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Leviticus 21

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1 και-C ειπον-VBI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM ειπον-VB--AAD2S ο- A--DPM ιερευς-N3V-DPM ο- A--DPM υιος-N2--DPM *ααρων-N---GSM και-C ειπον-VF2-FAI2S προς-P αυτος- D--APM εν-P ο- A--DPF ψυχη-N1--DPF ου-D μιαινω-VC--FPI3P εν-P ο- A--DSN εθνος-N3E-DSN αυτος- D--GPM

2 αλλα-C η-C εν-P ο- A--DSM οικειος-A1A-DSM ο- A--DSM εγγυς-D αυτος- D--GPM επι-P πατηρ-N3--DSM και-C μητηρ-N3--DSF και-C υιος-N2--DPM και-C θυγατηρ-N3--DPF επι-P αδελφος-N2--DSM

3 και-C επι-P αδελφη-N1--DSF παρθενος-N2--DSF ο- A--DSF εγγιζω-V1--PAPDSF αυτος- D--DSM ο- A--DSF μη-D εκδιδωμι-VM--XPPDSF ανηρ-N3--DSM επι-P ουτος- D--DPM μιαινω-VC--FPI3S

4 ου-D μιαινω-VC--FPI3S εξαπινα-D εν-P ο- A--DSM λαος-N2--DSM αυτος- D--GSM εις-P βεβηλωσις-N3I-ASF αυτος- D--GSM

5 και-C φαλακρωμα-N3M-ASN ου-D ξυραω-VC--FPI2P ο- A--ASF κεφαλη-N1--ASF επι-P νεκρος-N2--DSM και-C ο- A--ASF οψις-N3I-ASF ο- A--GSM πωγων-N3W-GSM ου-D ξυραω-VF--FMI3P και-C επι-P ο- A--APF σαρξ-N3K-APF αυτος- D--GPM ου-D κατατεμνω-VF2-FAI3P εντομις-N3D-APF

6 αγιος-A1A-NPM ειμι-VF--FMI3P ο- A--DSM θεος-N2--DSM αυτος- D--GPM και-C ου-D βεβηλοω-VF--FAI3P ο- A--ASN ονομα-N3M-ASN ο- A--GSM θεος-N2--GSM αυτος- D--GPM ο- A--APF γαρ-X θυσια-N1A-APF κυριος-N2--GSM δωρον-N2N-APN ο- A--GSM θεος-N2--GSM αυτος- D--GPM αυτος- D--NPM προςφερω-V1--PAI3P και-C ειμι-VF--FMI3P αγιος-A1A-NPM

7 γυνη-N3K-ASF πορνη-N1--ASF και-C βεβηλοω-VM--XPPASF ου-D λαμβανω-VF--FMI3P και-C γυνη-N3K-ASF εκβαλλω-VM--XPPASF απο-P ανηρ-N3--GSM αυτος- D--GSF αγιος-A1A-NSM ειμι-V9--PAI3S ο- A--DSM κυριος-N2--DSM θεος-N2--DSM αυτος- D--GSM

8 και-C αγιαζω-VF--FAI3S αυτος- D--ASM ο- A--APN δωρον-N2N-APN κυριος-N2--GSM ο- A--GSM θεος-N2--GSM συ- P--GP ουτος- D--NSM προςφερω-V1--PAI3S αγιος-A1A-NSM ειμι-VF--FMI3S οτι-C αγιος-A1A-NSM εγω- P--NS κυριος-N2--NSM ο- A--NSM αγιαζω-V1--PAPNSM αυτος- D--APM

9 και-C θυγατηρ-N3--NSF ανθρωπος-N2--GSM ιερευς-N3V-GSM εαν-C βεβηλοω-VC--APS3S ο- A--GSN εκπορνευω-VA--AAN ο- A--ASN ονομα-N3M-ASN ο- A--GSM πατηρ-N3--GSM αυτος- D--GSF αυτος- D--NSF βεβηλοω-V4--PAI3S επι-P πυρ-N3--GSN κατακαιω-VC--FPI3S

10 και-C ο- A--NSM ιερευς-N3V-NSM ο- A--NSM μεγας-A1P-NSM απο-P ο- A--GPM αδελφος-N2--GPM αυτος- D--GSM ο- A--GSM επιχεω-VM--XPPGSM επι-P ο- A--ASF κεφαλη-N1--ASF ο- A--GSN ελαιον-N2N-GSN ο- A--GSM χριστος-A1--GSM και-C τελειοω-VM--XPPGSM ενδυω-VA--AMN ο- A--APN ιματιον-N2N-APN ο- A--ASF κεφαλη-N1--ASF ου-D αποκιδαροω-VF--FAI3S και-C ο- A--APN ιματιον-N2N-APN ου-D διαρηγνυμι-VF--FAI3S

11 και-C επι-P πας-A1S-DSF ψυχη-N1--DSF τελευταω-VX--XAPDSF ου-D ειςερχομαι-VF--FMI3S επι-P πατηρ-N3--DSM αυτος- D--GSM ουδε-C επι-P μητηρ-N3--DSF αυτος- D--GSM ου-D μιαινω-VC--FPI3S

12 και-C εκ-P ο- A--GPN αγιος-A1A-GPN ου-D εκερχομαι-VF--FMI3S και-C ου-D βεβηλοω-VF--FAI3S ο- A--ASN αγιαζω-VT--XPPASN ο- A--GSM θεος-N2--GSM αυτος- D--GSM οτι-C ο- A--NSN αγιος-A1A-NSN ελαιον-N2N-NSN ο- A--NSN χριστος-A1--NSN ο- A--GSM θεος-N2--GSM επι-P αυτος- D--DSM εγω- P--NS κυριος-N2--NSM

13 ουτος- D--NSM γυνη-N3K-ASF παρθενος-N2--ASF εκ-P ο- A--GSN γενος-N3E-GSN αυτος- D--GSM λαμβανω-VF--FMI3S

14 χηρα-N1A-ASF δε-X και-C εκβαλλω-VM--XPPASF και-C βεβηλοω-VM--XPPASF και-C πορνη-N1--ASF ουτος- D--APF ου-D λαμβανω-VF--FMI3S αλλα-C η-C παρθενος-N2--ASF εκ-P ο- A--GSN γενος-N3E-GSN αυτος- D--GSM λαμβανω-VF--FMI3S γυνη-N3K-ASF

15 και-C ου-D βεβηλοω-VF--FAI3S ο- A--ASN σπερμα-N3M-ASN αυτος- D--GSM εν-P ο- A--DSM λαος-N2--DSM αυτος- D--GSM εγω- P--NS κυριος-N2--NSM ο- A--NSM αγιαζω-V1--PAPNSM αυτος- D--ASM

16 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

17 ειπον-VB--AAD2S *ααρων-N---DSM ανθρωπος-N2--NSM εκ-P ο- A--GSN γενος-N3E-GSN συ- P--GS εις-P ο- A--APF γενεα-N1A-APF συ- P--GP τις- I--DSM εαν-C ειμι-V9--PAS3S εν-P αυτος- D--DSM μωμος-N2--NSM ου-D προςερχομαι-VF--FMI3S προςφερω-V1--PAN ο- A--APN δωρον-N2N-APN ο- A--GSM θεος-N2--GSM αυτος- D--GSM

18 πας-A3--NSM ανθρωπος-N2--NSM ος- --DSM αν-X ειμι-V9--PAS3S εν-P αυτος- D--DSM μωμος-N2--NSM ου-D προςερχομαι-VF--FMI3S ανθρωπος-N2--NSM χωλος-A1--NSM η-C τυφλος-A1--NSM η-C κολοβοριν-A3--NSM η-C ωτοτμητος-A1B-NSM

19 η-C ανθρωπος-N2--NSM ος- --DSM ειμι-V9--PAI3S εν-P αυτος- D--DSM συντριμμα-N3M-NSN χειρ-N3--GSF η-C συντριμμα-N3M-NSN πους-N3D-GSM

20 η-C κυρτος-A1--NSM η-C εφηλος-A1B-NSM η-C πτιλος-A1--NSM ο- A--APM οφθαλμος-N2--APM η-C ανθρωπος-N2--NSM ος- --DSM αν-X ειμι-V9--PAS3S εν-P αυτος- D--DSM ψωρα-N1A-NSF αγριος-A1A-NSF η-C λειχην-N3N-NSM η-C μονορχις-N3I-NSM

21 πας-A3--NSM ος- --DSM ειμι-V9--PAI3S εν-P αυτος- D--DSM μωμος-N2--NSM εκ-P ο- A--GSN σπερμα-N3M-GSN *ααρων-N---GSM ο- A--GSM ιερευς-N3V-GSM ου-D εγγιζω-VF2-FAI3S ο- A--GSN προςφερω-VB--AAN ο- A--APF θυσια-N1A-APF ο- A--DSM θεος-N2--DSM συ- P--GS οτι-C μωμος-N2--NSM εν-P αυτος- D--DSM ο- A--APN δωρον-N2N-APN ο- A--GSM θεος-N2--GSM ου-D προςερχομαι-VF--FMI3S προςφερω-VB--AAN

22 ο- A--APN δωρον-N2N-APN ο- A--GSM θεος-N2--GSM ο- A--APN αγιος-A1A-APN ο- A--GPN αγιος-A1A-GPN και-C απο-P ο- A--GPN αγιος-A1A-GPN εσθιω-VF--FMI3S

23 πλην-D προς-P ο- A--ASN καταπετασμα-N3M-ASN ου-D προςερχομαι-VF--FMI3S και-C προς-P ο- A--ASN θυσιαστηριον-N2N-ASN ου-D εγγιζω-VF2-FAI3S οτι-C μωμος-N2--ASM εχω-V1--PAI3S και-C ου-D βεβηλοω-VF--FAI3S ο- A--ASN αγιος-A1A-ASN ο- A--GSM θεος-N2--GSM αυτος- D--GSM οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM ο- A--NSM αγιαζω-V1--PAPNSM αυτος- D--APM

24 και-C λαλεω-VAI-AAI3S *μωυσης-N1M-NSM προς-P *ααρων-N---ASM και-C ο- A--APM υιος-N2--APM αυτος- D--GSM και-C προς-P πας-A3--APM υιος-N2--APM *ισραηλ-N---GSM

   

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Doctrine of the Sacred Scripture # 35

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35. As we showed in no. 28, the prophets of the Old Testament represented the Lord in relation to the Word, and consequently represented the doctrine of the church drawn from the Word, and for that reason they were called sons of man. It follows from this that by the various hardships they suffered and bore, they represented the violence done by the Jews to the Word’s literal sense.

For instance, the prophet Isaiah put off the sackcloth from his loins and put off the sandals from his feet, and went naked and barefoot for three years (Isaiah 20:2-3).

The prophet Ezekiel likewise drew a barber’s razor over his head and beard, burned a third part of the hair in the midst of the city, struck another third part with a sword, scattered the remaining third part into the wind, bound a few of the hairs in the edges of his garment, and finally threw them into the midst of the fire and burned them (Ezekiel 5:1-4).

[2] Because, as we said above, the prophets represented the Word and so symbolized the doctrine of the church drawn from the Word, and because the head symbolizes wisdom from the Word, therefore the hair of the head and a beard symbolized the outmost expression of truth.

Because this is what they symbolized, therefore it was a sign of great mourning and also a great disgrace to make oneself bald or to be seen bald. It was for this reason and no other that the prophet shaved off the hair of his head and his beard, in order for him to represent by it the state of the Jewish church in relation to the Word. It was for this reason and no other that the forty-two she-bears tore apart the boys who called Elisha bald (2 Kings 2:23-24), inasmuch as the prophet represented the Word, as we said before, and baldness symbolized the Word without its outmost sense.

[3] Nazirites represented the Lord in relation to the Word in its outmost expressions, as will be seen in no. 49 in the next section. Therefore they were required to let their hair grow and not to shave any of it off. The word “Nazirite” in the Hebrew also means the hair.

The high priest, too, was required not to shave his head (Leviticus 21:10). Likewise those who were heads of families (Leviticus 21:5).

So it was that baldness was, for the people then, a great disgrace, as can be seen from the following:

On all their heads baldness, and every beard shaved. (Isaiah 15:2, cf. Jeremiah 48:37)

Shame on every face, and baldness on all their heads. (Ezekiel 7:18)

Every head made bald, and every shoulder shaved. (Ezekiel 29:18)

I will cause sackcloth to ascend upon all loins, and baldness on every head. (Amos 8:10)

Put on baldness and shave yourself for your precious children, and expand your baldness..., for they shall go from you.... (Micah 1:16)

To put on baldness here and expand it means, symbolically, to falsify the Word’s truths in its outmost expressions. When these are falsified, as they were by the Jews, the whole Word is destroyed. For the outmost expressions of the Word are its supports and underpinnings. Indeed, every single word supports and underpins its celestial and spiritual truths.

[4] Because the hair of the head symbolizes truth in outmost expressions, therefore all those in the spiritual world who scorn the Word and falsify its literal sense appear bald, whereas those who honor and love it appear to have attractive hair.

On this subject, see also no. 49 below.

  
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Thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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