Novokřesťanské studium Bible

Bible

 

Joshua 6

Studie

   

1 και-C *ιεριχω-N---NSF συνκλειω-VT--XMPNSF και-C οχυροω-VM--XMPNSF και-C ουδεις-A3--NSM εκπορευομαι-V1I-IMI3S εκ-P αυτος- D--GSF ουδε-C ειςπορευομαι-V1I-IMI3S

2 και-C ειπον-VBI-AAI3S κυριος-N2--NSM προς-P *ιησους-N---ASM ιδου-I εγω- P--NS παραδιδωμι-V8--PAI1S υποχειριος-A1A-ASF συ- P--GS ο- A--ASF *ιεριχω-N---ASF και-C ο- A--ASM βασιλευς-N3V-ASM αυτος- D--GSF ο- A--ASM εν-P αυτος- D--DSF δυνατος-A1--APM ειμι-V9--PAPAPM εν-P ισχυς-N3U-DSF

3 συ- P--NS δε-X περιιστημι-VA--AAD2S αυτος- D--DSF ο- A--APM μαχιμος-A1--APM κυκλος-N2--DSM

5 και-C ειμι-VF--FMI3S ως-C αν-X σαλπιζω-VA--AAS2P ο- A--DSF σαλπιγξ-N3G-DSF ανακραζω-VB--AAD3S πας-A3--NSM ο- A--NSM λαος-N2--NSM αμα-D και-C ανακραζω-VB--AAPGPM αυτος- D--GPM πιπτω-VF2-FMI3S αυτοματος-A1--NPN ο- A--NPN τειχος-N3E-NPN ο- A--GSF πολις-N3I-GSF και-C ειςερχομαι-VF--FMI3S πας-A3--NSM ο- A--NSM λαος-N2--NSM ορμαω-VA--AAPNSM εκαστος-A1--NSM κατα-P προσωπον-N2N-ASN εις-P ο- A--ASF πολις-N3I-ASF

6 και-C ειςερχομαι-VBI-AAI3S *ιησους-N---NSM ο- A--NSM ο- A--GSM *ναυη-N---GS προς-P ο- A--APM ιερευς-N3V-APM

7 και-C ειπον-VBI-AAI3S αυτος- D--DPM λεγω-V1--PAPNSM παρααγγελλω-VA--AAD2P ο- A--DSM λαος-N2--DSM περιερχομαι-VB--AAN και-C κυκλοω-VA--AAN ο- A--ASF πολις-N3I-ASF και-C ο- A--NPM μαχιμος-A1--NPM παραπορευομαι-V1--PMD3P ενοπλιζω-VT--XMPNPM εναντιον-P κυριος-N2--GSM

8 και-C επτα-M ιερευς-N3V-NPM εχω-V1--PAPNPM επτα-M σαλπιγξ-N3G-APF ιερος-A1A-APF παραερχομαι-VB--AAD3P ωσαυτως-D εναντιον-P ο- A--GSM κυριος-N2--GSM και-C σημαινω-V1--PAD3P ευτονως-D και-C ο- A--NSF κιβωτος-N2--NSF ο- A--GSF διαθηκη-N1--GSF κυριος-N2--GSM επιακολουθεω-V2--PAD3S

9 ο- A--NPM δε-X μαχιμος-A1--NPM εμπροσθεν-D παραπορευομαι-V1--PMD3P και-C ο- A--NPM ιερευς-N3V-NPM ο- A--NPM ουραγεω-V2--PAPNPM οπισω-P ο- A--GSF κιβωτος-N2--GSF ο- A--GSF διαθηκη-N1--GSF κυριος-N2--GSM πορευομαι-V1--PMPNPM και-C σαλπιζω-V1--PAPNPM

10 ο- A--DSM δε-X λαος-N2--DSM εντελλομαι-VAI-AMI3S *ιησους-N---NSM λεγω-V1--PAPNSM μη-D βοαω-V3--PAD2P μηδε-C ακουω-VA--AAD3S μηδεις-A3--NSM συ- P--GP ο- A--ASF φωνη-N1--ASF εως-C αν-X ημερα-N1A-ASF αυτος- D--NSM διααγγελλω-VA--AAS3S αναβοαω-VA--AAN και-C τοτε-D αναβοαω-VF--FAI2P

11 και-C περιερχομαι-VB--AAPNSF ο- A--NSF κιβωτος-N2--NSF ο- A--GSF διαθηκη-N1--GSF ο- A--GSM θεος-N2--GSM ο- A--ASF πολις-N3I-ASF ευθεως-D αποερχομαι-VBI-AAI3S εις-P ο- A--ASF παρεμβολη-N1--ASF και-C κοιμαω-VCI-API3S εκει-D

12 και-C ο- A--DSF ημερα-N1A-DSF ο- A--DSF δευτερος-A1A-DSF αναιστημι-VHI-AAI3S *ιησους-N---NSM ο- A--ASN πρωι-D και-C αιρω-VAI-AAI3P ο- A--NPM ιερευς-N3V-NPM ο- A--ASF κιβωτος-N2--ASF ο- A--GSF διαθηκη-N1--GSF κυριος-N2--GSM

13 και-C ο- A--NPM επτα-M ιερευς-N3V-NPM ο- A--NPM φερω-V1--PAPNPM ο- A--APF σαλπιγξ-N3G-APF ο- A--APF επτα-M προπορευομαι-V1I-IMI3P εναντιον-P κυριος-N2--GSM και-C μετα-P ουτος- D--APN ειςπορευομαι-V1I-IMI3P ο- A--NPM μαχιμος-A1--NPM και-C ο- A--NSM λοιπος-A1--NSM οχλος-N2--NSM οπισθε-P ο- A--GSF κιβωτος-N2--GSF ο- A--GSF διαθηκη-N1--GSF κυριος-N2--GSM και-C ο- A--NPM ιερευς-N3V-NPM σαλπιζω-VAI-AAI3P ο- A--DPF σαλπιγξ-N3G-DPF και-C ο- A--NSM λοιπος-A1--NSM οχλος-N2--NSM απας-A3--NSM περικυκλοω-VAI-AAI3S ο- A--ASF πολις-N3I-ASF εγγυθεν-D

14 και-C αποερχομαι-VBI-AAI3S παλιν-D εις-P ο- A--ASF παρεμβολη-N1--ASF ουτως-D ποιεω-V2I-IAI3S επι-P εξ-M ημερα-N1A-APF

15 και-C ο- A--DSF ημερα-N1A-DSF ο- A--DSF εβδομος-A1--DSF αναιστημι-VHI-AAI3P ορθρος-N2--GSM και-C περιερχομαι-VBI-AAI3P ο- A--ASF πολις-N3I-ASF εξακις-D

16 και-C ο- A--DSF περιοδος-N2--DSF ο- A--DSF εβδομος-A1--DSF σαλπιζω-VAI-AAI3P ο- A--NPM ιερευς-N3V-NPM και-C ειπον-VBI-AAI3S *ιησους-N---NSM ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM κραζω-VAI-AAD2P παραδιδωμι-VAI-AAI3S γαρ-X κυριος-N2--NSM συ- P--DP ο- A--ASF πολις-N3I-ASF

17 και-C ειμι-VF--FMI3S ο- A--NSF πολις-N3I-NSF αναθεμα-N3M-NSN αυτος- D--NSF και-C πας-A3--NPN οσος-A1--NPN ειμι-V9--PAI3S εν-P αυτος- D--DSF κυριος-N2--DSM σαβαωθ-N---G πλην-C *ρααβ-N---AS ο- A--ASF πορνη-N1--ASF περιποιεω-VA--AMD2P αυτος- D--ASF και-C οσος-A1--APN ειμι-V9--PAI3S εν-P ο- A--DSM οικος-N2--DSM αυτος- D--GSF

18 αλλα-C συ- P--NP φυλασσω-VA--AMD2P σφοδρα-D απο-P ο- A--GSN αναθεμα-N3M-GSN μηποτε-D ενθυμεομαι-VC--APPNPM συ- P--NP αυτος- D--NPM λαμβανω-VB--AAS2P απο-P ο- A--GSN αναθεμα-N3M-GSN και-C ποιεω-VA--AAS2P ο- A--ASF παρεμβολη-N1--ASF ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM αναθεμα-N3M-ASN και-C εκτριβω-VA--AAS2P εγω- P--AP

19 και-C πας-A3--NSN αργυριον-N2N-NSN η-C χρυσιον-N2N-NSN η-C χαλκος-N2--NSM η-C σιδηρος-N2--NSM αγιος-A1A-NSN ειμι-VF--FMI3S ο- A--DSM κυριος-N2--DSM εις-P θησαυρος-N2--ASM κυριος-N2--GSM ειςφερω-VQ--FPI3S

20 και-C σαλπιζω-VAI-AAI3P ο- A--DPF σαλπιγξ-N3G-DPF ο- A--NPM ιερευς-N3V-NPM ως-C δε-X ακουω-VAI-AAI3S ο- A--NSM λαος-N2--NSM ο- A--ASF φωνη-N1--ASF ο- A--GPF σαλπιγξ-N3G-GPF αλαλαζω-VAI-AAI3S πας-A3--NSM ο- A--NSM λαος-N2--NSM αμα-D αλαλαγμος-N2--DSM μεγας-A1--DSM και-C ισχυρος-A1A-DSM και-C πιπτω-VAI-AAI3S απας-A3P-NSN ο- A--NSN τειχος-N3E-NSN κυκλος-N2--DSM και-C αναβαινω-VZI-AAI3S πας-A3--NSM ο- A--NSM λαος-N2--NSM εις-P ο- A--ASF πολις-N3I-ASF

21 και-C αναθεματιζω-VAI-AAI3S αυτος- D--ASF *ιησους-N---NSM και-C οσος-A1--APN ειμι-V9--IAI3S εν-P ο- A--DSF πολις-N3I-DSF απο-P ανηρ-N3--GSM και-C εως-P γυνη-N3K-GSF απο-P νεανισκος-N2--GSM και-C εως-P πρεσβυτης-N1M-GSM και-C εως-P μοσχος-N2--GSM και-C υποζυγιον-N2--GSN εν-P στομα-N3M-DSN ρομφαια-N1A-GSF

22 και-C ο- A--DPM δυο-M---DPM νεανισκος-N2--DPM ο- A--DPM κατασκοπευω-VA--AAPDPM ειπον-VBI-AAI3S *ιησους-N---NSM ειςερχομαι-VB--AAD2P εις-P ο- A--ASF οικια-N1A-ASF ο- A--GSF γυνη-N3K-GSF και-C εκαγω-VB--AAD2P αυτος- D--ASF εκειθεν-D και-C οσος-A1--APN ειμι-V9--PAI3S αυτος- D--DSF

23 και-C ειςερχομαι-VBI-AAI3P ο- A--NPM δυο-M νεανισκος-N2--NPM ο- A--NPM κατασκοπευω-VA--AAPNPM ο- A--ASF πολις-N3I-ASF εις-P ο- A--ASF οικια-N1A-ASF ο- A--GSF γυνη-N3K-GSF και-C εκαγω-VBI-AAI3P *ρααβ-N---AS ο- A--ASF πορνη-N1--ASF και-C ο- A--ASM πατηρ-N3--ASM αυτος- D--GSF και-C ο- A--ASF μητηρ-N3--ASF αυτος- D--GSF και-C ο- A--APM αδελφος-N2--APM αυτος- D--GSF και-C πας-A3--APN οσος-A1--NPN ειμι-V9--IAI3S αυτος- D--DSF και-C πας-A1S-ASF ο- A--ASF συγγενεια-N1A-ASF αυτος- D--GSF και-C καταιστημι-VHI-AAI3P αυτος- D--ASF εξω-P ο- A--GSF παρεμβολη-N1--GSF *ισραηλ-N---GSM

24 και-C ο- A--NSF πολις-N3I-NSF ενπιπρημι-VCI-API3S εμπυρισμος-N2--DSM συν-P πας-A3--DPN ο- A--DPN εν-P αυτος- D--DSF πλην-P αργυριον-N2N-GSN και-C χρυσιον-N2N-GSN και-C χαλκος-N2--GSM και-C σιδηρος-N2--GSM διδωμι-VAI-AAI3P εις-P θησαυρος-N2--ASM κυριος-N2--GSM ειςφερω-VQ--APN

25 και-C *ρααβ-N---AS ο- A--ASF πορνη-N1--ASF και-C πας-A3--ASM ο- A--ASM οικος-N2--ASM ο- A--ASM πατρικος-A1--ASM αυτος- D--GSF ζωγρεω-VAI-AAI3S *ιησους-N---NSM και-C καταοικεω-VAI-AAI3S εν-P ο- A--DSM *ισραηλ-N---DSM εως-P ο- A--GSF σημερον-D ημερα-N1A-GSF διοτι-C κρυπτω-VAI-AAI3S ο- A--APM κατασκοπευω-VA--AAPAPM ος- --APM αποστελλω-VAI-AAI3S *ιησους-N---NSM κατασκοπευω-VA--AAN ο- A--ASF *ιεριχω-N---ASF

26 και-C ορκιζω-VAI-AAI3S *ιησους-N---NSM εν-P ο- A--DSF ημερα-N1A-DSF εκεινος- D--DSF εναντιον-P κυριος-N2--GSM λεγω-V1--PAPNSM επικαταρατος-A1B-NSM ο- A--NSM ανθρωπος-N2--NSM ος- --NSM οικοδομεω-VF--FAI3S ο- A--ASF πολις-N3I-ASF εκεινος- D--ASF εν-P ο- A--DSM πρωτοτοκος-A1B-DSM αυτος- D--GSM θεμελιοω-VF--FAI3S αυτος- D--ASF και-C εν-P ο- A--DSM ελαχυς-A1--DSMS αυτος- D--GSM επιιστημι-VF--FAI3S ο- A--APF πυλη-N1--APF αυτος- D--GSF και-C ουτως-D ποιεω-VAI-AAI3S *οζαν-N---NSM ο- A--NSM εκ-P *βαιθηλ-N---GS εν-P ο- A--DSM *αβιρων-N---DS ο- A--DSM πρωτοτοκος-A1B-DSM θεμελιοω-VAI-AAI3S αυτος- D--ASF και-C εν-P ο- A--DSM ελαχυς-A1--DSMS διασωζω-VC--APPDSM επιιστημι-VAI-AAI3S ο- A--APF πυλη-N1--APF αυτος- D--GSF

27 και-C ειμι-V9--IAI3S κυριος-N2--NSM μετα-P *ιησους-N---GSM και-C ειμι-V9--IAI3S ο- A--NSN ονομα-N3M-NSN αυτος- D--GSM κατα-P πας-A1S-ASF ο- A--ASF γη-N1--ASF

   

Ze Swedenborgových děl

 

Arcana Coelestia # 728

Prostudujte si tuto pasáž

  
/ 10837  
  

728. That 'seven days' time' here means the onset of temptation is clear from the internal sense of all the details in this verse, where the subject is the temptation of the man called Noah. In general the subject concerns not only the temptation of that man but also the utter vastation of those who belonged to the Most Ancient Church and who had become such as described. Consequently 'seven days' time' means not only the onset of temptation but also the finish of vastation. The reason 'seven days' time' means those things is that seven Is a holy number, as stated and shown at verse 2 of this chapter, at Genesis 4:15, 24, and in 84-87. It means the Lord's Coming into the world, and also His coming into glory. In particular it means every coming He makes. Every one of His comings involves a beginning for those who are being regenerated and the end of those who are being vastated. And so for the member of this Church His coming marked the onset of temptation, for when someone is being tempted he starts to become a new man and be regenerated. At the same time it was the end of those from the Most Ancient Church who had become of such a character that inevitably they perished. It was similar when the Lord came into the world; at that time the Church had entered the final stages of its vastation, and a new one came into being.

[2] That 'seven days' time' means these things is clear in Daniel,

Seventy weeks have been decreed concerning your people and your holy city to bring transgression to a close and to seal up sins and to atone for iniquity and to bring in everlasting righteousness, and to seal up vision and prophet, and to anoint the Most Holy Place. And you will know and perceive that from the going forth of the Word to restore and to build Jerusalem until the Messiah, the Prince, there will be SEVEN WEEKS. Daniel 9:24-25.

Here 'seventy weeks' and 'seven weeks' are similar in meaning to seven days, namely the Coming of the Lord. But because it is plain prophecy here, periods of time are presented in an even more holy and decided fashion by numbers involving seven. From this quotation it is clear that, when applied in this way to periods of time, 'seven' means not only the Coming of the Lord, but also - in the words stating that He was to anoint the Most Holy Place and that He was to restore and build Jerusalem - the beginning of a new Church at that time, and simultaneously - in the words stating that [seventy] weeks were decreed concerning the holy city to bring transgression to a close and to seal up sin - final vastation.

[3] Similar usages occur elsewhere in the Word, as in Ezekiel where he describes a personal experience,

I came to those in captivity at Tel-abib, who were sitting by the river Chebar, and I sat there seven days, astonished among them And at the end of seven days the Word of Jehovah came to me. Ezekiel 3:15-16.

Here also 'seven days' stands for the onset of visitation, for when he had sat seven days among those in captivity, the Word of Jehovah came to him. In the same prophet,

They will bury Gog, that they may cleanse the land in seven months. At the end of seven months they will make their search. Ezekiel 39:12, 14.

This similarly stands for the final phase of vastation and the first of visitation. In Daniel,

The heart of Nebuchadnezzar will be changed from a man and the heart of a beast given to him, and seven times will pass over him. Daniel 4:16, 25, 31.

This likewise stands for the finish of vastation and the beginning of a new man.

[4] The seventy years of captivity in Babylon represented the same. Whether the number is seventy or seven what is embodied is the same. The same applies whether it is seven days, or seven years, or seven decades which make seventy years. Vastation was represented by the years of captivity, the beginning of a new Church by the liberation and by the rebuilding of the Temple. Jacob's serving in the house of Laban also represented things of a similar nature - where the following is stated,

I will serve you for seven years for Rachel. And he served for seven years. Laban said, Complete the week of this one, and we will give you also the other one for the service you render with me for another seven years. And Jacob did so, and completed the week of this one. Genesis 29:18, 20, 27-28.

Here 'the service of seven years' embodies something similar. And after the period of seven years marriage and freedom followed. The period of these seven years was called a week, as also in Daniel.

[5] Something similar was also represented by the command to go around the city of Jericho seven times, and the wall would collapse. It is also said that they rose at dawn on the seventh day and went around the city, as they were accustomed to do, seven times. And after the seventh time round, the seven priests blew on their seven trumpets and the wall collapsed, Joshua 6:10-20. Unless these events had also had this meaning the command would never have been given to go round seven times, or that there were to be seven priests and seven trumpets. From these and many other places, for example in Job 2:13; Revelation 15:1, 6-7; 21:9, it becomes clear that 'seven days' time' means the beginning of a new Church and the end of the old. Since the subject here is not only the member of the Church called Noah and his temptation, but also the final descendants of the Most Ancient Church who destroyed themselves, 'seven days' time' can mean nothing other than the onset of the temptation of Noah and the finish of the Most Ancient Church, which was the final destruction and extinction of it.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org