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Leviticus 15

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1 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM και-C *ααρων-N---ASM λεγω-V1--PAPNSM

2 λαλεω-VA--AAD2S ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM και-C ειπον-VF2-FAI2S αυτος- D--DPM ανηρ-N3--DSM ανηρ-N3--DSM ος- --DSM εαν-C γιγνομαι-VB--AMS3S ρυσις-N3I-NSF εκ-P ο- A--GSN σωμα-N3M-GSN αυτος- D--GSM ο- A--NSF ρυσις-N3I-NSF αυτος- D--GSM ακαθαρτος-A1B-NSF ειμι-V9--PAI3S

3 και-C ουτος- D--NSM ο- A--NSM νομος-N2--NSM ο- A--GSF ακαθαρσια-N1A-GSF αυτος- D--GSM ρεω-V2--PAPNSM γονος-N2--ASM εκ-P σωμα-N3M-GSN αυτος- D--GSM εκ-P ο- A--GSF ρυσις-N3I-GSF ος- --GSF συνιστημι-VXI-XAI3S ο- A--NSN σωμα-N3M-NSN αυτος- D--GSM δια-P ο- A--GSF ρυσις-N3I-GSF ουτος- D--NSF ο- A--NSF ακαθαρσια-N1A-NSF αυτος- D--GSM εν-P αυτος- D--DSM πας-A1S-NPF ο- A--NPF ημερα-N1A-NPF ρυσις-N3I-GSF σωμα-N3M-GSN αυτος- D--GSM ος- --DSF συνιστημι-VXI-XAI3S ο- A--NSN σωμα-N3M-NSN αυτος- D--GSM δια-P ο- A--GSF ρυσις-N3I-GSF ακαθαρσια-N1A-NSF αυτος- D--GSM ειμι-V9--PAI3S

4 πας-A1S-NSF κοιτη-N1--NSF επι-P ος- --DSF εαν-C κοιμαω-VC--APS3S επι-P αυτος- D--GSF ο- A--NSM γονορρυης-A3H-NSM ακαθαρτος-A1B-NSF ειμι-V9--PAI3S και-C πας-A3--NSN σκευος-N3E-NSN επι-P ος- --ASN εαν-C καταιζω-VA--AAS3S επι-P αυτος- D--ASN ο- A--NSM γονορρυης-A3H-NSM ακαθαρτος-A1B-NSN ειμι-VF--FMI3S

5 και-C ανθρωπος-N2--NSM ος- --NSM αν-X απτομαι-VA--AMS3S ο- A--GSF κοιτη-N1--GSF αυτος- D--GSM πλυνω-VF2-FAI3S ο- A--APN ιματιον-N2N-APN αυτος- D--GSM και-C λουω-VF--FMI3S υδωρ-N3T-DSN και-C ακαθαρτος-A1B-NSM ειμι-VF--FMI3S εως-P εσπερα-N1A-GSF

6 και-C ο- A--NSM καταημαι-V5--PMPNSM επι-P ο- A--GSN σκευος-N3E-GSN επι-P ος- --ASN εαν-C καταιζω-VA--AAS3S ο- A--NSM γονορρυης-A3H-NSM πλυνω-VF2-FAI3S ο- A--APN ιματιον-N2N-APN αυτος- D--GSM και-C λουω-VF--FMI3S υδωρ-N3T-DSN και-C ακαθαρτος-A1B-NSM ειμι-VF--FMI3S εως-P εσπερα-N1A-GSF

7 και-C ο- A--NSM απτομαι-V1--PMPNSM ο- A--GSM χρως-N3T-GSM ο- A--GSM γονορρυης-A3H-GSM πλυνω-VF2-FAI3S ο- A--APN ιματιον-N2N-APN και-C λουω-VF--FMI3S υδωρ-N3T-DSN και-C ακαθαρτος-A1B-NSM ειμι-VF--FMI3S εως-P εσπερα-N1A-GSF

8 εαν-C δε-X προςσιελιζω-VA--AAS3S ο- A--NSM γονορρυης-A3H-NSM επι-P ο- A--ASM καθαρος-A1A-ASM πλυνω-VF2-FAI3S ο- A--APN ιματιον-N2N-APN και-C λουω-VF--FMI3S υδωρ-N3T-DSN και-C ακαθαρτος-A1B-NSM ειμι-VF--FMI3S εως-P εσπερα-N1A-GSF

9 και-C πας-A3--NSN επισαγμα-N3M-NSN ονος-N2--GSM επι-P ος- --ASN αν-X επιβαινω-VZ--AAS3S επι-P αυτος- D--ASN ο- A--NSM γονορρυης-A3H-NSM ακαθαρτος-A1B-NSN ειμι-VF--FMI3S εως-P εσπερα-N1A-GSF

10 και-C πας-A3--NSM ο- A--NSM απτομαι-V1--PMPNSM οσος-A1--NPN εαν-C ειμι-V9--PAS3S υποκατω-P αυτος- D--GSM ακαθαρτος-A1B-NSM ειμι-VF--FMI3S εως-P εσπερα-N1A-GSF και-C ο- A--NSM αιρω-V1--PAPNSM αυτος- D--APN πλυνω-VF2-FAI3S ο- A--APN ιματιον-N2N-APN αυτος- D--GSM και-C λουω-VF--FMI3S υδωρ-N3T-DSN και-C ακαθαρτος-A1B-NSM ειμι-VF--FMI3S εως-P εσπερα-N1A-GSF

11 και-C οσος-A1--GPM εαν-C απτομαι-VA--AMS3S ο- A--NSM γονορρυης-A3H-NSM και-C ο- A--APF χειρ-N3--APF ου-D νιπτω-VP--XMI3S πλυνω-VF2-FAI3S ο- A--APN ιματιον-N2N-APN και-C λουω-VF--FMI3S ο- A--ASN σωμα-N3M-ASN υδωρ-N3T-DSN και-C ακαθαρτος-A1B-NSM ειμι-VF--FMI3S εως-P εσπερα-N1A-GSF

12 και-C σκευος-N3E-NSN οστρακινος-A1--NSN ος- --GSN αν-X απτομαι-VA--AMS3S ο- A--NSM γονορρυης-A3H-NSM συντριβω-VD--FPI3S και-C σκευος-N3E-NSN ξυλινος-A1--NSN νιπτω-VV--FPI3S υδωρ-N3T-DSN και-C καθαρος-A1A-NSN ειμι-VF--FMI3S

13 εαν-C δε-X καθαριζω-VS--APS3S ο- A--NSM γονορρυης-A3H-NSM εκ-P ο- A--GSF ρυσις-N3I-GSF αυτος- D--GSM και-C εκαριθμεω-VF--FMI3S αυτος- D--DSM επτα-M ημερα-N1A-APF εις-P ο- A--ASM καθαρισμος-N2--ASM και-C πλυνω-VF2-FAI3S ο- A--APN ιματιον-N2N-APN αυτος- D--GSM και-C λουω-VF--FMI3S ο- A--ASN σωμα-N3M-ASN υδωρ-N3T-DSN και-C καθαρος-A1A-NSM ειμι-VF--FMI3S

14 και-C ο- A--DSF ημερα-N1A-DSF ο- A--DSF ογδοος-A1--DSF λαμβανω-VF--FMI3S εαυτου- D--DSM δυο-M τρυγων-N3N-APF η-C δυο-M νεοσσος-N2--APM περιστερα-N1A-GPF και-C φερω-VF--FAI3S αυτος- D--APN εναντι-P κυριος-N2--GSM επι-P ο- A--APF θυρα-N1A-APF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN και-C διδωμι-VF--FAI3S αυτος- D--APN ο- A--DSM ιερευς-N3V-DSM

15 και-C ποιεω-VF--FAI3S αυτος- D--APN ο- A--NSM ιερευς-N3V-NSM εις-A1A-ASF περι-P αμαρτια-N1A-GSF και-C εις-A1A-ASF εις-P ολοκαυτωμα-N3M-ASN και-C εκιλασκομαι-VF--FMI3S περι-P αυτος- D--GSM ο- A--NSM ιερευς-N3V-NSM εναντι-P κυριος-N2--GSM απο-P ο- A--GSF ρυσις-N3I-GSF αυτος- D--GSM

16 και-C ανθρωπος-N2--NSM ος- --DSM εαν-C εκερχομαι-VB--AAS3S εκ-P αυτος- D--GSM κοιτη-N1--NSF σπερμα-N3M-GSN και-C λουω-VF--FMI3S υδωρ-N3T-DSN πας-A3--ASN ο- A--ASN σωμα-N3M-ASN αυτος- D--GSM και-C ακαθαρτος-A1B-NSM ειμι-VF--FMI3S εως-P εσπερα-N1A-GSF

17 και-C πας-A3--NSN ιματιον-N2N-NSN και-C πας-A3--NSN δερμα-N3M-NSN επι-P ος- --ASN εαν-C ειμι-V9--PAS3S επι-P αυτος- D--ASN κοιτη-N1--NSF σπερμα-N3M-GSN και-C πλυνω-VC--FPI3S υδωρ-N3T-DSN και-C ακαθαρτος-A1B-NSN ειμι-VF--FMI3S εως-P εσπερα-N1A-GSF

18 και-C γυνη-N3K-NSF εαν-C κοιμαω-VC--APS3S ανηρ-N3--NSM μετα-P αυτος- D--GSF κοιτη-N1--ASF σπερμα-N3M-GSN και-C λουω-VF--FMI3P υδωρ-N3T-DSN και-C ακαθαρτος-A1B-NPM ειμι-VF--FMI3P εως-P εσπερα-N1A-GSF

19 και-C γυνη-N3K-NSF οστις- X--NSF εαν-C ειμι-V9--PAS3S ρεω-V2--PAPNSF αιμα-N3M-DSN ειμι-VF--FMI3S ο- A--NSF ρυσις-N3I-NSF αυτος- D--GSF εν-P ο- A--DSN σωμα-N3M-DSN αυτος- D--GSF επτα-M ημερα-N1A-APF ειμι-VF--FMI3S εν-P ο- A--DSF αφεδρος-N2--DSF αυτος- D--GSF πας-A3--NSM ο- A--NSM απτομαι-V1--PMPNSM αυτος- D--GSF ακαθαρτος-A1B-NSM ειμι-VF--FMI3S εως-P εσπερα-N1A-GSF

20 και-C πας-A3--NSN επι-P ος- --ASN αν-X κοιταζομαι-V1--PMS3S επι-P αυτος- D--ASN εν-P ο- A--DSF αφεδρος-N2--DSF αυτος- D--GSF ακαθαρτος-A1B-NSN ειμι-VF--FMI3S και-C πας-A3--NSN επι-P ος- --ASN αν-X επι καταιζω-VA--AAS3S επι-P αυτος- D--ASN ακαθαρτος-A1B-NSN ειμι-VF--FMI3S

21 και-C πας-A3--NSM ος- --NSM εαν-C απτομαι-VA--AMS3S ο- A--GSF κοιτη-N1--GSF αυτος- D--GSF πλυνω-VF2-FAI3S ο- A--APN ιματιον-N2N-APN αυτος- D--GSM και-C λουω-VF--FMI3S ο- A--ASN σωμα-N3M-ASN αυτος- D--GSM υδωρ-N3T-DSN και-C ακαθαρτος-A1B-NSM ειμι-VF--FMI3S εως-P εσπερα-N1A-GSF

22 και-C πας-A3--NSM ο- A--NSM απτομαι-V1--PMPNSM πας-A3--GSN σκευος-N3E-GSN ου-D εαν-C καταιζω-VA--AAS3S επι-P αυτος- D--ASN πλυνω-VF2-FAI3S ο- A--APN ιματιον-N2N-APN αυτος- D--GSM και-C λουω-VF--FMI3S υδωρ-N3T-DSN και-C ακαθαρτος-A1B-NSM ειμι-VF--FMI3S εως-P εσπερα-N1A-GSF

23 εαν-C δε-X εν-P ο- A--DSF κοιτη-N1--DSF αυτος- D--GSF ειμι-V9--PAPGSF η-C επι-P ο- A--GSN σκευος-N3E-GSN ου-D εαν-C καταιζω-VA--AAS3S επι-P αυτος- D--DSN εν-P ο- A--DSN απτομαι-V1--PMN αυτος- D--ASM αυτος- D--GSF ακαθαρτος-A1B-NSM ειμι-VF--FMI3S εως-P εσπερα-N1A-GSF

24 εαν-C δε-X κοιτη-N1--DSF τις- I--NSM κοιμαω-VC--APS3S μετα-P αυτος- D--GSF και-C γιγνομαι-VB--AMS3S ο- A--NSF ακαθαρσια-N1A-NSF αυτος- D--GSF επι-P αυτος- D--DSM και-C ακαθαρτος-A1B-NSM ειμι-VF--FMI3S επτα-M ημερα-N1A-APF και-C πας-A1S-NSF κοιτη-N1--NSF επι-P ος- --DSF αν-X κοιμαω-VC--APS3S επι-P αυτος- D--GSF ακαθαρτος-A1B-NSF ειμι-VF--FMI3S

25 και-C γυνη-N3K-NSF εαν-C ρεω-V2--PAS3S ρυσις-N3I-DSF αιμα-N3M-GSN ημερα-N1A-APF πολυς-A3C-APF ου-D εν-P καιρος-N2--DSM ο- A--GSF αφεδρος-N2--GSF αυτος- D--GSF εαν-C και-C ρεω-V2--PAS3S μετα-P ο- A--ASF αφεδρος-N2--ASF αυτος- D--GSF πας-A1S-NPF ο- A--NPF ημερα-N1A-NPF ρυσις-N3I-GSF ακαθαρσια-N1A-GSF αυτος- D--GSF καθαπερ-D ο- A--NPF ημερα-N1A-NPF ο- A--GSF αφεδρος-N2--GSF ακαθαρτος-A1B-NSF ειμι-VF--FMI3S

26 και-C πας-A1S-ASF κοιτη-N1--ASF επι-P ος- --ASF αν-X κοιμαω-VC--APS3S επι-P αυτος- D--GSF πας-A1S-APF ο- A--APF ημερα-N1A-APF ο- A--GSF ρυσις-N3I-GSF κατα-P ο- A--ASF κοιτη-N1--ASF ο- A--GSF αφεδρος-N2--GSF ειμι-VF--FMI3S αυτος- D--DSF και-C πας-A3--NSN σκευος-N3E-NSN επι-P ος- --ASN εαν-C καταιζω-VA--AAS3S επι-P αυτος- D--ASN ακαθαρτος-A1B-NSN ειμι-VF--FMI3S κατα-P ο- A--ASF ακαθαρσια-N1A-ASF ο- A--GSF αφεδρος-N2--GSF

27 πας-A3--NSM ο- A--NSM απτομαι-V1--PMPNSM αυτος- D--GSF ακαθαρτος-A1B-NSM ειμι-VF--FMI3S και-C πλυνω-VF2-FAI3S ο- A--APN ιματιον-N2N-APN και-C λουω-VF--FMI3S ο- A--ASN σωμα-N3M-ASN υδωρ-N3T-DSN και-C ακαθαρτος-A1B-NSM ειμι-VF--FMI3S εως-P εσπερα-N1A-GSF

28 εαν-C δε-X καθαριζω-VS--APS3S απο-P ο- A--GSF ρυσις-N3I-GSF και-C εκαριθμεω-VF--FMI3S αυτος- D--DSF επτα-M ημερα-N1A-APF και-C μετα-P ουτος- D--APN καθαριζω-VS--FPI3S

29 και-C ο- A--DSF ημερα-N1A-DSF ο- A--DSF ογδοος-A1--DSF λαμβανω-VF--FMI3S αυτος- D--DSF δυο-M τρυγων-N3N-APF η-C δυο-M νεοσσος-N2--APM περιστερα-N1A-GPF και-C φερω-VF--FAI3S αυτος- D--APN προς-P ο- A--ASM ιερευς-N3V-ASM επι-P ο- A--ASF θυρα-N1A-ASF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN

30 και-C ποιεω-VF--FAI3S ο- A--NSM ιερευς-N3V-NSM ο- A--ASF εις-A1A-ASF περι-P αμαρτια-N1A-GSF και-C ο- A--ASF εις-A1A-ASF εις-P ολοκαυτωμα-N3M-ASN και-C εκιλασκομαι-VF--FMI3S περι-P αυτος- D--GSF ο- A--NSM ιερευς-N3V-NSM εναντι-P κυριος-N2--GSM απο-P ρυσις-N3I-GSF ακαθαρσια-N1A-GSF αυτος- D--GSF

31 και-C ευλαβης-A3H-NPM ποιεω-VF--FAI2P ο- A--APM υιος-N2--APM *ισραηλ-N---GSM απο-P ο- A--GPF ακαθαρσια-N1A-GPF αυτος- D--GPM και-C ου-D αποθνησκω-VF2-FMI3P δια-P ο- A--ASF ακαθαρσια-N1A-ASF αυτος- D--GPM εν-P ο- A--DSN μιαινω-V1--PAN αυτος- D--APM ο- A--ASF σκηνη-N1--ASF εγω- P--GS ο- A--ASF εν-P αυτος- D--DPM

32 ουτος- D--NSM ο- A--NSM νομος-N2--NSM ο- A--GSM γονορρυης-A3H-GSM και-C εαν-C τις- I--DSM εκερχομαι-VB--AAS3S εκ-P αυτος- D--GSM κοιτη-N1--NSF σπερμα-N3M-GSN ωστε-C μιαινω-VC--APN εν-P αυτος- D--DSF

33 και-C ο- A--DSF αιμορροεω-V2--PAPDSF εν-P ο- A--DSF αφεδρος-N2--DSF αυτος- D--GSF και-C ο- A--NSM γονορρυης-A3H-NSM εν-P ο- A--DSF ρυσις-N3I-DSF αυτος- D--GSM ο- A--DSM αρσην-A3--DSM η-C ο- A--DSF θηλυς-A3U-DSF και-C ο- A--DSM ανηρ-N3--DSM ος- --NSM αν-X κοιμαω-VC--APS3S μετα-P απο καταημαι-V5--PMPGSF

   

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Arcana Coelestia # 9506

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9506. And thou shalt make a propitiatory [mercy seat] of pure gold. That this signifies the hearing and reception of all things that belong to worship from the good of love is evident from the signification of “a propitiatory [mercy seat]” as being a cleansing from evils, or the forgiveness of sins, consequently the hearing and reception of all things that belong to worship (of which in what follows); and from the signification of “gold” as being the good of love (see n. 113, 1551-1552, 5658, 6917). That “the propitiatory [mercy seat]” denotes a cleansing from evils and the forgiveness of sins is evident from the passages in the Word where “propitiation” or “expiation” is mentioned.

[2] That it also denotes the reception of all things of worship is because those only are heard who have been propitiated or expiated, that is, cleansed from evils; and their worship alone is received by the Lord; but those are not heard who are in evils, that is, who have not been expiated or propitiated. On this account also Aaron was not allowed to approach the propitiatory [mercy seat] until he had cleansed and expiated himself and the people. That for this reason “the propitiatory [mercy seat]” denotes the hearing and reception of all things of worship is also evident from the fact that Jehovah spoke with Moses over the propitiatory [mercy seat] between the two cherubs. That it is worship from the good of love that is received is because no one is admitted into heaven, thus to the Lord, except one who is in good, namely, in the good of love to the Lord and in the good of charity toward the neighbor (see n. 8516, 8539, 8722, 8772, 9139, 9227, 9230, 9274); consequently no one else is heard, and his worship received. For this reason also cherubs were over the propitiatory [mercy seat]; for by “the cherubs” is signified guard and providence lest the Lord be approached except through the good of love, thus lest any enter into heaven except those who are in good, and also lest those who are in heaven be approached and injured by those who are in hell. From all this it can be seen what was signified by the propitiatory [mercy seat] being upon the ark, and by the cherubs being over the propitiatory [mercy seat]; and further by the propitiatory [mercy seat] and the cherubs being of pure gold; for “gold” signifies the good of love, and “the ark” signifies heaven where the Lord is.

[3] That “the propitiatory [mercy seat]” signifies cleansing from evils, thus the forgiveness of sins, is evident from the passages in the Word where “propitiation” or “expiation” is mentioned; as in David:

O Jehovah, expiate our sins for Thy name’s sake (Psalms 79:9).

He, being merciful, expiated their iniquity (Psalms 78:38).

Thou shalt expiate me with hyssop, and I shall be made clean; Thou shalt wash me, and I shall be made whiter than snow (Psalms 51:7).

Evil shall come upon thee, which thou shalt not know how to avert by prayer; calamity shall fall upon thee, which thou shall not be able to expiate (Isaiah 47:11).

Sing, ye nations, His people; who will avenge the blood of His servants, and will make expiation for His land, for His people (Deuteronomy 32:43).

[4] Expiations were made by means of sacrifices, and after they had been made, we read, “The priest shall expiate him from sin, and he shall be forgiven” (Leviticus 4:26, 31, 35; 5:6, 10, 13, 16, 18; 9:7; 15:15, 30). Expiation was also made by means of silver (Exodus 30:16; Psalms 49:8). Therefore there was a day of expiations before the feast of tabernacles (Leviticus 23:27-32). But be it known that these expiations were not real cleansings from evils, nor forgivenesses of sins, but represented them; for every ritual with the Israelitish and Jewish nation was merely representative of the Lord, of His kingdom and church, and of such things as belong to heaven and the church. (In what manner the representations presented such things before the angels in heaven, see in n. 9229.)

[5] As cleansing from evils and forgiveness of sins were signified by “the propitiatory [mercy seat],” there were also signified by it the hearing and reception of all things that belong to worship; for he who has been cleansed from evils is heard, and his worship is received. This was represented by Jehovah speaking above the propitiatory [mercy seat] with Moses, and commanding what the sons of Israel should do, as is evident from verse 22 of the present chapter, where it is said, “There I will meet with thee, and I will speak with thee from above the propitiatory [mercy seat], from between the two cherubs that are over the ark of the testimony, all that I shall command thee for the sons of Israel.” In like manner in another place: “When Moses spoke with Jehovah, he heard the voice speaking from above the propitiatory [mercy seat] that was upon the ark of the testimony, from between the two cherubs” (Numbers 7:89). That a man would be heard and his worship received after he had been cleansed from evils, was represented by Aaron’s not entering into the holy of holies within the veil before the propitiatory [mercy seat] until he had first expiated himself and the people, which was effected by means of washing, sacrifices, incense, and blood; and it is said, “So shall he expiate the holy place from the uncleannesses of the sons of Israel, and from their transgressions as to all their sins” (Leviticus 16:16); “and that Jehovah would appear there in a cloud” (verse 2). “In a cloud” denotes in Divine truth accommodated to the reception and apprehension of men, such as is the Word in the sense of the letter (n. 4060, 4391, 5922, 6343, 6752, 8106, 8443, 8781).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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