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Leviticus 1

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1 και-C ανακαλεω-VAI-AAI3S *μωυσης-N1M-ASM και-C λαλεω-VAI-AAI3S κυριος-N2--NSM αυτος- D--DSM εκ-P ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN λεγω-V1--PAPNSM

2 λαλεω-VA--AAD2S ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM και-C ειπον-VF2-FAI2S προς-P αυτος- D--APM ανθρωπος-N2--NSM εκ-P συ- P--GP εαν-C προςαγω-VB--AAS3S δωρον-N2N-APN ο- A--DSM κυριος-N2--DSM απο-P ο- A--GPN κτηνος-N3E-GPN απο-P ο- A--GPM βους-N3--GPM και-C απο-P ο- A--GPN προβατον-N2N-GPN προςφερω-VF--FAI2P ο- A--APN δωρον-N2N-APN συ- P--GP

3 εαν-C ολοκαυτωμα-N3M-NSN ο- A--NSN δωρον-N2N-NSN αυτος- D--GSM εκ-P ο- A--GPM βους-N3--GPM αρσην-A3--ASN αμωμος-A1B-ASN προςαγω-VF--FAI3S προς-P ο- A--ASF θυρα-N1A-ASF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN προςφερω-VF--FAI3S αυτος- D--ASN δεκτος-A1--ASN εναντιον-P κυριος-N2--GSM

4 και-C επιτιθημι-VF--FAI3S ο- A--ASF χειρ-N3--ASF επι-P ο- A--ASF κεφαλη-N1--ASF ο- A--GSN καρπωμα-N3M-GSN δεκτος-A1--ASN αυτος- D--DSM εκιλασκομαι-VA--AMN περι-P αυτος- D--GSM

5 και-C σφαζω-VF--FAI3P ο- A--ASM μοσχος-N2--ASM εναντι-P κυριος-N2--GSM και-C προςφερω-VF--FAI3P ο- A--NPM υιος-N2--NPM *ααρων-N---GSM ο- A--NPM ιερευς-N3V-NPM ο- A--ASN αιμα-N3M-ASN και-C προςχεω-VF2-FAI3P ο- A--ASN αιμα-N3M-ASN επι-P ο- A--ASN θυσιαστηριον-N2N-ASN κυκλος-N2--DSM ο- A--ASN επι-P ο- A--GPF θυρα-N1A-GPF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN

6 και-C εκδερω-VA--AAPNPM ο- A--ASN ολοκαυτωμα-N3M-ASN μελιζω-VF2-FAI3P αυτος- D--ASN κατα-P μελος-N3E-APN

7 και-C επιτιθημι-VF--FAI3P ο- A--NPM υιος-N2--NPM *ααρων-N---GSM ο- A--NPM ιερευς-N3V-NPM πυρ-N3--ASN επι-P ο- A--ASN θυσιαστηριον-N2N-ASN και-C επιστοιβαζω-VF--FAI3P ξυλον-N2N-APN επι-P ο- A--ASN πυρ-N3--ASN

8 και-C επιστοιβαζω-VF--FAI3P ο- A--NPM υιος-N2--NPM *ααρων-N---GSM ο- A--NPM ιερευς-N3V-NPM ο- A--APN διχοτομημα-N3M-APN και-C ο- A--ASF κεφαλη-N1--ASF και-C ο- A--ASN στεαρ-N3T-ASN επι-P ο- A--APN ξυλον-N2N-APN ο- A--APN επι-P ο- A--GSN πυρ-N3--GSN ο- A--APN ειμι-V9--PAPAPN επι-P ο- A--GSN θυσιαστηριον-N2N-GSN

9 ο- A--APN δε-X εγκοιλιος-A1B-APN και-C ο- A--APM πους-N3D-APM πλυνω-VF2-FAI3P υδωρ-N3T-DSN και-C επιτιθημι-VF--FAI3P ο- A--NPM ιερευς-N3V-NPM ο- A--APN πας-A3--APN επι-P ο- A--ASN θυσιαστηριον-N2N-ASN καρπωμα-N3M-NSN ειμι-V9--PAI3S θυσια-N1A-NSF οσμη-N1--NSF ευωδια-N1A-GSF ο- A--DSM κυριος-N2--DSM

10 εαν-C δε-X απο-P ο- A--GPN προβατον-N2N-GPN ο- A--NSN δωρον-N2N-NSN αυτος- D--GSM ο- A--DSM κυριος-N2--DSM απο-P τε-X ο- A--GPM αρνος-N3--GPM και-C ο- A--GPM εριφος-N2--GPM εις-P ολοκαυτωμα-N3M-ASN αρσην-A3--ASN αμωμος-A1B-ASN προςαγω-VF--FAI3S αυτος- D--ASN και-C επιτιθημι-VF--FAI3S ο- A--ASF χειρ-N3--ASF επι-P ο- A--ASF κεφαλη-N1--ASF αυτος- D--GSN

11 και-C σφαζω-VF--FAI3P αυτος- D--ASN εκ-P πλαγιος-A1A-GPN ο- A--GSN θυσιαστηριον-N2N-GSN προς-P βορεας-N1T-ASM εναντι-P κυριος-N2--GSM και-C προςχεω-VF2-FAI3P ο- A--NPM υιος-N2--NPM *ααρων-N---GSM ο- A--NPM ιερευς-N3V-NPM ο- A--ASN αιμα-N3M-ASN αυτος- D--GSN επι-P ο- A--ASN θυσιαστηριον-N2N-ASN κυκλος-N2--DSM

12 και-C διααιρεω-VF2-FAI3P αυτος- D--ASN κατα-P μελος-N3E-APN και-C ο- A--ASF κεφαλη-N1--ASF και-C ο- A--ASN στεαρ-N3T-ASN και-C επιστοιβαζω-VF--FAI3P αυτος- D--APN ο- A--NPM ιερευς-N3V-NPM επι-P ο- A--APN ξυλον-N2N-APN ο- A--APN επι-P ο- A--GSN πυρ-N3--GSN ο- A--APN επι-P ο- A--GSN θυσιαστηριον-N2N-GSN

13 και-C ο- A--APN εγκοιλιος-A1B-APN και-C ο- A--APM πους-N3D-APM πλυνω-VF2-FAI3P υδωρ-N3T-DSN και-C προςφερω-VF--FAI3S ο- A--NSM ιερευς-N3V-NSM ο- A--APN πας-A3--APN και-C επιτιθημι-VF--FAI3S επι-P ο- A--ASN θυσιαστηριον-N2N-ASN καρπωμα-N3M-NSN ειμι-V9--PAI3S θυσια-N1A-NSF οσμη-N1--NSF ευωδια-N1A-GSF ο- A--DSM κυριος-N2--DSM

14 εαν-C δε-X απο-P ο- A--GPN πετεινον-N2N-GPN καρπωμα-N3M-ASN προςφερω-V1--PAS2S δωρον-N2N-ASN ο- A--DSM κυριος-N2--DSM και-C προςφερω-VF--FAI3S απο-P ο- A--GPF τρυγων-N3N-GPF η-C απο-P ο- A--GPF περιστερα-N1A-GPF ο- A--ASN δωρον-N2N-ASN αυτος- D--GSM

15 και-C προςφερω-VF--FAI3S αυτος- D--ASN ο- A--NSM ιερευς-N3V-NSM προς-P ο- A--ASN θυσιαστηριον-N2N-ASN και-C αποκνιζω-VF--FAI3S ο- A--ASF κεφαλη-N1--ASF και-C επιτιθημι-VF--FAI3S ο- A--NSM ιερευς-N3V-NSM επι-P ο- A--ASN θυσιαστηριον-N2N-ASN και-C στραγγιζω-VF2-FAI3S ο- A--ASN αιμα-N3M-ASN προς-P ο- A--ASF βασις-N3I-ASF ο- A--GSN θυσιαστηριον-N2N-GSN

16 και-C αποαιρεω-VF2-FAI3S ο- A--ASM προλοβος-N2--ASM συν-P ο- A--DPN πτερον-N2N-DPN και-C εκβαλλω-VF2-FAI3S αυτος- D--ASN παρα-P ο- A--ASN θυσιαστηριον-N2N-ASN κατα-P ανατολη-N1--APF εις-P ο- A--ASM τοπος-N2--ASM ο- A--GSF σποδος-N2--GSF

17 και-C εκκλαιω-VF--FAI3S αυτος- D--ASN εκ-P ο- A--GPF πτερυξ-N3G-GPF και-C ου-D διααιρεω-VF2-FAI3S και-C επιτιθημι-VF--FAI3S αυτος- D--ASN ο- A--NSM ιερευς-N3V-NSM επι-P ο- A--ASN θυσιαστηριον-N2N-ASN επι-P ο- A--APN ξυλον-N2N-APN ο- A--APN επι-P ο- A--GSN πυρ-N3--GSN καρπωμα-N3M-NSN ειμι-V9--PAI3S θυσια-N1A-NSF οσμη-N1--NSF ευωδια-N1A-GSF ο- A--DSM κυριος-N2--DSM

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Apocalypse Explained # 1159

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1159. And all fat and splendid things are departed from thee, signifies that all things good and true and satisfying and grand, which they were persuaded they would secure through that religious persuasion, are turned into opposites. This is evident from the signification of "fat things," as being what is good and thus satisfying (of which presently); also from the signification of "splendid things," as being what is true and thus grand. This is the signification of "splendid things," because splendor is from light, and the light of heaven is the Divine truth or the Divine wisdom, from which all things in the heavens shine with a splendor such as does not exist in the world; it may be compared with the splendor of a diamond turned to the sun, although the splendor seen in heaven exceeds this beyond measure, as the light of heaven exceeds the light of the world, with a difference so great that while it may be illustrated by comparisons it cannot be described. From that light all things magnificent in the heavens exist, which consist principally of forms corresponding to wisdom, which are such as can in no way be pictured in the world, and consequently cannot be described, for in them art itself is in its art, and knowledge in its wisdom, consequently they are of ineffable beauty. From all this it is clear why "splendid things" signify what is true and thus grand.

[2] "Fat things" signify what is good and thus satisfying, because the fat is the best part of flesh and because it resembles oil, which signifies the good of love. That "fatness" signifies good and things pertaining to good, thus satisfactions and joys, can be seen from the following passages in the Word. In Isaiah:

In hearkening hearken unto Me, and eat ye that which is good, that your soul may be delighted in fatness (Isaiah 55:2).

"To eat that which is good" signifies to appropriate good to oneself; therefore "to be delighted in fatness" signifies to be in a state of satisfaction and blessedness. In Jeremiah:

I will fill the soul of the priests with fatness, and My people shall be satisfied with good (Jeremiah 31:14).

Here, too, "fatness" signifies satisfaction and blessedness from the good of love. In David:

With fat and fatness my soul shall be satisfied, and my mouth will praise Thee with lips of songs (Psalms 63:5).

"To have the soul satisfied with fat and fatness" signifies to be filled with the good of love and consequent joy; "to praise with lips of songs" signifies to worship by truths that gladden the mind. In the same:

They shall be filled with the fatness of Thy house, and Thou shalt make them drink of the river of Thy pleasures (Psalms 36:8).

The "fatness" with which the house shall be filled signifies the good of love and consequent satisfaction, "house" being the things of the mind; "the river of pleasures" that he will make them to drink of signifies intelligence and consequent happiness.

[3] In Isaiah:

In this mountain shall Jehovah of Hosts make to all peoples a feast of fat things, a feast of lees, of fat things of marrows, and of lees well refined (Isaiah 25:6).

This is said of the state of those who will acknowledge and worship the Lord. That "mountain" signifies a new church from these, "a feast of fat things, of fat things of marrows," signifies both natural and spiritual good with joy of heart, and "lees, and lees well refined" signify truths from that good with happiness from them. In the same:

Jehovah shall give the rain of thy seed with which thou shalt sow the land, and bread of the produce of the land, and it shall be fat and plenteous (Isaiah 30:23).

"Rain of seed" signifies the multiplication of truth, and "bread of produce" signifies fructification of good; "fat and plenteous" signifies good and truth with all satisfaction and happiness. In David:

They shall still have increase in old age, they shall be fat and green, to proclaim that Jehovah is upright (Psalms 92:14-15).

"To be fat and green" signifies to be in the goods and truths of doctrine. In the same:

Jehovah shall remember all thy offerings and shall make fat thy burnt-offering (Psalms 20:3).

"Offerings and burnt-offering" signify worship, and to "make fat" signifies worship from the good of love. "Fatness" has the same signification in Ezekiel 34:3; Genesis 27:39 elsewhere. As "fat and fatness" signified the good of love, and all worship which is truly worship must be from the good of love, therefore:

It was appointed that all the fat and fatness in the sacrifices should be burnt on the altar (Exodus 29:13, 22; Leviticus 1:8; 3:3-16; 4:8-35; 7:3-4, 30-31; 17:6; Numbers 18:17-18).

For "sacrifices and burnt-offerings" signified worship.

[4] As the Jewish and Israelitish nation was only in external worship, and not also in internal worship, and in consequence was in no good of love and in no good of charity and faith:

It was forbidden them to eat the fat and blood, and it was declared that they would be cut off if they should eat them (Leviticus 3:17; 7:23, 25).

But to those who are in internal worship and from that in external worship, such as those must be who will be of the Lord's New Church, it is said:

That they shall eat fat till they be full, and drink blood till they be drunken (Ezekiel 39:19);

"fat" here signifying all the good of heaven and of the church, and "blood" all their truth. In the contrary sense those who are "fat" signify those who are nauseated at good, or who at least despise and reject it (Deuteronomy 32:15; Jeremiah 5:28; 50:11; Psalms 17:10; 20:4; 68:31; 119:70 elsewhere).

(Continuation)

[5] But such is not the lot of those who are permanently evil. All who are permanently evil are in hell according to the loves of their life; and there they think and speak from thought, although they speak falsities, and they will and from will do, although they do evils. Moreover, to one another they appear like men, although in the light of heaven they have monstrous forms. From this it can be seen why it is according to a law of order relating to reformation, which is called a law of Divine providence, that man is not let into the truths of faith and the goods of love except so far as he can be withheld from evils and held in goods even to the end of life, and that it is better for a man to be permanently evil than that he be good and afterwards evil, for thus he becomes profane. It is for this reason that the Lord, who provides all things and foresees all things, hides the operations of His providence, even to the extent that man scarcely knows whether there be any providence whatever, and man is permitted to attribute what he does to prudence, and what happens to him to fortune, and even to ascribe many things to nature, rather than that he should, through conspicuous and clear indications of the Divine providence and presence, plunge unseasonably into sanctities in which he will not continue. The Lord also permits like things by other laws of His providence, namely, by these, that man should have freedom, and that he should do whatever he does according to reason, thus wholly as if of himself, for it is better for a man to ascribe the workings of the Divine providence to prudence and fortune than to acknowledge them and still live as a devil. From this it is clear that the laws of permission, which are many, proceed from the laws of providence.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Ezekiel 39

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1 You, son of man, prophesy against Gog, and say, Thus says the Lord Yahweh: Behold, I am against you, Gog, prince of Rosh, Meshech, and Tubal:

2 and I will turn you around, and will lead you on, and will cause you to come up from the uttermost parts of the north; and I will bring you on the mountains of Israel;

3 and I will strike your bow out of your left hand, and will cause your arrows to fall out of your right hand.

4 You shall fall on the mountains of Israel, you, and all your hordes, and the peoples who are with you: I will give you to the ravenous birds of every sort, and to the animals of the field to be devoured.

5 You shall fall on the open field; for I have spoken it, says the Lord Yahweh.

6 I will send a fire on Magog, and on those who dwell securely in the islands; and they shall know that I am Yahweh.

7 My holy name will I make known in the midst of my people Israel; neither will I allow my holy name to be profaned any more: and the nations shall know that I am Yahweh, the holy One in Israel.

8 Behold, it comes, and it shall be done, says the Lord Yahweh; this is the day about which I have spoken.

9 Those who dwell in the cities of Israel shall go forth, and shall make fires of the weapons and burn them, both the shields and the bucklers, the bows and the arrows, and the war clubs, and the spears, and they shall make fires of them seven years;

10 so that they shall take no wood out of the field, neither cut down any out of the forests; for they shall make fires of the weapons; and they shall plunder those who plundered them, and rob those who robbed them, says the Lord Yahweh.

11 It shall happen in that day, that I will give to Gog a place for burial in Israel, the valley of those who pass through on the east of the sea; and it shall stop those who pass through: and there shall they bury Gog and all his multitude; and they shall call it The valley of Hamon Gog.

12 Seven months shall the house of Israel be burying them, that they may cleanse the land.

13 Yes, all the people of the land shall bury them; and it shall be to them a renown in the day that I shall be glorified, says the Lord Yahweh.

14 They shall set apart men of continual employment, who shall pass through the land, and, with those who pass through, those who bury those who remain on the surface of the land, to cleanse it: after the end of seven months shall they search.

15 Those who pass through the land shall pass through; and when any sees a man's bone, then shall he set up a sign by it, until the undertakers have buried it in the valley of Hamon Gog.

16 Hamonah shall also be the name of a city. Thus shall they cleanse the land.

17 You, son of man, thus says the Lord Yahweh: Speak to the birds of every sort, and to every animal of the field, Assemble yourselves, and come; gather yourselves on every side to my sacrifice that I do sacrifice for you, even a great sacrifice on the mountains of Israel, that you may eat flesh and drink blood.

18 You shall eat the flesh of the mighty, and drink the blood of the princes of the earth, of rams, of lambs, and of goats, of bulls, all of them fatlings of Bashan.

19 You shall eat fat until you be full, and drink blood until you are drunk, of my sacrifice which I have sacrificed for you.

20 You shall be filled at my table with horses and chariots, with mighty men, and with all men of war, says the Lord Yahweh.

21 I will set my glory among the nations; and all the nations shall see my judgment that I have executed, and my hand that I have laid on them.

22 So the house of Israel shall know that I am Yahweh their God, from that day and forward.

23 The nations shall know that the house of Israel went into captivity for their iniquity; because they trespassed against me, and I hid my face from them: so I gave them into the hand of their adversaries, and they fell all of them by the sword.

24 According to their uncleanness and according to their transgressions did I to them; and I hid my face from them.

25 Therefore thus says the Lord Yahweh: Now will I bring back the captivity of Jacob, and have mercy on the whole house of Israel; and I will be jealous for my holy name.

26 They shall bear their shame, and all their trespasses by which they have trespassed against me, when they shall dwell securely in their land, and none shall make them afraid;

27 when I have brought them back from the peoples, and gathered them out of their enemies' lands, and am sanctified in them in the sight of many nations.

28 They shall know that I am Yahweh their God, in that I caused them to go into captivity among the nations, and have gathered them to their own land; and I will leave none of them any more there;

29 neither will I hide my face any more from them; for I have poured out my Spirit on the house of Israel, says the Lord Yahweh.

   

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