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Judges 6

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1 και-C ποιεω-VAI-AAI3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM ο- A--ASN πονηρος-A1A-ASN ενωπιον-P κυριος-N2--GSM και-C διδωμι-VAI-AAI3S αυτος- D--APM κυριος-N2--NSM εν-P χειρ-N3--DSF *μαδιαμ-N---GSF επτα-M ετος-N3E-APN

2 και-C ισχυω-VAI-AAI3S χειρ-N3--NSF *μαδιαμ-N---GSF επι-P *ισραηλ-N---ASM και-C ποιεω-VAI-AAI3P εαυτου- D--DPM ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM απο-P προσωπον-N2N-GSN *μαδιαμ-N---GSF ο- A--APF τρυμαλια-N1A-APF ο- A--APF εν-P ο- A--DPN ορος-N3E-DPN και-C ο- A--APN σπηλαιον-N2N-APN και-C ο- A--APN κρεμαστος-A1--APN

3 και-C γιγνομαι-VBI-AMI3S εαν-C σπειρω-VAI-AAI3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM και-C αναβαινω-VAI-AAI3P *μαδιαμ-N---NSF και-C *αμαληκ-N---NSM και-C ο- A--NPM υιος-N2--NPM ανατολη-N1--GPF συν αναβαινω-V1I-IAI3P αυτος- D--DPM

4 και-C παρα ενβαλλω-VBI-AAI3P εις-P αυτος- D--APM και-C καταφθειρω-VAI-AAI3P ο- A--APM καρπος-N2--APM αυτος- D--GPM εως-P ερχομαι-VB--AAN εις-P *γαζα-N1A-ASF και-C ου-D καταλειπω-VBI-AAI3P υποστασις-N3I-ASF ζωη-N1--GSF εν-P ο- A--DSF γη-N1--DSF *ισραηλ-N---GSM ουδε-C εν-P ο- A--DPN ποιμνιον-N2N-DPN ταυρος-N2--ASM και-C ονος-N2--ASM

5 οτι-C αυτος- D--NPM και-C ο- A--NPF κτησις-N3I-NPF αυτος- D--GPM αναβαινω-V1I-IAI3P και-C ο- A--NPF σκηνη-N1--NPF αυτος- D--GPM παραγιγνομαι-V1I-IMI3P καθως-D ακρις-N3D-NSF εις-P πληθος-N3E-ASN και-C αυτος- D--DPM και-C ο- A--DPM καμηλος-N2--DPM αυτος- D--GPM ου-D ειμι-V9--IAI3S αριθμος-N2--NSM και-C αρχω-V1I-IMI3P εις-P ο- A--ASF γη-N1--ASF *ισραηλ-N---GSM και-C διαφθειρω-V1I-IAI3P αυτος- D--ASF

6 και-C πτωχευω-VAI-AAI3S *ισραηλ-N---NSM σφοδρα-D απο-P προσωπον-N2N-GSN *μαδιαμ-N---NSF και-C βοαω-VAI-AAI3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM προς-P κυριος-N2--ASM

7 απο-P προσωπον-N2N-GSN *μαδιαμ-N---GSF

8 και-C εκ αποστελλω-VAI-AAI3S κυριος-N2--NSM ανηρ-N3--ASM προφητης-N1M-ASM προς-P ο- A--APM υιος-N2--APM *ισραηλ-N---GSM και-C ειπον-VBI-AAI3S αυτος- D--DPM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM *ισραηλ-N---GSM εγω- P--NS ειμι-V9--PAI1S ος- --NSM ανααγω-VBI-AAI1S συ- P--AP εκ-P γη-N1--GSF *αιγυπτος-N2--GSF και-C εκαγω-VBI-AAI1S συ- P--AP εκ-P οικος-N2--GSM δουλεια-N1A-GSF συ- P--GP

9 και-C ρυομαι-VAI-AMI1S συ- P--AP εκ-P χειρ-N3--GSF *αιγυπτος-N2--GSF και-C εκ-P χειρ-N3--GSF πας-A3--GPM ο- A--GPM θλιβω-V1--PAPGPM συ- P--AP και-C εκβαλλω-VBI-AAI1S αυτος- D--APM εκ-P προσωπον-N2N-GSN συ- P--GP και-C διδωμι-VAI-AAI1S συ- P--DP ο- A--ASF γη-N1--ASF αυτος- D--GPM

10 και-C ειπον-VAI-AAI1S συ- P--DP εγω- P--NS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GP ου-D φοβεω-VC--FPI2P ο- A--APM θεος-N2--APM ο- A--GSM *αμορραιος-N2--GSM εν-P ος- --DPM συ- P--NP καταιημι-VF--FMI2P εν-P ο- A--DSF γη-N1--DSF αυτος- D--GPM και-C ου-D ειςακουω-VAI-AAI2P ο- A--GSF φωνη-N1--GSF εγω- P--GS

11 και-C ερχομαι-VBI-AAI3S αγγελος-N2--NSM κυριος-N2--GSM και-C καταιζω-VAI-AAI3S υπο-P ο- A--ASF τερεμινθος-N2--ASF ο- A--ASF εν-P *εφραθα-N---DS ο- A--ASF *ιωας-N---GSM πατηρ-N3--GSM ο- A--GSM *εσδρι-N---GSM και-C *γεδεων-N---NSM υιος-N2--NSM αυτος- D--GSM ραβδιζω-V1--PAPNSM σιτος-N2--ASM εν-P ληνος-N2--DSF εις-P εκφευγω-VB--AAN απο-P προσωπον-N2N-GSN ο- A--GSM *μαδιαμ-N---GSF

12 και-C οραω-VVI-API3S αυτος- D--DSM ο- A--NSM αγγελος-N2--NSM κυριος-N2--GSM και-C ειπον-VBI-AAI3S προς-P αυτος- D--ASM κυριος-N2--NSM μετα-P συ- P--GS ισχυρος-A1A-NSM ο- A--GPF δυναμις-N3I-GPF

13 και-C ειπον-VBI-AAI3S προς-P αυτος- D--ASM *γεδεων-N---NSM εν-P εγω- P--DS κυριος-N2--VSM εγω- P--GS και-C ει-X ειμι-V9--PAI3S κυριος-N2--NSM μετα-P εγω- P--GP εις-P τις- I--ASN ευρισκω-VB--AAI3S εγω- P--AP ο- A--NPN κακος-A1--NPN ουτος- D--NPN και-C που-D ειμι-V9--PAI3S πας-A3--NPN ο- A--NPN θαυμασιος-A1A-NPN αυτος- D--GSM ος- --APN διαηγεομαι-VAI-AMI3P εγω- P--DP ο- A--NPM πατηρ-N3--NPM εγω- P--GP λεγω-V1--PAPNPM μη-D ου-D εκ-P *αιγυπτος-N2--GSF ανααγω-VBI-AAI3S εγω- P--AP κυριος-N2--NSM και-C νυν-D εκριπτω-VAI-AAI3S εγω- P--AP και-C διδωμι-VAI-AAI3S εγω- P--AP εν-P χειρ-N3--DSF *μαδιαμ-N---GSF

14 και-C επιστρεφω-VAI-AAI3S προς-P αυτος- D--ASM ο- A--NSM αγγελος-N2--NSM κυριος-N2--GSM και-C ειπον-VBI-AAI3S πορευομαι-V1--PMD2S εν-P ισχυς-N3U-DSF συ- P--GS ουτος- D--DSF και-C σωζω-VF--FAI2S ο- A--ASM *ισραηλ-N---ASM εκ-P χειρ-N3--GSF *μαδιαμ-N---GSF ιδου-I εκ αποστελλω-VAI-AAI1S συ- P--AS

15 και-C ειπον-VBI-AAI3S προς-P αυτος- D--ASM *γεδεων-N---NSM εν-P εγω- P--DS κυριος-N2--VSM εγω- P--GS εν-P τις- I--DSN σωζω-VF--FAI1S ο- A--ASM *ισραηλ-N---ASM ιδου-I ο- A--NSF χιλιας-N3D-NSF εγω- P--GS ασθενεω-VAI-AAI3S εν-P *μανασση-N---DSM και-C εγω- P--NS ειμι-V9--PAI1S ο- A--NSM μικρος-A1A-NSMC εν-P οικος-N2--DSM πατηρ-N3--GSM εγω- P--GS

16 και-C ειπον-VBI-AAI3S προς-P αυτος- D--ASM ο- A--NSM αγγελος-N2--NSM κυριος-N2--GSM κυριος-N2--NSM ειμι-VF--FMI3S μετα-P συ- P--GS και-C πατασσω-VF--FAI2S ο- A--ASF *μαδιαμ-N---ASF ωσει-D ανηρ-N3--ASM εις-A3--ASM

17 και-C ειπον-VBI-AAI3S προς-P αυτος- D--ASM *γεδεων-N---NSM ει-X δε-X ευρισκω-VB--AAI1S ελεος-N3E-NSN εν-P οφθαλμος-N2--DPM συ- P--GS και-C ποιεω-VF--FAI2S εγω- P--DS σημερον-D πας-A3--ASN ος- --ASN τις- I--ASN λαλεω-VAI-AAI2S μετα-P εγω- P--GS

18 μη-D χωριζω-VS--APS2S εντευθεν-D εως-P ο- A--GSN ερχομαι-VB--AAN εγω- P--AS προς-P συ- P--AS και-C εκφερω-VF--FAI1S ο- A--ASF θυσια-N1A-ASF και-C τιθημι-VF--FAI1S ενωπιον-P συ- P--GS και-C ειπον-VBI-AAI3S εγω- P--NS ειμι-V9--PAI1S καθιομαι-V1--PMI1S εως-P ο- A--GSN επιστρεφω-VA--AAN συ- P--AS

19 και-C *γεδεων-N---NSM ειςερχομαι-VBI-AAI3S και-C ποιεω-VAI-AAI3S εριφος-N2--ASM αιξ-N3G-GPM και-C οιφι-N---ASN αλευρον-N2N-GSN αζυμος-A1B-APN και-C ο- A--APN κρεας-N3--APN τιθημι-VAI-AAI3S εν-P ο- A--DSM κοφινος-N2--DSM και-C ο- A--ASM ζωμος-N2--ASM βαλλω-VBI-AAI3S εν-P ο- A--DSF χυτρα-N1A-DSF και-C εκφερω-VAI-AAI3S αυτος- D--APN προς-P αυτος- D--ASM υπο-P ο- A--ASF τερεμινθος-N2--ASF και-C προςεγγιζω-VAI-AAI3S

20 και-C ειπον-VBI-AAI3S προς-P αυτος- D--ASM ο- A--NSM αγγελος-N2--NSM ο- A--GSM θεος-N2--GSM λαμβανω-VB--AAD2S ο- A--APN κρεας-N3--APN και-C ο- A--APN αζυμος-A1B-APN και-C τιθημι-VE--AAD2S προς-P ο- A--ASF πετρα-N1A-ASF εκεινος- D--ASF και-C ο- A--ASM ζωμος-N2--ASM εχω-V1--PMPAPN εκχεω-V2--PAD2S και-C ποιεω-VAI-AAI3S ουτως-D

21 και-C εκτεινω-VAI-AAI3S ο- A--NSM αγγελος-N2--NSM κυριος-N2--GSM ο- A--ASN ακρος-A1A-ASN ο- A--GSF ραβδος-N2--GSF ο- A--GSF εν-P χειρ-N3--DSF αυτος- D--GSM και-C απτομαι-VAI-AMI3S ο- A--GPN κρεας-N3--GPN και-C ο- A--GPM αζυμος-A1B-GPM και-C αναβαινω-VZI-AAI3S πυρ-N3--NSN εκ-P ο- A--GSF πετρα-N1A-GSF και-C καταεσθιω-VBI-AAI3S ο- A--APN κρεας-N3--APN και-C ο- A--APM αζυμος-A1B-APM και-C ο- A--NSM αγγελος-N2--NSM κυριος-N2--GSM πορευομαι-VCI-API3S απο-P οφθαλμος-N2--GPM αυτος- D--GSM

22 και-C οραω-VBI-AAI3S *γεδεων-N---NSM οτι-C αγγελος-N2--NSM κυριος-N2--GSM ουτος- D--NSM ειμι-V9--PAI3S και-C ειπον-VBI-AAI3S *γεδεων-N---NSM α-I α-I κυριος-N2--VSM εγω- P--GS κυριος-N2--VSM οτι-C οραω-VBI-AAI1S αγγελος-N2--ASM κυριος-N2--GSM προσωπον-N2N-ASN προς-P προσωπον-N2N-ASN

23 και-C ειπον-VBI-AAI3S αυτος- D--DSM κυριος-N2--NSM ειρηνη-N1--NSF συ- P--DS μη-D φοβεω-V2--PMD2S ου-D μη-D αποθνησκω-VB--AAS2S

24 και-C οικοδομεω-VAI-AAI3S εκει-D *γεδεων-N---NSM θυσιαστηριον-N2N-ASN ο- A--DSM κυριος-N2--DSM και-C επικαλεω-VAI-AAI3S αυτος- D--DSM ειρηνη-N1--NSF κυριος-N2--GSM εως-P ο- A--GSF ημερα-N1A-GSF ουτος- D--GSF ετι-D αυτος- D--GSM ειμι-V9--PAPGSM εν-P *εφραθα-N---DS πατηρ-N3--GSM ο- A--GSM *εσδρι-N---GSM

25 και-C γιγνομαι-VBI-AMI3S εν-P ο- A--DSF νυξ-N3--DSF εκεινος- D--DSF και-C ειπον-VBI-AAI3S αυτος- D--DSM κυριος-N2--NSM λαμβανω-VB--AAD2S ο- A--ASM μοσχος-N2--ASM ο- A--ASM ταυρος-N2--ASM ος- --NSM ειμι-V9--PAI3S ο- A--DSM πατηρ-N3--DSM συ- P--GS και-C μοσχος-N2--ASM δευτερος-A1A-ASM επταετης-A3H-ASM και-C κατααιρεω-VF2-FAI2S ο- A--ASN θυσιαστηριον-N2N-ASN ο- A--GSM *βααλ-N---GSM ος- --ASN ειμι-V9--PAI3S ο- A--DSM πατηρ-N3--DSM συ- P--GS και-C ο- A--ASN αλσος-N3E-ASN ο- A--ASN επι-P αυτος- D--ASN ολεθρευω-VF--FAI2S

26 και-C οικοδομεω-VF--FAI2S θυσιαστηριον-N2N-ASN κυριος-N2--DSM ο- A--DSM θεος-N2--DSM συ- P--GS επι-P κορυφη-N1--ASF ο- A--GSM *μαουεκ-N---GSM ουτος- D--GSM εν-P ο- A--DSF παραταξις-N3I-DSF και-C λαμβανω-VF--FMI2S ο- A--ASM μοσχος-N2--ASM ο- A--ASM δευτερος-A1A-ASM και-C αναφερω-VF--FAI2S ολοκαυτωμα-N3M-ASN εν-P ο- A--DPN ξυλον-N2N-DPN ο- A--GSN αλσος-N3E-GSN ος- --GSM εκολεθρευω-VF--FAI2S

27 και-C λαμβανω-VBI-AAI3S *γεδεων-N---NSM δεκα-M ανηρ-N3--APM απο-P ο- A--GPM δουλος-N2--GPM εαυτου- D--GSM και-C ποιεω-VAI-AAI3S ος- --ASM τροπος-N2--ASM λαλεω-VAI-AAI3S προς-P αυτος- D--ASM κυριος-N2--NSM και-C γιγνομαι-VCI-API3S ως-C φοβεω-VCI-API3S ο- A--ASM οικος-N2--ASM ο- A--GSM πατηρ-N3--GSM αυτος- D--GSM και-C ο- A--APM ανηρ-N3--APM ο- A--GSF πολις-N3I-GSF ο- A--GSN ποιεω-VA--AAN ημερα-N1A-GSF και-C ποιεω-VAI-AAI3S νυξ-N3--GSF

28 και-C ορθριζω-VAI-AAI3P ο- A--NPM ανηρ-N3--NPM ο- A--GSF πολις-N3I-GSF ο- A--ASN πρωι-D και-C ιδου-I κατααιρεω-V2I-IPI3S ο- A--NSN θυσιαστηριον-N2N-NSN ο- A--GSM *βααλ-N---GSM και-C ο- A--NSN αλσος-N3E-NSN ο- A--NSN επι-P αυτος- D--DSM ολεθρευω-V1I-IPI3S και-C οραω-VAI-AAI3P ο- A--ASM μοσχος-N2--ASM ο- A--ASM δευτερος-A1A-ASM ος- --ASM αναφερω-VAI-AAI3S επι-P ο- A--ASN θυσιαστηριον-N2N-ASN ο- A--ASN οικοδομεω-VM--XPPASN

29 και-C ειπον-VBI-AAI3S ανηρ-N3--NSM προς-P ο- A--ASM πλησιον-D αυτος- D--GSM τις- I--NSM ποιεω-VAI-AAI3S ο- A--ASN ρημα-N3M-ASN ουτος- D--ASN και-C επιζητεω-VAI-AAI3P και-C ερευναω-VAI-AAI3P και-C γιγνωσκω-VZI-AAI3P οτι-C *γεδεων-N---NSM υιος-N2--NSM *ιωας-N---GSM ποιεω-VAI-AAI3S ο- A--ASN ρημα-N3M-ASN ουτος- D--ASN

30 και-C ειπον-VBI-AAI3P ο- A--NPM ανηρ-N3--NPM ο- A--GSF πολις-N3I-GSF προς-P *ιωας-N---ASM εκφερω-VAI-AAD2S ο- A--ASM υιος-N2--ASM συ- P--GS και-C αποθνησκω-VB--AAD3S οτι-C κατααιρεω-VBI-AAI3S ο- A--ASN θυσιαστηριον-N2N-ASN ο- A--GSM *βααλ-N---GSM και-C οτι-C ολεθρευω-VAI-AAI3S ο- A--ASN αλσος-N3E-ASN ο- A--ASN επι-P αυτος- D--DSM

31 και-C ειπον-VBI-AAI3S *ιωας-N---NSM ο- A--DPM ανηρ-N3--DPM πας-A3--DPM ος- --NPM επι αναιστημι-VHI-AAI3P αυτος- D--DSM μη-D συ- P--NP νυν-D δικαζω-V1--PMI2P υπερ-P ο- A--GSM *βααλ-N---GSM η-C συ- P--NP σωζω-VF--FAI2P αυτος- D--ASM ος- --NSM εαν-C δικαζω-VA--AMS3S αυτος- D--DSM θανατοω-VC--APD3S εως-P πρωι-D ει-X θεος-N2--NSM ειμι-V9--PAI3S δικαζω-V1--PMD3S αυτος- D--DSM οτι-C κατααιρεω-VBI-AAI3S ο- A--ASN θυσιαστηριον-N2N-ASN αυτος- D--GSM

32 και-C καλεω-VAI-AAI3S αυτος- D--ASN εν-P ο- A--DSF ημερα-N1A-DSF εκεινος- D--DSF *ιαρβααλ-N---NSM λεγω-V1--PAPNSM δικαζω-VA--AMD3S εν-P αυτος- D--DSM ο- A--NSM *βααλ-N---NSM οτι-C κατααιρεω-VCI-API3S ο- A--ASN θυσιαστηριον-N2N-ASN αυτος- D--GSM

33 και-C πας-A1S-NSF *μαδιαμ-N---NSF και-C *αμαληκ-N---NSM και-C υιος-N2--NPM ανατολη-N1--GPF συναγω-VQI-API3P επι-P ο- A--ASN αυτος- D--ASN και-C παρα ενβαλλω-VBI-AAI3P εν-P κοιλας-N3D-DSF *εζερεελ-N---GSM

34 και-C πνευμα-N3M-NSN κυριος-N2--GSM ενδυναμοω-VAI-AAI3S ο- A--ASM *γεδεων-N---ASM και-C σαλπιζω-VAI-AAI3S εν-P κερατινη-N1--DSF και-C φοβεω-VCI-API3S *αβιεζερ-N---ASM οπισω-P αυτος- D--GSM

35 και-C αγγελος-N2--APM αποστελλω-VAI-AAI3S εις-P πας-A3--ASM *μανασση-N---ASM και-C εν-P *ασηρ-N---DSM και-C εν-P *ζαβουλων-N---DSM και-C *νεφθαλι-N---DSM και-C αναβαινω-VZI-AAI3S εις-P συναντησις-N3I-ASF αυτος- D--GPM

36 και-C ειπον-VBI-AAI3S *γεδεων-N---NSM προς-P ο- A--ASM θεος-N2--ASM ει-X συ- P--NS σωζω-V1--PAI2S εν-P χειρ-N3--DSF εγω- P--GS ο- A--ASM *ισραηλ-N---ASM καθως-D λαλεω-VAI-AAI2S

37 ιδου-I εγω- P--NS τιθημι-V7--PAI1S ο- A--ASM ποκος-N2--ASM ο- A--GSN εριον-N2N-GSN εν-P ο- A--DSF αλων-N3W-DSF εαν-C δροσος-N2--NSF γιγνομαι-VB--AMS3S επι-P ο- A--ASM ποκος-N2--ASM μονον-D και-C επι-P πας-A1S-ASF ο- A--ASF γη-N1--ASF ξηρασια-N1A-NSF γιγνωσκω-VF--FMI1S οτι-C σωζω-VF--FAI2S εν-P χειρ-N3--DSF εγω- P--GS ο- A--ASM *ισραηλ-N---ASM καθως-D λαλεω-VAI-AAI2S

38 και-C γιγνομαι-VBI-AMI3S ουτως-D και-C ορθριζω-VAI-AAI3S ο- A--DSF επαυριον-D και-C εκ επιιαομαι-VAI-AAI3S ο- A--ASM ποκος-N2--ASM και-C σταζω-VAI-AAI3S δροσος-N2--NSF απο-P ο- A--GSM ποκος-N2--GSM πληρης-A3H-NSF λεκανη-N1--NSF υδωρ-N3T-GSN

39 και-C ειπον-VBI-AAI3S *γεδεων-N---NSM προς-P ο- A--ASM θεος-N2--ASM μη-D δη-X οργιζω-VS--APD3S ο- A--NSM θυμος-N2--NSM συ- P--GS εν-P εγω- P--DS και-C λαλεω-VF--FAI1S ετι-D απαξ-D πειραζω-VF--FAI1S δε-X και-C γε-X ετι-D απαξ-D εν-P ο- A--DSM ποκος-N2--DSM και-C γιγνομαι-VB--AMD3S ο- A--NSF ξηρασια-N1A-NSF επι-P ο- A--ASM ποκος-N2--ASM μονον-D και-C επι-P πας-A1S-ASF ο- A--ASF γη-N1--ASF γιγνομαι-VC--APD3S δροσος-N2--NSF

40 και-C ποιεω-VAI-AAI3S ουτως-D ο- A--NSM θεος-N2--NSM εν-P ο- A--DSF νυξ-N3--DSF εκεινος- D--DSF και-C γιγνομαι-VBI-AMI3S ξηρασια-N1A-NSF επι-P ο- A--ASM ποκος-N2--ASM μονον-D και-C επι-P πας-A1S-ASF ο- A--ASF γη-N1--ASF γιγνομαι-VCI-API3S δροσος-N2--NSF

   

Ze Swedenborgových děl

 

Arcana Coelestia # 5144

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5144. 'And behold, three baskets' means consecutive degrees forming the will. This is clear from the meaning of 'three' as complete and continuous even to the end, dealt with in 2788, 4495, 5114, 5122, thus things that are consecutive; and from the meaning of 'baskets' as degrees forming the will. The reason 'baskets' means degrees forming the will is that they are vessels which serve to contain food, and 'food' means celestial and spiritual kinds of good, which are contained in the will. For all good belongs to the will, and all truth to the understanding. As soon as anything goes forth from the will it is perceived as good. Up to this point the subject has been the sensory power subject to the understanding, which has been represented by 'the cupbearer'; but now the subject is the sensory power subject to the will, which is represented by 'the baker', see 5077, 5078, 5082.

[2] The consecutive or continuous degrees of the understanding were represented by the vine, its three shoots, blossom, clusters, and grapes; and then truth which belongs properly to the understanding was represented by 'the cup', 5120. But the consecutive degrees forming the will are represented by the three baskets on the baker's head, in the highest of which 'there was some of every kind of food for Pharaoh, the work of the baker'. By consecutive degrees of the will are meant degrees in consecutive order, beginning with the one inmostly present with a person and ending with the outermost degree where sensory awareness resides. Those degrees are like a flight of steps from the inmost parts to the outermost, 5114. Good from the Lord flows into the inmost degree, then through the rational degree into the interior natural, and from there into the exterior natural, or the sensory level. That good passes down a flight of steps so to speak, the nature of it being determined at each distinct and separate level by the way it is received. But more will be said later on about the nature of this influx and those consecutive degrees it passes through.

[3] Elsewhere in the Word 'baskets' again means degrees of the will, in that forms of good are contained in these, as in Jeremiah,

Jehovah showed me, when behold, there were two baskets of figs, set before the temple of Jehovah; in one basket extremely good figs, like first-ripe figs, but in the other basket extremely bad figs, which could not be eaten because of their badness. Jeremiah 24:1-3.

In this case a different word is used in the original language for 'a basket', 1 which is used to describe the natural degree of the will. The figs in the first basket are forms of good in the natural, but those in the second are forms of evil there.

[4] In Moses,

When you have come into the land which Jehovah your God will give you, you shall take some of the first of all the fruit of the land, which you shall bring from your land, and you shall put it in a basket, and you shall go to the place which Jehovah has chosen. Then the priest shall take the basket from your hand, and place it before the altar of Jehovah your God. Deuteronomy 26:1-4.

Here yet another word for 'a basket' is used', which means a new will within the understanding part of the mind. 'The first of the fruit of the land' are the forms of good produced from that new will.

[5] In the same author,

To consecrate Aaron and his sons, Moses was to take unleavened bread, unleavened cakes mixed with oil, and unleavened wafers anointed with oil; he was to make them of fine wheat flour. And he was to put them in one basket, and to bring them near in the basket. Aaron, then his sons, were to eat the flesh of the ram, and the bread in the basket, at the door of the tent of meeting. Exodus 29:2-3, 32.

In this case the same word is used for 'a basket' as here [in the baker's dream]. It means the will part of the mind, which has within it forms of good that are meant by bread, cakes, oil, wafers, flour, and wheat. The expression 'the will part of the mind' describes that which serves as a container; for good from the Lord flows into those interior forms within an, as the proper vessels to contain it. If those forms have been set to receive it they are 'baskets' containing such good.

[6] In the same author, when a Nazirite was being inaugurated,

He shall take a basket of unleavened [loaves] of fine flour, cakes mingled with oil, and unleavened wafers anointed with oil, together with their minchah and their drink-offerings. He shall also offer a ram as a sacrifice of peace-offerings to Jehovah, in addition to the basket of unleavened things. And the priest shall take the cooked shoulder of the ram, and one unleavened cake from the basket, and one wafer from the unleavened, and he shall place them on the hand of the Nazirite, and [the priest] shall wave them as a wave-offering before Jehovah. Numbers 6:15, 17, 19-20.

Here also 'a basket' stands for the will part of the mind serving as a container. Cakes, wafers, oil, minchah, cooked shoulder of the ram serve to represent forms of celestial good; for a Nazirite represented the celestial man, 3301.

[7] In those times things like these which were used in worship were carried in baskets; even the kid which Gideon brought to the angel under the oak tree was carried in one, Judges 6:19. The reason for this was that 'baskets' represented things serving as containers, while the things in those baskets represented the actual contents.

Poznámky pod čarou:

1. Swedenborg reflects these differences by the use of three different Latin words for basket.

  
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Thanks to the Swedenborg Society for the permission to use this translation.