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Lamentations 4

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1 πως-D αμαυροω-VC--FPI3S χρυσιον-N2N-ASN αλλοιοω-VC--FPI3S ο- A--ASN αργυριον-N2N-ASN ο- A--ASN αγαθος-A1--ASN εκχεω-VCI-API3P λιθος-N2--NPM αγιος-A1A-NPM επι-P αρχη-N1--GSF πας-A1S-GPF εξοδος-N2--GPF

2 υιος-N2--NPM *σιων-N---GSF ο- A--NPM τιμιος-A1A-NPM ο- A--NPM επιαιρω-VXI-PMPNPM εν-P χρυσιον-N2N-DSN πως-D λογιζομαι-VSI-API3P εις-P αγγειον-N2N-APN οστρακινος-A1--APN εργον-N2N-APN χειρ-N3--GPF κεραμευς-N3V-GSM

3 και-C γε-X δρακων-N3--NPM εκδυω-VAI-AAI3P μαστος-N2--APM θηλαζω-VAI-AAI3P σκυμνος-N2--NPM αυτος- D--GPM θυγατηρ-N3--NPF λαος-N2--GSM εγω- P--GS εις-P ανιατος-A1B-ASM ως-C στρουθιον-N2N-ASN εν-P ερημος-N2--DSF

4 κολλαω-VCI-API3S ο- A--NSF γλωσσα-N1S-NSF θηλαζω-V1--PAPGSM προς-P ο- A--ASM φαρυγξ-N3G-ASM αυτος- D--GSM εν-P διψος-N3E-DSN νηπιος-A1A-NPN αιτεω-VAI-AAI3P αρτος-N2--ASM ο- A--NSM διακλαω-V3--PAPNSM ου-D ειμι-V9--PAI3S αυτος- D--DPM

5 ο- A--NPM εσθιω-V1--PAPNPM ο- A--APF τρυφη-N1--APF απο αναιζω-VCI-API3P εν-P ο- A--DPF εξοδος-N2--DPF ο- A--NPM τιθηνεω-V2--PMPNPM επι-P κοκκος-N2--GPM περιβαλλω-VBI-AMI3P κοπρια-N1A-APF

6 και-C μεγαλυνω-VCI-API3S ανομια-N1A-NSF θυγατηρ-N3--GSF λαος-N2--GSM εγω- P--GS υπερ-P ανομια-N1A-GSF *σοδομων-N---GSF ο- A--GSF καταστρεφω-VP--XMPGSF ωσπερ-D σπουδη-N1--DSF και-C ου-D πονεω-VAI-AAI3S εν-P αυτος- D--DSF χειρ-N3--APF

7 καθαριζω-VCI-API3P ναζιραιος-N2--NPM αυτος- D--GSF υπερ-P χιων-N3N-ASF λαμπω-VAI-AAI3P υπερ-P γαλα-N3--ASN πυρροω-VCI-API3P υπερ-P λιθος-N2--APM σαπφειρος-N2--GSF ο- A--NSN αποσπασμα-N3M-NSN αυτος- D--GPM

8 σκοταζω-VAI-AAI3S υπερ-P ασβολη-N1--ASF ο- A--NSN ειδος-N3E-NSN αυτος- D--GPM ου-D επιγιγνωσκω-VSI-API3P εν-P ο- A--DPF εξοδος-N2--DPF πηγνυμι-VDI-API3S δερμα-N3M-NSN αυτος- D--GPM επι-P ο- A--APN οστεον-N2N-APN αυτος- D--GPM ξηραινω-VCI-API3P γιγνομαι-VCI-API3P ωσπερ-D ξυλον-N2N-ASN

9 καλος-A1--NPM ειμι-V9--IAI3P ο- A--NPM τραυματιας-N1T-NPM ρομφαια-N1A-GSF η-C ο- A--NPM τραυματιας-N1T-NPM λιμος-N2--GSM πορευομαι-VCI-API3P κεντεω-VX--XMPNPM απο-P γενημα-N3M-GPN αγρος-N2--GPM

10 χειρ-N3--NPF γυνη-N3K-GPF οικτιρμων-A3N-GPF εψω-VAI-AAI3P ο- A--APN παιδιον-N2N-APN αυτος- D--GPF γιγνομαι-VCI-API3P εις-P βρωσις-N3I-ASF αυτος- D--DPF εν-P ο- A--DSN συντριμμα-N3M-DSN ο- A--GSF θυγατηρ-N3--GSF λαος-N2--GSM εγω- P--GS

11 συντελεω-VAI-AAI3S κυριος-N2--NSM θυμος-N2--ASM αυτος- D--GSM εκχεω-V2I-IAI3S θυμος-N2--ASM οργη-N1--GSF αυτος- D--GSM και-C ανααπτω-VAI-AAI3S πυρ-N3--ASN εν-P *σιων-N---DSF και-C καταεσθιω-VBI-AAI3S ο- A--APN θεμελιον-N2N-APN αυτος- D--GSF

12 ου-D πιστευω-VAI-AAI3P βασιλευς-N3V-NPM γη-N1--GSF πας-A3--NPM ο- A--NPM καταοικεω-V2--PAPNPM ο- A--ASF οικεω-V2--PMPASF οτι-C ειςερχομαι-VF--FMI3S εχθρος-A1A-NSM και-C εκθλιβω-V1--PAPNSM δια-P ο- A--GPF πυλη-N1--GPF *ιερουσαλημ-N---GSF

13 εκ-P αμαρτια-N1A-GPF προφητης-N1M-GPM αυτος- D--GSF αδικια-N1A-GPF ιερευς-N3V-GPM αυτος- D--GSF ο- A--GPM εκχεω-V2--PAPGPM αιμα-N3M-ASN δικαιος-A1A-ASN εν-P μεσος-A1--DSM αυτος- D--GSF

14 σαλευω-VCI-API3P εγειρω-VX--XAO3S αυτος- D--GSF εν-P ο- A--DPF εξοδος-N2--DPF μολυνω-VCI-API3P εν-P αιμα-N3M-DSN εν-P ο- A--DSN μη-D δυναμαι-V6--PMN αυτος- D--APM απτομαι-VAI-AMI3P ενδυμα-N3M-GPN αυτος- D--GPM

15 αποιστημι-VH--AAD2P ακαθαρτος-A1B-GPM καλεω-VA--AAD2P αυτος- D--APM αποιστημι-VH--AAD2P αποιστημι-VH--AAD2P μη-D απτομαι-V1--PMD2P οτι-C ανααπτω-VVI-API3P και-C γε-X σαλευω-VCI-API3P ειπον-VAI-AAD2P εν-P ο- A--DPN εθνος-N3E-DPN ου-D μη-D προςθεω-V2--PAS3P ο- A--GSN παραοικεω-V2--PAN

16 προσωπον-N2N-ASN κυριος-N2--GSM μερις-N3D-NSF αυτος- D--GPM ου-D προςτιθημι-VF--FAI3S επιβλεπω-VA--AAN αυτος- D--DPM προσωπον-N2N-ASN ιερευς-N3V-GPM ου-D λαμβανω-VBI-AAI3P πρεσβυτης-N1M-APM ου-D ελεεω-VAI-AAI3P

17 ετι-D ειμι-V9--PAPGPM εγω- P--GP εκλειπω-VBI-AAI3P ο- A--NPM οφθαλμος-N2--NPM εγω- P--GP εις-P ο- A--ASF βοηθεια-N1A-ASF εγω- P--GP ματαιος-A1A-APN αποσκοπευω-V1--PAPNPM εγω- P--GP αποσκοπευω-VAI-AAI1P εις-P εθνος-N3E-ASN ου-D σωζω-V1--PAPASN

18 θηρευω-VAI-AAI1P μικρος-A1A-APM εγω- P--GP ο- A--GSN μη-D πορευομαι-V1--PMN εν-P ο- A--DPF πλατυς-A3U-DPF εγω- P--GP αγω-VXI-XAI3S ο- A--NSM καιρος-N2--NSM εγω- P--GP πληροω-VCI-API3P ο- A--NPF ημερα-N1A-NPF εγω- P--GP παραειμι-V9--PAI3S ο- A--NSM καιρος-N2--NSM εγω- P--GP

19 κουφος-A1--NPM γιγνομαι-VBI-AMI3P ο- A--NPM διωκω-V1--PAPNPM εγω- P--AP υπερ-P αετος-N2--APM ουρανος-N2--GSM επι-P ο- A--GPN ορος-N3E-GPN εκαπτω-VCI-API3P εν-P ερημος-N2--DSF ενηδρευσαν-VAI-AAI3P εγω- P--AP

20 πνευμα-N3M-NSN προσωπον-N2N-GSN εγω- P--GP χριστος-A1--NSM κυριος-N2--GSM συνλαμβανω-VVI-API3S εν-P ο- A--DPF διαφθορα-N1A-DPF αυτος- D--GPM ος- --GSM ειπον-VAI-AAI1P εν-P ο- A--DSF σκια-N1A-DSF αυτος- D--GSM ζαω-VF--FMI1P εν-P ο- A--DPN εθνος-N3E-DPN

21 χαιρω-V1--PAD2S και-C ευφραινω-V1--PMD2S θυγατηρ-N3--VSF *ιδουμαια-N1A-GSF ο- A--NSF καταοικεω-V2--PAPNSF επι-P γη-N1--GSF και-C γε-X επι-P συ- P--AS διαερχομαι-VF--FMI3S ο- A--ASN ποτηριον-N2N-ASN κυριος-N2--GSM και-C μεθυω-VS--FPI2S και-C αποχεω-VF2-FAI2S

22 εκλειπω-VAI-AAI3S ο- A--NSF ανομια-N1A-NSF συ- P--GS θυγατηρ-N3--VSF *σιων-N---GSF ου-D προςτιθημι-VF--FAI3S ετι-D αποοικιζω-VA--AAN συ- P--AS επισκεπτομαι-VAI-AMI3S ανομια-N1A-GSF συ- P--GS θυγατηρ-N3--VSF *εδωμ-N---GSF αποκαλυπτω-VAI-AAI3S επι-P ο- A--APN ασεβημα-N3M-APN συ- P--GS

   

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Arcana Coelestia # 8286

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8286. 'And with the wind of Your nostrils the waters were heaped up' means falsities gathered together through heaven's presence. This is clear from the meaning of 'the wind of Your nostrils' as heaven, dealt with below; from the meaning of 'being heaped up' as being gathered into one; and from the meaning of 'the waters' as falsities, dealt with in 7307, 8137, 8138. Damnation and being cast into hell involves having all the falsities arising from evil gathered together, and then being hemmed in by them, see 8146, 8210, 8232; and this happens as a result simply of the Lord's presence, 8265. The reason why 'the wind of Jehovah's, or the Lord's, nostrils' means heaven is that the expression is used to denote the breath of life, that is, God's life; and since God's life constitutes heaven's life, heaven is meant by 'the wind of Jehovah's nostrils'. This also explains why the same word in the original language means both wind and spirit.

[2] The fact that Jehovah's wind or His breath means heaven's life, and the life of a person in heaven, that is, of one who has been regenerated, is clear in David,

By the Word of Jehovah were the heavens made, and all their host by the spirit (wind) of His mouth. Psalms 33:6.

In the same author,

You gather up their spirit, they breathe their last and fall back into their dust. You send forth Your spirit (wind), they are created. Psalms 104:29-30.

In Ezekiel,

Jehovah said to me, Will these bones live? Then He said, Prophesy over the spirit, prophesy, O son of man, and say to the wind, Thus said the Lord Jehovih, Come from the four winds, O spirit, and breathe into these killed, that they may live. And the spirit came into them, and they lived again. Ezekiel 37:3, 9-10.

In John,

I saw four angels standing over the four corners of the earth, holding back the four winds of the earth, in order that the wind should not blow onto the earth, nor onto the sea, nor onto any tree. Revelation 7:1.

Here 'the wind' stands for heaven's life, which is God's life, as also in Job,

The spirit of God has made me, and the breath of Shaddai 1 has given me life. Job 33:4.

[3] Since 'wind' meant life the Lord also says, in His teaching about a person's regeneration,

The spirit (or wind) blows where it wishes, and you hear the sound of it, but you do not know where it comes from or goes away to; so it is with everyone who has been born from the spirit. John 3:8.

And since life from God was meant by 'Jehovah's wind' or 'His breath' it therefore says of Jehovah, when Adam's new life is the subject, that

He breathed into his nostrils the breath of life; and man became a living soul. Genesis 2:7.

The word 'nostrils' is used because a person breathes by means of them and by means of breathing has life, as in Isaiah,

Turn yourselves away from the person in whose nostrils there is breath. 2 Isaiah 2:22.

In Jeremiah,

The Breath 3 Lamentations 4:20Job 27:3.

[4] Since therefore 'the wind of Jehovah's nostrils' means life which comes from the Lord, and so in the universal sense means heaven, and since through the Lord's presence - or through the presence of heaven, where the Lord is - evils and falsities are cast into hell, 8265, so also is the accomplishment of this meant by 'the wind of Jehovah's nostrils', as in David,

The channels of the sea were seen, the foundations of the world were revealed, because of Jehovah's rebuke, at the blast of breath from His nostrils. 4 Psalms 18:8, 15; 2 Samuel 22:16. 5

In Isaiah,

The breath of Jehovah like a stream 6 of brimstone sets it alight. Isaiah 30:33.

In the same prophet,

Indeed they are not planted, indeed they are not sown, indeed their trunk does not take root in the earth, and also He breathes onto them and they wither, so that the whirlwind may bear them away like stubble. Isaiah 40:24Psalms 147:1718

In addition this explains why 'the nose', when used in reference to Jehovah or the Lord, also means wrath, and so the punishment, vastation, and damnation suffered by those ruled by evils and falsities, as in Numbers 25:4; Deuteronomy 7:4; Judges 2:14; Isaiah 9:12; Jeremiah 4:8Hosea 14:4; Psalms 6:1; 86:15; 103:8; 145:8; and very many other times elsewhere. It explains too why 'breathing with the nostrils' or 'breathing out' means being angry, Deuteronomy 4:21; Isaiah 12:1; Psalms 2:12; 6:1; 60:1; 79:5; 85:5.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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