Novokřesťanské studium Bible

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Joshua 10

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1 ως-C δε-X ακουω-VAI-AAI3S *αδωνιβεζεκ-N---NS βασιλευς-N3V-NSM *ιερουσαλημ-N---GSF οτι-C λαμβανω-VBI-AAI3S *ιησους-N---NSM ο- A--ASF *γαι-N---ASF και-C εκολεθρευω-VAI-AAI3S αυτος- D--ASF ος- --ASM τροπος-N2--ASM ποιεω-VAI-AAI3P ο- A--ASF *ιεριχω-N---ASF και-C ο- A--ASM βασιλευς-N3V-ASM αυτος- D--GSF ουτως-D ποιεω-VAI-AAI3P ο- A--ASF *γαι-N---ASF και-C ο- A--ASM βασιλευς-N3V-ASM αυτος- D--GSF και-C οτι-C αυτομολεω-VA--AAI3P ο- A--NPM καταοικεω-V2--PAPNPM *γαβαων-N---AS προς-P *ιησους-N---ASM και-C προς-P *ισραηλ-N---ASM

2 και-C φοβεω-VCI-API3P εν-P αυτος- D--DPM σφοδρα-D οιδα-VXI-YAI3S γαρ-X οτι-C μεγας-A1--NSF πολις-N3I-NSF *γαβαων-N---GS ωσει-D εις-A1A-NSF ο- A--GPF μητροπολις-N3I-GPF και-C πας-A3--NPM ο- A--NPM ανηρ-N3--NPM αυτος- D--GSF ισχυρος-A1A-NPM

3 και-C αποστελλω-VAI-AAI3S *αδωνιβεζεκ-N---NS βασιλευς-N3V-NSM *ιερουσαλημ-N---GSF προς-P *αιλαμ-N---AS βασιλευς-N3V-ASM *χεβρων-N---GS και-C προς-P *φιδων-N---AS βασιλευς-N3V-ASM *ιεριμουθ-N---GS και-C προς-P *ιεφθα-N---AS βασιλευς-N3V-ASM *λαχις-N---GS και-C προς-P *δαβιρ-N---AS βασιλευς-N3V-ASM *οδολλαμ-N---GS λεγω-V1--PAPNSM

4 δευτε-I αναβαινω-VZ--AAD2P προς-P εγω- P--AS και-C βοηθεω-VA--AAD2P εγω- P--DS και-C εκπολεμεω-VA--AAS1P *γαβαων-N---AS αυτομολεω-VA--AAI3P γαρ-X προς-P *ιησους-N---ASM και-C προς-P ο- A--APM υιος-N2--APM *ισραηλ-N---GSM

5 και-C αναβαινω-VZI-AAI3P ο- A--NPM πεντε-M βασιλευς-N3V-NPM ο- A--GPM *ιεβουσαιος-N2--GPM βασιλευς-N3V-NSM *ιερουσαλημ-N---GSF και-C βασιλευς-N3V-NSM *χεβρων-N---GS και-C βασιλευς-N3V-NSM *ιεριμουθ-N---GS και-C βασιλευς-N3V-NSM *λαχις-N---GS και-C βασιλευς-N3V-NSM *οδολλαμ-N---GS αυτος- D--NPM και-C πας-A3--NSM ο- A--NSM λαος-N2--NSM αυτος- D--GPM και-C περι καταιζω-VAI-AAI3P ο- A--ASF *γαβαων-N---ASF και-C εκπολιορκεω-V2I-IAI3P αυτος- D--ASF

6 και-C αποστελλω-VAI-AAI3P ο- A--NPM καταοικεω-V2--PAPNPM *γαβαων-N---AS προς-P *ιησους-N---ASM εις-P ο- A--ASF παρεμβολη-N1--ASF *ισραηλ-N---GSM εις-P *γαλγαλα-N---ASF λεγω-V1--PAPNPM μη-D εκλυω-VA--AAS2S ο- A--APF χειρ-N3--APF συ- P--GS απο-P ο- A--GPM παις-N3D-GPM συ- P--GS αναβαινω-VZ--AAD2S προς-P εγω- P--AP ο- A--ASN ταχος-N3E-ASN και-C εκαιρεω-VB--AMD2S εγω- P--AP και-C βοηθεω-VA--AAD2S εγω- P--DP οτι-C συναγω-VK--XMPNPM ειμι-V9--PAI3P επι-P εγω- P--AP πας-A3--NPM ο- A--NPM βασιλευς-N3V-NPM ο- A--GPM *αμορραιος-N2--GPM ο- A--NPM καταοικεω-V2--PAPNPM ο- A--ASF ορεινη-N1--ASF

7 και-C αναβαινω-VZI-AAI3S *ιησους-N---NSM εκ-P *γαλγαλα-N---GPF αυτος- D--NSM και-C πας-A3--NSM ο- A--NSM λαος-N2--NSM ο- A--NSM πολεμιστης-N1M-NSM μετα-P αυτος- D--GSM πας-A3--NSM δυνατος-A1--NSM εν-P ισχυς-N3U-DSF

8 και-C ειπον-VBI-AAI3S κυριος-N2--NSM προς-P *ιησους-N---ASM μη-D φοβεω-VC--APS2S αυτος- D--APM εις-P γαρ-X ο- A--APF χειρ-N3--APF συ- P--GS παραδιδωμι-VX--XAI1S αυτος- D--APM ου-D υπολειπω-VV--FPI3S εκ-P αυτος- D--GPM ουδεις-A3--NSM ενωπιον-P συ- P--GP

9 και-C επι παραγιγνομαι-VBI-AMI3S επι-P αυτος- D--APM *ιησους-N---NSM αφνω-D ολος-A1--ASF ο- A--ASF νυξ-N3--ASF ειςπορευομαι-VCI-API3S εκ-P *γαλγαλα-N---GPF

10 και-C εκιστημι-VAI-AAI3S αυτος- D--APM κυριος-N2--NSM απο-P προσωπον-N2N-GSN ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM και-C συντριβω-VAI-AAI3S αυτος- D--APM κυριος-N2--NSM συντριψις-N3I-ASF μεγας-A1--ASF εν-P *γαβαων-N---DS και-C καταδιωκω-VAI-AAI3P αυτος- D--APM οδος-N2--ASF αναβασις-N3I-GSF *ωρωνιν-N---GS και-C κατακοπτω-V1I-IAI3P αυτος- D--APM εως-P *αζηκα-N---GS και-C εως-P *μακηδα-N---GSF

11 εν-P ο- A--DSN δε-X φευγω-V1--PAN αυτος- D--APM απο-P προσωπον-N2N-GSN ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM επι-P ο- A--GSF καταβασις-N3I-GSF *ωρωνιν-N---GS και-C κυριος-N2--NSM επιριπτω-VAI-AAI3S αυτος- D--DPM λιθος-N2--APM χαλαζα-N1A-GSF εκ-P ο- A--GSM ουρανος-N2--GSM εως-P *αζηκα-N---GS και-C γιγνομαι-VBI-AMI3P πολυς-A3C-NPM ο- A--NPM αποθνησκω-VB--AAPNPM δια-P ο- A--APM λιθος-N2--APM ο- A--GSF χαλαζα-N1A-GSF η-C ος- --APM αποκτεινω-VAI-AAI3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM μαχαιρα-N1A-DSF εν-P ο- A--DSM πολεμος-N2--DSM

12 τοτε-D λαλεω-VAI-AAI3S *ιησους-N---NSM προς-P κυριος-N2--ASM ος- --DSF ημερα-N1A-DSF παραδιδωμι-VAI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--ASM *αμορραιος-N2--ASM υποχειριος-A1A-ASM *ισραηλ-N---GSM ηνικα-D συντριβω-VAI-AAI3S αυτος- D--APM εν-P *γαβαων-N---DS και-C συντριβω-VDI-API3P απο-P προσωπον-N2N-GSN υιος-N2--GPM *ισραηλ-N---GSM και-C ειπον-VBI-AAI3S *ιησους-N---NSM ιστημι-VH--AAD3S ο- A--NSM ηλιος-N2--NSM κατα-P *γαβαων-N---AS και-C ο- A--NSF σεληνη-N1--NSF κατα-P φαραγξ-N3G-ASF *αιλων-N---GS

13 και-C ιστημι-VHI-AAI3S ο- A--NSM ηλιος-N2--NSM και-C ο- A--NSF σεληνη-N1--NSF εν-P στασις-N3I-DSF εως-C αμυνω-VAI-AMI3S ο- A--NSM θεος-N2--NSM ο- A--APM εχθρος-N2--APM αυτος- D--GPM και-C ιστημι-VHI-AAI3S ο- A--NSM ηλιος-N2--NSM κατα-P μεσος-A1--ASN ο- A--GSM ουρανος-N2--GSM ου-D προπορευομαι-V1I-IMI3S εις-P δυσμη-N1--APF εις-P τελος-N3E-ASN ημερα-N1A-GSF εις-A1A-GSF

14 και-C ου-D γιγνομαι-VBI-AMI3S ημερα-N1A-NSF τοιουτος-A1--NSF ουδε-C ο- A--ASN προτερος-A1--ASN ουδε-C ο- A--ASN εσχατος-A1--ASN ωστε-C επιακουω-VA--AAN θεος-N2--ASM ανθρωπος-N2--GSM οτι-C κυριος-N2--NSM συνπολεμεω-VAI-AAI3S ο- A--DSM *ισραηλ-N---DSM

16 και-C φευγω-VBI-AAI3P ο- A--NPM πεντε-M βασιλευς-N3V-NPM ουτος- D--NPM και-C κατακρυπτω-VDI-API3P εις-P ο- A--ASN σπηλαιον-N2N-ASN ο- A--ASN εν-P *μακηδα-N---DSF

17 και-C αποαγγελλω-VDI-API3S ο- A--DSM *ιησους-N---DSM λεγω-V1--PAPNPM ευρισκω-VM--XPI3P ο- A--NPM πεντε-M βασιλευς-N3V-NPM κρυπτω-VP--XMPNPM εν-P ο- A--DSN σπηλαιον-N2N-DSN ο- A--DSN εν-P *μακηδα-N---DSF

18 και-C ειπον-VBI-AAI3S *ιησους-N---NSM κυλιω-VA--AAD2P λιθος-N2--APM επι-P ο- A--ASN στομα-N3M-ASN ο- A--GSN σπηλαιον-N2N-GSN και-C καταιστημι-VA--AAD2P ανηρ-N3--APM φυλασσω-V1--PAN επι-P αυτος- D--APM

19 συ- P--NP δε-X μη-D ιστημι-VXI-XAI2P καταδιωκω-V1--PAPNPM οπισω-P ο- A--GPM εχθρος-N2--GPM συ- P--GP και-C καταλαμβανω-VB--AAD2P ο- A--ASF ουραγια-N1A-ASF αυτος- D--GPM και-C μη-D αποιημι-VA--AAS2P ειςερχομαι-VB--AAN εις-P ο- A--APF πολις-N3I-APF αυτος- D--GPM παραδιδωμι-VAI-AAI3S γαρ-X αυτος- D--APM κυριος-N2--NSM ο- A--NSM θεος-N2--NSM εγω- P--GP εις-P ο- A--APF χειρ-N3--APF εγω- P--GP

20 και-C γιγνομαι-VBI-AMI3S ως-C καταπαυω-VAI-AAI3S *ιησους-N---NSM και-C πας-A3--NSM υιος-N2--NSM *ισραηλ-N---GSM κοπτω-V1--PAPNPM αυτος- D--APM κοπη-N1--ASF μεγας-A1--ASF σφοδρα-D εως-C εις-P τελος-N3E-ASN και-C ο- A--NPM διασωζω-V1--PMPNPM διασωζω-VCI-API3P εις-P ο- A--APF πολις-N3I-APF ο- A--APF οχυρος-A1A-APF

21 και-C αποστρεφω-VDI-API3S πας-A3--NSM ο- A--NSM λαος-N2--NSM προς-P *ιησους-N---ASM εις-P *μακηδα-N---ASF υγιης-A3H-NPM και-C ου-D γρυζω-VAI-AAI3S ουδεις-A3--NSM ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM ο- A--DSF γλωσσα-N1S-DSF αυτος- D--GSM

22 και-C ειπον-VBI-AAI3S *ιησους-N---NSM αναοιγω-VA--AAD2P ο- A--ASN σπηλαιον-N2N-ASN και-C εκαγω-VB--AAD2P ο- A--APM πεντε-M βασιλευς-N3V-APM ουτος- D--APM εκ-P ο- A--GSN σπηλαιον-N2N-GSN

23 και-C εκαγω-VBI-AAI3P ο- A--APM πεντε-M βασιλευς-N3V-APM εκ-P ο- A--GSN σπηλαιον-N2N-GSN ο- A--ASM βασιλευς-N3V-ASM *ιερουσαλημ-N---GSF και-C ο- A--ASM βασιλευς-N3V-ASM *χεβρων-N---GS και-C ο- A--ASM βασιλευς-N3V-ASM *ιεριμουθ-N---GS και-C ο- A--ASM βασιλευς-N3V-ASM *λαχις-N---GS και-C ο- A--ASM βασιλευς-N3V-ASM *οδολλαμ-N---GS

24 και-C επει-C εκαγω-VBI-AAI3P αυτος- D--APM προς-P *ιησους-N---ASM και-C συνκαλεω-VAI-AAI3S *ιησους-N---NSM πας-A3--ASM *ισραηλ-N---ASM και-C ο- A--APM εναρχω-V1--PMPAPM ο- A--GSM πολεμος-N2--GSM ο- A--APM συνπορευομαι-V1--PMPAPM αυτος- D--DSM λεγω-V1--PAPNSM αυτος- D--DPM προπορευομαι-V1--PMD2P και-C επιτιθημι-VE--AAD2P ο- A--APM πους-N3D-APM συ- P--GP επι-P ο- A--APM τραχηλος-N2--APM αυτος- D--GPM και-C προςερχομαι-VB--AAPNPM επιτιθημι-VAI-AAI3P ο- A--APM πους-N3D-APM αυτος- D--GPM επι-P ο- A--APM τραχηλος-N2--APM αυτος- D--GPM

25 και-C ειπον-VBI-AAI3S προς-P αυτος- D--APM *ιησους-N---NSM μη-D φοβεω-VC--APS2P αυτος- D--APM μηδε-C δειλιαω-VA--AAS2P ανδριζομαι-V1--PMD2P και-C ισχυω-V1--PAD2P οτι-C ουτως-D ποιεω-VF--FAI3S κυριος-N2--NSM πας-A3--DPM ο- A--DPM εχθρος-N2--DPM συ- P--GP ος- --APM συ- P--NP καταπολεμεω-V2--PAI2P αυτος- D--APM

26 και-C αποκτεινω-VAI-AAI3S αυτος- D--APM *ιησους-N---NSM και-C κρεμαζω-VBI-AAI3S αυτος- D--APM επι-P πεντε-M ξυλον-N2N-GPN και-C ειμι-V9--IAI3P κρεμαζω-V6--PMPNPM επι-P ο- A--GPN ξυλον-N2N-GPN εως-P εσπερα-N1A-GSF

27 και-C γιγνομαι-VCI-API3S προς-P ηλιος-N2--GSM δυσμη-N1--APF εντελλομαι-VAI-AMI3S *ιησους-N---NSM και-C κατααιρεω-VBI-AAI3P αυτος- D--APM απο-P ο- A--GPN ξυλον-N2N-GPN και-C ριπτω-VAI-AAI3P αυτος- D--APM εις-P ο- A--ASN σπηλαιον-N2N-ASN εις-P ος- --ASN καταφευγω-VBI-AAI3P εκει-D και-C επικυλιω-VAI-AAI3P λιθος-N2--APM επι-P ο- A--ASN σπηλαιον-N2N-ASN εως-P ο- A--GSF σημερον-D ημερα-N1A-GSF

28 και-C ο- A--ASF *μακηδα-N---ASF λαμβανω-VBI-AAI3P εν-P ο- A--DSF ημερα-N1A-DSF εκεινος- D--DSF και-C φονευω-VAI-AAI3P αυτος- D--ASF εν-P στομα-N3M-DSN ξιφος-N3E-GSN και-C εκολεθρευω-VAI-AAI3P πας-A3--ASN εμπνεος-A1B-ASN εν-P αυτος- D--DSF και-C ου-D καταλειπω-VVI-API3S εν-P αυτος- D--DSF ουδεις-A3--NSM διασωζω-VM--XMPNSM και-C διαφευγω-VX--XAPNSM και-C ποιεω-VAI-AAI3P ο- A--DSM βασιλευς-N3V-DSM *μακηδα-N---GSF ος- --ASM τροπος-N2--ASM ποιεω-VAI-AAI3P ο- A--DSM βασιλευς-N3V-DSM *ιεριχω-N---GSF

29 και-C αποερχομαι-VBI-AAI3S *ιησους-N---NSM και-C πας-A3--NSM *ισραηλ-N---NSM μετα-P αυτος- D--GSM εκ-P *μακηδα-N---GSF εις-P *λεβνα-N---AS και-C πολιορκεω-V2I-IAI3S *λεβνα-N---AS

30 και-C παραδιδωμι-VAI-AAI3S αυτος- D--ASF κυριος-N2--NSM εις-P χειρ-N3--APF *ισραηλ-N---GSM και-C λαμβανω-VBI-AAI3P αυτος- D--ASF και-C ο- A--ASM βασιλευς-N3V-ASM αυτος- D--GSF και-C φονευω-VAI-AAI3P αυτος- D--ASF εν-P στομα-N3M-DSN ξιφος-N3E-GSN και-C πας-A3--ASN εμπνεος-A1B-ASN εν-P αυτος- D--DSF και-C ου-D καταλειπω-VVI-API3S εν-P αυτος- D--DSF ουδε-C εις-A3--NSM διασωζω-VM--XMPNSM και-C διαφευγω-VX--XAPNSM και-C ποιεω-VAI-AAI3P ο- A--DSM βασιλευς-N3V-DSM αυτος- D--GSF ος- --ASM τροπος-N2--ASM ποιεω-VAI-AAI3P ο- A--DSM βασιλευς-N3V-DSM *ιεριχω-N---GSF

31 και-C αποερχομαι-VBI-AAI3S *ιησους-N---NSM και-C πας-A3--NSM *ισραηλ-N---NSM μετα-P αυτος- D--GSM εκ-P *λεβνα-N---GS εις-P *λαχις-N---ASF και-C περι καταιζω-VAI-AAI3S αυτος- D--ASF και-C πολιορκεω-V2I-IAI3S αυτος- D--ASF

32 και-C παραδιδωμι-VAI-AAI3S κυριος-N2--NSM ο- A--ASF *λαχις-N---ASF εις-P ο- A--APF χειρ-N3--APF *ισραηλ-N---GSM και-C λαμβανω-VBI-AAI3S αυτος- D--ASF εν-P ο- A--DSF ημερα-N1A-DSF ο- A--DSF δευτερος-A1A-DSF και-C φονευω-VAI-AAI3P αυτος- D--ASF εν-P στομα-N3M-DSN ξιφος-N3E-GSN και-C εκολεθρευω-VAI-AAI3P αυτος- D--ASF ος- --ASM τροπος-N2--ASM ποιεω-VAI-AAI3P ο- A--ASF *λεβνα-N---ASF

33 τοτε-D αναβαινω-VZI-AAI3S *αιλαμ-N---NS βασιλευς-N3V-NSM *γαζερ-N---GS βοηθεω-VF--FAPNSM ο- A--DSF *λαχις-N---DSF και-C πατασσω-VAI-AAI3S αυτος- D--ASM *ιησους-N---NSM εν-P στομα-N3M-DSN ξιφος-N3E-GSN και-C ο- A--ASM λαος-N2--ASM αυτος- D--GSM εως-P ο- A--GSN μη-D καταλειπω-VV--APN αυτος- D--GPM σωζω-VM--XMPASM και-C διαφευγω-VX--XAPASM

34 και-C αποερχομαι-VBI-AAI3S *ιησους-N---NSM και-C πας-A3--NSM *ισραηλ-N---NSM μετα-P αυτος- D--GSM εκ-P *λαχις-N---GSF εις-P *οδολλαμ-N---AS και-C περι καταιζω-VAI-AAI3S αυτος- D--ASF και-C πολιορκεω-VAI-AAI3S αυτος- D--ASF

35 και-C παραδιδωμι-VAI-AAI3S αυτος- D--ASF κυριος-N2--NSM εν-P χειρ-N3--DSF *ισραηλ-N---GSM και-C λαμβανω-VBI-AAI3S αυτος- D--ASF εν-P ο- A--DSF ημερα-N1A-DSF εκεινος- D--DSF και-C φονευω-VAI-AAI3S αυτος- D--ASF εν-P στομα-N3M-DSN ξιφος-N3E-GSN και-C πας-A3--ASN εμπνεος-A1B-ASN εν-P αυτος- D--DSF φονευω-VAI-AAI3P ος- --ASM τροπος-N2--ASM ποιεω-VAI-AAI3P ο- A--DSF *λαχις-N---DSF

36 και-C αποερχομαι-VBI-AAI3S *ιησους-N---NSM και-C πας-A3--NSM *ισραηλ-N---NSM μετα-P αυτος- D--GSM εις-P *χεβρων-N---AS και-C περι καταιζω-VAI-AAI3S αυτος- D--ASF

37 και-C πατασσω-VAI-AAI3S αυτος- D--ASF εν-P στομα-N3M-DSN ξιφος-N3E-GSN και-C πας-A3--ASN εμπνεος-A1B-ASN οσος-A1--NPN ειμι-V9--IAI3S εν-P αυτος- D--DSF ου-D ειμι-V9--IAI3S διασωζω-VM--XMPNSM ος- --ASM τροπος-N2--ASM ποιεω-VAI-AAI3P ο- A--ASF *οδολλαμ-N---ASF εκολεθρευω-VAI-AAI3P αυτος- D--ASF και-C οσος-A1--APN ειμι-V9--IAI3S εν-P αυτος- D--DSF

38 και-C αποστρεφω-VAI-AAI3S *ιησους-N---NSM και-C πας-A3--NSM *ισραηλ-N---NSM εις-P *δαβιρ-N---AS και-C περι καταιζω-VA--AAPNPM αυτος- D--ASF

39 λαμβανω-VBI-AAI3P αυτος- D--ASF και-C ο- A--ASM βασιλευς-N3V-ASM αυτος- D--GSF και-C ο- A--APF κωμη-N1--APF αυτος- D--GSF και-C πατασσω-VAI-AAI3P αυτος- D--ASF εν-P στομα-N3M-DSN ξιφος-N3E-GSN και-C εκολεθρευω-VAI-AAI3P αυτος- D--ASF και-C πας-A3--ASN εμπνεος-A1B-ASN εν-P αυτος- D--DSF και-C ου-D καταλειπω-VBI-AAI3P αυτος- D--DSF ουδεις-A3--ASM διασωζω-VM--XMPASM ος- --ASM τροπος-N2--ASM ποιεω-VAI-AAI3P ο- A--ASF *χεβρων-N---ASF και-C ο- A--DSM βασιλευς-N3V-DSM αυτος- D--GSF ουτως-D ποιεω-VAI-AAI3P ο- A--DSF *δαβιρ-N---DSF και-C ο- A--DSM βασιλευς-N3V-DSM αυτος- D--GSF

40 και-C πατασσω-VAI-AAI3S *ιησους-N---NSM πας-A1S-ASF ο- A--ASF γη-N1--ASF ο- A--GSF ορεινη-N1--GSF και-C ο- A--ASF *ναγεβ-N---ASF και-C ο- A--ASF πεδεινος-A1--ASF και-C ο- A--ASF *ασηδωθ-N---ASF και-C ο- A--APM βασιλευς-N3V-APM αυτος- D--GSF ου-D καταλειπω-VBI-AAI3P αυτος- D--GPM σωζω-VM--XMPASM και-C πας-A3--ASN εμπνεος-A1B-ASN ζωη-N1--GSF εκολεθρευω-VAI-AAI3S ος- --ASM τροπος-N2--ASM εντελλομαι-VAI-AMI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM *ισραηλ-N---GSM

41 απο-P *καδης-N---GS *βαρνη-N---GS εως-P *γαζα-N1A-GSF πας-A1S-ASF ο- A--ASF *γοσομ-N---ASF εως-P ο- A--GSF *γαβαων-N---GSF

42 και-C πας-A3--APM ο- A--APM βασιλευς-N3V-APM αυτος- D--GPM και-C ο- A--ASF γη-N1--ASF αυτος- D--GPM πατασσω-VAI-AAI3S *ιησους-N---NSM εις-P απαξ-D οτι-C κυριος-N2--NSM ο- A--NSM θεος-N2--NSM *ισραηλ-N---GSM συνπολεμεω-V2I-IAI3S ο- A--DSM *ισραηλ-N---DSM

   

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Apocalypse Explained # 503

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503. And there followed hail and fire mingled with blood.- That this signifies infernal falsity and evil destroying, intermingled with the truths and goods of the Word to which violence was done, is evident from the signification of hail, as denoting infernal falsity destroying, concerning which more will be said presently; and from the signification of fire, as denoting infernal evil destroying, concerning which also we shall speak presently; and from the signification of blood, as denoting the Divine Truth, in the present case, the Divine Truth to which violence was done, consequently, Divine Truth falsified, for it is said, "hail and fire mingled with blood."

[2] That blood signifies Divine Truth proceeding from the Lord and received by man, and the opposite sense its destruction by the falsities of evil, and thus violence done to it may be seen above (n. 329). That hail and fire signify infernal falsities and evil destroying, is also a result of appearances in the spiritual world. When the Divine Truth flows down there out of heaven, and flows into the sphere where those are who are in falsities from evil and who desire to destroy the truths and goods of the church, then as it were a raining down of hail and fire appears to those who stand afar off; as it were a raining down of hail, as a result of their falsities, and of fire, as a result of their evils. The reason of this appearance is, that the Divine Truth, when it flows into the sphere where evils and falsities are, is changed into what is similar to that sphere. For all influx is changed in the recipient subject according to the quality thereof, just as the light of the sun when it flows into dark objects, and the heat of the sun when it flows into putrid things. The case is similar with the Divine Truth, which is the light of heaven, and with the Divine Good, which is the heat of heaven, when they flow into evil subjects, which are those spirits who are in falsities from evil. This is the reason of that appearance. It is from this fact that hail and fire have such significations in the Word; for the sense of the letter of the Word as to the greater part of it is from appearances in the spiritual world.

[3] That hail signifies infernal falsity destroying the truth of the church, is clear from other places in the Word, where the destruction of truth is described by hail as in Egypt, when Pharaoh would not let the people of Israel go, concerning which it is thus written:

Moses told Pharaoh that it should rain a very grievous hail, such as had not been in Egypt. "And the hail shall be upon man, and upon beast, and upon every herb of the field, throughout the land of Egypt. And Moses stretched forth his rod towards heaven; and Jehovah sent thunder and hail, and the fire walked to the earth; and Jehovah rained hail upon the land of Egypt. So there was hail, and at the same fire walking in the midst of the hail, very grievous. And the hail smote all that was in the field, both man and beast; and the hail smote every herb of the field, and brake every tree of the field. Only in the land of Goshen, where the sons of Israel were, was there no hail. And the flax and barley were smitten; for the barley was a ripening ear, and the flax a stalk. But the wheat and the rye were not smitten; for they were hidden" (Exodus 9:18-32).

Similar things are signified by the hail in Egypt as by the hail here mentioned in the Revelation; therefore several things of a similar kind are said concerning it; as that the hail and the fire walked together, that the herb of the field was smitten, and the trees broken. The reason why several things of a similar kind are here related is, that the signification of the plagues of Egypt is similar to that of the plagues in the Apocalypse which took place when the seven angels sounded. For the Egyptians signified merely natural men, the sons of Israel spiritual men, and the plagues of Egypt, the changes which precede a last judgment, just as here in the Apocalypse. For the drowning of Pharaoh and the Egyptians in the Sea Suph [or Red Sea] represented a last judgment, and condemnation; therefore hail and fire here also signify falsities and evils destroying the church. But these things are more fully explained in the Arcana Coelestia 7553-7619).

[4] The signification also of hail and hot thunderbolts, mentioned in David, is similar:

"He destroyed their vine with hail, and their sycamore trees with great hailstones. He gave up their cattle also to the hail, and their flocks to burning coals. He cast upon them the fierceness of his anger, the sending of evil angels" (Psalm 78:47-59).

Because hail signifies falsity destroying the truths of the church, it is therefore said, "He destroyed their vine with hail, and their sycamore trees with great hailstones;" for vine signifies the spiritual truth of the church, and a sycamore its natural truth; and because burning coals, or fire, signify the love of evil, and its eagerness to destroy the goods of the church, it is therefore said, "he gave up their cattle also to the hail, and their flocks to burning coals." Cattle and flocks signify evil affections or inordinate desires which arise from evil love, and burning coals, or fire, the lust and burning desire to destroy; by the sending of evil angels, is signified the falsity of evil from hell.

[5] So again:

"He gave them hail for rain; flaming fire in their land, and he smote their vine, and their fig tree; and brake the tree of their border" (Psalm 105:32, 33).

These things are also said concerning the hail of Egypt, which signifies infernal falsity destroying the truths of the church. The vine and the fig tree have here a similar signification to the vine and sycamores mentioned above, the vine signifying spiritual truth, and the fig tree, natural truth, each pertaining to the church, and tree signifies the perceptions and cognitions of truth and good.

[6] The signification of hail mentioned in Joshua, when he fought against the five kings of the Amorites, is similar, of which it is said:

"And it came to pass," as the kings "fled before Israel, while they were in the going down to Bethhoron, that Jehovah cast down great stones of hail from heaven upon them unto Azekah; and they were more that died from the hailstones than they whom the sons of Israel slew with the sword" (10:11).

Because the historical parts of the Word are representative, and contain an internal sense, equally as the prophetical parts, therefore this is the case also in regard to what is related of the five kings of the Amorites, and of the battle of the sons of Israel with them. For the nations that were driven out of the land of Canaan signified the evil who were to be cast out of the kingdom of the Lord, and the sons of Israel signify those to whom it is granted to possess the kingdom. The land of Canaan signified heaven and the church, and therefore the kingdom of the Lord; hence the five kings of the Amorites signified those who are in falsities of evil, and desire to destroy the truths of the good of the church. It was for this reason, that they were slain by hailstones from heaven, that is to say, they perished and were destroyed by their own falsities of evil; for the evil themselves perish by their own evils and falsities, by means of which they desire to destroy the truths and goods of the church.

[7] Again, in David:

"At the brightness before him his clouds passed, with hailstones and coals of fire. Jehovah thundered in the heavens, and the Most High gave his voice, hailstones and coals of fire. Yea, he sent out his darts and scattered them and many lightnings and discomfited them" (Psalm 18:12-14).

In these passages, hailstones and fire signify the same things as the hail and fire here in the Apocalypse, that is, falsities and evils destroying the truths and goods of the church.

It is said that such things are from Jehovah, because the Divine Truth descending out of heaven is changed into infernal falsities with the evil, as stated above. Out of this change various appearances arise, such as the flowing down of hail and fire; still these things do not proceed out of heaven from the Lord, but from those who are in falsities of evil, who turn the influx of Divine Truth and Good into the falsity of evil. It has also been granted me to perceive those changes, when the Divine Truth has flowed down out of heaven into some hell. During its course it was successively changed into the falsity of evil, according to the quality of that evil in those [who were there]; just as the heat of the sun, when it falls upon dunghills, and the light of the sun, when it falls upon subjects which turn its rays into dismal colours; or as the light and heat of the sun, in putrid marshy lands, produce noxious herbs which nourish serpents, while in good lands they cause trees and grasses to grow, which nourish men and useful beasts. The cause of such effects in putrid lands is not in the light and heat of the sun, but in the nature of the lands themselves, and yet those effects may be ascribed to the fire and heat of the sun. From these things the source from which hail and fire appear in the spiritual world is evident, and also why it is said that Jehovah causes them to be rained down, when nevertheless nothing comes from Jehovah but what is good. When Jehovah, that is the Lord, causes a powerful influx, it is not for the purpose of destroying the evil, but to rescue and protect the good, for by this means he conjoins the good to himself more closely and interiorly, and therefore they are separated from the evil, and the evil perish. For if the evil were not separated, the good would perish, and the angelic heaven would fall to ruin.

[8] Similar things are signified by hail, and by a tempest of hail, in the following passages.

In Isaiah:

"Woe to the crown of pride, to the drunkards of Ephraim, and behold, the Lord, strong and mighty, as a tempest of hail, as a destroying storm" (28:1, 2).

Again:

"The hail shall sweep away the refuge of lies, and the waters shall overflow the hiding-place" (28:17).

Again:

"And Jehovah shall cause the glory of his voice to be heard, and shall cause his arm to see rest, in the indignation of his anger, and in the flame of a devouring fire, with scattering and inundation, and hailstones" (30:30).

And again:

"It shall hail until the forest come down, and the city humble herself with humility" (32:19).

In Ezekiel:

"And I will plead with" Gog "with pestilence and with blood; and I will cause to rain upon him, an overflowing rain, and hailstones, fire, and brimstone" (38:22).

In the Apocalypse,

"Then the temple of God was opened in heaven, and there was seen in his temple the ark of the covenant; and there were lightnings, and voices, and thunderings, and an earthquake, and great hail" (11:19).

And in another place:

"And great hail, as it were the weight of a talent, came out of heaven upon men; and men blasphemed God because of the plague of the hail; for the plague thereof was exceeding great" (16:21).

[9] Therefore those who are in falsities are called hailstones in Ezekiel:

"Say unto them that cover over with untempered [mortar], that it shall fall; there shall be an overflowing rain, and ye, O great hailstones, shall fall" (13:11).

Here by them "that cover over with untempered [mortar]," are signified those who confirm falsities in order that they may outwardly appear as truths. They are called hailstones, because they thus destroy truths; and the dispersion of such falsities is signified by the words "there shall be an overflowing rain."

[10] In Job,

"Hast thou entered into the treasuries of the snow? and hast thou seen the treasuries of the hail? which I reserve against the time of battle and of war? Which is the way where the light is spread abroad?" (Job 38:22-24).

Job is being questioned by Jehovah about many things, to see whether he knows them; but these things about which he is questioned signify such things as have reference to heaven and the church. Hast thou entered into the treasuries of the snow? or hast thou seen the treasuries of the hail? signifies, whether he knows whence come the deprivation of truth and the destruction of it by the falsities of evil, which appear in the spiritual world like a fall of snow and hail from heaven. That these appearances are seen when the evil have to be dispersed, is signified by the words, "Which I reserve against the time of battle and of war." It is therefore also said, "Which is the way where the light is spread abroad?" which signifies, by what way is truth insinuated? light denoting truth. Hail signifies the falsity of evil, and a storm of hail, the destruction of truth, because hail in itself is cold, and cannot support the heat of heaven, and cold signifies the deprivation of the good of love; and heat in the angelic heaven, is the good of love. As may be seen in the Heaven and Hell 126-140); also, because stones in the Word, signify truths, and in the opposite sense falsities; and large hail appears to consist as it were of stones cast down from heaven, which destroy the crops and herbs of the field, as well as the smaller animals, just as stones would do; therefore it is also said, hailstones. That stones, in the Word, signify truths, and in the opposite sense falsities, may be seen in the Arcana. Coelestia (n. 643, 1298, 3720, 6426, 8609, 10376).

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org