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Jeremiah 26

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2 ο- A--DSF *αιγυπτος-N2--DSF επι-P δυναμις-N3I-ASF *φαραω-N---GSM *νεχαω-N---GSM βασιλευς-N3V-GSM *αιγυπτος-N2--GSF ος- --NSM ειμι-V9--IAI3S επι-P ο- A--DSM ποταμος-N2--DSM *ευφρατης-N1M-DSM εν-P *χαρχαμις-N---DS ος- --ASM πατασσω-VAI-AAI3S *ναβουχοδονοσορ-N---NSM βασιλευς-N3V-NSM *βαβυλων-N3W-GSF εν-P ο- A--DSN ετος-N3E-DSN ο- A--DSM τεταρτος-A1--DSM *ιωακιμ-N---GSM βασιλευς-N3V-GSM *ιουδα-N---GSM

3 αναλαμβανω-VB--AAD2P οπλον-N2N-APN και-C ασπις-N3D-APF και-C προςαγω-VB--AAD2P εις-P πολεμος-N2--ASM

4 επισαττω-VA--AAD2P ο- A--APM ιππος-N2--APM επιβαινω-VD--APD2P ο- A--NPM ιππευς-N3V-NPM και-C καταιστημι-VH--AAD2P εν-P ο- A--DPF περικεφαλαια-N1A-DPF συ- P--GP προβαλλω-VB--AAD2P ο- A--APN δορυ-N3--APN και-C ενδυω-VA--AMD2P ο- A--APM θωραξ-N3K-APM συ- P--GP

5 τις- I--ASN οτι-C αυτος- D--NPM πτοεω-V2--PMI3P και-C αποχωρεω-V2--PAI3P οπισω-D διοτι-C ο- A--NPM ισχυρος-A1A-NPM αυτος- D--GPM κοπτω-VD--FPI3P φυγη-N1--DSF φευγω-VBI-AAI3P και-C ου-D αναστρεφω-VAI-AAI3P περιεχω-V1--PMPNPM κυκλοθεν-D λεγω-V1--PAI3S κυριος-N2--NSM

6 μη-D φευγω-V1--PAD3S ο- A--NSM κουφος-A1--NSM και-C μη-D ανασωζω-V1--PMD3S ο- A--NSM ισχυρος-A1A-NSM επι-P βορεας-N1T-ASM ο- A--APN παρα-P ο- A--ASM *ευφρατης-N1M-ASM ασθενεω-VAI-AAI3P πιπτω-VX--XAI3P

7 τις- I--NSM ουτος- D--NSM ως-C ποταμος-N2--NSM αναβαινω-VF--FMI3S και-C ως-C ποταμος-N2--NPM κυμαινω-V1--PAI3P υδωρ-N3--ASN

8 υδωρ-N3T-APN *αιγυπτος-N2--GSF ωσει-D ποταμος-N2--NSM αναβαινω-VF--FMI3S και-C ειπον-VBI-AAI3S αναβαινω-VF--FMI1S και-C κατακαλυπτω-VF--FAI1S γη-N1--ASF και-C αποολλυω-VF2-FAI1S καταοικεω-V2--PAPAPM εν-P αυτος- D--DSF

9 επιβαινω-VD--APD2P επι-P ο- A--APM ιππος-N2--APM παρασκευαζω-VA--AAD2P ο- A--APN αρμα-N3M-APN εκερχομαι-VB--AAD2P ο- A--NPM μαχητης-N1M-NPM *αιθιοψ-N3P-GPM και-C *λιβευς-N---GPM καταοπλιζω-VT--XMPNPM οπλον-N2N-DPN και-C *λυδος-N2--NPM αναβαινω-VZ--AAD2P εντεινω-VA--AAD2P τοξον-N2N-ASN

10 και-C ο- A--NSF ημερα-N1A-NSF εκεινος- D--NSF κυριος-N2--DSM ο- A--DSM θεος-N2--DSM εγω- P--GP ημερα-N1A-NSF εκδικησις-N3I-GSF ο- A--GSN εκδικεω-VA--AAN ο- A--APM εχθρος-N2--APM αυτος- D--GSM και-C καταεσθιω-VF--FMI3S ο- A--NSF μαχαιρα-N1A-NSF κυριος-N2--GSM και-C ενπιμπλημι-VS--FPI3S και-C μεθυω-VS--FPI3S απο-P ο- A--GSN αιμα-N3M-GSN αυτος- D--GPM οτι-C θυσια-N1A-NSF ο- A--DSM κυριος-N2--DSM σαβαωθ-N---GPM απο-P γη-N1--GSF βορεας-N1T-GSM επι-P ποταμος-N2--DSM *ευφρατης-N1M-DSM

11 αναβαινω-VZ--AAD2S *γαλααδ-N---VS και-C λαμβανω-VB--AAD2S ρητινη-N1--ASF ο- A--DSF παρθενος-N2--DSF θυγατηρ-N3--DSF *αιγυπτος-N2--GSF εις-P κενος-A1--ASM πληθυνω-VAI-AAI2S ιαμα-N3M-APN συ- P--GS ωφελεια-N1A-NSF ου-D ειμι-V9--PAI3S συ- P--DS

12 ακουω-VAI-AAI3P εθνος-N3E-NPN φωνη-N1--ASF συ- P--GS και-C ο- A--GSF κραυγη-N1--GSF συ- P--GS πιμπλημι-VSI-API3S ο- A--NSF γη-N1--NSF οτι-C μαχητης-N1M-NSM προς-P μαχητης-N1M-ASM ασθενεω-VAI-AAI3S επι-P ο- A--ASN αυτος- D--ASN πιπτω-VAI-AAI3P αμφοτεροι-A1A-NPM

13 ος- --APN λαλεω-VAI-AAI3S κυριος-N2--NSM εν-P χειρ-N3--DSF *ιερεμιας-N1T-GSM ο- A--GSN ερχομαι-VB--AAN *ναβουχοδονοσορ-N---ASM ο- A--ASM βασιλευς-N3V-ASM *βαβυλων-N3W-GSF ο- A--GSN κοπτω-VA--AAN ο- A--ASF γη-N1--ASF *αιγυπτος-N2--GSF

14 ανααγγελλω-VA--AAD2P εις-P *μαγδωλος-N---ASM και-C παρααγγελλω-VA--AAD2P εις-P *μεμφις-N---AS ειπον-VAI-AAD2P επιιστημι-VD--APD2S και-C ετοιμαζω-VA--AAD2S οτι-C καταεσθιω-VBI-AAI3S μαχαιρα-N1A-NSF ο- A--ASF σμιλαξ-N3K-ASF συ- P--GS

15 δια-P τις- I--ASN φευγω-VBI-AAI3S ο- A--NSM *απις-N---NSM ο- A--NSM μοσχος-N2--NSM ο- A--NSM εκλεκτος-A1--NSM συ- P--GS ου-D μενω-VAI-AAI3S οτι-C κυριος-N2--NSM παραλυω-VAI-AAI3S αυτος- D--ASM

16 και-C ο- A--NSN πληθος-N3E-NSN συ- P--GS ασθενεω-VAI-AAI3S και-C πιπτω-VAI-AAI3S και-C εκαστος-A1--NSM προς-P ο- A--ASM πλησιον-D αυτος- D--GSM λαλεω-V2I-IAI3S αναιστημι-VH--AAS1P και-C αναστρεφω-VA--AAS1P προς-P ο- A--ASM λαος-N2--ASM εγω- P--GP εις-P ο- A--ASF πατρις-N3D-ASF εγω- P--GP απο-P προσωπον-N2N-GSN μαχαιρα-N1--APF *ελληνικος-A1--GSF

17 καλεω-VA--AAD2P ο- A--ASN ονομα-N3M-ASN *φαραω-N---GSM *νεχαω-N---GSM βασιλευς-N3V-GSM *αιγυπτος-N2--GSF *σαων-εσβι-εμωηδ-N---NSM

18 ζαω-V3--PAI1S εγω- P--NS λεγω-V1--PAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM οτι-C ως-C ο- A--NSN *ιταβυριον-N2N-NSN εν-P ο- A--DPN ορος-N3E-DPN και-C ως-C ο- A--NSM *καρμηλος-N2--NSM εν-P ο- A--DSF θαλασσα-N1S-DSF ηκω-VF--FAI3S

19 σκευος-N3E-APN αποικισμος-N2--GSM ποιεω-VA--AAD2S σεαυτου- D--DSF καταοικεω-V2--PAPVSF θυγατηρ-N3--VSF *αιγυπτος-N2--GSF οτι-C *μεμφις-N---NS εις-P αφανισμος-N2--ASM ειμι-VF--FMI3S και-C καλεω-VC--FPI3S ουαι-I δια-P ο- A--ASN μη-D υποαρχω-V1--PAN καταοικεω-V2--PAPAPM εν-P αυτος- D--DSF

20 δαμαλις-N3I-NSF καλλωπιζω-VT--XMPNSF *αιγυπτος-N2--NSF αποσπασμα-N3M-NSN απο-P βορεας-N1T-GSM ερχομαι-VBI-AAI3S επι-P αυτος- D--ASF

21 και-C ο- A--NPM μισθωτος-A1--NPM αυτος- D--GSF εν-P αυτος- D--DSF ωσπερ-D μοσχος-N2--NPM σιτευτος-A1--NPM τρεφω-V1--PMPNPM εν-P αυτος- D--DSF διοτι-C και-D αυτος- D--NPM αποστρεφω-VDI-API3P και-C φευγω-VBI-AAI3P ομοθυμαδον-D ου-D ιστημι-VAI-AAI3P οτι-C ημερα-N1A-NSF απωλεια-N1A-GSF ερχομαι-VBI-AAI3S επι-P αυτος- D--APM και-C καιρος-N2--NSM εκδικησις-N3I-GSF αυτος- D--GPM

22 φωνη-N1--NSF ως-C οφις-N3I-GSM συριζω-V1--PAPGSM οτι-C εν-P αμμος-N2--DSF πορευομαι-VF--FMI3P εν-P αξινη-N1--DPF ηκω-VF--FAI3P επι-P αυτος- D--ASF ως-C κοπτω-V1--PAPNPM ξυλον-N2N-APN

23 εκκοπτω-VF--FAI3P ο- A--ASM δρυμος-N2--ASM αυτος- D--GSF λεγω-V1--PAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM οτι-C ου-D μη-D εικαζω-VC--APS3S οτι-C πληθυνω-V1--PAI3S υπερ-P ακρις-N3D-ASF και-C ου-D ειμι-V9--PAI3S αυτος- D--DPM αριθμος-N2--NSM

24 κατααισχυνω-VCI-API3S θυγατηρ-N3--NSF *αιγυπτος-N2--GSF παραδιδωμι-VCI-API3S εις-P χειρ-N3--APF λαος-N2--GSM απο-P βορεας-N1T-GSM

25 ιδου-I εγω- P--NS εκδικεω-VF--PAI1S ο- A--ASM *αμων-N---ASM ο- A--ASM υιος-N2--ASM αυτος- D--GSF επι-P *φαραω-N---ASM και-C επι-P ο- A--APM πειθω-VX--XAPAPM επι-P αυτος- D--DSM

27 συ- P--NS δε-X μη-D φοβεω-VC--APS2S δουλος-N2--NSM εγω- P--GS *ιακωβ-N---VSM μηδε-C πτοεω-VC--APS2S *ισραηλ-N---VSM διοτι-C ιδου-I εγω- P--NS σωζω-V1--PAPNSM συ- P--AS μακροθεν-D και-C ο- A--ASN σπερμα-N3M-ASN συ- P--GS εκ-P ο- A--GSF αιχμαλωσια-N1A-GSF αυτος- D--GPM και-C αναστρεφω-VF--FAI3S *ιακωβ-N---NSM και-C ησυχαζω-VF--FAI3S και-C υπνοω-VF--FAI3S και-C ου-D ειμι-VF--FMI3S ο- A--NSM παρα ενοχλεω-V2--PAPNSM αυτος- D--ASM

28 μη-D φοβεω-V2--PMD2S παις-N3D-NSM εγω- P--GS *ιακωβ-N---VSM λεγω-V1--PAI3S κυριος-N2--NSM οτι-C μετα-P συ- P--GS εγω- P--NS ειμι-V9--PAI1S οτι-C ποιεω-VF--FAI1S συντελεια-N1A-ASF εν-P πας-A3--DSN εθνος-N3E-DSN εις-P ος- --APM εκωθεω-VA--AAI1S συ- P--AS εκει-D συ- P--AS δε-X ου-D μη-D ποιεω-VF--FAI1S εκλειπω-VB--AAN και-C παιδευω-VF--FAI1S συ- P--AS εις-P κριμα-N3M-ASN και-C αθωος-A1--ASM ου-D αθωοω-VF--FAI1S συ- P--AS

   

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Arcana Coelestia # 4747

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4747. 'And behold, a caravan of Ishmaelites came from Gilead' means those in whom simple good is present like that present in gentiles. This is clear from the representation of 'Ishmaelites' as those in whom simple good is present so far as life is concerned, and who consequently rely on natural truth so far as doctrine is concerned, dealt with in 3263, and from the meaning of 'Gilead' as exterior good into which, when a person is being regenerated, he is introduced first, dealt with in 4117, 4124. From this it is evident that 'a caravan of Ishmaelites from Gilead' means the kind of good that exists with gentiles, that is, those in whom that kind of simple good is present.

[2] The implications of this may be seen from what has been stated up to now and from what follows below, in advance of which only this needs to be mentioned: If people within the Church who have set themselves firmly against Divine truths - in particular against the truths that the Lord's Human is Divine and that the works of charity do contribute something towards salvation - have so set themselves against them not only from doctrine but also in life, they have driven themselves interiorly into the kind of state in which they cannot possibly be brought after that to accept those truths. For once such opposition has become firmly established in life as well as from doctrine it remains for ever. People who have no knowledge of man's interior state may suppose that no matter how much he has set himself firmly against those truths he can still accept them without difficulty after that, provided he is convinced they are truths. But this is impossible, as I have been allowed to know from a great deal of experience of such persons in the next life. For that which is firmly accepted from doctrine is absorbed into the understanding, and that which is firmly accepted in life is absorbed into the will. That which is deeply implanted in both areas of life in man - that is to say, in the life of his understanding and in the life of his will - cannot be rooted out. A person's essential soul which lives after death is shaped by these and it is such that it never withdraws from them. This also is the reason why the lot of those within the Church in whom such attitudes of mind have developed is worse than the lot of those outside the Church. Those outside the Church, called the gentiles, have not set themselves firmly against those truths because they have no knowledge of them. For this reason those among them who have led charitable lives with one another accept Divine truths with ease, if not in the world then in the next life. See what has been presented from experience regarding the state and lot of gentile nations and peoples in the next life, in 2589-2604.

[3] Consequently when a new Church is established by the Lord it is not established among those within the Church but among those outside it, that is, among gentiles. These are referred to many times in the Word. These preliminary remarks have been made so that what is implied by Joseph's being thrown into the pit by his brothers may be known and what by his being drawn out of it by the Midianites and sold to the Ishmaelites. For by 'Joseph's brothers' are represented those people within the Church who have set themselves firmly against Divine Truth, in particular against the two truths that the Lord's Human is Divine and that the works of charity do contribute something towards salvation, being opposed to them not only from doctrine but also in life. By 'the Ishmaelites' however those in whom simple good is present are represented, and by 'the Midianites' those who rely on the truth partnering that good. The latter are recorded as having drawn Joseph out of the pit, the former as having bought him. But what is meant by their bringing him down into Egypt where they sold him to Potiphar, Pharaoh's bedchamber-servant, will be stated further on.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 1517

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1517. I once perceived an odor of wine, and I was told that it came from those who, out of friendship and love that is lawful, endear themselves, so that truth also is contained within their endearing words and actions. There is much variety of this odor, and it derives from the sphere of true courteousness.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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