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Leviticus 22

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1 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

2 ειπον-VB--AAD2S *ααρων-N---DSM και-C ο- A--DPM υιος-N2--DPM αυτος- D--GSM και-C προςεχω-V1--PAD3P απο-P ο- A--GPN αγιος-A1A-GPN ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM και-C ου-D βεβηλοω-VF--FAI3P ο- A--ASN ονομα-N3M-ASN ο- A--ASN αγιος-A1A-ASN εγω- P--GS οσος-A1--APN αυτος- D--NPM αγιαζω-V1--PAI3P εγω- P--DS εγω- P--NS κυριος-N2--NSM

3 ειπον-VB--AAD2S αυτος- D--DPM εις-P ο- A--APF γενεα-N1A-APF συ- P--GP πας-A3--NSM ανθρωπος-N2--NSM ος- --NSM αν-X προςερχομαι-VB--AAS3S απο-P πας-A3--GSN ο- A--GSN σπερμα-N3M-GSN συ- P--GP προς-P ο- A--APN αγιος-A1A-APN οσος-A1--APN αν-X αγιαζω-V1--PAS3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM ο- A--DSM κυριος-N2--DSM και-C ο- A--NSF ακαθαρσια-N1A-NSF αυτος- D--GSM επι-P αυτος- D--DSM εκολεθρευω-VC--FPI3S ο- A--NSF ψυχη-N1--NSF εκεινος- D--NSF απο-P εγω- P--GS εγω- P--NS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GP

4 και-C ανθρωπος-N2--NSM εκ-P ο- A--GSN σπερμα-N3M-GSN *ααρων-N---GSM ο- A--GSM ιερευς-N3V-GSM και-C ουτος- D--NSM λεπραω-V3--PAI3S η-C γονορρυης-A3H-NSM ο- A--GPN αγιος-A1A-GPN ου-D εσθιω-VF--FMI3S εως-C αν-X καθαριζω-VS--APS3S και-C ο- A--NSM απτομαι-V1--PMPNSM πας-A1S-GSF ακαθαρσια-N1A-GSF ψυχη-N1--GSF η-C ανθρωπος-N2--NSM ος- --DSM αν-X εκερχομαι-VB--AAS3S εκ-P αυτος- D--GSM κοιτη-N1--NSF σπερμα-N3M-GSN

5 η-C οστις- X--NSM αν-X απτομαι-VA--AMS3S πας-A3--GSN ερπετον-N2N-GSN ακαθαρτος-A1B-GSN ος- --NSN μιαινω-VF2-FAI3S αυτος- D--ASM η-C επι-P ανθρωπος-N2--DSM εν-P ος- --DSM μιαινω-VF2-FAI3S αυτος- D--ASM κατα-P πας-A1S-ASF ακαθαρσια-N1A-ASF αυτος- D--GSM

6 ψυχη-N1--NSF οστις- X--NSF αν-X απτομαι-VA--AMS3S αυτος- D--GPM ακαθαρτος-A1B-NSM ειμι-VF--FMI3S εως-P εσπερα-N1A-GSF ου-D εσθιω-VF--FMI3S απο-P ο- A--GPN αγιος-A1A-GPN εαν-C μη-D λουω-VA--AMS3S ο- A--ASN σωμα-N3M-ASN αυτος- D--GSM υδωρ-N3T-DSN

7 και-C δυω-V1--PAS3S ο- A--NSM ηλιος-N2--NSM και-C καθαρος-A1A-NSM ειμι-VF--FMI3S και-C τοτε-D εσθιω-VF--FMI3S ο- A--GPN αγιος-A1A-GPN οτι-C αρτος-N2--NSM ειμι-V9--PAI3S αυτος- D--GSM

8 θνησιμαιος-A1A-ASN και-C θηριαλωτος-A1B-ASN ου-D εσθιω-VF--FMI3S μιαινω-VC--APN αυτος- D--ASM εν-P αυτος- D--DPN εγω- P--NS κυριος-N2--NSM

9 και-C φυλασσω-VF--FMI3P ο- A--APN φυλαγμα-N3M-APN εγω- P--GS ινα-C μη-D λαμβανω-VB--AAS3P δια-P αυτος- D--APN αμαρτια-N1A-ASF και-C αποθνησκω-VB--AAS3P δια-P αυτος- D--APN εαν-C βεβηλοω-VA--AAS3P αυτος- D--APN εγω- P--NS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--NSM αγιαζω-V1--PAPNSM αυτος- D--APM

10 και-C πας-A3--NSM αλλογενης-A3H-NSM ου-D εσθιω-VF--FMI3S αγιος-A1A-APN παροικος-A1B-NSM ιερευς-N3V-GSM η-C μισθωτος-A1--NSM ου-D εσθιω-VF--FMI3S αγιος-A1A-APN

11 εαν-C δε-X ιερευς-N3V-NSM κταομαι-VA--AMS3S ψυχη-N1--ASF εγκτητος-A1B-ASF αργυριον-N2N-GSN ουτος- D--NSM εσθιω-VF--FMI3S εκ-P ο- A--GPM αρτος-N2--GPM αυτος- D--GSM και-C ο- A--NPM οικογενης-A3H-NPM αυτος- D--GSM και-C ουτος- D--NPM εσθιω-VF--FMI3P ο- A--GPM αρτος-N2--GPM αυτος- D--GSM

12 και-C θυγατηρ-N3--NSF ανθρωπος-N2--GSM ιερευς-N3V-GSM εαν-C γιγνομαι-VB--AMS3S ανηρ-N3--DSM αλλογενης-A3H-DSM αυτος- D--NSF ο- A--GPF απαρχη-N1--GPF ο- A--GPN αγιος-A1A-GPN ου-D εσθιω-VF--FMI3S

13 και-C θυγατηρ-N3--NSF ιερευς-N3V-GSM εαν-C γιγνομαι-VB--AMS3S χηρα-N1A-NSF η-C εκβαλλω-VM--XPPNSF σπερμα-N3M-NSN δε-X μη-D ειμι-V9--IAI3S αυτος- D--DSF επι αναστρεφω-VF--FAI3S επι-P ο- A--ASM οικος-N2--ASM ο- A--ASM πατρικος-A1--ASM κατα-P ο- A--ASF νεοτης-N3T-ASF αυτος- D--GSF απο-P ο- A--GPM αρτος-N2--GPM ο- A--GSM πατηρ-N3--GSM αυτος- D--GSF εσθιω-VF--FMI3S και-C πας-A3--NSM αλλογενης-A3H-NSM ου-D εσθιω-VF--FMI3S απο-P αυτος- D--GPM

14 και-C ανθρωπος-N2--NSM ος- --NSM αν-X εσθιω-VB--AMS3S αγιος-A1A-APN κατα-P αγνοια-N1A-ASF και-C προςτιθημι-VF--FAI3S ο- A--ASN επιπεμπτος-A1B-ASN αυτος- D--GSN επι-P αυτος- D--ASN και-C διδωμι-VF--FAI3S ο- A--DSM ιερευς-N3V-DSM ο- A--ASN αγιος-A1A-ASN

15 και-C ου-D βεβηλοω-VF--FAI3P ο- A--APN αγιος-A1A-APN ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM ος- --APN αυτος- D--NPM αποαιρεω-V2--PAI3P ο- A--DSM κυριος-N2--DSM

16 και-C επιαγω-VF--FAI3P επι-P εαυτου- D--APM ανομια-N1A-ASF πλημμελεια-N1A-GSF εν-P ο- A--DSN εσθιω-V1--PAN αυτος- D--APM ο- A--APN αγιος-A1A-APN αυτος- D--GPM οτι-C εγω- P--NS κυριος-N2--NSM ο- A--NSM αγιαζω-V1--PAPNSM αυτος- D--APM

17 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

18 λαλεω-VA--AAD2S *ααρων-N---DSM και-C ο- A--DPM υιος-N2--DPM αυτος- D--GSM και-C πας-A1S-DSF συναγωγη-N1--DSF *ισραηλ-N---GSM και-C ειπον-VF2-FAI2S προς-P αυτος- D--APM ανθρωπος-N2--NSM ανθρωπος-N2--NSM απο-P ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM η-C ο- A--GPM υιος-N2--GPM ο- A--GPM προσηλυτος-N2--GPM ο- A--GPM προςκειμαι-V5--PMPGPM προς-P αυτος- D--APM εν-P *ισραηλ-N---DSM ος- --NSM αν-X προςφερω-VA--AAS3S ο- A--APN δωρον-N2N-APN αυτος- D--GSM κατα-P πας-A1S-ASF ομολογια-N1A-ASF αυτος- D--GPM η-C κατα-P πας-A1S-ASF αιρεσις-N3I-ASF αυτος- D--GPM οσος-A1--NPN αν-X προςφερω-VA--AAS3P ο- A--DSM θεος-N2--DSM εις-P ολοκαυτωμα-N3M-ASN

19 δεκτος-A1--NPN συ- P--DP αμωμος-A1B-NPN αρσην-A3--NPN εκ-P ο- A--GPN βουκολιον-N2N-GPN και-C εκ-P ο- A--GPN προβατον-N2N-GPN και-C εκ-P ο- A--GPM αιξ-N3G-GPM

20 πας-A3--APN οσος-A1--NPN αν-X εχω-V1--PAS3S μωμος-N2--ASM εν-P αυτος- D--DSN ου-D προςαγω-VF--FAI3P κυριος-N2--DSM διοτι-C ου-D δεκτος-A1--NSN ειμι-VF--FMI3S συ- P--DP

21 και-C ανθρωπος-N2--NSM ος- --NSM αν-X προςφερω-VA--AAS3S θυσια-N1A-ASF σωτηριον-N2N-GSN ο- A--DSM κυριος-N2--DSM διαστελλω-VA--AAPNSM ευχη-N1--ASF κατα-P αιρεσις-N3I-ASF η-C εν-P ο- A--DPF εορτη-N1--DPF συ- P--GP εκ-P ο- A--GPN βουκολιον-N2N-GPN η-C εκ-P ο- A--GPN προβατον-N2N-GPN αμωμος-A1B-NSN ειμι-VF--FMI3S εις-P δεκτος-A1--ASN πας-A3--NSM μωμος-N2--NSM ου-D ειμι-VF--FMI3S εν-P αυτος- D--DSN

22 τυφλος-A1--ASN η-C συντριβω-VP--XPPASN η-C γλωσσοτμητος-A1B-ASN η-C μυρμηκιαω-V3--PAPAPN η-C ψωραγριαω-V3--PAPAPN η-C λειχην-N3N-APM εχω-V1--PAPAPN ου-D προςαγω-VF--FAI3P ουτος- D--APN ο- A--DSM κυριος-N2--DSM και-C εις-P καρπωσις-N3I-ASF ου-D διδωμι-VF--FAI2P απο-P αυτος- D--GPN επι-P ο- A--ASN θυσιαστηριον-N2N-ASN ο- A--DSM κυριος-N2--DSM

23 και-C μοσχος-N2--ASM η-C προβατον-N2N-ASN ωτοτμητος-A1B-ASN η-C κολοβοκερκος-A1B-ASN σφαγιον-N2N-APN ποιεω-VF--FAI2S αυτος- D--APN σεαυτου- D--DSM εις-P δε-X ευχη-N1--ASF συ- P--GS ου-D δεχομαι-VQ--FPI3S

24 θλαδιας-N1T-ASM και-C εκθλιβω-VP--XPPASN και-C εκτομιας-N1T-ASM και-C αποσπαω-VM--XPPASN ου-D προςαγω-VF--FAI2S αυτος- D--APN ο- A--DSM κυριος-N2--DSM και-C επι-P ο- A--GSF γη-N1--GSF συ- P--GP ου-D ποιεω-VF--FAI2P

25 και-C εκ-P χειρ-N3--GSF αλλογενης-A3H-GSM ου-D προςφερω-VF--FAI2P ο- A--APN δωρον-N2N-APN ο- A--GSM θεος-N2--GSM συ- P--GP απο-P πας-A3--GPN ουτος- D--GPN οτι-C φθαρμα-N3M-NPN ειμι-V9--PAI3S εν-P αυτος- D--DPN μωμος-N2--NSM εν-P αυτος- D--DPN ου-D δεχομαι-VQ--FPI3S ουτος- D--NPN συ- P--DP

26 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

27 μοσχος-N2--ASM η-C προβατον-N2N-ASN η-C αιξ-N3G-ASM ως-C αν-X τικτω-VQ--APS3S και-C ειμι-VF--FMI3S επτα-M ημερα-N1A-APF υπο-P ο- A--ASF μητηρ-N3--ASF ο- A--DSF δε-X ημερα-N1A-DSF ο- A--DSF ογδοος-A1--DSF και-C επεκεινα-D δεχομαι-VQ--FPI3S εις-P δωρον-N2N-APN καρπωμα-N3M-ASN κυριος-N2--DSM

28 και-C μοσχος-N2--ASM η-C προβατον-N2N-ASN αυτος- D--ASF και-C ο- A--APN παιδιον-N2N-APN αυτος- D--GSF ου-D σφαζω-VF--FAI2S εν-P ημερα-N1A-DSF εις-A1A-DSF

29 εαν-C δε-X θυω-VA--AAS2S θυσια-N1A-ASF ευχη-N1--ASF χαρμοσυνη-N1--GSF κυριος-N2--DSM εις-P δεκτος-A1--ASN συ- P--DP θυω-VF--FAI2P αυτος- D--ASN

30 αυτος- D--DSF ο- A--DSF ημερα-N1A-DSF εκεινος- D--DSF βιβρωσκω-VC--FPI3S ου-D απολειπω-VF--FAI2P απο-P ο- A--GPN κρεας-N3--GPN εις-P ο- A--ASN πρωι-D εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM

31 και-C φυλασσω-VF--FAI2P ο- A--APF εντολη-N1A-APF εγω- P--GS και-C ποιεω-VF--FAI2P αυτος- D--APF

32 και-C ου-D βεβηλοω-VF--FAI2P ο- A--ASN ονομα-N3M-ASN ο- A--GSN αγιος-A1A-GSN και-C αγιαζω-VS--FPI1S εν-P μεσος-A1--DSM ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM εγω- P--NS κυριος-N2--NSM ο- A--NSM αγιαζω-V1--PAPNSM συ- P--AP

33 ο- A--NSM εκαγω-VB--AAPNSM συ- P--AP εκ-P γη-N1--GSF *αιγυπτος-N2--GSF ωστε-C ειμι-V9--PAN συ- P--GP θεος-N2--NSM εγω- P--NS κυριος-N2--NSM

   

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Apocalypse Explained # 867

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867. For they are spotless before the throne of God, signifies that in the sight of angels they are without falsities from evil. This is evident from the signification of "being spotless," as meaning to be without falsities from evil (of which presently); also from the signification of "before the throne of God," as being in the sight of angels. That "the throne of God" means heaven where the angels are may be seen above n. 253. They appear spotless in the sight of the angels of heaven because they are led by the Lord, and the Lord continually provides that nothing false shall enter their will; falsity is admitted into the thought, but no further, and is cast out therefrom; and what is cast out from the thought does not defile the man. But what is taken therefrom by his will, that defiles; for that belongs to and comes to be of his love, thus of his life, and inheres in his deeds; and this cannot be removed except by an earnest and actual repentance of the life. For the will, and the love and life with it, and also the deeds, act as one, and are meant in the Word by the "heart;" and this is why those who are led by the Lord, or who follow Him, are "spotless."

[2] It is unavoidable that man should think what is false and what is evil, both because he is born into evils of every kind and because the doctrines of the church at this day are not doctrines of life but doctrines of faith only; and the doctrine of faith separated from the life does not teach the truths by which man's life can be reformed. But those who are in the Lord are kept in the spiritual affection of truth; and those who are in that affection may indeed receive falsities, although not with full consent, and only in such a manner and to such an extent as they agree with good and its truths. Therefore when those who are in the spiritual affection of truth imbibe falsities of any kind they easily reject them when they hear truths, either in this world or in the other. Such is the spiritual affection of truth. For this reason those who are in that affection are perfected in intelligence and wisdom to eternity; and they have also the faculty of understanding truths. But those who are not in that affection refuse both to understand and to listen to truths, and therefore have no faculty of understanding them. That this is so has been made plain to me from general experience in the spiritual world.

[3] Now as the angels of heaven have no perception of anything in man except his love, and his affections, desires, and delights therefrom, and thus his ends, on account of which he thinks in a certain way and in no other, so when they perceive within him the love of truth for the sake of the uses of life, which are ends, they see no falsities from evil; and if they chance to see falsities not from evil they know that these falsities do no harm, because there is no evil in them. Falsities from evil are real falsities, which are from hell; such falsities are in themselves evils because they are forms of evil.

[4] In respect to the term "spotless," it signifies what is entire and without blemish, but in the spiritual sense it signifies to be without falsities from evil. On this account it was among the things forbidden that any of the seed of Aaron who had any blemish should come near the altar or enter within the veil (Leviticus 21:17-23); it was also forbidden to make any sacrifice, as of oxen, calves, goats, or lambs, in which there was any blemish (Leviticus 22:19-25). In both of these passages the blemishes are enumerated, by all of which falsities and evils of various kinds are signified.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.