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Jeremiah 30

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1 ο- A--DSF *ιδουμαια-N1A-DSF οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ου-D ειμι-V9--PAI3S ετι-D σοφια-N1A-NSF εν-P *θαιμαν-N---DS αποολλυω-VBI-AMI3S βουλη-N1--NSF εκ-P συνετος-A1--GPM ωχεω-V2--PMI3S σοφια-N1A-NSF αυτος- D--GPM

2 απαταω-VCI-API3S ο- A--NSM τοπος-N2--NSM αυτος- D--GPM βαθυνω-VA--AAD2P εις-P καθισις-N3I-ASF ο- A--NPM καταοικεω-V2--PAPNPM εν-P *δαιδαν-N---DS οτι-C δυσκολος-A1B-APN ποιεω-VAI-AAI3S αγω-VBI-AAI3P επι-P αυτος- D--ASM εν-P χρονος-N2--DSM ος- --DSM επισκεπτομαι-VAI-AMI1S επι-P αυτος- D--ASM

3 οτι-C τρυγητης-N1M-NPM ερχομαι-VBI-AAI3P συ- P--DS ου-D καταλειπω-VF--FAI3P συ- P--DS καταλειμμα-N3M-APN ως-C κλεπτης-N1M-NPM εν-P νυξ-N3--DSF επιτιθημι-VF--FAI3P χειρ-N3--ASF αυτος- D--GPM

4 οτι-C εγω- P--NS κατασυρω-VAI-AAI1S ο- A--ASM *ησαυ-N---ASM ανακαλυπτω-VAI-AAI1S ο- A--APN κρυπτος-A1--APN αυτος- D--GPM κρυπτω-VD--APN ου-D μη-D δυναμαι-V6--PMS3P ολλυμι-VBI-AMI3P δια-P χειρ-N3--ASF αδελφος-N2--GSM αυτος- D--GSM και-C γειτων-N3N-GSM αυτος- D--GSM και-C ου-D ειμι-V9--PAI3S

5 υπολειπω-V1--PMN ορφανος-A1--ASM συ- P--GS ινα-C ζαω-VA--AMS3S και-C εγω- P--NS ζαω-VF--FMI1S και-C χηρα-N1A-NPF επι-P εγω- P--AS πειθω-VX--XAI3P

6 οτι-C οδε- D--APN ειπον-VBI-AAI3S κυριος-N2--NSM ος- --DPM ου-D ειμι-V9--IAI3S νομος-N2--NSM πινω-VB--AAN ο- A--ASN ποτηριον-N2N-ASN πινω-VBI-AAI3P και-C συ- P--NS αθωοω-V4--PMPNSF ου-D μη-D αθωοω-VC--APS2S οτι-C πινω-V1--PAPNSM πινω-VA--AMD2S

7 οτι-C κατα-P εμαυτου- D--GSM ομνυμι-VAI-AAI1S λεγω-V1--PAI3S κυριος-N2--NSM οτι-C εις-P αβατος-A1B-ASM και-C εις-P ονειδισμος-N2--ASM και-C εις-P καταρασις-N3I-ASF ειμι-VF--FMI2S εν-P μεσος-A1--DSM αυτος- D--GSF και-C πας-A1S-NPF ο- A--NPF πολις-N3I-NPF αυτος- D--GSF ειμι-VF--FMI3P ερημος-N2--NPF εις-P αιων-N3W-ASM

8 ακοη-N1--ASF ακουω-VAI-AAI1S παρα-P κυριος-N2--GSM και-C αγγελος-N2--APM εις-P εθνος-N3E-APN αποστελλω-VAI-AAI3S συναγω-VC--APD2P και-C παραγιγνομαι-VB--AMD2P εις-P αυτος- D--ASF αναιστημι-VH--AAS2P εις-P πολεμος-N2--ASM

9 μικρος-A1A-ASM διδωμι-VAI-AAI1S συ- P--AS εν-P εθνος-N3E-DPN ευκαταφρονητος-A1B-ASM εν-P ανθρωπος-N2--DPM

10 ο- A--NSF παιγνια-N1A-NSF συ- P--GS ενχειρεω-VAI-AAI3S συ- P--DS ιταμια-N1A-NSF καρδια-N1A-GSF συ- P--GS καταλυω-VAI-AAI3S τρυμαλια-N1A-APF πετρος-N2--GPM συνλαμβανω-VBI-AAI3S ισχυς-N3--ASF βουνος-N2--GSM υψηλος-A1--GSM οτι-C υψοω-VAI-AAI3S ωσπερ-D αετος-N2--NSM νοσσια-N1A-ASF αυτος- D--GSM εκειθεν-D κατααιρεω-VF2-FAI1S συ- P--AS

11 και-C ειμι-VF--FMI3S ο- A--NSF *ιδουμαια-N1A-NSF εις-P αβατος-A1B-ASM πας-A3--NSM ο- A--NSM παραπορευομαι-V1--PMPNSM επι-P αυτος- D--ASF συριζω-VF2-FAI3S

12 ωσπερ-D καταστρεφω-VDI-API3S *σοδομα-N---NSF και-C *γομορρα-N---NSF και-C ο- A--NPF παροικος-A1B-NPF αυτος- D--GSF ειπον-VBI-AAI3S κυριος-N2--NSM παντοκρατωρ-N3 -NSM ου-D μη-D καταιζω-VF--FMI2S εκει-D ανθρωπος-N2--NSM και-C ου-D μη-D ενοικεω-VF--FMI2S εκει-D υιος-N2--NSM ανθρωπος-N2--GSM

13 ιδου-I ωσπερ-D λεων-N3W-NSM αναβαινω-VF--FMI3S εκ-P μεσος-A1--GSM ο- A--GSM *ιορδανης-N1M-GSM εις-P τοπος-N2--ASM *αιθαμ-N---GS οτι-C ταχυς-A3U-ASN εκδιωκω-VF--FAI1S αυτος- D--APM απο-P αυτος- D--GSF και-C ο- A--APM νεανισκος-N2--APM επι-P αυτος- D--ASF επιιστημι-VA--AAD2P οτι-C τις- I--NSM ωσπερ-D εγω- P--NS και-C τις- I--NSM αντιιστημι-VF--FMI3S εγω- P--DS και-C τις- I--NSM ουτος- D--NSM ποιμην-N3--NSF ος- --NSM ιστημι-VF--FMI3S κατα-P προσωπον-N2N-ASN εγω- P--GS

14 δια-P ουτος- D--ASN ακουω-VA--AAD2P βουλη-N1--ASF κυριος-N2--GSM ος- --ASF βουλευω-VAI-AMI3S επι-P ο- A--ASF *ιδουμαια-N1A-ASF και-C λογισμος-N2--ASM αυτος- D--GSM ος- --ASM λογιζομαι-VAI-AMI3S επι-P ο- A--APM καταοικεω-V2--PAPAPM *θαιμαν-N---AS εαν-C μη-D συνψαω-VC--APS3P ο- A--APN ελαχυς-A1--APNS ο- A--GPN προβατον-N2N-GPN εαν-C μη-D αβατοω-VC--APS3S επι-P αυτος- D--ASF καταλυσις-N3I-NSF αυτος- D--GPM

15 οτι-C απο-P φωνη-N1--GSF πτωσις-N3I-GSF αυτος- D--GPM σειω-VCI-API3S ο- A--NSF γη-N1--NSF και-C κραυγη-N1--NSF συ- P--GS εν-P θαλασσα-N1S-DSF ακουω-VCI-API3S

16 ιδου-I ωσπερ-D αετος-N2--NSM οραω-VF--FMI3S και-C εκτεινω-VF2-FAI3S ο- A--APF πτερυξ-N3G-APF επι-P οχυρωμα-N3M-APN αυτος- D--GSF και-C ειμι-VF--FMI3S ο- A--NSF καρδια-N1A-NSF ο- A--GPM ισχυρος-A1A-GPM ο- A--GSF *ιδουμαια-N1A-GSF εν-P ο- A--DSF ημερα-N1A-DSF εκεινος- D--DSF ως-C καρδια-N1A-NSF γυνη-N3K-GSF ωδινω-V1--PAPGSF

17 ο- A--DPM υιος-N2--DPM *αμμων-N---GSM ουτως-D ειπον-VBI-AAI3S κυριος-N2--NSM μη-D υιος-N2--NPM ου-D ειμι-V9--PAI3P εν-P *ισραηλ-N---DSM η-C παραλαμβανω-VF--FMPNSM ου-D ειμι-V9--PAI3S αυτος- D--DPM δια-P τις- I--ASN παραλαμβανω-VBI-AAI3S *μελχομ-N---NSM ο- A--ASM *γαδ-N---ASM και-C ο- A--NSM λαος-N2--NSM αυτος- D--GPM εν-P πολις-N3I-DPF αυτος- D--GPM ενοικεω-VF--FAI3S

18 δια-P ουτος- D--ASN ιδου-I ημερα-N1A-NPF ερχομαι-V1--PMI3P φημι-V6--PAI3S κυριος-N2--NSM και-C ακουτιζω-VF2-FAI1S επι-P *ραββαθ-N---ASM θορυβος-N2--ASM πολεμος-N2--GPM και-C ειμι-VF--FMI3P εις-P αβατος-A1B-ASM και-C εις-P απωλεια-N1A-ASF και-C βωμος-N2--NPM αυτος- D--GSF εν-P πυρ-N3--DSN κατακαιω-VC--FPI3P και-C παραλαμβανω-VF--FMI3S *ισραηλ-N---NSM ο- A--ASF αρχη-N1--ASF αυτος- D--GSM

19 αλαλαζω-VA--AAD2S *εσεβων-N---VS οτι-C ολλυμι-VBI-AMI3S *γαι-N---NS κραζω-VAI-AAD2P θυγατηρ-N3--VPF *ραββαθ-N---GSM περιζωννυμι-VA--AMD2P σακκος-N2--APM και-C επιληπτευομαι-VA--AMD2P και-C κοπτω-VA--AMD2P επι-P *μελχομ-N---ASM οτι-C εν-P αποικια-N1A-DSF βαδιζω-VF2-FMI3S ο- A--NPM ιερευς-N3V-NPM αυτος- D--GSM και-C ο- A--NPM αρχων-N3--NPM αυτος- D--GSM αμα-D

20 τις- I--ASN αγαλλιαομαι-VF--FMI2S εν-P ο- A--DPN πεδιον-N2N-DPN *ενακιμ-N---GSM θυγατηρ-N3--VSF ιταμια-N1A-GSF ο- A--NSF πειθω-VX--XAPNSF επι-P θησαυρος-N2--DPM αυτος- D--GSF ο- A--NSF λεγω-V1--PAPNSF τις- I--NSM ειςερχομαι-VF--FMI3S επι-P εγω- P--AS

21 ιδου-I εγω- P--NS φερω-V1--PAI1S φοβος-N2--ASM επι-P συ- P--AS ειπον-VBI-AAI3S κυριος-N2--NSM απο-P πας-A1S-GSF ο- A--GSF περιοικος-A1B-GSF συ- P--GS και-C διασπειρω-VD--FPI2P εκαστος-A1--NSM εις-P προσωπον-N2N-ASN αυτος- D--GSM και-C ου-D ειμι-VF--FMI3S ο- A--NSM συναγω-V1--PAPNSM

23 ο- A--DSF *κηδαρ-N---DSF βασιλισσα-N1S-DSF ο- A--GSF αυλη-N1--GSF ος- --ASF πατασσω-VAI-AAI3S *ναβουχοδονοσορ-N---NSM βασιλευς-N3V-NSM *βαβυλων-N3W-GSF ουτως-D ειπον-VBI-AAI3S κυριος-N2--NSM αναιστημι-VH--AAD2P και-C αναβαινω-VZ--AAD2P επι-P *κηδαρ-N---ASF και-C πιμπλημι-VA--AAD2P ο- A--APM υιος-N2--APM *κεδεμ-N---GSM

24 σκηνη-N1--APF αυτος- D--GPM και-C προβατον-N2N-APN αυτος- D--GPM λαμβανω-VF--FMI3P ιματιον-N2N-APN αυτος- D--GPM και-C πας-A3--APN ο- A--APN σκευος-N3E-APN αυτος- D--GPM και-C καμηλος-N2--APM αυτος- D--GPM λαμβανω-VF--FMI3P εαυτου- D--DPM και-C καλεω-VA--AAD2P επι-P αυτος- D--APM απωλεια-N1A-ASF κυκλοθεν-D

25 φευγω-V1--PAI2P λιαν-D βαθυνω-VA--AAD2P εις-P καθισις-N3I-ASF καταημαι-V5--PMPNPM εν-P ο- A--DSF αυλη-N1--DSF οτι-C βουλευω-VAI-AMI3S επι-P συ- P--AP βασιλευς-N3V-NSM *βαβυλων-N3W-GSF βουλη-N1--ASF και-C λογιζομαι-VAI-AMI3S επι-P συ- P--AP λογισμος-N2--ASM

26 αναιστημι-VH--AAD2S και-C αναβαινω-VZ--AAD2S επι-P εθνος-N3E-ASN ευσταθης-A3H-ASN καταημαι-V5--PMPASM εις-P αναψυχη-N1--ASF ος- --DPM ου-D ειμι-V9--PAI3P θυρα-N1A-NPF ου-D βαλανος-N2--NPF ου-D μοχλος-N2--NPM μονος-A1--NPM καταλυω-V1--PAI3P

27 και-C ειμι-VF--FMI3P καμηλος-N2--NPM αυτος- D--GPM εις-P προνομη-N1--ASF και-C πληθος-N3E-ASN κτηνος-N3E-GPN αυτος- D--GPM εις-P απωλεια-N1A-ASF και-C λικμαω-VF--FAI1S αυτος- D--APM πας-A3--DSN πνευμα-N3M-DSN κειρω-VM--XMPAPM προ-P προσωπον-N2N-GSN αυτος- D--GPM εκ-P πας-A3--GSM περαν-D αυτος- D--GPM φερω-VF--FAI1S ο- A--ASF τροπη-N1--ASF αυτος- D--GPM ειπον-VBI-AAI3S κυριος-N2--NSM

28 και-C ειμι-VF--FMI3S ο- A--NSF αυλη-N1--NSF διατριβη-N1--NSF στρουθος-N2--GPM και-C αβατος-A1B-NSM εως-P αιων-N3W-GSM ου-D μη-D καταιζω-VF2-FMI2S εκει-D ανθρωπος-N2--NSM και-C ου-D μη-D καταοικεω-VF--FMI2S εκει-D υιος-N2--NSM ανθρωπος-N2--GSM

29 ο- A--DSF *δαμασκος-N---DSF κατααισχυνω-VCI-API3S *ημαθ-N---NS και-C *αρφαδ-N---NS οτι-C ακουω-VAI-AAI3P ακοη-N1--ASF πονηρος-A1A-ASF εκιστημι-VHI-AAI3P θυμοω-VCI-API3P αναπαυω-VA--AMN ου-D μη-D δυναμαι-V6--PMS3P

30 εκλυω-VCI-API3S *δαμασκος-N---NSF αποστρεφω-VDI-API3S εις-P φυγη-N1--ASF τρομος-N2--NSM επιλαμβανω-VBI-AMI3S αυτος- D--GSF

31 πως-D ου-D εν καταλειπω-VBI-AAI3S πολις-N3I-ASF εμος-A1--ASF κωμη-N1--ASF αγαπαω-VAI-AAI3P

32 δια-P ουτος- D--ASN πιπτω-VF2-FMI3P νεανισκος-N2--NPM εν-P πλατυς-A3U-DPF συ- P--GS και-C πας-A3--NPM ο- A--NPM ανηρ-N3--NPM ο- A--NPM πολεμιστης-N1--NPM συ- P--GS πιπτω-VF2-FMI3P φημι-V6--PAI3S κυριος-N2--NSM

33 και-C καιω-VF--FAI1S πυρ-N3--ASN εν-P τειχος-N3E-DSN *δαμασκος-N---GSF και-C καταεσθιω-VF--FMI3S αμφοδον-N2N-APN υιος-N2--GSM *αδερ-N---GSM

   

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Apocalypse Revealed # 537

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537. Behold, a great, fiery red dragon. This symbolizes people in the Protestant Reformed Church who make God three entities and the Lord two, and who divorce charity from faith, making faith saving and not at the same time charity.

These are the people meant by the dragon here and in the following verses. For they are antagonistic to the two essential elements of the New Church, namely, that God is one in essence and person, in whom is the Trinity, and that that God is the Lord; moreover, that charity and faith are one, like an essence and its form, and that only those people possess charity and faith who live in accordance with the Ten Commandments, which teach that evils are not to be done. To the extent anyone does not do evils then, by refraining from them as sins against God, to the same extent he does goods which are goods of charity and believes truths that are truths of faith.

[2] Everyone who considers it can see that people who make God three entities and the Lord two, and who divorce charity from faith, making faith saving and not at the same time charity, are antagonistic to these two essential elements of the New Church.

When we say that they make God three entities and the Lord two, we mean people who think of three persons as three gods and distinguish the Lord's humanity from His Divinity. Who, moreover, entertains any other thought, or can entertain any other thought, when he prays in accordance with the formal expression of his faith "that God the Father may send the Holy Spirit for His Son's sake"? Does he not pray to God the Father as one God, for the sake of the Son as another, concerning the Holy Spirit as a third?

It is apparent from this that even though someone intellectually may make the three persons one God, still he distinguishes between them, which is to say that he pictures them as three Gods when he prays these words. The same formal expression of his faith also makes the Lord two entities, since one thinks then only of the Lord's humanity and not at the same time of His Divinity; for the phrase, "for His Son's sake," means for the sake of His humanity that suffered the cross.

From this it can now be seen just who those are who are meant by the dragon which attempted to devour the woman's child, and which, because of the child, afterward pursued the woman into the wilderness.

[3] The dragon is called great because, with the exception of some people here and there who do not believe in the same way regarding the Trinity and faith, all the Protestant Reformed churches distinguish God into three persons and make faith alone saving. People who distinguish God into three persons and cling to this statement in the Athanasian Creed, "There is one Person of the Father, another of the Son, and another of the Holy Spirit," and also to this, "The Father is God, the Son is God, and the Holy Spirit is God" - these people, I say, cannot make one God out of three. They can indeed say they are one God, but they cannot think it.

By the same token people who think of the Lord's Divinity from eternity as a second person in the Godhead, and of His humanity in time as being like the humanity of any other person, cannot help but make the Lord two entities, despite the statement in the Athanasian Creed that His Divinity and humanity are one person, united like soul and body.

[4] The dragon is called fiery red because a fiery red color symbolizes falsity arising from the evils attendant on lusts, which is a falsity of hell.

Now because these two fundamental doctrinal tenets in the Protestant Reformed churches are false, and falsities destroy the church, inasmuch as they take away its truths and goods, therefore they were represented by the dragon. That is because a dragon in the Word symbolizes the destruction of the church, as can be seen from the following passages:

I will make Jerusalem a heap of ruins, a habitation of dragons; and I will turn the cities of Judah into a wasteland... (Jeremiah 9:11)

Behold..., there has come... a great tumult out of the north country, to turn the cities of Judah into a wasteland, a habitation of dragons. (Jeremiah 10:22)

Hazor shall be a habitation of dragons, a desolation forever. (Jeremiah 49:33)

...that it may be a habitation of dragons, a courtyard for the offspring of owls. (Isaiah 34:13)

In the habitation of dragons, her couch... (Isaiah 35:7)

I will go stripped and naked; I will make a wailing like dragons, and a mourning like the offspring of owls. (Micah 1:8)

...I cried out for help. I am a brother of dragons, and a companion of the offspring of the screech owl. (Job 30:28-29)

The iyyim 1 will reply in her palaces, and dragons in her... temples. (Isaiah 13:22)

Let Babylon be a heap, a habitation of dragons, as a hissing and an astonishment... (Jeremiah 51:37)

You have crushed us in the place of dragons, and covered us with the shadow of death. (Psalms 44:18-19)

I have made (Esau's) mountains a wasteland, and his inheritance one for dragons of the wilderness. (Malachi 1:3)

And so on elsewhere, as in Isaiah 43:20, Jeremiah 14:6, Psalms 91:13-14, Deuteronomy 32:33.

[5] The dragon here means people who are caught up in faith alone and who reject works of the Law as not saving, and I have had this attested several times by personal experience in the spiritual world. I have seen many thousands of such people assembled into companies, and at a distance then they looked like a dragon with a long tail, which seemed to be covered with thorn-like spikes, symbolizing falsities.

I also once saw a still bigger dragon, which arched its back and extended its tail up to the sky in an effort to draw down the stars from there.

I thus had it visually shown to me that these and no others are the people meant by the dragon.

Poznámky pod čarou:

1. A Hebrew word אִיִּים, appearing only three times in the Old Testament (Isaiah 13:22; 34:14

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.