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Joel 4

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1 διοτι-C ιδου-I εγω- P--NS εν-P ο- A--DPF ημερα-N1A-DPF εκεινος- D--DPF και-C εν-P ο- A--DSM καιρος-N2--DSM εκεινος- D--DSM οταν-D επιστρεφω-VF--FAI1S ο- A--ASF αιχμαλωσια-N1A-ASF *ιουδα-N---GSM και-C *ιερουσαλημ-N---GSF

2 και-C συναγω-VF--FAI1S πας-A3--APN ο- A--APN εθνος-N3E-APN και-C κατααγω-VF--FAI1S αυτος- D--APN εις-P ο- A--ASF κοιλας-N3D-ASF *ιωσαφατ-N---GSM και-C διακρινω-VC--FPI1S προς-P αυτος- D--APM εκει-D υπερ-P ο- A--GSM λαος-N2--GSM εγω- P--GS και-C ο- A--GSF κληρονομια-N1A-GSF εγω- P--GS *ισραηλ-N---GSM ος- --NPM διασπειρω-VDI-API3P εν-P ο- A--DPN εθνος-N3E-DPN και-C ο- A--ASF γη-N1--ASF εγω- P--GS κατα διααιρεω-VBI-AMI3P

3 και-C επι-P ο- A--ASM λαος-N2--ASM εγω- P--GS βαλλω-VBI-AAI3P κληρος-N2--APM και-C διδωμι-VAI-AAI3P ο- A--APN παιδαριον-N2N-APN πορνη-N1--DPF και-C ο- A--APN κορασιον-N2N-APN πωλεω-V2I-IAI3P αντι-P οινος-N2--GSM και-C πινω-V1I-IAI3P

4 και-C τις- I--ASN και-C συ- P--NP εγω- P--DS *τυρος-N---NSF και-C *σιδων-N---NS και-C πας-A1S-NSF *γαλιλαια-N1A-NSF αλλοφυλος-A1B-GPM μη-D ανταποδομα-N3M-ASN συ- P--NP αντι αποδιδωμι-V8--PAI2P εγω- P--DS η-C μνησικακεω-V2--PAI2P συ- P--NP επι-P εγω- P--DS οξεως-D και-C ταχεως-D αντι αποδιδωμι-VF--FAI1S ο- A--ASN ανταποδομα-N3M-ASN συ- P--GP εις-P κεφαλη-N1--APF συ- P--GP

5 αντι-P ος- --GPM ο- A--ASN αργυριον-N2N-ASN εγω- P--GS και-C ο- A--ASN χρυσιον-N2N-ASN εγω- P--GS λαμβανω-VBI-AAI2P και-C ο- A--APN επιλεκτος-A1B-APN εγω- P--GS και-C ο- A--APN καλος-A1--APN ειςφερω-VAI-AAI2P εις-P ο- A--APM ναος-N2--APM συ- P--GP

6 και-C ο- A--APM υιος-N2--APM *ιουδα-N---GSM και-C ο- A--APM υιος-N2--APM *ιερουσαλημ-N---GSF αποδιδωμι-VOI-AMI2P ο- A--DPM υιος-N2--DPM ο- A--GPF *ελλην-N1--GPF οπως-C εκωθεω-VA--AAS2P αυτος- D--APM εκ-P ο- A--GPN οριον-N2N-GPN αυτος- D--GPM

7 ιδου-I εγω- P--NS εκεγειρω-V1--PAI1S αυτος- D--APM εκ-P ο- A--GSM τοπος-N2--GSM ος- --GSM αποδιδωμι-VOI-AMI2P αυτος- D--APM εκει-D και-C αντι αποδιδωμι-VF--FAI1S ο- A--ASN ανταποδομα-N3M-ASN συ- P--GP εις-P κεφαλη-N1--APF συ- P--GP

8 και-C αποδιδωμι-VF--FMI1S ο- A--APM υιος-N2--APM συ- P--GP και-C ο- A--APF θυγατηρ-N3--APF συ- P--GP εις-P χειρ-N3--APF υιος-N2--GPM *ιουδα-N---GSM και-C αποδιδωμι-VF--FMI3P αυτος- D--APM εις-P αιχμαλωσια-N1A-ASF εις-P εθνος-N3E-ASN μακραν-D αποεχω-V1--PAPASN οτι-C κυριος-N2--NSM λαλεω-VAI-AAI3S

9 κηρυσσω-VA--AAD2P ουτος- D--APN εν-P ο- A--DPN εθνος-N3E-DPN αγιαζω-VA--AAD2P πολεμος-N2--ASM εκεγειρω-VA--AAD2P ο- A--APM μαχητης-N1M-APM προςαγω-VB--AAD2P και-C αναβαινω-V1--PAD2P πας-A3--NPM ανηρ-N3--NPM πολεμιστης-N1--NPM

10 συνκοπτω-VA--AAD2P ο- A--APN αροτρον-N2N-APN συ- P--GP εις-P ρομφαια-N1A-APF και-C ο- A--APN δρεπανον-N2N-APN συ- P--GP εις-P σειρομαστης-N1M-APM ο- A--NSM αδυνατος-A1B-NSM λεγω-V1--PAD3S οτι-C ισχυω-V1--PAI3S εγω- P--NS

11 συναθροιζω-V1--PMD2P και-C ειςπορευομαι-V1--PMD2P πας-A3--ASN ο- A--APN εθνος-N3E-APN κυκλοθεν-D και-C συναγω-VQ--APD2P εκει-D ο- A--NSM πραυς-N3--NSM ειμι-V9--PAD3S μαχητης-N1M-NSM

12 εκεγειρω-V1--PMD3P και-C αναβαινω-V1--PAD3P πας-A3--NPN ο- A--NPN εθνος-N3E-NPN εις-P ο- A--ASF κοιλας-N3D-ASF *ιωσαφατ-N---DSM διοτι-C εκει-D καταιζω-VF2-FAI1S ο- A--GSN διακρινω-VA--AAN πας-A3--APN ο- A--APN εθνος-N3E-APN κυκλοθεν-D

13 εκ αποστελλω-VA--AAD2P δρεπανον-N2N-APN οτι-C παραιστημι-VXI-XAI3S τρυγητος-N2--NSM ειςπορευομαι-V1--PMD2P πατεω-V2--PAD2P διοτι-C πληρης-A3H-NSF ο- A--NSF ληνος-N2--NSF υπερ εκχεω-V2--PMI3S ο- A--NPN υποληνιον-N2N-NPN οτι-C πληθυνω-VM--XMI3P ο- A--NPN κακος-A1--NPN αυτος- D--GPM

14 ηχος-N2--NPM εκηχεω-VAI-AAI3P εν-P ο- A--DSF κοιλας-N3D-DSF ο- A--GSF δικη-N1--GSF οτι-C εγγυς-D ημερα-N1A-NSF κυριος-N2--GSM εν-P ο- A--DSF κοιλας-N3D-DSF ο- A--GSF δικη-N1--GSF

15 ο- A--NSM ηλιος-N2--NSM και-C ο- A--NSF σεληνη-N1--NSF συνσκοταζω-VF--FAI3P και-C ο- A--NPM αστηρ-N3--NPM δυω-VF--FAI3P φεγγος-N3E-ASN αυτος- D--GPM

16 ο- A--NSM δε-X κυριος-N2--NSM εκ-P *σιων-N---GSM ανακραζω-VFX-FMI3S και-C εκ-P *ιερουσαλημ-N---GSF διδωμι-VF--FAI3S φωνη-N1--ASF αυτος- D--GSM και-C σειω-VC--FPI3S ο- A--NSM ουρανος-N2--NSM και-C ο- A--NSF γη-N1--NSF ο- A--NSM δε-X κυριος-N2--NSM φειδομαι-VF--FMI3S ο- A--GSM λαος-N2--GSM αυτος- D--GSM και-C ενισχυω-VF--FAI3S κυριος-N2--NSM ο- A--APM υιος-N2--APM *ισραηλ-N---GSM

17 και-C επιγιγνωσκω-VF--FMI2P διοτι-C εγω- P--NS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GP ο- A--NSM κατασκηνοω-V4--PAPNSM εν-P *σιων-N---DSM εν-P ορος-N3E-DSN αγιος-A1A-DSN εγω- P--GS και-C ειμι-V9--FMI3S *ιερουσαλημ-N---NSF πολις-N3I-NSF αγιος-A1A-NSF και-C αλλογενης-A3H-NPM ου-D διαερχομαι-VF--FMI3P δια-P αυτος- D--GSF ουκετι-D

18 και-C ειμι-V9--FMI3S εν-P ο- A--DSF ημερα-N1A-DSF εκεινος- D--DSF αποσταλασσω-VF--FAI3S ο- A--NPN ορος-N3E-NPN γλυκασμος-N2--ASM και-C ο- A--NPM βουνος-N2--NPM ρεω-VF--FMI3P γαλα-N3--ASN και-C πας-A1S-NPF ο- A--NPF αφεσις-N3I-NPF *ιουδα-N---GSM ρεω-VF--FMI3P υδωρ-N3T-APN και-C πηγη-N1--NSF εκ-P οικος-N2--GSM κυριος-N2--GSM εκερχομαι-VF--FMI3S και-C ποτιζω-VF2-FAI3S ο- A--ASM χειμαρρους-A1C-ASM ο- A--GPM σχοινος-N2--GPM

19 *αιγυπτος-N2--NSF εις-P αφανισμος-N2--ASM ειμι-V9--FMI3S και-C ο- A--NSF *ιδουμαια-N1A-NSF εις-P πεδιον-N2N-ASN αφανισμος-N2--GSM ειμι-V9--FMI3S εκ-P αδικια-N1A-GPF υιος-N2--GPM *ιουδα-N---GSM αντι-P ος- --GPM εκχεω-VAI-AAI3P αιμα-N3M-ASN δικαιος-A1A-ASN εν-P ο- A--DSF γη-N1--DSF αυτος- D--GPM

20 ο- A--NSF δε-X *ιουδαια-N1A-NSF εις-P ο- A--ASM αιων-N3W-ASM καταοικεω-VC--FPI3S και-C *ιερουσαλημ-N---NSF εις-P γενεα-N1A-APF γενεα-N1A-GPF

21 και-C εκδικεω-VF--FAI1S ο- A--ASN αιμα-N3M-ASN αυτος- D--GPM και-C ου-D μη-D αθωοω-VF--FAI1S και-C κυριος-N2--NSM κατασκηνοω-VF--FAI3S εν-P *σιων-N---DSM

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Apocalypse Explained # 343

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343. Unto him that sitteth upon the throne, and unto the Lamb, signifies the Lord in respect to Divine good and to Divine truth. This is evident from what has been said and shown above n. 297, namely, that "throne" signifies heaven; "Him that sitteth upon the throne" Divine good proceeding, and "the Lamb" Divine truth proceeding, both of these filling the heavens and constituting them. Because Divine good proceeding from the Lord as a sun is received by the angels in His celestial kingdom, and Divine truth by the angels in the spiritual kingdom, therefore two are mentioned, namely, "He that sitteth upon the throne" and "the Lamb;" but in the internal sense, the two mean the Divine Proceeding from the Lord's Divine Human, which is Divine good united to Divine truth, while in the sense of the letter it is distinguished into two for the sake of reception. The Divine that constitutes heaven and gives to angels and men love, faith, wisdom, and intelligence, proceeds not immediately from the Lord's Divine Itself, but through His Divine Human, and this Divine that proceeds is the Holy Spirit (See above, n. 183).

[2] In this way it is to be understood what the doctrine of the church teaches, that the Son proceeds from the Father, and the Holy Spirit through the Son, also that the Lord's Divine and His Human are not two, but a single person or one Christ; for the Lord's Divine is that which assumed the Human, and for that reason He called it His Father; thus He did not call Father another Divine which is at this day worshiped as His Father in place of His own Divine. And the Divine Proceeding is what is called the Holy Spirit, the Spirit of God, the Spirit of Truth, and the Paraclete; since this is the holy of the Spirit, or the holy Divine which the Spirit speaks, and not another Divine, which is worshiped as the third person of the Divinity. That this is so all can understand who are in any light of heaven. And yet it is declared in many places from the doctrine of the Trinity that was given by Athanasius, that the three are one. Let anyone examine himself when he says with the mouth that God is one, whether he does not think of three, when yet there is but one God, and the three names of the Divine are names of the one God. Athanasius, because he did not understand this, believed the three names to be three Gods, though one in essence.

[3] And yet they cannot be said to be one in essence when something is attributed to one and not to another, for thus the essence is divided; consequently a personal name is given to each essence. But they are one essence when the three are names of one person, namely, the Divine Itself, called the Father; the Divine Human, called the Son; and the Divine Proceeding, called the Holy Spirit (See The Doctrine of the New Jerusalem 280-310). These things have been said to show that "He that sitteth upon the throne," and "the Lamb," do not mean two but one, namely, the Lord in respect to the Divine Proceeding.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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