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Judges 10

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1 και-C αναιστημι-VHI-AAI3S μετα-P *αβιμελεχ-N---ASM ο- A--GSN σωζω-VA--AAN ο- A--ASM *ισραηλ-N---ASM *θωλα-N---NSM υιος-N2--NSM *φουα-N---GSM υιος-N2--NSM πατραδελφος-N2--GSM αυτος- D--GSM ανηρ-N3--NSM *ισσαχαρ-N---NSM και-C αυτος- D--NSM οικεω-V2I-IAI3S εν-P *σαμιρ-N---DSF εν-P ορος-N3E-DSN *εφραιμ-N---GSM

2 και-C κρινω-VAI-AAI3S ο- A--ASM *ισραηλ-N---ASM εικοσι-M τρεις-A3--APN ετος-N3E-APN και-C αποθνησκω-VBI-AAI3S και-C θαπτω-VDI-API3S εν-P *σαμιρ-N---DSF

3 και-C αναιστημι-VHI-AAI3S μετα-P αυτος- D--ASM *ιαιρ-N---NSM ο- A--NSM *γαλααδ-N---NSM και-C κρινω-VAI-AAI3S ο- A--ASM *ισραηλ-N---ASM εικοσι-M δυο-M ετος-N3E-APN

4 και-C ειμι-V9--IAI3P αυτος- D--DSM τριακοντα-M και-C δυο-M υιος-N2--NPM επιβαινω-V1--PAPNPM επι-P τριακοντα-M δυο-M πωλος-N2--NPM και-C τριακοντα-M δυο-M πολις-N3I-NPF αυτος- D--DPM και-C καλεω-V2I-IAI3P αυτος- D--APF επαυλις-N3I-APF *ιαιρ-N---GSM εως-P ο- A--GSF ημερα-N1A-GSF ουτος- D--GSF εν-P γη-N1--DSF *γαλααδ-N---GSM

5 και-C αποθνησκω-VBI-AAI3S *ιαιρ-N---NSM και-C θαπτω-VDI-API3S εν-P *ραμνων-N---DSF

6 και-C προςτιθημι-VEI-AMI3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM ποιεω-VA--AAN ο- A--ASN πονηρος-A1A-ASM ενωπιον-P κυριος-N2--GSM και-C δουλευω-VAI-AAI3P ο- A--DPM *βααλιμ-N---DPM και-C ο- A--DPF *ασταρωθ-N---DPF και-C ο- A--DPM θεος-N2--DPM *αραδ-N---GSF και-C ο- A--DPM θεος-N2--DPM *σιδων-N3W-GSM και-C ο- A--DPM θεος-N2--DPM *μωαβ-N---GSF και-C ο- A--DPM θεος-N2--DPM υιος-N2--GPM *αμμων-N---GSM και-C ο- A--DPM θεος-N2--DPM *φυλιστιιμ-N---GPM και-C εν καταλειπω-VBI-AAI3P ο- A--ASM κυριος-N2--ASM και-C ου-D δουλευω-VAI-AAI3P αυτος- D--DSM

7 και-C οργιζω-VSI-API3S θυμος-N2--DSM κυριος-N2--NSM εν-P *ισραηλ-N---DSM και-C αποδιδωμι-VOI-AMI3S αυτος- D--APM εν-P χειρ-N3--DSF *φυλιστιιμ-N---GPM και-C εν-P χειρ-N3--DSF υιος-N2--GPM *αμμων-N---GSM

8 και-C θλιβω-VAI-AAI3P και-C θλαω-VAI-AAI3P ο- A--APM υιος-N2--APM *ισραηλ-N---GSM εν-P ο- A--DSM καιρος-N2--DSM εκεινος- D--DSM δεκα-M οκτω-M ετος-N3E-APN ο- A--APM πας-A3--APM υιος-N2--APM *ισραηλ-N---GSM ο- A--APM εν-P ο- A--DSM περαν-P ο- A--GSM *ιορδανης-N1M-GSM εν-P γη-N1--DSF ο- A--GSM *αμορρι-N---GSM ο- A--GSM εν-P *γαλααδ-N---DSM

9 και-C διαβαινω-VZI-AAI3P ο- A--NPM υιος-N2--NPM *αμμων-N---GSM ο- A--ASM *ιορδανης-N1M-ASM παρατασσω-VA--AMN προς-P *ιουδας-N1T-ASM και-C *βενιαμιν-N---ASM και-C προς-P *εφραιμ-N---ASM και-C θλιβω-VVI-API3S *ισραηλ-N---GSM σφοδρα-D

10 και-C βοαω-VAI-AAI3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM προς-P κυριος-N2--ASM λεγω-V1--PAPNPM αμαρτανω-VBI-AAI1P συ- P--DS οτι-C εν καταλειπω-VBI-AAI1P ο- A--ASM θεος-N2--ASM και-C δουλευω-VAI-AAI1P ο- A--DSM *βααλιμ-N---DPM

11 και-C ειπον-VBI-AAI3S κυριος-N2--NSM προς-P ο- A--APM υιος-N2--APM *ισραηλ-N---GSM μη-D ου-D εκ-P *αιγυπτος-N2--GSF και-C απο-P ο- A--GSM *αμορραιος-N2--GSM και-C απο-P υιος-N2--GPM *αμμων-N---GSM και-C απο-P *φυλιστιιμ-N---GPM

12 και-C *σιδωνιος-N2--GPM και-C *αμαληκ-N---GSM και-C *μαδιαμ-N---GSF ος- --NPM θλιβω-VAI-AAI3P συ- P--AP και-C βοαω-VAI-AAI2P προς-P εγω- P--AS και-C σωζω-VAI-AAI1S συ- P--AP εκ-P χειρ-N3--GSF αυτος- D--GPM

13 και-C συ- P--NP εν καταλειπω-VBI-AAI2P εγω- P--AS και-C δουλευω-VAI-AAI2P θεος-N2--DPM ετερος-A1A-DPM δια-P ουτος- D--ASN ου-D προςτιθημι-VF--FAI1S ο- A--GSN σωζω-VA--AAN συ- P--AP

14 πορευομαι-V1--PMD2P και-C βοαω-VA--AAD2P προς-P ο- A--APM θεος-N2--APM ος- --APM εκλεγω-VAI-AMI2P εαυτου- D--DPM και-C αυτος- D--NPM σωζω-VA--AAD3P συ- P--AP εν-P καιρος-N2--DSM θλιψις-N3I-GSF συ- P--GP

15 και-C ειπον-VAI-AAI3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM προς-P κυριος-N2--ASM αμαρτανω-VBI-AAI1P ποιεω-VA--AAD2S συ- P--NS εγω- P--DP κατα-P πας-A3--ASN ο- A--ASN αγαθος-A1--ASN εν-P οφθαλμος-N2--DPM συ- P--GS πλην-D εκαιρεω-VB--AMD2S εγω- P--AP εν-P ο- A--DSF ημερα-N1A-DSF ουτος- D--DSF

16 και-C εκκλινω-VAI-AAI3P ο- A--APM θεος-N2--APM ο- A--APM αλλοτριος-A1A-APM εκ-P μεσος-A1--GSM αυτος- D--GPM και-C δουλευω-VAI-AAI3P ο- A--DSM κυριος-N2--DSM μονος-A1--DSM και-C ολιγοω-VCI-API3S ο- A--NSF ψυχη-N1--NSF αυτος- D--GSM εν-P κοπος-N2--DSM *ισραηλ-N---GSM

17 και-C αναβαινω-VZI-AAI3P ο- A--NPM υιος-N2--NPM *αμμων-N---GSM και-C παρα ενβαλλω-VBI-AAI3P εν-P *γαλααδ-N---DSM και-C συναγω-VQI-API3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM και-C παρα ενβαλλω-VBI-AAI3P εν-P ο- A--DSF σκοπια-N1A-DSF

18 και-C ειπον-VBI-AAI3P ο- A--NSM λαος-N2--NSM ο- A--NPM αρχων-N3--NPM *γαλααδ-N---GSM ανηρ-N3--NSM προς-P ο- A--ASM πλησιον-D αυτος- D--GSM τις- I--NSM ο- A--NSM ανηρ-N3--NSM οστις- X--NSM αν-X αρχω-VA--AMS3S παρατασσω-VA--AMN προς-P υιος-N2--APM *αμμων-N---GSM και-C ειμι-VF--FMI3S εις-P αρχων-N3--ASM πας-A3--DPM ο- A--DPM καταοικεω-V2--PAPDPM *γαλααδ-N---DSM

   

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Arcana Coelestia # 6348

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6348. 'because you went up to your father's bed' means because when separated from the good of charity faith is involved in a foul liaison. This is clear from the meaning of 'going up to his father's bed' as being involved in a foul liaison; that is to say, faith separated from charity is involved in it. For if faith in doctrine or the understanding, which 'Reuben' represents here, is not introduced to good and joined to it, it is either dissipated or ceases to be anything, or else it is introduced to evil and falsity and joined to them, which is the foul liaison that is meant. For then profanity comes about. The truth of this may be recognized from the fact that faith cannot have a dwelling-place anywhere else than within good; and if it does not have a dwelling-place there, then inevitably it ceases to be anything or is joined to evil. This is plainly evident from those people in the next life who have adhered to faith alone and not at all to charity. Their faith is dissipated in that life; or if it has been joined to evil, a lot among profaners awaits them.

[2] In the internal sense of the Word instances of adultery mean adulterations of good, while instances of whoredom mean falsifications of truth, 2466, 3399. But foul liaisons - which are called the forbidden degrees [of sexual relations], dealt with in Leviticus 18:6-24 - mean various kinds of profanation. Profanation is obviously meant here also since the words used are, 'You went up to your father's bed; at that time you profaned [it] - he went up to my couch'. Regarding the meaning of these words as the profanation of good by separated faith, see 4601, where that unspeakable deed performed by Reuben is dealt with.

[3] The nature of faith alone or faith separated from charity is such that if it is joined to evil - as happens when a person first believes the truth of faith, and especially when initially he leads a life in accordance with it but after that renounces it and leads a life contrary to it - profanity takes place. For the truth of faith and the good of charity first become rooted through doctrine and life in the person's interiors, after which they are called forth from there and are joined to evil. The lot that awaits the person in whom this happens is the worst of all in the next life; for with someone like that, good is incapable of being separated from evil, though they are nevertheless separated in the next life. Nor does someone like that have any remnants of good stored away in him interiorly because they have perished altogether in evil. Their hell is located on the left out in front, a considerable distance away; and those who are there look to the angels like skeletons, possessing scarcely any life. Therefore to avoid the occurrence of the profanation of goodness and truth, the person who - the Lord foresees - is the kind that will not allow himself to be regenerated is held back from faith and charity and is allowed to immerse himself in evil and consequently in falsity. For in this condition he cannot profane anything. See what has been stated and shown already about profanation in 301-303, 571, 582, 593, 1001, 1008, 1010, 1059, 1327, 1328, 2051, 2426, 3398, 3399, 3402, 3489, 3898, 4289, 4601.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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