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Hosea 4

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1 ακουω-VA--AAD2P λογος-N2--ASM κυριος-N2--GSM υιος-N2--VPM *ισραηλ-N---GSM διοτι-C κρισις-N3I-NSF ο- A--DSM κυριος-N2--DSM προς-P ο- A--APM καταοικεω-V2--PAPAPM ο- A--ASF γη-N1--ASF διοτι-C ου-D ειμι-V9--PAI3S αληθεια-N1A-NSF ουδε-C ελεος-N3E-NSN ουδε-C επιγνωσις-N3I-NSF θεος-N2--GSM επι-P ο- A--GSF γη-N1--GSF

2 αρα-N1A-NSF και-C ψευδος-N3E-NSN και-C φονος-N2--NSM και-C κλοπη-N1--NSF και-C μοιχεια-N1A-NSF χεω-VM--XMI3S επι-P ο- A--GSF γη-N1--GSF και-C αιμα-N3M-APN επι-P αιμα-N3M-DPN μισγω-V1--PAI3P

3 δια-P ουτος- D--ASN πενθεω-VF--FAI3S ο- A--NSF γη-N1--NSF και-C μικρυνω-VC--FPI3S συν-P πας-A3--DPM ο- A--DPM καταοικεω-V2--PAPDPM αυτος- D--ASF συν-P ο- A--DPN θηριον-N2N-DPN ο- A--GSM αγρος-N2--GSM και-C συν-P ο- A--DPN ερπετον-N2N-DPN ο- A--GSF γη-N1--GSF και-C συν-P ο- A--DPN πετεινον-N2N-DPN ο- A--GSM ουρανος-N2--GSM και-C ο- A--NPM ιχθυς-N3U-NPM ο- A--GSF θαλασσα-N1S-GSF εκλειπω-VF--FAI3P

4 οπως-C μηδεις-A3P-NSM μητε-C δικαζω-V1--PMS3S μητε-C ελεγχω-V1--PAS3S μηδεις-A3P-NSM ο- A--NSM δε-X λαος-N2--NSM εγω- P--GS ως-C αντιλεγω-V1--PMPNSM ιερευς-N3V-NSM

5 και-C ασθενεω-VF--FAI2S ημερα-N1A-GSF και-C ασθενεω-VF--FAI3S και-D προφητης-N1M-NSM μετα-P συ- P--GS νυξ-N3--DSF ομοιοω-VAI-AAI1S ο- A--ASF μητηρ-N3--ASF συ- P--GS

6 ομοιοω-VCI-API3S ο- A--NSM λαος-N2--NSM εγω- P--GS ως-C ου-D εχω-V1--PAPNSM γνωσις-N3I-ASF οτι-C συ- P--NS επιγνωσις-N3I-ASF αποωθεω-VA--AMI2S καιεγω-C+ PNS αποωθεω-VF--FMI1S συ- P--AS ο- A--GSN μη-D ιερατευω-V1--PAN εγω- P--DS και-C επιλανθανω-VBI-AMI2S νομος-N2--ASM θεος-N2--GSM συ- P--GS καιεγω-C+ PNS επιλανθανω-VF--FMI1S τεκνον-N2N-GPN συ- P--GS

7 κατα-P ο- A--ASN πληθος-N3E-ASN αυτος- D--GPM ουτως-D αμαρτανω-VBI-AAI3P εγω- P--DS ο- A--ASF δοξα-N1S-ASF αυτος- D--GPM εις-P ατιμια-N1A-ASF τιθημι-VF--FMI1S

8 αμαρτια-N1A-APF λαος-N2--GSM εγω- P--GS εσθιω-VF--FMI3P και-C εν-P ο- A--DPF αδικια-N1A-DPF αυτος- D--GPM λαμβανω-VF--FMI3P ο- A--APF ψυχη-N1--APF αυτος- D--GPM

9 και-C ειμι-V9--FMI3S καθως-D ο- A--NSM λαος-N2--NSM ουτως-D και-D ο- A--NSM ιερευς-N3V-NSM και-C εκδικεω-VF--FAI1S επι-P αυτος- D--ASM ο- A--APF οδος-N2--APF αυτος- D--GSM και-C ο- A--APN διαβουλιον-N2N-APN αυτος- D--GSM αντι αποδιδωμι-VF--FAI1S αυτος- D--DSM

10 και-C εσθιω-VF--FMI3P και-C ου-D μη-D ενπιμπλημι-VS--APS3P πορνευω-VAI-AAI3P και-C ου-D μη-D καταευθυνω-VA--AAS3P διοτι-C ο- A--ASM κυριος-N2--ASM εν καταλειπω-VBI-AAI3P ο- A--GSN φυλασσω-VA--AAN

11 πορνεια-N1A-ASF και-C οινος-N2--ASM και-C μεθυσμα-N3M-ASN δεχομαι-VAI-AMI3S καρδια-N1A-NSF λαος-N2--GSM εγω- P--GS

12 εν-P συμβολον-N2N-DPN επιερωταω-V3I-IAI3P και-C εν-P ραβδος-N2--DPF αυτος- D--GSM αποαγγελλω-V1I-IAI3P αυτος- D--DSM πνευμα-N3M-DSN πορνεια-N1A-GSF πλαναω-VCI-API3P και-C εκπορνευω-VAI-AAI3P απο-P ο- A--GSM θεος-N2--GSM αυτος- D--GPM

13 επι-P ο- A--APF κορυφη-N1--APF ο- A--GPN ορος-N3E-GPN θυσιαζω-V1I-IAI3P και-C επι-P ο- A--APM βουνος-N2--APM θυω-V1I-IAI3P υποκατω-P δρυς-N3U-GSF και-C λευκος-A1--GSF και-C δενδρον-N2N-GSN συνσκιαζω-V1--PAPGSM οτι-C καλος-A1--NSN σκεπη-N1--NSF δια-P ουτος- D--ASN εκπορνευω-VF--FAI3P ο- A--NPF θυγατηρ-N3--NPF συ- P--GP και-C ο- A--NPF νυμφη-N1--NPF συ- P--GP μοιχευω-VF--FAI3P

14 και-C ου-D μη-D επισκεπτω-VA--AMS1S επι-P ο- A--APF θυγατηρ-N3--APF συ- P--GP οταν-D πορνευω-V1--PAS3P και-C επι-P ο- A--APF νυμφη-N1--APF συ- P--GP οταν-D μοιχευω-V1--PAS3P διοτι-C και-D αυτος- D--NPM μετα-P ο- A--GPF πορνη-N1--GPF συνφυρω-V1I-IMI3P και-C μετα-P ο- A--GPM τελεω-VM--XPPGPM θυω-V1I-IAI3P και-C ο- A--NSM λαος-N2--NSM ο- A--NSM συνιημι-V7--PAPNSM συνπλεκω-V1I-IMI3S μετα-P πορνη-N1--GSF

15 συ- P--NS δε-X *ισραηλ-N---VSM μη-D αγνοεω-V2--PAD2S και-C *ιουδα-N---VSM μη-D ειςπορευομαι-V1--PMD2P εις-P *γαλγαλα-N---ASF και-C μη-D αναβαινω-V1--PAD2P εις-P ο- A--ASM οικος-N2--ASM *ων-N---GS και-C μη-D ομνυμι-V5--PAD2P ζαω-V3--PAPASM κυριος-N2--ASM

16 οτι-C ως-C δαμαλις-N3I-NSF παραοιστραω-V3--PAPNSF παραοιστραω-V3--IAI3S *ισραηλ-N---NSM νυν-D νεμω-VF--FAI3S αυτος- D--APM κυριος-N2--NSM ως-C αμνος-N2--ASM εν-P ευρυχωρος-A1B-DSM

17 μετοχος-A1B-NSM ειδωλον-N2N-GPN *εφραιμ-N---NSM τιθημι-VAI-AAI3S εαυτου- D--DSM σκανδαλον-N2N-APN

18 αιρετιζω-VAI-AAI3S *χαναναιος-N2--APM πορνευω-V1--PAPNPM εκπορνευω-VAI-AAI3P αγαπαω-VAI-AAI3P ατιμια-N1A-ASF εκ-P φρυαγμα-N3M-GSN αυτος- D--GPM

19 συστροφη-N1--NSF πνευμα-N3M-GSN συ- P--NS ειμι-V9--PAI2S εν-P ο- A--DPF πτερυξ-N3G-DPF αυτος- D--GSF και-C κατααισχυνω-VC--FPI3P εκ-P ο- A--GPN θυσιαστηριον-N2N-GPN αυτος- D--GPM

   

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Arcana Coelestia # 643

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643. As for the meaning itself of these expressions - that 'planks of gopher' means lusts and 'rooms' the two parts of this man - this becomes clear from the Word. Gopher is a wood full of sulphur, as is the fir and others of that group. It is on account of the sulphur in it that it is said to mean lusts, for it catches fire easily. The most ancient people compared and likened those elements that exist with man to gold, silver, bronze, iron, stone, and wood, his inmost celestial to gold, the lower celestial to bronze, and the lowest or bodily descending from this to wood, while the inmost spiritual they compared and likened to silver, the lower spiritual to iron, and the lowest degree of it to stone. When those objects are mentioned in the Word these are the things meant by them in the internal sense, as in Isaiah,

Instead of bronze I will bring gold, and instead of iron I will bring silver, and instead of wood, bronze, and instead of stones, iron. And I will make peace your assessment and righteousness your tax-collectors. Isaiah 60:17.

This refers to the Lord's kingdom in which no such metals exist, but instead celestial and spiritual elements. It is quite clear that the latter are meant because of the reference to peace' and 'righteousness'. Here, gold, bronze, and wood correspond to one another and mean celestial elements or those belonging to the will, as has been stated. Silver, iron, and stone also correspond to one another, and mean spiritual elements or those belonging to the understanding.

[2] In Ezekiel,

They will spoil your riches, they will despoil your merchandise, your stones and your timbers. Ezekiel 26:12.

It is quite clear that 'riches' and 'merchandise' do not mean material riches and merchandise, but celestial and spiritual ones. So also 'stones' and 'timbers' - 'stones' being things of the understanding and 'timbers' those of the will. In Habakkuk,

The stone cries out from the wall, and the beam out of the woodwork answers back. Habakkuk 2:11.

'Stone' stands for the lowest degree of the understanding, and 'wood' for the lowest degree of the will, which answers back when anything is drawn from sensory knowledge. In the same prophet,

Woe to him who says to a piece of wood, Awake! or to a dumb stone, Arise, this will teach! Behold, this is bound in gold and silver, and there is no spirit 1 at all in the midst of it. But Jehovah is in His holy temple. Habakkuk 2:19-20.

Here also 'wood' stands for evil desire, 'stone' for the lowest degree of the understanding, and therefore 'being dumb' and 'teaching' are used in reference to that stone. 'No spirit in the midst of it' means that it represents nothing celestial or spiritual, like a temple in which there is stone and wood, overlaid with gold and silver, existing with people who give no thought to what those things represent.

[3] In Jeremiah,

Our waters we drink for silver, our timbers come for a price. Lamentations 5:4.

Here 'waters' and 'silver' mean things of the understanding, 'timbers' those of the will. In the same prophet,

Who say to wood, You are my father; and to a stone, You gave birth to us. Jeremiah 2:27.

Here 'wood' stands for desire which belongs to the will, from which there is conception, and 'stone' for sensory knowledge, from which there is birth. All through the Prophets therefore 'serving wood and stone' stands for images carved out of wood or stone, which means that people were slaves to evil desires and to delusions. The Prophets also speak of 'committing adultery with wood and stone', as in Jeremiah 3:9. In Hosea,

The people inquire of their piece of wood, and their staff makes declaration to them, for the spirit of whoredom has led them astray. Hosea 4:12.

This stands for their inquiring of a wooden image, or evil desires. In Isaiah,

The tophet has been prepared since yesterday. Its pyre is fire and much wood; the breath of Jehovah is like a stream of burning brimstone. Isaiah 30:33.

Here 'fire', brimstone', and 'wood' stand for filthy desires.

[4] In general 'wood' means those elements which constitute the lowest parts of the will. Precious kinds of wood, such as cedar and so on, mean elements that are good - for example, the cedar timbers in the Temple, or the cedarwood used in cleansing leprosy, Leviticus 14:4, 6-7, or the wood cast into the bitter waters at Marah, by which the waters were made sweet, Exodus 15:25. These in the Lord's Divine mercy will be dealt with in their proper places. Non-precious kinds of wood however, also those which were made into images, and those that were used for a pyre as well, and the like, mean evil desires, as do planks of gopher here on account of the brimstone or sulphur in them. As in Isaiah,

The day of Jehovah's vengeance - her streams will be turned into pitch, and her dust into brimstone, and her land will become burning pitch. Isaiah 34:8-9.

'Pitch' stands for dreadful delusions, 'brimstone' for filthy desires.

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1. or breath

  
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Thanks to the Swedenborg Society for the permission to use this translation.