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Jeremiah 30

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1 ο- A--DSF *ιδουμαια-N1A-DSF οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ου-D ειμι-V9--PAI3S ετι-D σοφια-N1A-NSF εν-P *θαιμαν-N---DS αποολλυω-VBI-AMI3S βουλη-N1--NSF εκ-P συνετος-A1--GPM ωχεω-V2--PMI3S σοφια-N1A-NSF αυτος- D--GPM

2 απαταω-VCI-API3S ο- A--NSM τοπος-N2--NSM αυτος- D--GPM βαθυνω-VA--AAD2P εις-P καθισις-N3I-ASF ο- A--NPM καταοικεω-V2--PAPNPM εν-P *δαιδαν-N---DS οτι-C δυσκολος-A1B-APN ποιεω-VAI-AAI3S αγω-VBI-AAI3P επι-P αυτος- D--ASM εν-P χρονος-N2--DSM ος- --DSM επισκεπτομαι-VAI-AMI1S επι-P αυτος- D--ASM

3 οτι-C τρυγητης-N1M-NPM ερχομαι-VBI-AAI3P συ- P--DS ου-D καταλειπω-VF--FAI3P συ- P--DS καταλειμμα-N3M-APN ως-C κλεπτης-N1M-NPM εν-P νυξ-N3--DSF επιτιθημι-VF--FAI3P χειρ-N3--ASF αυτος- D--GPM

4 οτι-C εγω- P--NS κατασυρω-VAI-AAI1S ο- A--ASM *ησαυ-N---ASM ανακαλυπτω-VAI-AAI1S ο- A--APN κρυπτος-A1--APN αυτος- D--GPM κρυπτω-VD--APN ου-D μη-D δυναμαι-V6--PMS3P ολλυμι-VBI-AMI3P δια-P χειρ-N3--ASF αδελφος-N2--GSM αυτος- D--GSM και-C γειτων-N3N-GSM αυτος- D--GSM και-C ου-D ειμι-V9--PAI3S

5 υπολειπω-V1--PMN ορφανος-A1--ASM συ- P--GS ινα-C ζαω-VA--AMS3S και-C εγω- P--NS ζαω-VF--FMI1S και-C χηρα-N1A-NPF επι-P εγω- P--AS πειθω-VX--XAI3P

6 οτι-C οδε- D--APN ειπον-VBI-AAI3S κυριος-N2--NSM ος- --DPM ου-D ειμι-V9--IAI3S νομος-N2--NSM πινω-VB--AAN ο- A--ASN ποτηριον-N2N-ASN πινω-VBI-AAI3P και-C συ- P--NS αθωοω-V4--PMPNSF ου-D μη-D αθωοω-VC--APS2S οτι-C πινω-V1--PAPNSM πινω-VA--AMD2S

7 οτι-C κατα-P εμαυτου- D--GSM ομνυμι-VAI-AAI1S λεγω-V1--PAI3S κυριος-N2--NSM οτι-C εις-P αβατος-A1B-ASM και-C εις-P ονειδισμος-N2--ASM και-C εις-P καταρασις-N3I-ASF ειμι-VF--FMI2S εν-P μεσος-A1--DSM αυτος- D--GSF και-C πας-A1S-NPF ο- A--NPF πολις-N3I-NPF αυτος- D--GSF ειμι-VF--FMI3P ερημος-N2--NPF εις-P αιων-N3W-ASM

8 ακοη-N1--ASF ακουω-VAI-AAI1S παρα-P κυριος-N2--GSM και-C αγγελος-N2--APM εις-P εθνος-N3E-APN αποστελλω-VAI-AAI3S συναγω-VC--APD2P και-C παραγιγνομαι-VB--AMD2P εις-P αυτος- D--ASF αναιστημι-VH--AAS2P εις-P πολεμος-N2--ASM

9 μικρος-A1A-ASM διδωμι-VAI-AAI1S συ- P--AS εν-P εθνος-N3E-DPN ευκαταφρονητος-A1B-ASM εν-P ανθρωπος-N2--DPM

10 ο- A--NSF παιγνια-N1A-NSF συ- P--GS ενχειρεω-VAI-AAI3S συ- P--DS ιταμια-N1A-NSF καρδια-N1A-GSF συ- P--GS καταλυω-VAI-AAI3S τρυμαλια-N1A-APF πετρος-N2--GPM συνλαμβανω-VBI-AAI3S ισχυς-N3--ASF βουνος-N2--GSM υψηλος-A1--GSM οτι-C υψοω-VAI-AAI3S ωσπερ-D αετος-N2--NSM νοσσια-N1A-ASF αυτος- D--GSM εκειθεν-D κατααιρεω-VF2-FAI1S συ- P--AS

11 και-C ειμι-VF--FMI3S ο- A--NSF *ιδουμαια-N1A-NSF εις-P αβατος-A1B-ASM πας-A3--NSM ο- A--NSM παραπορευομαι-V1--PMPNSM επι-P αυτος- D--ASF συριζω-VF2-FAI3S

12 ωσπερ-D καταστρεφω-VDI-API3S *σοδομα-N---NSF και-C *γομορρα-N---NSF και-C ο- A--NPF παροικος-A1B-NPF αυτος- D--GSF ειπον-VBI-AAI3S κυριος-N2--NSM παντοκρατωρ-N3 -NSM ου-D μη-D καταιζω-VF--FMI2S εκει-D ανθρωπος-N2--NSM και-C ου-D μη-D ενοικεω-VF--FMI2S εκει-D υιος-N2--NSM ανθρωπος-N2--GSM

13 ιδου-I ωσπερ-D λεων-N3W-NSM αναβαινω-VF--FMI3S εκ-P μεσος-A1--GSM ο- A--GSM *ιορδανης-N1M-GSM εις-P τοπος-N2--ASM *αιθαμ-N---GS οτι-C ταχυς-A3U-ASN εκδιωκω-VF--FAI1S αυτος- D--APM απο-P αυτος- D--GSF και-C ο- A--APM νεανισκος-N2--APM επι-P αυτος- D--ASF επιιστημι-VA--AAD2P οτι-C τις- I--NSM ωσπερ-D εγω- P--NS και-C τις- I--NSM αντιιστημι-VF--FMI3S εγω- P--DS και-C τις- I--NSM ουτος- D--NSM ποιμην-N3--NSF ος- --NSM ιστημι-VF--FMI3S κατα-P προσωπον-N2N-ASN εγω- P--GS

14 δια-P ουτος- D--ASN ακουω-VA--AAD2P βουλη-N1--ASF κυριος-N2--GSM ος- --ASF βουλευω-VAI-AMI3S επι-P ο- A--ASF *ιδουμαια-N1A-ASF και-C λογισμος-N2--ASM αυτος- D--GSM ος- --ASM λογιζομαι-VAI-AMI3S επι-P ο- A--APM καταοικεω-V2--PAPAPM *θαιμαν-N---AS εαν-C μη-D συνψαω-VC--APS3P ο- A--APN ελαχυς-A1--APNS ο- A--GPN προβατον-N2N-GPN εαν-C μη-D αβατοω-VC--APS3S επι-P αυτος- D--ASF καταλυσις-N3I-NSF αυτος- D--GPM

15 οτι-C απο-P φωνη-N1--GSF πτωσις-N3I-GSF αυτος- D--GPM σειω-VCI-API3S ο- A--NSF γη-N1--NSF και-C κραυγη-N1--NSF συ- P--GS εν-P θαλασσα-N1S-DSF ακουω-VCI-API3S

16 ιδου-I ωσπερ-D αετος-N2--NSM οραω-VF--FMI3S και-C εκτεινω-VF2-FAI3S ο- A--APF πτερυξ-N3G-APF επι-P οχυρωμα-N3M-APN αυτος- D--GSF και-C ειμι-VF--FMI3S ο- A--NSF καρδια-N1A-NSF ο- A--GPM ισχυρος-A1A-GPM ο- A--GSF *ιδουμαια-N1A-GSF εν-P ο- A--DSF ημερα-N1A-DSF εκεινος- D--DSF ως-C καρδια-N1A-NSF γυνη-N3K-GSF ωδινω-V1--PAPGSF

17 ο- A--DPM υιος-N2--DPM *αμμων-N---GSM ουτως-D ειπον-VBI-AAI3S κυριος-N2--NSM μη-D υιος-N2--NPM ου-D ειμι-V9--PAI3P εν-P *ισραηλ-N---DSM η-C παραλαμβανω-VF--FMPNSM ου-D ειμι-V9--PAI3S αυτος- D--DPM δια-P τις- I--ASN παραλαμβανω-VBI-AAI3S *μελχομ-N---NSM ο- A--ASM *γαδ-N---ASM και-C ο- A--NSM λαος-N2--NSM αυτος- D--GPM εν-P πολις-N3I-DPF αυτος- D--GPM ενοικεω-VF--FAI3S

18 δια-P ουτος- D--ASN ιδου-I ημερα-N1A-NPF ερχομαι-V1--PMI3P φημι-V6--PAI3S κυριος-N2--NSM και-C ακουτιζω-VF2-FAI1S επι-P *ραββαθ-N---ASM θορυβος-N2--ASM πολεμος-N2--GPM και-C ειμι-VF--FMI3P εις-P αβατος-A1B-ASM και-C εις-P απωλεια-N1A-ASF και-C βωμος-N2--NPM αυτος- D--GSF εν-P πυρ-N3--DSN κατακαιω-VC--FPI3P και-C παραλαμβανω-VF--FMI3S *ισραηλ-N---NSM ο- A--ASF αρχη-N1--ASF αυτος- D--GSM

19 αλαλαζω-VA--AAD2S *εσεβων-N---VS οτι-C ολλυμι-VBI-AMI3S *γαι-N---NS κραζω-VAI-AAD2P θυγατηρ-N3--VPF *ραββαθ-N---GSM περιζωννυμι-VA--AMD2P σακκος-N2--APM και-C επιληπτευομαι-VA--AMD2P και-C κοπτω-VA--AMD2P επι-P *μελχομ-N---ASM οτι-C εν-P αποικια-N1A-DSF βαδιζω-VF2-FMI3S ο- A--NPM ιερευς-N3V-NPM αυτος- D--GSM και-C ο- A--NPM αρχων-N3--NPM αυτος- D--GSM αμα-D

20 τις- I--ASN αγαλλιαομαι-VF--FMI2S εν-P ο- A--DPN πεδιον-N2N-DPN *ενακιμ-N---GSM θυγατηρ-N3--VSF ιταμια-N1A-GSF ο- A--NSF πειθω-VX--XAPNSF επι-P θησαυρος-N2--DPM αυτος- D--GSF ο- A--NSF λεγω-V1--PAPNSF τις- I--NSM ειςερχομαι-VF--FMI3S επι-P εγω- P--AS

21 ιδου-I εγω- P--NS φερω-V1--PAI1S φοβος-N2--ASM επι-P συ- P--AS ειπον-VBI-AAI3S κυριος-N2--NSM απο-P πας-A1S-GSF ο- A--GSF περιοικος-A1B-GSF συ- P--GS και-C διασπειρω-VD--FPI2P εκαστος-A1--NSM εις-P προσωπον-N2N-ASN αυτος- D--GSM και-C ου-D ειμι-VF--FMI3S ο- A--NSM συναγω-V1--PAPNSM

23 ο- A--DSF *κηδαρ-N---DSF βασιλισσα-N1S-DSF ο- A--GSF αυλη-N1--GSF ος- --ASF πατασσω-VAI-AAI3S *ναβουχοδονοσορ-N---NSM βασιλευς-N3V-NSM *βαβυλων-N3W-GSF ουτως-D ειπον-VBI-AAI3S κυριος-N2--NSM αναιστημι-VH--AAD2P και-C αναβαινω-VZ--AAD2P επι-P *κηδαρ-N---ASF και-C πιμπλημι-VA--AAD2P ο- A--APM υιος-N2--APM *κεδεμ-N---GSM

24 σκηνη-N1--APF αυτος- D--GPM και-C προβατον-N2N-APN αυτος- D--GPM λαμβανω-VF--FMI3P ιματιον-N2N-APN αυτος- D--GPM και-C πας-A3--APN ο- A--APN σκευος-N3E-APN αυτος- D--GPM και-C καμηλος-N2--APM αυτος- D--GPM λαμβανω-VF--FMI3P εαυτου- D--DPM και-C καλεω-VA--AAD2P επι-P αυτος- D--APM απωλεια-N1A-ASF κυκλοθεν-D

25 φευγω-V1--PAI2P λιαν-D βαθυνω-VA--AAD2P εις-P καθισις-N3I-ASF καταημαι-V5--PMPNPM εν-P ο- A--DSF αυλη-N1--DSF οτι-C βουλευω-VAI-AMI3S επι-P συ- P--AP βασιλευς-N3V-NSM *βαβυλων-N3W-GSF βουλη-N1--ASF και-C λογιζομαι-VAI-AMI3S επι-P συ- P--AP λογισμος-N2--ASM

26 αναιστημι-VH--AAD2S και-C αναβαινω-VZ--AAD2S επι-P εθνος-N3E-ASN ευσταθης-A3H-ASN καταημαι-V5--PMPASM εις-P αναψυχη-N1--ASF ος- --DPM ου-D ειμι-V9--PAI3P θυρα-N1A-NPF ου-D βαλανος-N2--NPF ου-D μοχλος-N2--NPM μονος-A1--NPM καταλυω-V1--PAI3P

27 και-C ειμι-VF--FMI3P καμηλος-N2--NPM αυτος- D--GPM εις-P προνομη-N1--ASF και-C πληθος-N3E-ASN κτηνος-N3E-GPN αυτος- D--GPM εις-P απωλεια-N1A-ASF και-C λικμαω-VF--FAI1S αυτος- D--APM πας-A3--DSN πνευμα-N3M-DSN κειρω-VM--XMPAPM προ-P προσωπον-N2N-GSN αυτος- D--GPM εκ-P πας-A3--GSM περαν-D αυτος- D--GPM φερω-VF--FAI1S ο- A--ASF τροπη-N1--ASF αυτος- D--GPM ειπον-VBI-AAI3S κυριος-N2--NSM

28 και-C ειμι-VF--FMI3S ο- A--NSF αυλη-N1--NSF διατριβη-N1--NSF στρουθος-N2--GPM και-C αβατος-A1B-NSM εως-P αιων-N3W-GSM ου-D μη-D καταιζω-VF2-FMI2S εκει-D ανθρωπος-N2--NSM και-C ου-D μη-D καταοικεω-VF--FMI2S εκει-D υιος-N2--NSM ανθρωπος-N2--GSM

29 ο- A--DSF *δαμασκος-N---DSF κατααισχυνω-VCI-API3S *ημαθ-N---NS και-C *αρφαδ-N---NS οτι-C ακουω-VAI-AAI3P ακοη-N1--ASF πονηρος-A1A-ASF εκιστημι-VHI-AAI3P θυμοω-VCI-API3P αναπαυω-VA--AMN ου-D μη-D δυναμαι-V6--PMS3P

30 εκλυω-VCI-API3S *δαμασκος-N---NSF αποστρεφω-VDI-API3S εις-P φυγη-N1--ASF τρομος-N2--NSM επιλαμβανω-VBI-AMI3S αυτος- D--GSF

31 πως-D ου-D εν καταλειπω-VBI-AAI3S πολις-N3I-ASF εμος-A1--ASF κωμη-N1--ASF αγαπαω-VAI-AAI3P

32 δια-P ουτος- D--ASN πιπτω-VF2-FMI3P νεανισκος-N2--NPM εν-P πλατυς-A3U-DPF συ- P--GS και-C πας-A3--NPM ο- A--NPM ανηρ-N3--NPM ο- A--NPM πολεμιστης-N1--NPM συ- P--GS πιπτω-VF2-FMI3P φημι-V6--PAI3S κυριος-N2--NSM

33 και-C καιω-VF--FAI1S πυρ-N3--ASN εν-P τειχος-N3E-DSN *δαμασκος-N---GSF και-C καταεσθιω-VF--FMI3S αμφοδον-N2N-APN υιος-N2--GSM *αδερ-N---GSM

   

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Apocalypse Revealed # 500

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500. The beast that ascends out of the bottomless pit will make war against them, overcome them, and kill them. This symbolically means that those people who are caught up in the interior tenets of the doctrine regarding faith alone will oppose these two essential elements of the New Church, attack them, and reject them, in themselves and, as far as they are able, in others.

The beast that ascends out of the bottomless pit means the people who ascended out of the bottomless pit having the appearance of locusts in Revelation 9:1-12. That they were people caught up in the interior tenets of the doctrine regarding faith alone may be seen in the exposition there. To make war means, symbolically, to oppose and attack these two essential elements of the church, as we shall see next. To overcome them and kill them means, symbolically, to reject them and root them out, in themselves and, as far as they are able, in others.

[2] People caught up in the interior tenets of the doctrine regarding faith alone will attack and reject these two essential elements because they have established in themselves two ideas contrary to them, first, that it is not the Lord but God the Father to whom they should turn; and secondly, that a life in accordance with the Ten Commandments is not a spiritual life, but simply a moral and civic life, and they maintain this to keep anyone from believing that he is saved by works rather than by their faith alone.

All those people who in schools and universities have deeply impressed these dogmas on their minds do not afterward turn away from them. There are three reasons for this, hitherto unknown. First, they have introduced themselves as to their spirit into association with people in the spiritual world like themselves, where there are many satanic spirits who find delight only in falsities, and from these spirits they cannot possibly be set free unless they reject those falsities. Nor can they do that unless they turn to God the Savior directly and begin to live a Christian life in accordance with the Ten Commandments.

[3] The second reason is their belief that they are granted instant forgiveness for their sins and thus salvation in the act of faith, and afterward in the state or progression of it through the same act continued, preserved and retained by the Holy Spirit, apart from any exercises of charity. After that, then, once people have imbibed these ideas, they regard their sins as of no account in the sight of God, and so continue in their impure lives.

Moreover, because they know how to cleverly defend such ideas with falsifications of the Word in the presence of uneducated listeners, and with fallacious arguments in the presence of learned ones, we are told here that the beast from the bottomless pit overcame and killed the two witnesses. But this is the case only with people who love to live self-indulgently and are carried away by the delights of their appetites. Whenever these people think about salvation, they harbor at heart their lusts, and with both hands embrace that faith of theirs, because then they can be saved by uttering certain words in a confident tone and do not have to attend to anything having to do with their life for God's sake, but only for the sake of the world.

[4] The third reason is that people who in their youth have imbibed the interior tenets of that faith, called the mysteries of justification, when afterward promoted to a respectable ministry, do not think to themselves about God and heaven, but about themselves and the world, retaining the mysteries of their faith only for the sake of their reputation so as to be respected as wise, and because of their wisdom, accounted worthy to be rewarded with riches.

Such is the case as a result of that faith because it has nothing of religion in it. The reality of this may be seen in the third narrative account above, in no. 484.

[5] That wars in the Word symbolize spiritual wars, which are attacks on truth and are waged by reasonings based on falsities, is clear from the following passages:

...spirits of demons... go out... to gather them for war on the great day of God Almighty. (Revelation 16:14)

...the dragon was angry with the woman, and it went away to make war with the rest of her offspring, who keep the commandments of God and have the testimony of Jesus Christ. (Revelation 12:17)

It was granted to (the dragon's beast) to make war with the saints... (Revelation 13:7)

Prepare holy war against (the daughter of Zion)..., and let us go up at noon. (Jeremiah 6:4)

You have not gone up into the breaches... to stand in battle on the day of Jehovah. (Ezekiel 13:5)

In Salem is (God's) tabernacle, and His dwelling place in Zion, where He broke the flaming arrows, the bow... and... war. (Psalms 76:2-3)

Jehovah shall go forth like a mighty man; He shall stir up zeal like a man of war. (Isaiah 42:13, cf. Psalms 24:8)

In that day Jehovah... will be... for a spirit of justice to him who sits in judgment, ...to those who turn back the battle at the gate. (Isaiah 28:5-6)

Deliver me... from the evil man; preserve me from the violent man... All day they gather for war. They sharpen their tongues like serpents. (Psalms 140:1-3)

...many will come in My name, saying, "I am the Christ," and will lead many astray. And you will hear of wars and rumors of wars. See that you are not troubled. (Matthew 24:5-7, cf. Mark 13:6-8, Luke 21:8-10)

The wars of the kings of the north and south and other wars in Daniel 10, 11, and 12 symbolize no other than spiritual wars. And so, too, the wars in other places, as in Isaiah 2:3-5, 13:4, 21:14-15, 31:4; Jeremiah 49:25-26; Hosea 2:18; Zechariah 10:5, 14:3; Psalm 18:35 1 , 46:8-9.

[6] As wars in the Word symbolize spiritual wars, therefore the ministry of the Levites was called military service, as is apparent from the following, that the command was given for the Levites to be numbered, to "perform military service, to do the work in the tabernacle of meeting" (Numbers 4:23, 35, 39, 43, 47).

This is the service of the Levites: ...to perform military service in the ministry of the tabernacle of meeting; but at the age of fifty years he must cease the military service, and shall minister no more. (Numbers 8:24-25)

See also no. 447 above, where we established from the Word that armies symbolize the church's goods and truths, and in an opposite sense, its evils and falsities.

Poznámky pod čarou:

1. The citation in the first edition is in error. Either this or Psalms 27:3 was perhaps intended.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.