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Joel 4

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1 διοτι-C ιδου-I εγω- P--NS εν-P ο- A--DPF ημερα-N1A-DPF εκεινος- D--DPF και-C εν-P ο- A--DSM καιρος-N2--DSM εκεινος- D--DSM οταν-D επιστρεφω-VF--FAI1S ο- A--ASF αιχμαλωσια-N1A-ASF *ιουδα-N---GSM και-C *ιερουσαλημ-N---GSF

2 και-C συναγω-VF--FAI1S πας-A3--APN ο- A--APN εθνος-N3E-APN και-C κατααγω-VF--FAI1S αυτος- D--APN εις-P ο- A--ASF κοιλας-N3D-ASF *ιωσαφατ-N---GSM και-C διακρινω-VC--FPI1S προς-P αυτος- D--APM εκει-D υπερ-P ο- A--GSM λαος-N2--GSM εγω- P--GS και-C ο- A--GSF κληρονομια-N1A-GSF εγω- P--GS *ισραηλ-N---GSM ος- --NPM διασπειρω-VDI-API3P εν-P ο- A--DPN εθνος-N3E-DPN και-C ο- A--ASF γη-N1--ASF εγω- P--GS κατα διααιρεω-VBI-AMI3P

3 και-C επι-P ο- A--ASM λαος-N2--ASM εγω- P--GS βαλλω-VBI-AAI3P κληρος-N2--APM και-C διδωμι-VAI-AAI3P ο- A--APN παιδαριον-N2N-APN πορνη-N1--DPF και-C ο- A--APN κορασιον-N2N-APN πωλεω-V2I-IAI3P αντι-P οινος-N2--GSM και-C πινω-V1I-IAI3P

4 και-C τις- I--ASN και-C συ- P--NP εγω- P--DS *τυρος-N---NSF και-C *σιδων-N---NS και-C πας-A1S-NSF *γαλιλαια-N1A-NSF αλλοφυλος-A1B-GPM μη-D ανταποδομα-N3M-ASN συ- P--NP αντι αποδιδωμι-V8--PAI2P εγω- P--DS η-C μνησικακεω-V2--PAI2P συ- P--NP επι-P εγω- P--DS οξεως-D και-C ταχεως-D αντι αποδιδωμι-VF--FAI1S ο- A--ASN ανταποδομα-N3M-ASN συ- P--GP εις-P κεφαλη-N1--APF συ- P--GP

5 αντι-P ος- --GPM ο- A--ASN αργυριον-N2N-ASN εγω- P--GS και-C ο- A--ASN χρυσιον-N2N-ASN εγω- P--GS λαμβανω-VBI-AAI2P και-C ο- A--APN επιλεκτος-A1B-APN εγω- P--GS και-C ο- A--APN καλος-A1--APN ειςφερω-VAI-AAI2P εις-P ο- A--APM ναος-N2--APM συ- P--GP

6 και-C ο- A--APM υιος-N2--APM *ιουδα-N---GSM και-C ο- A--APM υιος-N2--APM *ιερουσαλημ-N---GSF αποδιδωμι-VOI-AMI2P ο- A--DPM υιος-N2--DPM ο- A--GPF *ελλην-N1--GPF οπως-C εκωθεω-VA--AAS2P αυτος- D--APM εκ-P ο- A--GPN οριον-N2N-GPN αυτος- D--GPM

7 ιδου-I εγω- P--NS εκεγειρω-V1--PAI1S αυτος- D--APM εκ-P ο- A--GSM τοπος-N2--GSM ος- --GSM αποδιδωμι-VOI-AMI2P αυτος- D--APM εκει-D και-C αντι αποδιδωμι-VF--FAI1S ο- A--ASN ανταποδομα-N3M-ASN συ- P--GP εις-P κεφαλη-N1--APF συ- P--GP

8 και-C αποδιδωμι-VF--FMI1S ο- A--APM υιος-N2--APM συ- P--GP και-C ο- A--APF θυγατηρ-N3--APF συ- P--GP εις-P χειρ-N3--APF υιος-N2--GPM *ιουδα-N---GSM και-C αποδιδωμι-VF--FMI3P αυτος- D--APM εις-P αιχμαλωσια-N1A-ASF εις-P εθνος-N3E-ASN μακραν-D αποεχω-V1--PAPASN οτι-C κυριος-N2--NSM λαλεω-VAI-AAI3S

9 κηρυσσω-VA--AAD2P ουτος- D--APN εν-P ο- A--DPN εθνος-N3E-DPN αγιαζω-VA--AAD2P πολεμος-N2--ASM εκεγειρω-VA--AAD2P ο- A--APM μαχητης-N1M-APM προςαγω-VB--AAD2P και-C αναβαινω-V1--PAD2P πας-A3--NPM ανηρ-N3--NPM πολεμιστης-N1--NPM

10 συνκοπτω-VA--AAD2P ο- A--APN αροτρον-N2N-APN συ- P--GP εις-P ρομφαια-N1A-APF και-C ο- A--APN δρεπανον-N2N-APN συ- P--GP εις-P σειρομαστης-N1M-APM ο- A--NSM αδυνατος-A1B-NSM λεγω-V1--PAD3S οτι-C ισχυω-V1--PAI3S εγω- P--NS

11 συναθροιζω-V1--PMD2P και-C ειςπορευομαι-V1--PMD2P πας-A3--ASN ο- A--APN εθνος-N3E-APN κυκλοθεν-D και-C συναγω-VQ--APD2P εκει-D ο- A--NSM πραυς-N3--NSM ειμι-V9--PAD3S μαχητης-N1M-NSM

12 εκεγειρω-V1--PMD3P και-C αναβαινω-V1--PAD3P πας-A3--NPN ο- A--NPN εθνος-N3E-NPN εις-P ο- A--ASF κοιλας-N3D-ASF *ιωσαφατ-N---DSM διοτι-C εκει-D καταιζω-VF2-FAI1S ο- A--GSN διακρινω-VA--AAN πας-A3--APN ο- A--APN εθνος-N3E-APN κυκλοθεν-D

13 εκ αποστελλω-VA--AAD2P δρεπανον-N2N-APN οτι-C παραιστημι-VXI-XAI3S τρυγητος-N2--NSM ειςπορευομαι-V1--PMD2P πατεω-V2--PAD2P διοτι-C πληρης-A3H-NSF ο- A--NSF ληνος-N2--NSF υπερ εκχεω-V2--PMI3S ο- A--NPN υποληνιον-N2N-NPN οτι-C πληθυνω-VM--XMI3P ο- A--NPN κακος-A1--NPN αυτος- D--GPM

14 ηχος-N2--NPM εκηχεω-VAI-AAI3P εν-P ο- A--DSF κοιλας-N3D-DSF ο- A--GSF δικη-N1--GSF οτι-C εγγυς-D ημερα-N1A-NSF κυριος-N2--GSM εν-P ο- A--DSF κοιλας-N3D-DSF ο- A--GSF δικη-N1--GSF

15 ο- A--NSM ηλιος-N2--NSM και-C ο- A--NSF σεληνη-N1--NSF συνσκοταζω-VF--FAI3P και-C ο- A--NPM αστηρ-N3--NPM δυω-VF--FAI3P φεγγος-N3E-ASN αυτος- D--GPM

16 ο- A--NSM δε-X κυριος-N2--NSM εκ-P *σιων-N---GSM ανακραζω-VFX-FMI3S και-C εκ-P *ιερουσαλημ-N---GSF διδωμι-VF--FAI3S φωνη-N1--ASF αυτος- D--GSM και-C σειω-VC--FPI3S ο- A--NSM ουρανος-N2--NSM και-C ο- A--NSF γη-N1--NSF ο- A--NSM δε-X κυριος-N2--NSM φειδομαι-VF--FMI3S ο- A--GSM λαος-N2--GSM αυτος- D--GSM και-C ενισχυω-VF--FAI3S κυριος-N2--NSM ο- A--APM υιος-N2--APM *ισραηλ-N---GSM

17 και-C επιγιγνωσκω-VF--FMI2P διοτι-C εγω- P--NS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GP ο- A--NSM κατασκηνοω-V4--PAPNSM εν-P *σιων-N---DSM εν-P ορος-N3E-DSN αγιος-A1A-DSN εγω- P--GS και-C ειμι-V9--FMI3S *ιερουσαλημ-N---NSF πολις-N3I-NSF αγιος-A1A-NSF και-C αλλογενης-A3H-NPM ου-D διαερχομαι-VF--FMI3P δια-P αυτος- D--GSF ουκετι-D

18 και-C ειμι-V9--FMI3S εν-P ο- A--DSF ημερα-N1A-DSF εκεινος- D--DSF αποσταλασσω-VF--FAI3S ο- A--NPN ορος-N3E-NPN γλυκασμος-N2--ASM και-C ο- A--NPM βουνος-N2--NPM ρεω-VF--FMI3P γαλα-N3--ASN και-C πας-A1S-NPF ο- A--NPF αφεσις-N3I-NPF *ιουδα-N---GSM ρεω-VF--FMI3P υδωρ-N3T-APN και-C πηγη-N1--NSF εκ-P οικος-N2--GSM κυριος-N2--GSM εκερχομαι-VF--FMI3S και-C ποτιζω-VF2-FAI3S ο- A--ASM χειμαρρους-A1C-ASM ο- A--GPM σχοινος-N2--GPM

19 *αιγυπτος-N2--NSF εις-P αφανισμος-N2--ASM ειμι-V9--FMI3S και-C ο- A--NSF *ιδουμαια-N1A-NSF εις-P πεδιον-N2N-ASN αφανισμος-N2--GSM ειμι-V9--FMI3S εκ-P αδικια-N1A-GPF υιος-N2--GPM *ιουδα-N---GSM αντι-P ος- --GPM εκχεω-VAI-AAI3P αιμα-N3M-ASN δικαιος-A1A-ASN εν-P ο- A--DSF γη-N1--DSF αυτος- D--GPM

20 ο- A--NSF δε-X *ιουδαια-N1A-NSF εις-P ο- A--ASM αιων-N3W-ASM καταοικεω-VC--FPI3S και-C *ιερουσαλημ-N---NSF εις-P γενεα-N1A-APF γενεα-N1A-GPF

21 και-C εκδικεω-VF--FAI1S ο- A--ASN αιμα-N3M-ASN αυτος- D--GPM και-C ου-D μη-D αθωοω-VF--FAI1S και-C κυριος-N2--NSM κατασκηνοω-VF--FAI3S εν-P *σιων-N---DSM

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Apocalypse Explained # 432

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432. Verse 5. Of the tribe of Judah twelve thousand sealed; of the tribe of Reuben twelve thousand sealed; of the tribe of Gad twelve thousand sealed.

5. "Of the tribe of Judah twelve thousand sealed," signifies love to the Lord, and that all who are in that love are in heaven, and come into heaven n. 433; "of the tribe of Reuben twelve thousand sealed," signifies the light of truth from that good, and that all who are in that light are in heaven and come into heaven n. 434; "of the tribe of Gad twelve thousand sealed," signifies the consequent good of life (n. 435, 436).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Arcana Coelestia # 3769

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3769. 'And there was a large stone over the mouth of the well' means that it, that is to say, the Word, was closed up. This becomes clear without explanation. The Word is said to be closed up when it is understood purely according to the sense of the letter and everything there is taken for doctrine. It is even more closed up when those things are acknowledged as doctrine which show favour to the desires that go with self-love and love of the world, for these especially roll the large stone over the mouth of the well, that is, they close the Word up. In this case people neither know nor wish to know that any interior sense exists within the Word. Yet they can see that the Word has an interior sense from the many places where the interior sense is used to explain the literal, and also from the generally accepted teachings within the Church which, by means of various explanations, are brought to bear on the literal sense.

[2] What is meant by the Word's being closed up becomes particularly clear from the Jews who explain every single thing literally, and as a consequence believe that they have been chosen in preference to everybody else in all the world, and that the Messiah is coming who will lead them into the land of Canaan and will exalt them above all nations and peoples of the world. For the Jews are governed by loves of an earthly and bodily nature, which are such that they close the Word altogether so far as interior teachings are concerned. What is more, they do not even know whether any heavenly kingdom exists, whether they are going to live after death, what the internal man is, or even the existence of anything spiritual, let alone that the Messiah has come to save souls. The fact that the Word is in their case closed up may also be seen quite clearly from the consideration that although they live among Christians they nevertheless accept nothing whatever of Christian teaching, in accordance with the following words in Isaiah,

Say to this people, Hearing hear, and do not understand; and seeing see, and do not comprehend. Make the hearts of this people fat and their ears heavy, and plaster over their eyes. And I said, How long, O Lord? And He said, Until cities have been laid waste till no inhabitant [is left], and houses till no man [is left], and the land has been laid waste as a desolation. Isaiah 6:9-11; Matthew 13:14-15; John 12:40-41.

[3] To the extent that someone is under the influence of self-love and love of the world, and of the desires that go with these loves, the Word is to him closed up. For those loves have self as the end in view, an end which fosters natural light but extinguishes heavenly light. As a result people see clearly the things that belong to self and the world but nothing whatever of those that belong to the Lord and to His kingdom. When this is so they may indeed read the Word, but their end in view is the increase of personal position and wealth, or that they may be seen by others; or else they read it because it is the done thing and therefore merely from force of habit, or they read it as a religious duty, but without any amendment of life in view. To these people the Word has in different ways become closed up, for some so closed that they do not wish to know anything at all apart from that which their own teachings - whatever these may be - declare.

[4] If anyone were to say, for example, that the power of opening and of shutting heaven has not been granted to Peter but to faith rooted in love, which faith is meant by Peter's keys, they would never acknowledge it because self-love and love of the world stand in the way. Or if anyone were to say that the saints ought not to be worshipped but the Lord alone, they would not accept that either. Nor would they believe it if someone were to say that the bread and wine in the Holy Supper mean the Lord's love towards the whole human race and man's love for the Lord in return. And if anyone were to say that faith - other than the good of faith, which is charity - does not achieve anything, they would give a completely contrary explanation. And so it would be with everything else. People like these can see nothing at all of the truth contained in the Word and do not wish to see it. Instead they adhere rigidly to their own doctrinal opinions. They do not even wish to hear of the existence of the internal sense in which the holiness and the glory of the Word reside. Indeed when they hear about the existence of it they are revolted because of their detestation of the mere mention of it. So the Word has been closed up. Yet the Word is such that it is open right into heaven, and through heaven towards the Lord, and is closed only in relation to man, that is, insofar as he is subject to the evils of self-love and love of the world where the ends in view of his life are concerned, and is subject to false assumptions resulting from those evils. From this one may see what is meant by 'a large stone over the mouth of the well'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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