Bible

 

Jonah 3

Studie

   

1 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P *ιωνας-N1T-ASM εκ-P δευτερος-A1A-GSM λεγω-V1--PAPNSM

2 αναιστημι-VH--AAD2S και-C πορευομαι-VC--APD2S εις-P *νινευη-N1--ASF ο- A--ASF πολις-N3I-ASF ο- A--ASF μεγας-A1--ASF και-C κηρυσσω-VA--AAD2S εν-P αυτος- D--DSF κατα-P ο- A--ASN κηρυγμα-N3M-ASN ο- A--ASN εμπροσθεν-D ος- --ASN εγω- P--NS λαλεω-VAI-AAI1S προς-P συ- P--AS

3 και-C αναιστημι-VHI-AAI3S *ιωνας-N1T-NSM και-C πορευομαι-VCI-API3S εις-P *νινευη-N1--ASF καθως-D λαλεω-VAI-AAI3S κυριος-N2--NSM ο- A--NSF δε-X *νινευη-N1--NSF ειμι-V9--IAI3S πολις-N3I-NSF μεγας-A1--NSF ο- A--DSM θεος-N2--DSM ωσει-D πορεια-N1A-APF οδος-N2--GSF ημερα-N1A-GPF τρεις-A3--GPF

4 και-C αρχω-VAI-AMI3S *ιωνας-N1T-NSM ο- A--GSN ειςερχομαι-VB--AAN εις-P ο- A--ASF πολις-N3I-ASF ωσει-D πορεια-N1A-ASF ημερα-N1A-GSF εις-A1A-GSF και-C κηρυσσω-VAI-AAI3S και-C ειπον-VBI-AAI3S ετι-D τρεις-A3--NPF ημερα-N1A-NPF και-C *νινευη-N1--NSF καταστρεφω-VD--FPI3S

5 και-C ενπιστευω-VAI-AAI3P ο- A--NPM ανηρ-N3--NPM *νινευη-N1--GSF ο- A--DSM θεος-N2--DSM και-C κηρυσσω-VAI-AAI3P νηστεια-N1A-ASF και-C ενδυω-VAI-AMI3P σακκος-N2--APM απο-P μεγας-A1--GSM αυτος- D--GPM εως-P μικρος-A1A-GSM αυτος- D--GPM

6 και-C εγγιζω-VAI-AAI3S ο- A--NSM λογος-N2--NSM προς-P ο- A--ASM βασιλευς-N3V-ASM ο- A--GSF *νινευη-N1--GSF και-C εκ αναιστημι-VHI-AAI3S απο-P ο- A--GSM θρονος-N2--GSM αυτος- D--GSM και-C περιαιρεω-VBI-AMI3S ο- A--ASF στολη-N1--ASF αυτος- D--GSM απο-P εαυτου- D--GSM και-C περιβαλλω-VBI-AMI3S σακκος-N2--ASM και-C καταιζω-VAI-AAI3S επι-P σποδος-N2--GSF

7 και-C κηρυσσω-VQI-API3S και-C ειπον-VCI-API3S εν-P ο- A--DSF *νινευη-N1--DSF παρα-P ο- A--GSM βασιλευς-N3V-GSM και-C παρα-P ο- A--GPM μεγισταν-N3--GPM αυτος- D--GSM λεγω-V1--PAPNSM ο- A--NPM ανθρωπος-N2--NPM και-C ο- A--NPN κτηνος-N3E-NPN και-C ο- A--NPM βους-N3--NPM και-C ο- A--NPN προβατον-N2N-NPN μη-D γευω-VA--AMD3P μηδεις-A3--ASN μηδε-C νεμω-V1--PMD3P μηδε-C υδωρ-N3--ASN πινω-VB--AAD3P

8 και-C περιβαλλω-VBI-AMI3P σακκος-N2--APM ο- A--NPM ανθρωπος-N2--NPM και-C ο- A--NPN κτηνος-N3E-NPN και-C αναβοαω-VAI-AAI3P προς-P ο- A--ASM θεος-N2--ASM εκτενως-D και-C αποστρεφω-VAI-AAI3P εκαστος-A1--NSM απο-P ο- A--GSF οδος-N2--GSF αυτος- D--GSM ο- A--GSF πονηρος-A1A-GSF και-C απο-P ο- A--GSF αδικια-N1A-GSF ο- A--GSF εν-P χειρ-N3--DPF αυτος- D--GPM λεγω-V1--PAPNPM

9 τις- I--NSM οιδα-VX--XAI3S ει-C μετανοεω-VF--FAI3S ο- A--NSM θεος-N2--NSM και-C αποστρεφω-VF--FAI3S εκ-P οργη-N1--GSF θυμος-N2--GSM αυτος- D--GSM και-C ου-D μη-D αποολλυω-V5--PMS1P

10 και-C οραω-VBI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--APN εργον-N2N-APN αυτος- D--GPM οτι-C αποστρεφω-VAI-AAI3P απο-P ο- A--GPF οδος-N2--GPF αυτος- D--GPM ο- A--GPF πονηρος-A1A-GPF και-C μετανοεω-VAI-AAI3S ο- A--NSM θεος-N2--NSM επι-P ο- A--DSF κακια-N1A-DSF ος- --DSF λαλεω-VAI-AAI3S ο- A--GSN ποιεω-VA--AAN αυτος- D--DPM και-C ου-D ποιεω-VAI-AAI3S

   

Ze Swedenborgových děl

 

True Christianity # 226

Prostudujte si tuto pasáž

  
/ 853  
  

226. 1. The Word is not understandable without a body of teaching, because the Word's literal meaning consists entirely of correspondences whose function is to allow spiritual and heavenly things to coexist in it and every word to be a container and a support for these spiritual and heavenly contents. Therefore in the literal meaning divine truths are rarely naked; instead they are clothed and are called apparent truths. There are many things in the literal meaning that are adapted to the grasp of simple people who do not lift their thoughts above the kind of things they see before their eyes. Some things seem like contradictions, although when the Word is viewed in its own spiritual light there is no contradiction. Furthermore, in some passages in the Prophets there are collections of names of people and places from which no meaning can be extracted. Since this is the nature of the Word's literal meaning, it is clear that it cannot be understood without a body of teaching.

[2] Examples may illustrate. We read that Jehovah relents (Exodus 32:12, 14; Jonah 3:9; 4:2); and we also read that Jehovah does not relent (Numbers 23:19; 1 Samuel 15:29). These passages cannot be reconciled without a body of teaching. We read that Jehovah inflicts parents' sins on their children to the third and fourth generation (Numbers 14:18). Yet we also read that parents are not to die because of their children nor children because of their parents, but all die in their own sin (Deuteronomy 24:16). A body of teaching brings these passages out of disharmony into harmony.

[3] Jesus says, "Ask and it will be given to you; seek and you will find; if you keep knocking it will be opened" (Matthew 7:7-8; 21:21-22). Without a body of teaching, people might believe that we are all going to receive whatever we ask of anyone. On the basis of a body of teaching, however, we know that it is whatever we ask of the Lord that we will be given. The Lord in fact teaches this: "If you live in me and my Word's live in you, ask for whatever you want and it will be done for you" (John 15:7).

[4] The Lord says, "Blessed are the poor, for theirs is the kingdom of God" (Luke 6:20). Without a body of teaching, we might think that heaven is for the poor but not for the rich. A body of teaching instructs us that this means the poor in spirit, for the Lord says, "Blessed are the poor in spirit, for theirs is the kingdom of the heavens" (Matthew 5:3).

[5] Furthermore, the Lord says, "To avoid being judged, do not judge. The judgment you use to judge others will be used on you" (Matthew 7:1-2; Luke 6:37). Without a body of teaching we could be convinced that we should not judge that an evil person is evil. On the basis of a body of teaching, however, we are allowed to judge as long as we do it justly. For the Lord says, "Judge with just judgment" (John 7:24).

[6] Jesus says, "Do not be called teacher, because your teacher is the One, the Christ. Do not call anyone on earth your father, for your father is the One in the heavens. Do not be called governors, for your governor is the One, the Christ" (Matthew 23:8-10). Without a body of teaching we might think we were forbidden to call anyone teacher, father, or governor. From a body of teaching, however, we come to know that doing this is acceptable in its earthly meaning, although it is not acceptable in its spiritual meaning.

[7] Jesus said to his disciples, "When the Son of Humankind sits on the throne of his glory, you too will sit on twelve thrones judging the twelve tribes of Israel" (Matthew 19:28). On the basis of these words we might conclude that the Lord's disciples were going to judge people when in fact the disciples could not judge anyone. A body of teaching unveils the secret when it teaches that the Lord alone, who is omniscient and knows the hearts of all, is going to be the judge and is able to judge. His twelve disciples mean all the forms of goodness and truth that the church has received from the Lord through the Word. On this basis a body of teaching concludes that these forms of goodness and truth are going to judge everyone, as the Lord says in John 3:17-18; 12:47-48.

There are many other situations like these in the Word. From them it is perfectly obvious that the Word is not understandable without a body of teaching.

  
/ 853  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.