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Leviticus 13

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1 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM και-C *ααρων-N---ASM λεγω-V1--PAPNSM

2 ανθρωπος-N2--DSM εαν-C τις- I--DSM γιγνομαι-VB--AMS3S εν-P δερμα-N3M-DSN χρως-N3T-GSM αυτος- D--GSM ουλη-N1--NSF σημασια-N1A-GSF τηλαυγης-A3H-NSF και-C γιγνομαι-VB--AMS3S εν-P δερμα-N3M-DSN χρως-N3T-GSM αυτος- D--GSM αφη-N1--NSF λεπρα-N1A-GSF και-C αγω-VQ--FPI3S προς-P *ααρων-N---ASM ο- A--ASM ιερευς-N3V-ASM η-C εις-A3--ASM ο- A--GPM υιος-N2--GPM αυτος- D--GSM ο- A--GPM ιερευς-N3V-GPM

3 και-C οραω-VF--FMI3S ο- A--NSM ιερευς-N3V-NSM ο- A--ASF αφη-N1--ASF εν-P δερμα-N3M-DSN ο- A--GSM χρως-N3T-GSM αυτος- D--GSM και-C ο- A--NSF θριξ-N3--NSF εν-P ο- A--DSF αφη-N1--DSF μεταβαλλω-VB--AAS3S λευκος-A1--NSF και-C ο- A--NSF οψις-N3I-NSF ο- A--GSF αφη-N1--GSF ταπεινος-A1--NSF απο-P ο- A--GSN δερμα-N3M-GSN ο- A--GSM χρως-N3T-GSM αφη-N1--NSF λεπρα-N1A-GSF ειμι-V9--PAI3S και-C οραω-VF--FMI3S ο- A--NSM ιερευς-N3V-NSM και-C μιαινω-VF2-FAI3S αυτος- D--ASM

4 εαν-C δε-X τηλαυγης-A3H-NSF λευκος-A1--NSF ειμι-V9--PAS3S εν-P ο- A--DSN δερμα-N3M-DSN ο- A--GSM χρως-N3T-GSM και-C ταπεινος-A1--NSF μη-D ειμι-V9--PAS3S ο- A--NSF οψις-N3I-NSF αυτος- D--GSF απο-P ο- A--GSN δερμα-N3M-GSN και-C ο- A--NSF θριξ-N3--NSF αυτος- D--GSM ου-D μεταβαλλω-VBI-AAI3S θριξ-N3--ASF λευκος-A1--ASF αυτος- D--NSF δε-X ειμι-V9--PAI3S αμαυρος-A1A-NSF και-C αποοριζω-VF2-FAI3S ο- A--NSM ιερευς-N3V-NSM ο- A--ASF αφη-N1--ASF επτα-M ημερα-N1A-APF

5 και-C οραω-VF--FMI3S ο- A--NSM ιερευς-N3V-NSM ο- A--ASF αφη-N1--ASF ο- A--DSF ημερα-N1A-DSF ο- A--DSF εβδομος-A1--DSF και-C ιδου-I ο- A--NSF αφη-N1--NSF μενω-V1--PAI3S εναντιον-P αυτος- D--GSM ου-D μεταπιπτω-VBI-AAI3S ο- A--NSF αφη-N1--NSF εν-P ο- A--DSN δερμα-N3M-DSN και-C αποοριζω-VF2-FAI3S αυτος- D--ASM ο- A--NSM ιερευς-N3V-NSM επτα-M ημερα-N1A-APF ο- A--ASN δευτερος-A1A-ASN

6 και-C οραω-VF--FMI3S αυτος- D--ASM ο- A--NSM ιερευς-N3V-NSM ο- A--DSF ημερα-N1A-DSF ο- A--DSF εβδομος-A1--DSF ο- A--ASN δευτερος-A1A-ASN και-C ιδου-I αμαυρος-A1A-NSF ο- A--NSF αφη-N1--NSF ου-D μεταπιπτω-VBI-AAI3S ο- A--NSF αφη-N1--NSF εν-P ο- A--DSN δερμα-N3M-DSN καθαριζω-VF2-FAI3S αυτος- D--ASM ο- A--NSM ιερευς-N3V-NSM σημασια-N1A-NSF γαρ-X ειμι-V9--PAI3S και-C πλυνω-VA--AMPNSM ο- A--APN ιματιον-N2N-APN καθαρος-A1A-NSM ειμι-VF--FMI3S

7 εαν-C δε-X μεταβαλλω-VB--AAPNSF μεταπιπτω-VB--AAS3S ο- A--NSF σημασια-N1A-NSF εν-P ο- A--DSN δερμα-N3M-DSN μετα-P ο- A--ASN οραω-VB--AAN αυτος- D--ASM ο- A--ASM ιερευς-N3V-ASM ο- A--GSN καθαριζω-VA--AAN αυτος- D--ASM και-C οραω-VV--FPI3S ο- A--ASN δευτερος-A1A-ASN ο- A--DSM ιερευς-N3V-DSM

8 και-C οραω-VF--FMI3S αυτος- D--ASM ο- A--NSM ιερευς-N3V-NSM και-C ιδου-I μεταπιπτω-VBI-AAI3S ο- A--NSF σημασια-N1A-NSF εν-P ο- A--DSN δερμα-N3M-DSN και-C μιαινω-VF2-FAI3S αυτος- D--ASM ο- A--NSM ιερευς-N3V-NSM λεπρα-N1A-NSF ειμι-V9--PAI3S

9 και-C αφη-N1--NSF λεπρα-N1A-GSF εαν-C γιγνομαι-VB--AMS3S εν-P ανθρωπος-N2--DSM και-C ηκω-VF--FAI3S προς-P ο- A--ASM ιερευς-N3V-ASM

10 και-C οραω-VF--FMI3S ο- A--NSM ιερευς-N3V-NSM και-C ιδου-I ουλη-N1--NSF λευκος-A1--NSF εν-P ο- A--DSN δερμα-N3M-DSN και-C ουτος- D--NSF μεταβαλλω-VBI-AAI3S θριξ-N3--ASF λευκος-A1--ASF και-C απο-P ο- A--GSN υγιης-A3H-GSN ο- A--GSF σαρξ-N3K-GSF ο- A--GSF ζαω-V3--PAPGSF εν-P ο- A--DSF ουλη-N1--DSF

11 λεπρα-N1A-NSF παλαιοω-V4--PAPNSF ειμι-V9--PAI3S εν-P ο- A--DSN δερμα-N3M-DSN ο- A--GSM χρως-N3T-GSM ειμι-V9--PAI3S και-C μιαινω-VF2-FAI3S αυτος- D--ASM ο- A--NSM ιερευς-N3V-NSM και-C αποοριζω-VF2-FAI3S αυτος- D--ASM οτι-C ακαθαρτος-A1B-NSM ειμι-V9--PAI3S

12 εαν-C δε-X εκανθεω-V2--PAPNSF εκανθεω-VA--AAS3S ο- A--NSF λεπρα-N1A-NSF εν-P ο- A--DSN δερμα-N3M-DSN και-C καλυπτω-VA--AAS3S ο- A--NSF λεπρα-N1A-NSF πας-A3--ASN ο- A--ASN δερμα-N3M-ASN ο- A--GSF αφη-N1--GSF απο-P κεφαλη-N1--GSF εως-P πους-N3D-GPM κατα-P ολος-A1--ASF ο- A--ASF ορασις-N3I-ASF ο- A--GSM ιερευς-N3V-GSM

13 και-C οραω-VF--FMI3S ο- A--NSM ιερευς-N3V-NSM και-C ιδου-I καλυπτω-VAI-AAI3S ο- A--NSF λεπρα-N1A-NSF πας-A3--ASN ο- A--ASN δερμα-N3M-ASN ο- A--GSM χρως-N3T-GSM και-C καθαριζω-VF2-FAI3S αυτος- D--ASM ο- A--NSM ιερευς-N3V-NSM ο- A--ASF αφη-N1--ASF οτι-C πας-A3--NSN μεταβαλλω-VBI-AAI3S λευκος-A1--ASN καθαρος-A1A-NSN ειμι-V9--PAI3S

14 και-C ος- --DSF αν-X ημερα-N1A-DSF οραω-VV--APS3S εν-P αυτος- D--DSM χρως-N3T-NSM ζαω-V3--PAPNSM μιαινω-VC--FPI3S

15 και-C οραω-VF--FMI3S ο- A--NSM ιερευς-N3V-NSM ο- A--ASM χρως-N3T-ASM ο- A--ASM υγιης-A3H-ASM και-C μιαινω-VF2-FAI3S αυτος- D--ASM ο- A--NSM χρως-N3T-NSM ο- A--NSM υγιης-A3H-NSM οτι-C ακαθαρτος-A1B-NSM ειμι-V9--PAI3S λεπρα-N1A-NSF ειμι-V9--PAI3S

16 εαν-C δε-X απο καταιστημι-VH--AAS3S ο- A--NSM χρως-N3T-NSM ο- A--NSM υγιης-A3H-NSM και-C μεταβαλλω-VB--AAS3S λευκος-A1--NSF και-C ερχομαι-VF--FMI3S προς-P ο- A--ASM ιερευς-N3V-ASM

17 και-C οραω-VF--FMI3S ο- A--NSM ιερευς-N3V-NSM και-C ιδου-I μεταβαλλω-VBI-AAI3S ο- A--NSF αφη-N1--NSF εις-P ο- A--ASN λευκος-A1--ASN και-C καθαριζω-VF2-FAI3S ο- A--NSM ιερευς-N3V-NSM ο- A--ASF αφη-N1--ASF καθαρος-A1A-NSM ειμι-V9--PAI3S

18 και-C σαρξ-N3K-NSF εαν-C γιγνομαι-VB--AMS3S εν-P ο- A--DSN δερμα-N3M-DSN αυτος- D--GSM ελκος-N3E-NSN και-C υγιαζω-VS--APS3S

19 και-C γιγνομαι-VB--AMS3S εν-P ο- A--DSM τοπος-N2--DSM ο- A--GSN ελκος-N3E-GSN ουλη-N1--NSF λευκος-A1--NSF η-C τηλαυγης-A3H-NSF λευκαινω-V1--PAPNSF η-C πυρριζω-V1--PAPNSF και-C οραω-VV--FPI3S ο- A--DSM ιερευς-N3V-DSM

20 και-C οραω-VF--FMI3S ο- A--NSM ιερευς-N3V-NSM και-C ιδου-I ο- A--NSF οψις-N3I-NSF ταπεινος-A1--NSF ο- A--GSN δερμα-N3M-GSN και-C ο- A--NSF θριξ-N3--NSF αυτος- D--GSF μεταβαλλω-VBI-AAI3S εις-P λευκος-A1--ASF και-C μιαινω-VF2-FAI3S αυτος- D--ASM ο- A--NSM ιερευς-N3V-NSM λεπρα-N1A-NSF ειμι-V9--PAI3S εν-P ο- A--DSN ελκος-N3E-DSN εκανθεω-VAI-AAI3S

21 εαν-C δε-X οραω-VB--AAS3S ο- A--NSM ιερευς-N3V-NSM και-C ιδου-I ου-D ειμι-V9--PAI3S εν-P αυτος- D--DSN θριξ-N3--NSF λευκος-A1--NSF και-C ταπεινος-A1--NSN μη-D ειμι-V9--PAS3S απο-P ο- A--GSN δερμα-N3M-GSN ο- A--GSM χρως-N3T-GSM και-C αυτος- D--NSF ειμι-V9--PAS3S αμαυρος-A1A-NSF αποοριζω-VF2-FAI3S αυτος- D--ASM ο- A--NSM ιερευς-N3V-NSM επτα-M ημερα-N1A-APF

22 εαν-C δε-X διαχεω-V2--PPS3S εν-P ο- A--DSN δερμα-N3M-DSN και-C μιαινω-VF2-FAI3S αυτος- D--ASM ο- A--NSM ιερευς-N3V-NSM αφη-N1--NSF λεπρα-N1A-GSF ειμι-V9--PAI3S εν-P ο- A--DSN ελκος-N3E-DSN εκανθεω-VAI-AAI3S

23 εαν-C δε-X κατα-P χωρα-N1A-ASF μενω-VA--AAS3S ο- A--NSN τηλαυγημα-N3M-NSN και-C μη-D διαχεω-V2--PPS3S ουλη-N1--NSF ο- A--GSN ελκος-N3E-GSN ειμι-V9--PAI3S και-C καθαριζω-VF2-FAI3S αυτος- D--ASM ο- A--NSM ιερευς-N3V-NSM

24 και-C σαρξ-N3K-NSF εαν-C γιγνομαι-VB--AMS3S εν-P ο- A--DSN δερμα-N3M-DSN αυτος- D--GSM κατακαυμα-N3M-NSN πυρ-N3--GSN και-C γιγνομαι-VB--AMS3S εν-P ο- A--DSN δερμα-N3M-DSN αυτος- D--GSM ο- A--NSN υγιαζω-VS--APPNSN ο- A--GSN κατακαυμα-N3M-GSN αυγαζω-V1--PAPNSN τηλαυγης-A3H-NPN λευκος-A1--NSN υποπυρριζω-V1--PAPNSN η-C εκλευκος-A1B-NSN

25 και-C οραω-VF--FMI3S αυτος- D--ASM ο- A--NSM ιερευς-N3V-NSM και-C ιδου-I μεταβαλλω-VBI-AAI3S θριξ-N3--NSF λευκος-A1--NSF εις-P ο- A--ASN αυγαζω-V1--PAPASN και-C ο- A--NSF οψις-N3I-NSF αυτος- D--GSN ταπεινος-A1--NSF απο-P ο- A--GSN δερμα-N3M-GSN λεπρα-N1A-NSF ειμι-V9--PAI3S εν-P ο- A--DSN κατακαυμα-N3M-DSN εκανθεω-VAI-AAI3S και-C μιαινω-VF2-FAI3S αυτος- D--ASM ο- A--NSM ιερευς-N3V-NSM αφη-N1--NSF λεπρα-N1A-GSF ειμι-V9--PAI3S

26 εαν-C δε-X οραω-VB--AAS3S ο- A--NSM ιερευς-N3V-NSM και-C ιδου-I ου-D ειμι-V9--PAI3S εν-P ο- A--DSN αυγαζω-V1--PAPDSN θριξ-N3--NSF λευκος-A1--NSF και-C ταπεινος-A1--NSN μη-D ειμι-V9--PAS3S απο-P ο- A--GSN δερμα-N3M-GSN αυτος- D--NSN δε-X αμαυρος-A1A-NSN και-C αποοριζω-VF2-FAI3S αυτος- D--ASM ο- A--NSM ιερευς-N3V-NSM επτα-M ημερα-N1A-APF

27 και-C οραω-VF--FMI3S αυτος- D--ASM ο- A--NSM ιερευς-N3V-NSM ο- A--DSF ημερα-N1A-DSF ο- A--DSF εβδομος-A1--DSF εαν-C δε-X διαχυσις-N3I-DSF διαχεω-V2--PPS3S εν-P ο- A--DSN δερμα-N3M-DSN και-C μιαινω-VF2-FAI3S αυτος- D--ASM ο- A--NSM ιερευς-N3V-NSM αφη-N1--NSF λεπρα-N1A-GSF ειμι-V9--PAI3S εν-P ο- A--DSN ελκος-N3E-DSN εκανθεω-VAI-AAI3S

28 εαν-C δε-X κατα-P χωρα-N1A-ASF μενω-VA--AAS3S ο- A--NSN αυγαζω-V1--PAPNSN και-C μη-D διαχεω-VC--APS3S εν-P ο- A--DSN δερμα-N3M-DSN αυτος- D--NSF δε-X ειμι-V9--PAS3S αμαυρος-A1A-NSF ο- A--NSF ουλη-N1--NSF ο- A--GSN κατακαυμα-N3M-GSN ειμι-V9--PAI3S και-C καθαριζω-VF2-FAI3S αυτος- D--ASM ο- A--NSM ιερευς-N3V-NSM ο- A--NSM γαρ-X χαρακτηρ-N3H-NSM ο- A--GSN κατακαυμα-N3M-GSN ειμι-V9--PAI3S

29 και-C ανηρ-N3--DSM και-C γυνη-N3K-DSF εαν-C γιγνομαι-VB--AMS3S εν-P αυτος- D--DPM αφη-N1--NSF λεπρα-N1A-GSF εν-P ο- A--DSF κεφαλη-N1--DSF η-C εν-P ο- A--DSM πωγων-N3W-DSM

30 και-C οραω-VF--FMI3S ο- A--NSM ιερευς-N3V-NSM ο- A--ASF αφη-N1--ASF και-C ιδου-I ο- A--NSF οψις-N3I-NSF αυτος- D--GSF εγκοιλος-A1--NSF ο- A--GSN δερμα-N3M-GSN εν-P αυτος- D--DSF δε-X θριξ-N3--NSF ξανθιζω-V1--PAPNSF λεπτος-A1--NSF και-C μιαινω-VF2-FAI3S αυτος- D--ASM ο- A--NSM ιερευς-N3V-NSM θραυσμα-N3M-NSN ειμι-V9--PAI3S λεπρα-N1A-NSF ο- A--GSF κεφαλη-N1--GSF η-C λεπρα-N1A-NSF ο- A--GSM πωγων-N3W-GSM ειμι-V9--PAI3S

31 και-C εαν-C οραω-VB--AAS3S ο- A--NSM ιερευς-N3V-NSM ο- A--ASF αφη-N1--ASF ο- A--GSN θραυσμα-N3M-GSN και-C ιδου-I ου-D ο- A--NSF οψις-N3I-NSF εγκοιλος-A1--NSF ο- A--GSN δερμα-N3M-GSN και-C θριξ-N3--NSF ξανθιζω-V1--PAPNSF ου-D ειμι-V9--PAI3S εν-P αυτος- D--DSF και-C αποοριζω-VF2-FAI3S ο- A--NSM ιερευς-N3V-NSM ο- A--ASF αφη-N1--ASF ο- A--GSN θραυσμα-N3M-GSN επτα-M ημερα-N1A-APF

32 και-C οραω-VF--FMI3S ο- A--NSM ιερευς-N3V-NSM ο- A--ASF αφη-N1--ASF ο- A--DSF ημερα-N1A-DSF ο- A--DSF εβδομος-A1--DSF και-C ιδου-I ου-D διαχεω-VCI-API3S ο- A--NSN θραυσμα-N3M-NSN και-C θριξ-N3--NSF ξανθιζω-V1--PAPNSF ου-D ειμι-V9--PAI3S εν-P αυτος- D--DSF και-C ο- A--NSF οψις-N3I-NSF ο- A--GSN θραυσμα-N3M-GSN ου-D ειμι-V9--PAI3S κοιλος-A1--NSF απο-P ο- A--GSN δερμα-N3M-GSN

33 και-C ξυραω-VC--FPI3S ο- A--NSN δερμα-N3M-NSN ο- A--NSN δε-X θραυσμα-N3M-NSN ου-D ξυραω-VC--FPI3S και-C αποοριζω-VF2-FAI3S ο- A--NSM ιερευς-N3V-NSM ο- A--ASN θραυσμα-N3M-ASN επτα-M ημερα-N1A-APF ο- A--ASN δευτερος-A1A-ASN

34 και-C οραω-VF--FMI3S ο- A--NSM ιερευς-N3V-NSM ο- A--ASN θραυσμα-N3M-ASN ο- A--DSF ημερα-N1A-DSF ο- A--DSF εβδομος-A1--DSF και-C ιδου-I ου-D διαχεω-VCI-API3S ο- A--NSN θραυσμα-N3M-NSN εν-P ο- A--DSN δερμα-N3M-DSN μετα-P ο- A--ASN ξυραω-VC--APN αυτος- D--ASM και-C ο- A--NSF οψις-N3I-NSF ο- A--GSN θραυσμα-N3M-GSN ου-D ειμι-V9--PAI3S κοιλος-A1--NSF απο-P ο- A--GSN δερμα-N3M-GSN και-C καθαριζω-VF2-FAI3S αυτος- D--ASM ο- A--NSM ιερευς-N3V-NSM και-C πλυνω-VA--AMPNSM ο- A--APN ιματιον-N2N-APN καθαρος-A1A-NSM ειμι-VF--FMI3S

35 εαν-C δε-X διαχυσις-N3I-DSF διαχεω-V2--PPS3S ο- A--NSN θραυσμα-N3M-NSN εν-P ο- A--DSN δερμα-N3M-DSN μετα-P ο- A--ASN καθαριζω-VS--APN αυτος- D--ASM

36 και-C οραω-VF--FMI3S ο- A--NSM ιερευς-N3V-NSM και-C ιδου-I διαχεω-VM--XPI3S ο- A--NSN θραυσμα-N3M-NSN εν-P ο- A--DSN δερμα-N3M-DSN ου-D επισκεπτομαι-VF--FMI3S ο- A--NSM ιερευς-N3V-NSM περι-P ο- A--GSF θριξ-N3--GSF ο- A--GSF ξανθος-A1--GSF οτι-C ακαθαρτος-A1B-NSM ειμι-V9--PAI3S

37 εαν-C δε-X ενωπιον-P μενω-VA--AAS3S ο- A--NSN θραυσμα-N3M-NSN επι-P χωρα-N1A-GSF και-C θριξ-N3--NSF μελας-A1--NSF ανατελλω-VA--AAS3S εν-P αυτος- D--DSN υγιαζω-VX--XAI3S ο- A--NSN θραυσμα-N3M-NSN καθαρος-A1A-NSM ειμι-V9--PAI3S και-C καθαριζω-VF2-FAI3S αυτος- D--ASM ο- A--NSM ιερευς-N3V-NSM

38 και-C ανηρ-N3--DSM η-C γυνη-N3K-DSF εαν-C γιγνομαι-VB--AMS3S εν-P δερμα-N3M-DSN ο- A--GSF σαρξ-N3K-GSF αυτος- D--GSM αυγασμα-N3M-NPN αυγαζω-V1--PAPNPN λευκαθιζω-V1--PAPNPN

39 και-C οραω-VF--FMI3S ο- A--NSM ιερευς-N3V-NSM και-C ιδου-I εν-P δερμα-N3M-DSN ο- A--GSF σαρξ-N3K-GSF αυτος- D--GSM αυγασμα-N3M-NPN αυγαζω-V1--PAPNPN λευκαθιζω-V1--PAPNPN αλφος-N2--NSM ειμι-V9--PAI3S καθαρος-A1A-NSM ειμι-V9--PAI3S εκανθεω-V2--PAI3S εν-P ο- A--DSN δερμα-N3M-DSN ο- A--GSF σαρξ-N3K-GSF αυτος- D--GSM καθαρος-A1A-NSM ειμι-V9--PAI3S

40 εαν-C δε-X τις- I--DSM μαδαω-VA--AAS3S ο- A--NSF κεφαλη-N1--NSF αυτος- D--GSM φαλακρος-A1A-NSM ειμι-V9--PAI3S καθαρος-A1A-NSM ειμι-V9--PAI3S

41 εαν-C δε-X κατα-P προσωπον-N2N-ASN μαδαω-VA--AAS3S ο- A--NSF κεφαλη-N1--NSF αυτος- D--GSM αναφαλαντος-A1B-NSM ειμι-V9--PAI3S καθαρος-A1A-NSM ειμι-V9--PAI3S

42 εαν-C δε-X γιγνομαι-VB--AMS3S εν-P ο- A--DSN φαλακρωμα-N3M-DSN αυτος- D--GSM η-C εν-P ο- A--DSN αναφαλαντωμα-N3M-DSN αυτος- D--GSM αφη-N1--NSF λευκος-A1--NSF η-C πυρριζω-V1--PAPNSF λεπρα-N1A-NSF ειμι-V9--PAI3S εν-P ο- A--DSN φαλακρωμα-N3M-DSN αυτος- D--GSM η-C εν-P ο- A--DSN αναφαλαντωμα-N3M-DSN αυτος- D--GSM

43 και-C οραω-VF--FMI3S αυτος- D--ASM ο- A--NSM ιερευς-N3V-NSM και-C ιδου-I ο- A--NSF οψις-N3I-NSF ο- A--GSF αφη-N1--GSF λευκος-A1--NSF πυρριζω-V1--PAPNSF εν-P ο- A--DSN φαλακρωμα-N3M-DSN αυτος- D--GSM η-C εν-P ο- A--DSN αναφαλαντωμα-N3M-DSN αυτος- D--GSM ως-C ειδος-N3E-NSN λεπρα-N1A-GSF εν-P δερμα-N3M-DSN ο- A--GSF σαρξ-N3K-GSF αυτος- D--GSM

44 ανθρωπος-N2--NSM λεπρος-A1A-NSM ειμι-V9--PAI3S μιανσις-N3I-DSF μιαινω-VF2-FAI3S αυτος- D--ASM ο- A--NSM ιερευς-N3V-NSM εν-P ο- A--DSF κεφαλη-N1--DSF αυτος- D--GSM ο- A--NSF αφη-N1--NSF αυτος- D--GSM

45 και-C ο- A--NSM λεπρος-A1A-NSM εν-P ος- --DSM ειμι-V9--PAI3S ο- A--NSF αφη-N1--NSF ο- A--NPN ιματιον-N2N-NPN αυτος- D--GSM ειμι-V9--PAD3S παραλυω-VM--XPPNPN και-C ο- A--NSF κεφαλη-N1--NSF αυτος- D--GSM ακατακαλυπτος-A1B-NSF και-C περι-P ο- A--ASN στομα-N3M-ASN αυτος- D--GSM περιβαλλω-VB--AMD3S και-C ακαθαρτος-A1B-NSM καλεω-VFX-FPI3S

46 πας-A1S-APF ο- A--APF ημερα-N1A-APF οσος-A1--APF αν-X ειμι-V9--PAS3S επι-P αυτος- D--GSM ο- A--NSF αφη-N1--NSF ακαθαρτος-A1B-NSM ειμι-V9--PAPNSM ακαθαρτος-A1B-NSM ειμι-VF--FMI3S χωριζω-VT--XPPNSM καταημαι-VF--FMI3S εξω-P ο- A--GSF παρεμβολη-N1--GSF ειμι-VF--FMI3S αυτος- D--GSM ο- A--NSF διατριβη-N1--NSF

47 και-C ιματιον-N2N-DSN εαν-C γιγνομαι-VB--AMS3S εν-P αυτος- D--DSM αφη-N1--NSF λεπρα-N1A-GSF εν-P ιματιον-N2N-DSN ερεους-A1C-DSN η-C εν-P ιματιον-N2N-DSN στιππινος-A1--DSN

48 η-C εν-P στημων-N3N-DSM η-C εν-P κροκη-N1--DSF η-C εν-P ο- A--DPM λινους-A1C-DPM η-C εν-P ο- A--DPN ερεους-A1C-DPN η-C εν-P δερμα-N3M-DSN η-C εν-P πας-A3--DSN εργασιμος-A1B-DSN δερμα-N3M-DSN

49 και-C γιγνομαι-VB--AMS3S ο- A--NSF αφη-N1--NSF χλωριζω-V1--PAPNSF η-C πυρριζω-V1--PAPNSF εν-P ο- A--DSN δερμα-N3M-DSN η-C εν-P ο- A--DSN ιματιον-N2N-DSN η-C εν-P ο- A--DSM στημων-N3N-DSM η-C εν-P ο- A--DSF κροκη-N1--DSF η-C εν-P πας-A3--DSN σκευος-N3E-DSN εργασιμος-A1B-DSN δερμα-N3M-GSN αφη-N1--NSF λεπρα-N1A-GSF ειμι-V9--PAI3S και-C δεικνυω-VF--FAI3S ο- A--DSM ιερευς-N3V-DSM

50 και-C οραω-VF--FMI3S ο- A--NSM ιερευς-N3V-NSM ο- A--ASF αφη-N1--ASF και-C αποοριζω-VF2-FAI3S ο- A--NSM ιερευς-N3V-NSM ο- A--ASF αφη-N1--ASF επτα-M ημερα-N1A-APF

51 και-C οραω-VF--FMI3S ο- A--NSM ιερευς-N3V-NSM ο- A--ASF αφη-N1--ASF ο- A--DSF ημερα-N1A-DSF ο- A--DSF εβδομος-A1--DSF εαν-C δε-X διαχεω-V2--PPS3S ο- A--NSF αφη-N1--NSF εν-P ο- A--DSN ιματιον-N2N-DSN η-C εν-P ο- A--DSM στημων-N3N-DSM η-C εν-P ο- A--DSF κροκη-N1--DSF η-C εν-P ο- A--DSN δερμα-N3M-DSN κατα-P πας-A3--APN οσος-A1--NPN αν-X ποιεω-VC--APS3S δερμα-N3M-NPN εν-P ο- A--DSF εργασια-N1A-DSF λεπρα-N1A-NSF εμμονος-A1B-NSF ειμι-V9--PAI3S ο- A--NSF αφη-N1--NSF ακαθαρτος-A1B-NSF ειμι-V9--PAI3S

52 κατακαιω-VF--FAI3S ο- A--ASN ιματιον-N2N-ASN η-C ο- A--ASM στημων-N3N-ASM η-C ο- A--ASF κροκη-N1--ASF εν-P ο- A--DPN ερεους-A1C-DPN η-C εν-P ο- A--DPN λινους-A1C-DPN η-C εν-P πας-A3--DSN σκευος-N3E-DSN δερματινος-A1--DSN εν-P ος- --DSN εαν-C ειμι-V9--PAS3S εν-P αυτος- D--DSN ο- A--NSF αφη-N1--NSF οτι-C λεπρα-N1A-NSF εμμονος-A1B-NSF ειμι-V9--PAI3S εν-P πυρ-N3--DSN κατακαιω-VC--FPI3S

53 εαν-C δε-X οραω-VB--AAS3S ο- A--NSM ιερευς-N3V-NSM και-C μη-D διαχεω-V2--PPS3S ο- A--NSF αφη-N1--NSF εν-P ο- A--DSN ιματιον-N2N-DSN η-C εν-P ο- A--DSM στημων-N3N-DSM η-C εν-P ο- A--DSF κροκη-N1--DSF η-C εν-P πας-A3--DSN σκευος-N3E-DSN δερματινος-A1--DSN

54 και-C συντασσω-VF--FAI3S ο- A--NSM ιερευς-N3V-NSM και-C πλυνω-VF2-FAI3S επι-P ος- --GSN εαν-C ειμι-V9--PAS3S επι-P αυτος- D--GSN ο- A--NSF αφη-N1--NSF και-C αποοριζω-VF2-FAI3S ο- A--NSM ιερευς-N3V-NSM ο- A--ASF αφη-N1--ASF επτα-M ημερα-N1A-APF ο- A--ASN δευτερος-A1A-ASN

55 και-C οραω-VF--FMI3S ο- A--NSM ιερευς-N3V-NSM μετα-P ο- A--ASN πλυνω-VC--APN αυτος- D--ASN ο- A--ASF αφη-N1--ASF και-C οδε- D--NSF μη-D μεταβαλλω-VBI-AAI3S ο- A--ASF οψις-N3I-ASF ο- A--NSF αφη-N1--NSF και-C ο- A--NSF αφη-N1--NSF ου-D διαχεω-V2--PPI3S ακαθαρτος-A1B-NSN ειμι-V9--PAI3S εν-P πυρ-N3--DSN κατακαιω-VC--FPI3S στηριζω-VT--XPI3S εν-P ο- A--DSN ιματιον-N2N-DSN η-C εν-P ο- A--DSM στημων-N3N-DSM η-C εν-P ο- A--DSF κροκη-N1--DSF

56 και-C εαν-C οραω-VB--AAS3S ο- A--NSM ιερευς-N3V-NSM και-C ειμι-V9--PAS3S αμαυρος-A1A-NSF ο- A--NSF αφη-N1--NSF μετα-P ο- A--ASN πλυνω-VC--APN αυτος- D--ASN απορησσω-VF--FAI3S αυτος- D--ASN απο-P ο- A--GSN ιματιον-N2N-GSN η-C απο-P ο- A--GSN δερμα-N3M-GSN η-C απο-P ο- A--GSM στημων-N3N-GSM η-C απο-P ο- A--GSF κροκη-N1--GSF

57 εαν-C δε-X οραω-VV--APS3S ετι-D εν-P ο- A--DSN ιματιον-N2N-DSN η-C εν-P ο- A--DSM στημων-N3N-DSM η-C εν-P ο- A--DSF κροκη-N1--DSF η-C εν-P πας-A3--DSN σκευος-N3E-DSN δερματινος-A1--DSN λεπρα-N1A-NSF εκανθεω-V2--PAPNSF ειμι-V9--PAI3S εν-P πυρ-N3--DSN κατακαιω-VC--FPI3S εν-P ος- --DSN ειμι-V9--PAI3S ο- A--NSF αφη-N1--NSF

58 και-C ο- A--NSN ιματιον-N2N-NSN η-C ο- A--NSM στημων-N3N-NSM η-C ο- A--NSF κροκη-N1--NSF η-C πας-A3--NSN σκευος-N3E-NSN δερματινος-A1--NSN ος- --NSN πλυνω-VC--FPI3S και-C αποιστημι-VF--FMI3S απο-P αυτος- D--GSN ο- A--NSF αφη-N1--NSF και-C πλυνω-VC--FPI3S ο- A--ASN δευτερος-A1A-ASN και-C καθαρος-A1A-NSN ειμι-VF--FMI3S

59 ουτος- D--NSM ο- A--NSM νομος-N2--NSM αφη-N1--GSF λεπρα-N1A-GSF ιματιον-N2N-GSN ερεους-A1C-GSN η-C στιππινος-N2N-GSN η-C στημων-N3N-GSM η-C κροκη-N1--GSF η-C πας-A3--GSN σκευος-N3E-GSN δερματινος-A1--GSN εις-P ο- A--ASN καθαριζω-VA--AAN αυτος- D--ASN η-C μιαινω-VA--AAN αυτος- D--ASN

   

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True Christian Religion # 506

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506. The fourth experience. 1

I saw in the spiritual world two flocks, one of goats, the other of sheep. I wondered who they were, since I knew that when animals are seen in the spiritual world, they are not animals, but correspondences of the affections and from these the thoughts of those who are there. So I went nearer, and as I approached, the likenesses of animals disappeared, and I saw human beings in their place. It became clear that those who made up the flock of goats were those who had convinced themselves of the doctrine of justification by faith alone, and those who made up the flock of sheep were those who believed that charity and faith are one, just as good and truth are one.

[2] Then I spoke with those who had appeared like goats and said: 'Why have you met together?' Most were clergy who had prided themselves on their reputation for learning, because they knew the secrets of justification by faith alone.

They said that they had met together to hold a council, because they had heard that Paul's statement that man is justified by faith without the deeds prescribed by the law (Romans 3:28) had not been properly understood. For by faith there Paul did not mean the faith of the present-day church, in three Divine persons from eternity, but faith in the Lord God, the Saviour Jesus Christ. By the deeds prescribed by the law he did not mean the deeds prescribed by the law of the Ten Commandments, but those prescribed for the Jews by the law of Moses. Thus from those few words people had come to two monstrously false conclusions by incorrect interpretation: that faith meant the faith of the present-day church, and the deeds meant those prescribed by the Ten Commandments. 'Paul did not mean these,' they said, 'but those prescribed by the law of Moses which were intended for the Jews; and this is clearly established from his saying to Peter, whom he criticised for following Jewish practices, although he knew that no one is justified by the deeds prescribed by the law, but by the faith of Jesus Christ (Galatians 2:14-16).' The faith of Jesus Christ is faith in Him and from Him, see above 338. Because by the deeds prescribed by the law Paul understood the deeds prescribed by the law of Moses, he made a distinction between the law of faith and the law of deeds, and between Jews and gentiles, or between circumcision and lack of circumcision. Circumcision means the Jews, as everywhere else. And he ends with these words:

Are we then abolishing the law by faith? By no means, we are reinforcing the law, Romans 3:27-31.

(He says all this in a single passage.) He also says in the preceding chapter:

It is not those who hear the law who will be justified by God, but those who keep it, Romans 2:13.

He says elsewhere that God will repay each according to his deeds (Romans 2:6), and:

We must all be put on show before the tribunal of Christ, so that each may be rewarded for his bodily acts, whether good or ill. 2 Corinthians 5:10.

There are many more passages showing that Paul rejected faith without good deeds, just as much as James did (James 2:17-26).

[3] Further evidence that Paul meant the deeds prescribed by the law of Moses for the Jews can be drawn from the fact that all the statutes for the Jews are called in the writings of Moses the law, and so these are the deeds prescribed by the law; e.g.:

This is the law of the grain offering, Leviticus 6:14, 18ff.

This is the law of the burnt-offering, the grain-offering, the sin-sacrifice, the guilt-sacrifice and the consecration, Leviticus 7:37, This is the law of beast and bird, Leviticus 11:46ff.

This is the law for one who bears a child, a son or a daughter, Leviticus 12:7.

This is the law for a leprous disease, Leviticus 13:59; 14:2, 32, 54, 57 This is the law of the person with a discharge, Leviticus 15:32.

This is the law in cases of jealousy, Numbers 5:29-30.

This is the law for the Nazirite, Numbers 6:13, 21.

This is the law of cleansing, Numbers 19:14.

This is the law concerning the red cow, Numbers 19:2.

The law for the king, Deuteronomy 17:15-19.

In fact, the whole book of Moses is called 'the Book of the Law' (Deuteronomy 31:9, 11-12, 26; also Luke 2:22; 24:44; John 1:45; 7:22-23; 8:5). They went on to say that they had seen in the writings of Paul that the Law of the Ten Commandments was to be observed in living and to be fulfilled by charity (Romans 13:8-11). He also says that there are three things, faith, hope and charity, and that the greatest of these is charity (1 Corinthians 13:13). So it is clear he did not put faith first. They said that these subjects were what they had been summoned to debate.

[4] However, not to disturb them, I went away; and then again they looked at a distance like goats, sometimes lying down and sometimes standing. But they turned their backs on the flock of sheep. When they were debating, they seemed to be lying down, but standing up when they reached a conclusion. But I kept my gaze fixed on their horns, and was surprised to notice that at one time the horns on their foreheads appeared to point forwards and upwards, at another time curving away towards their backs and eventually pointing completely the other way. Then they suddenly turned to face the flock of sheep, but they still looked like goats. So I went up to them again and asked: 'What are you doing now?' They replied that they had reached the conclusion that faith alone produces the good deeds of charity, as a tree produces fruit.

Then a clap of thunder was heard, and a flash of lightning was seen coming from above. Following this an angel appeared, standing between the two flocks, who shouted to the flock of sheep: 'Do not listen to them. They have not abandoned their former faith, which is that faith alone brings justification and salvation, and the practice of charity plays no part. Neither is faith a tree; it is man who is the tree. Repent and look to the Lord, and you will have faith; before doing that, the faith you have is not a faith with any life in it.'

Then the goats whose horns were curved backwards wanted to join the sheep. But the angel who stood between them divided the sheep into two flocks. He told those on the left: 'Go and join the goats; but I warn you, the wolf will come and seize them, and you with them.'

[5] After the two flocks of sheep had been separated, and those on the left had heard the angel's threatening words, they looked at one another and said: 'Let us talk with our former companions.' Then the left-hand flock spoke to the right-hand one and said: 'Why have you abandoned our shepherds 2 ? Are not faith and charity one, as a tree and its fruit are one? The tree extends through its branches into the fruit; if you break a piece off a branch which forms the connection between the tree and its fruit, the fruit will be lost, won't it, and together with the fruit all the seed which might grow into a new tree? Ask our priests if that isn't so.'

So they asked the priests, and they looked around at the rest, who were winking at them to get them to say that they had made a good point. After this they replied: 'You have made a good point, but as regards the extension of faith into good deeds, like that of a tree into its fruit, we know many secrets, but this is not the occasion to divulge them. The chain or thread which links faith and charity has many knots on it, and only we, the priests, are able to undo them.'

[6] Then one of the priests, who belonged to the right-hand flock of sheep, got up and said: 'Their answer to you was Yes, but to their own party No, for they do not think as they speak.' 'How then do they think?' the others asked; 'Don't they think as they teach?'

'No,' he replied, 'they think that every good of charity, what is called a good deed, which a person does for the sake of salvation and everlasting life, is not in the least good, because by doing the deed himself the person wants to save himself, claiming for himself the righteousness and merit of the one Saviour. They think that this is true of every good deed in which a person is aware of his volition. They hold therefore that there is no link at all between faith and charity, not even that faith is retained and preserved by good deeds.'

[7] But those who belonged to the left-hand flock said: 'You are telling lies to accuse them. Don't they preach charity and its deeds, what they call the deeds of faith, openly in our hearing?'

'You do not understand their sermons,' he replied; only a clergyman who is present can grasp and understand them. What they have in mind is merely moral charity, and its social and political good deeds.

They call these the good deeds of faith, but they are certainly not. For an atheist can do them just as well and in the same guise. They say therefore with one voice that no one is saved by any deeds, but by faith alone. Let us take a comparison to illustrate this. They say that an apple-tree produces apples, but that if a person does good for the sake of salvation, just as the tree by a continuous extension of itself produces apples, then the apples are rotten inside and full of maggots. They say too that a vine produces grapes, but if a person were to do spiritual good deeds as a vine makes grapes, he would make bitter grapes.'

[8] Then they asked: 'What for them are the good deeds of charity, those that are the fruits of faith?'

He replied that perhaps they lurk out of sight somewhere near faith, but are not attached to it. 'They are,' he said, 'like a person's shadow, which follows behind him when he is looking towards the sun, and which he cannot see unless he turns around. Or rather I might say that they are like horses' tails, which in many places are docked nowadays, because people say: "What use are they? They serve no purpose, and if they remain attached to the horse, they easily get dirty."'

On hearing this someone in the left-hand flock of sheep became indignant and said: 'There certainly must be some link, else how could they be called the deeds of faith? Possibly the good deeds of charity are introduced by God into what a person does of his own will by some influence; let us say, by some affection, some afflatus, inspiration, urging and excitation of the will, some silent perception in thought, leading to exhortation, contrition and so to conscience, and thus leading to compulsion, obedience to the Ten Commandments and the Word, either like a child or like a wise man, or by some other means resembling these. How else could they call them the fruits of faith?'

To this the priest replied that they could not. 'And,' he said, 'if they do say that something like this happens, they still stuff their sermons full of words which prove that it is not from faith. There are still others who teach that such things occur but only as signs of faith, not as bonds linking it with charity. There are some, however, who have devised a theory of linking by means of the Word.'

Then they said, 'Isn't this how a link is made?' But he answered, 'That is not what they think, but they imagine it happens just by listening to the Word. For they claim that man's whole rational and voluntary faculty is in matters to do with faith impure and merit-seeking, since in spiritual matters a person cannot understand or will anything, work or co-operate, any more than a stick.'

[9] However one, on hearing that man was believed to be like this in all matters to do with faith and salvation, said: 'I heard someone saying: "I have planted a vineyard. Now I shall drink wine until I am drunk." But another man asked: "Surely you will drink wine out of your goblet by the use of your right hand?" "No," he said, "I shall drink out of an invisible goblet by means of an invisible hand." "Then," said the other man, "you certainly won't get drunk."'

A little later the same man said: 'Please listen to me. I tell you, drink the wine which comes from understanding the Word. Don't you know that the Lord is the Word? Is not the Word from the Lord? Is He not thus in it? If therefore you do good from the Word, are you not doing it from the Lord, in accordance with His words and His will? If you then look to the Lord, He will also guide and teach you, and you will do it of yourselves from the Lord. Can anyone who does something at a king's behest, in accordance with his words and his instructions, say: "I am doing this in accordance with my own words or instructions, and of my own will."'

[10] After this he turned to the clergy and said: 'You ministers of God, do not lead the flock astray.' On hearing this the majority of the left-hand flock went away and joined the right-hand flock.

Then some of the clergy began saying: 'We have heard things we never heard before. But we are shepherds, and we shall not abandon the sheep.' So they went away with them, saying: 'This man has uttered a true saying. How can anyone say "I do this of myself" when he does it in accordance with the Word, so at the Lord's behest, in accordance with His words and His will? Can anyone who does something at a king's behest, in accordance with his words and his will, say: "I am doing this of myself"? We now see it was by Divine providence that the link between faith and good deeds, which is recognised by the members of the church, was not discovered. It could not be, because it could not exist; for there was no faith in the Lord, who is the Word, and so there was not either any faith coming from the Word.'

But the rest of the priests, who belonged to the flock of goats, went off waving their hats and shouting: 'Faith alone, faith alone, long live faith alone.'

Poznámky pod čarou:

1. This passage is repeated with modifications from Apocalypse Revealed 417.

2. The Latin word means both shepherd and pastor.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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