the Lord's Human; and in a respective sense, the arcana of the regeneration and purification of man from evils and falsities; wherefore they were prescribed for various sins, crimes, and purifications (n. 9990, 10022, 10042, 10053, 10057). What is signified by "the imposition of hands" on the beasts which were sacrificed (n. 10023). What by "the inferior parts of the slain beasts being put under their superior parts" in the burnt-offerings (n. 10051). What by "the meal-offerings" that were offered at the same time (n. 10079). What by "the drink-offering" (n. 4581, 10137). What by "the salt" which was used (n. 10300). What by "the altar" and all the particulars of it (n. 921, 2777, 2784, 2811-2812, 4489, 4541, 8935, 8940, 9388-9389, 9714, 9726, 9963-9964, 10028, 10123, 10151, 10242, 10245, 10344). What by "the fire of the altar" (n. 934, 6314, 6832). What by "eating together of the things sacrificed" (n. 2187, 8682). Sacrifices were not commanded, but charity and faith, thus that they were only permitted, shown from the Word (n. 922, 2180). Why they were permitted (n. 2180, 2818).

The burnt-offerings and sacrifices, which consisted of lambs, she-goats, sheep, kids, he-goats, and bullocks, were in one word called "Bread," is evident from the following passages:

And the priest shall burn it upon the altar; it is the bread of the offering made by fire unto Jehovah (Lev. 3: 11, 16).

The sons of Aaron shall be holy unto their God, neither shall they profane the name of their God; for the offerings of Jehovah made by fire, the bread of their God, they do offer. Thou shalt sanctify him, for he offered the bread of thy God. A man of the seed of Aaron, in whom there shall be a blemish, let him not approach to offer the bread of his God (Lev. 21: 68, 17, 21).

Command the sons of Israel, and say unto them, My offering, My bread, for My sacrifices made by fire for an odor of rest, ye shall observe, to offer unto Me in its stated time (Num. 28:2).

He who shall have touched an unclean thing shall not eat of the holy things, but he shall wash his flesh in water; and shall afterwards eat of the holy things, because it is his bread (Lev. 22:6, 7).

They who offer polluted bread upon My altar (Malachi 1:7).

Hence now, as has been said above (n. 214), the Holy Supper includes and comprehends all of the Divine worship instituted in the Israelitish Church; for the burnt-offerings and sacrifices in which the worship of that church principally consisted were called by the one word "bread." Hence, also, the Holy Supper is its fulfilling.

From what has been observed, it may now be seen what is meant by bread in John:

Jesus said to them, Verily, verily, I say unto you, Moses gave them not that bread from heaven, but My Father giveth you the true bread from heaven, for the bread of God is He who came down from heaven, and giveth life unto the world. They said unto Him, Lord, evermore give us this bread. Jesus said unto them, I am the bread of life; he that cometh to Me shall never hunger, and he that believeth on Me shall never thirst. He that believeth on Me hath eternal life. I am the bread of life. This is the bread which cometh down from heaven; that anyone may eat thereof, and not die. I am the living bread which came down from heaven; if anyone shall eat of this bread, he shall live forever (John 6: 31-35, 47-51).

From these passages, and from what has been said above, it appears that "bread" is all the good which proceeds from the Lord, for the Lord Himself is in His own good; and thus that "bread and wine" in the Holy Supper are all the worship of the Lord from the good of love and faith.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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