Bible

 

Joel 4

Studie

1 διοτι-C ιδου-I εγω- P--NS εν-P ο- A--DPF ημερα-N1A-DPF εκεινος- D--DPF και-C εν-P ο- A--DSM καιρος-N2--DSM εκεινος- D--DSM οταν-D επιστρεφω-VF--FAI1S ο- A--ASF αιχμαλωσια-N1A-ASF *ιουδα-N---GSM και-C *ιερουσαλημ-N---GSF

2 και-C συναγω-VF--FAI1S πας-A3--APN ο- A--APN εθνος-N3E-APN και-C κατααγω-VF--FAI1S αυτος- D--APN εις-P ο- A--ASF κοιλας-N3D-ASF *ιωσαφατ-N---GSM και-C διακρινω-VC--FPI1S προς-P αυτος- D--APM εκει-D υπερ-P ο- A--GSM λαος-N2--GSM εγω- P--GS και-C ο- A--GSF κληρονομια-N1A-GSF εγω- P--GS *ισραηλ-N---GSM ος- --NPM διασπειρω-VDI-API3P εν-P ο- A--DPN εθνος-N3E-DPN και-C ο- A--ASF γη-N1--ASF εγω- P--GS κατα διααιρεω-VBI-AMI3P

3 και-C επι-P ο- A--ASM λαος-N2--ASM εγω- P--GS βαλλω-VBI-AAI3P κληρος-N2--APM και-C διδωμι-VAI-AAI3P ο- A--APN παιδαριον-N2N-APN πορνη-N1--DPF και-C ο- A--APN κορασιον-N2N-APN πωλεω-V2I-IAI3P αντι-P οινος-N2--GSM και-C πινω-V1I-IAI3P

4 και-C τις- I--ASN και-C συ- P--NP εγω- P--DS *τυρος-N---NSF και-C *σιδων-N---NS και-C πας-A1S-NSF *γαλιλαια-N1A-NSF αλλοφυλος-A1B-GPM μη-D ανταποδομα-N3M-ASN συ- P--NP αντι αποδιδωμι-V8--PAI2P εγω- P--DS η-C μνησικακεω-V2--PAI2P συ- P--NP επι-P εγω- P--DS οξεως-D και-C ταχεως-D αντι αποδιδωμι-VF--FAI1S ο- A--ASN ανταποδομα-N3M-ASN συ- P--GP εις-P κεφαλη-N1--APF συ- P--GP

5 αντι-P ος- --GPM ο- A--ASN αργυριον-N2N-ASN εγω- P--GS και-C ο- A--ASN χρυσιον-N2N-ASN εγω- P--GS λαμβανω-VBI-AAI2P και-C ο- A--APN επιλεκτος-A1B-APN εγω- P--GS και-C ο- A--APN καλος-A1--APN ειςφερω-VAI-AAI2P εις-P ο- A--APM ναος-N2--APM συ- P--GP

6 και-C ο- A--APM υιος-N2--APM *ιουδα-N---GSM και-C ο- A--APM υιος-N2--APM *ιερουσαλημ-N---GSF αποδιδωμι-VOI-AMI2P ο- A--DPM υιος-N2--DPM ο- A--GPF *ελλην-N1--GPF οπως-C εκωθεω-VA--AAS2P αυτος- D--APM εκ-P ο- A--GPN οριον-N2N-GPN αυτος- D--GPM

7 ιδου-I εγω- P--NS εκεγειρω-V1--PAI1S αυτος- D--APM εκ-P ο- A--GSM τοπος-N2--GSM ος- --GSM αποδιδωμι-VOI-AMI2P αυτος- D--APM εκει-D και-C αντι αποδιδωμι-VF--FAI1S ο- A--ASN ανταποδομα-N3M-ASN συ- P--GP εις-P κεφαλη-N1--APF συ- P--GP

8 και-C αποδιδωμι-VF--FMI1S ο- A--APM υιος-N2--APM συ- P--GP και-C ο- A--APF θυγατηρ-N3--APF συ- P--GP εις-P χειρ-N3--APF υιος-N2--GPM *ιουδα-N---GSM και-C αποδιδωμι-VF--FMI3P αυτος- D--APM εις-P αιχμαλωσια-N1A-ASF εις-P εθνος-N3E-ASN μακραν-D αποεχω-V1--PAPASN οτι-C κυριος-N2--NSM λαλεω-VAI-AAI3S

9 κηρυσσω-VA--AAD2P ουτος- D--APN εν-P ο- A--DPN εθνος-N3E-DPN αγιαζω-VA--AAD2P πολεμος-N2--ASM εκεγειρω-VA--AAD2P ο- A--APM μαχητης-N1M-APM προςαγω-VB--AAD2P και-C αναβαινω-V1--PAD2P πας-A3--NPM ανηρ-N3--NPM πολεμιστης-N1--NPM

10 συνκοπτω-VA--AAD2P ο- A--APN αροτρον-N2N-APN συ- P--GP εις-P ρομφαια-N1A-APF και-C ο- A--APN δρεπανον-N2N-APN συ- P--GP εις-P σειρομαστης-N1M-APM ο- A--NSM αδυνατος-A1B-NSM λεγω-V1--PAD3S οτι-C ισχυω-V1--PAI3S εγω- P--NS

11 συναθροιζω-V1--PMD2P και-C ειςπορευομαι-V1--PMD2P πας-A3--ASN ο- A--APN εθνος-N3E-APN κυκλοθεν-D και-C συναγω-VQ--APD2P εκει-D ο- A--NSM πραυς-N3--NSM ειμι-V9--PAD3S μαχητης-N1M-NSM

12 εκεγειρω-V1--PMD3P και-C αναβαινω-V1--PAD3P πας-A3--NPN ο- A--NPN εθνος-N3E-NPN εις-P ο- A--ASF κοιλας-N3D-ASF *ιωσαφατ-N---DSM διοτι-C εκει-D καταιζω-VF2-FAI1S ο- A--GSN διακρινω-VA--AAN πας-A3--APN ο- A--APN εθνος-N3E-APN κυκλοθεν-D

13 εκ αποστελλω-VA--AAD2P δρεπανον-N2N-APN οτι-C παραιστημι-VXI-XAI3S τρυγητος-N2--NSM ειςπορευομαι-V1--PMD2P πατεω-V2--PAD2P διοτι-C πληρης-A3H-NSF ο- A--NSF ληνος-N2--NSF υπερ εκχεω-V2--PMI3S ο- A--NPN υποληνιον-N2N-NPN οτι-C πληθυνω-VM--XMI3P ο- A--NPN κακος-A1--NPN αυτος- D--GPM

14 ηχος-N2--NPM εκηχεω-VAI-AAI3P εν-P ο- A--DSF κοιλας-N3D-DSF ο- A--GSF δικη-N1--GSF οτι-C εγγυς-D ημερα-N1A-NSF κυριος-N2--GSM εν-P ο- A--DSF κοιλας-N3D-DSF ο- A--GSF δικη-N1--GSF

15 ο- A--NSM ηλιος-N2--NSM και-C ο- A--NSF σεληνη-N1--NSF συνσκοταζω-VF--FAI3P και-C ο- A--NPM αστηρ-N3--NPM δυω-VF--FAI3P φεγγος-N3E-ASN αυτος- D--GPM

16 ο- A--NSM δε-X κυριος-N2--NSM εκ-P *σιων-N---GSM ανακραζω-VFX-FMI3S και-C εκ-P *ιερουσαλημ-N---GSF διδωμι-VF--FAI3S φωνη-N1--ASF αυτος- D--GSM και-C σειω-VC--FPI3S ο- A--NSM ουρανος-N2--NSM και-C ο- A--NSF γη-N1--NSF ο- A--NSM δε-X κυριος-N2--NSM φειδομαι-VF--FMI3S ο- A--GSM λαος-N2--GSM αυτος- D--GSM και-C ενισχυω-VF--FAI3S κυριος-N2--NSM ο- A--APM υιος-N2--APM *ισραηλ-N---GSM

17 και-C επιγιγνωσκω-VF--FMI2P διοτι-C εγω- P--NS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GP ο- A--NSM κατασκηνοω-V4--PAPNSM εν-P *σιων-N---DSM εν-P ορος-N3E-DSN αγιος-A1A-DSN εγω- P--GS και-C ειμι-V9--FMI3S *ιερουσαλημ-N---NSF πολις-N3I-NSF αγιος-A1A-NSF και-C αλλογενης-A3H-NPM ου-D διαερχομαι-VF--FMI3P δια-P αυτος- D--GSF ουκετι-D

18 και-C ειμι-V9--FMI3S εν-P ο- A--DSF ημερα-N1A-DSF εκεινος- D--DSF αποσταλασσω-VF--FAI3S ο- A--NPN ορος-N3E-NPN γλυκασμος-N2--ASM και-C ο- A--NPM βουνος-N2--NPM ρεω-VF--FMI3P γαλα-N3--ASN και-C πας-A1S-NPF ο- A--NPF αφεσις-N3I-NPF *ιουδα-N---GSM ρεω-VF--FMI3P υδωρ-N3T-APN και-C πηγη-N1--NSF εκ-P οικος-N2--GSM κυριος-N2--GSM εκερχομαι-VF--FMI3S και-C ποτιζω-VF2-FAI3S ο- A--ASM χειμαρρους-A1C-ASM ο- A--GPM σχοινος-N2--GPM

19 *αιγυπτος-N2--NSF εις-P αφανισμος-N2--ASM ειμι-V9--FMI3S και-C ο- A--NSF *ιδουμαια-N1A-NSF εις-P πεδιον-N2N-ASN αφανισμος-N2--GSM ειμι-V9--FMI3S εκ-P αδικια-N1A-GPF υιος-N2--GPM *ιουδα-N---GSM αντι-P ος- --GPM εκχεω-VAI-AAI3P αιμα-N3M-ASN δικαιος-A1A-ASN εν-P ο- A--DSF γη-N1--DSF αυτος- D--GPM

20 ο- A--NSF δε-X *ιουδαια-N1A-NSF εις-P ο- A--ASM αιων-N3W-ASM καταοικεω-VC--FPI3S και-C *ιερουσαλημ-N---NSF εις-P γενεα-N1A-APF γενεα-N1A-GPF

21 και-C εκδικεω-VF--FAI1S ο- A--ASN αιμα-N3M-ASN αυτος- D--GPM και-C ου-D μη-D αθωοω-VF--FAI1S και-C κυριος-N2--NSM κατασκηνοω-VF--FAI3S εν-P *σιων-N---DSM

Ze Swedenborgových děl

 

True Christianity # 782

Prostudujte si tuto pasáž

  
/ 853  
  

782. The New Jerusalem coming down from God out of heaven (Revelation 21) means the new church. For one thing, Jerusalem was the largest city in the land of Canaan. The Temple was there. The altar was there. The sacrifices were performed there. It was a center for divine worship. Three times a year every male in the entire country was commanded to come worship there.

Another reason is that the Lord was in Jerusalem and taught in its Temple; it was there that he glorified his human manifestation. For these reasons Jerusalem means the church.

The fact that Jerusalem means the church is abundantly clear in what the prophets of the Old Testament say about the new church that the Lord is going to establish, which they refer to as Jerusalem.

[2] I will present only passages in which the fact that Jerusalem means the church is easy to see for anyone who has the ability to reason inwardly. We will limit ourselves, then, to just the following.

Behold, I am creating a new heaven and a new earth, and the earlier heaven and earth will not be remembered. Behold, I am going to make Jerusalem a rejoicing and its people a joy, so that I will rejoice over Jerusalem and take joy in my people. Then the wolf and the lamb will feed together; they will not do evil anywhere on my holy mountain. (Isaiah 65:17-19, 25)

For Zion's sake I will not be quiet, for Jerusalem's sake I will not rest, until its justice goes forth as brightness, and its salvation is like a burning lamp. Then the nations will see your justice and every monarch will see your glory. You will be called by a new name that the mouth of Jehovah will announce. You will also be a beautiful crown and a royal miter in the hand of your God. Jehovah will be pleased with you, and your land will be married. Behold, your salvation is coming, and his reward is with him. They will call them "a holy people" and "those redeemed by Jehovah. " You will be called a sought-after city, and not a deserted city. (Isaiah 62:1-4, 11-12)

[3] Awake, awake! Put on your strength, O Zion. Put on your beautiful clothes, O Jerusalem, holy city. The uncircumcised and the unclean will not come to you any more. Shake yourself from the dust; arise. Sit down, O Jerusalem. The people will recognize my name in that day; I am the one who is saying, "Behold, it is I. " Jehovah has comforted his people. He has redeemed Jerusalem. (Isaiah 52:1-2, 6, 9)

Shout, O daughter of Zion. Be joyful with all your heart, O daughter of Jerusalem. The king of Israel is in your midst. Do not fear evil any more. He will be glad and joyful about you. He will rest in your love. He will rejoice over you with shouting. I will give you a name and praise among all the peoples of the earth. (Zephaniah 3:14-17, 20)

Thus said Jehovah, your Redeemer, speaking to Jerusalem: "You shall be inhabited. " (Isaiah 44:24, 26)

Thus said Jehovah, "I will turn back to Zion and I will live in the center of Jerusalem. Therefore Jerusalem will be called the city of truth, and the mountain of Jehovah Sabaoth will be called a holy mountain. " (Zechariah 8:3, 20-23)

Then you will know that I am Jehovah your God, living on Zion, the holy mountain, and Jerusalem will be holy. And on that day it will happen that the mountains will drip with new wine and the hills will flow with milk. And Jerusalem shall remain from generation to generation. (Joel 3:17-21)

[4] On that day the branch of Jehovah will be beautiful and glorious. And it will happen that the people left behind in Zion and remaining in Jerusalem will be called holy - everyone who is written down as alive in Jerusalem. (Isaiah 4:2-3)

At the end of days the mountain of Jehovah's house will be established on the top of the mountains. Teaching will go forth from Zion and the Word of Jehovah from Jerusalem. (Micah 4:1-2, 8)

At that time they will call Jerusalem the throne of Jehovah, and all the nations will be gathered together to the name of Jehovah, to Jerusalem. No longer will they go toward the obstinacy of their evil heart. (Jeremiah 3:17)

Look toward Zion, the city of our appointed feasts. Your eyes will see Jerusalem, a peaceful dwelling place, a tabernacle that will not be taken down. Its stakes will never be removed and its ropes will not be broken. (Isaiah 33:20)

Not to mention other passages, such as Isaiah 24:23; 37:32; 66:10-14; Zechariah 12:3, 6-10; 14:8, 11-12, 21; Malachi 3:4; Psalms 122:1-7; 137:5-6.

[5] Jerusalem in the passages just quoted does not mean the Jerusalem where Jews once lived, but the church of the Lord to come. This is clear from every detail of the description in the passages: for example, the point that Jehovah God is going to create a new heaven and a new earth, including a Jerusalem; that this Jerusalem is going to be a beautiful crown and a royal miter; that it is going to be called "holy," "the city of truth," "the throne of Jehovah," "a peaceful dwelling place," "a tabernacle that will not be taken down"; that the wolf and the lamb will feed together there; and we are told that the mountains there will drip with new wine, the hills will flow with milk, and it will remain from generation to generation. This is also clear from what we are told of the people there, that they are holy, they have all been written down as alive, and they are to be called "those redeemed by Jehovah. "

What is more, all these passages indicate that only at the time of the Lord's Coming, especially his Second Coming, [but not before,] will "Jerusalem" be the way these passages describe it. Before that, Jerusalem is not married; that is, it has not yet become the bride and wife of the Lamb, which is how the New Jerusalem is described in the Book of Revelation.

[6] In Daniel, Jerusalem means the church of today, the former [Christian] church. The beginning of this church is described in the following words.

Know and understand that from the going forth of the Word even to the restoration and building of Jerusalem, to the time of the Messiah's rule, is seven weeks. After sixty-two weeks the street and the moat will be rebuilt and restored, but in troublesome times. (Daniel 9:25)

The end of the church of today is described in the following words from the same chapter:

In the end desolation [will fly in] on a bird of abominations; even to the close and the cutting down, it will drip steadily upon the devastation. (Daniel 9:27)

The final stages of the church of today are also what the following words of the Lord in Matthew are referring to:

When you see that the abomination of desolation foretold by the prophet Daniel is standing in the holy place, let those who read note it well. (Matthew 24:15)

Evidence that Jerusalem in the passages above does not mean the Jerusalem where Jews once lived is found in the passages in the Word in which we are told that Jerusalem has already been completely destroyed or is going to be in the future. See Jeremiah 5:1; 6:6-7; 7:17-18, and following; Jeremiah 8:5-7, and following; , and following; Jeremiah 13:9-10, 14; 14:16; Lamentations 1:8-9, 17; Ezekiel 4:1 to the end; Ezekiel 5:9 to the end; Ezekiel 12:18-19; 15:6-8; 16:1-63; ; Matthew 23:37-38; Luke 19:41-44; 21:20-22; 23:28-30; besides many other passages. See also the passages where Jerusalem is referred to as Sodom (Isaiah 3:9; Jeremiah 23:14; Ezekiel 16:46, 48; and elsewhere).

  
/ 853  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.